I wonder whether I could get this piece on Saligaonet - A truly heart-warming 
speech of the kind I was deprived of when at uni.







 




The Fringe Benefits of Failure, and the Importance of ImaginationHarvard 
University Commencement Address 
J.K. Rowling


President Faust, members of the Harvard Corporation and the Board of Overseers, 
members of the faculty, proud parents, and, above all, graduates,
The first thing I would like to say is 'thank you.' Not only has Harvard given 
me an extraordinary honour, but the weeks of fear and nausea I've experienced 
at the thought of giving this commencement address have made me lose weight. A 
win-win situation! Now all I have to do is take deep breaths, squint at the red 
banners and fool myself into believing I am at the world's best-educated Harry 
Potter convention.
Delivering a commencement address is a great responsibility; or so I thought 
until I cast my mind back to my own graduation. The commencement speaker that 
day was the distinguished British philosopher Baroness Mary Warnock. Reflecting 
on her speech has helped me enormously in writing this one, because it turns 
out that I can't remember a single word she said. This liberating discovery 
enables me to proceed without any fear that I might inadvertently influence you 
to abandon promising careers in business, law or politics for the giddy 
delights of becoming a gay wizard.
You see? If all you remember in years to come is the 'gay wizard' joke, I've 
still come out ahead of Baroness Mary Warnock. Achievable goals: the first step 
towards personal improvement.
Actually, I have wracked my mind and heart for what I ought to say to you 
today. I have asked myself what I wish I had known at my own graduation, and 
what important lessons I have learned in the 21 years that has expired between 
that day and this.
I have come up with two answers. On this wonderful day when we are gathered 
together to celebrate your academic success, I have decided to talk to you 
about the benefits of failure. And as you stand on the threshold of what is 
sometimes called 'real life', I want to extol the crucial importance of 
imagination.
These might seem quixotic or paradoxical choices, but please bear with me.
Looking back at the 21-year-old that I was at graduation, is a slightly 
uncomfortable experience for the 42-year-old that she has become. Half my 
lifetime ago, I was striking an uneasy balance between the ambition I had for 
myself, and what those closest to me expected of me.

I was convinced that the only thing I wanted to do, ever, was to write novels. 
However, my parents, both of whom came from impoverished backgrounds and 
neither of whom had been to college, took the view that my overactive 
imagination was an amusing personal quirk that could never pay a mortgage, or 
secure a pension.
They had hoped that I would take a vocational degree; I wanted to study English 
Literature. A compromise was reached that in retrospect satisfied nobody, and I 
went up to study Modern Languages. Hardly had my parents' car rounded the 
corner at the end of the road than I ditched German and scuttled off down the 
Classics corridor.
I cannot remember telling my parents that I was studying Classics; they might 
well have found out for the first time on graduation day. Of all subjects on 
this planet, I think they would have been hard put to name one less useful than 
Greek mythology when it came to securing the keys to an executive bathroom.
I would like to make it clear, in parenthesis, that I do not blame my parents 
for their point of view. There is an expiry date on blaming your parents for 
steering you in the wrong direction; the moment you are old enough to take the 
wheel, responsibility lies with you. What is more, I cannot criticise my 
parents for hoping that I would never experience poverty. They had been poor 
themselves, and I have since been poor, and I quite agree with them that it is 
not an ennobling experience. Poverty entails fear, and stress, and sometimes 
depression; it means a thousand petty humiliations and hardships. Climbing out 
of poverty by your own efforts, that is indeed something on which to pride 
yourself, but poverty itself is romanticised only by fools.
What I feared most for myself at your age was not poverty, but failure.
At your age, in spite of a distinct lack of motivation at university, where I 
had spent far too long in the coffee bar writing stories, and far too little 
time at lectures, I had a knack for passing examinations, and that, for years, 
had been the measure of success in my life and that of my peers.
I am not dull enough to suppose that because you are young, gifted and 
well-educated, you have never known hardship or heartbreak. Talent and 
intelligence never yet inoculated anyone against the caprice of the Fates, and 
I do not for a moment suppose that everyone here has enjoyed an existence of 
unruffled privilege and contentment.
However, the fact that you are graduating from Harvard suggests that you are 
not very well-acquainted with failure. You might be driven by a fear of failure 
quite as much as a desire for success. Indeed, your conception of failure might 
not be too far from the average person's idea of success, so high have you 
already flown academically.
Ultimately, we all have to decide for ourselves what constitutes failure, but 
the world is quite eager to give you a set of criteria if you let it. So I 
think it fair to say that by any conventional measure, a mere seven years after 
my graduation day, I had failed on an epic scale. An exceptionally short-lived 
marriage had imploded, and I was jobless, a lone parent, and as poor as it is 
possible to be in modern Britain, without being homeless. The fears my parents 
had had for me, and that I had had for myself, had both come to pass, and by 
every usual standard, I was the biggest failure I knew.
Now, I am not going to stand here and tell you that failure is fun. That period 
of my life was a dark one, and I had no idea that there was going to be what 
the press has since represented as a kind of fairy tale resolution. I had no 
idea how far the tunnel extended, and for a long time, any light at the end of 
it was a hope rather than a reality.
So why do I talk about the benefits of failure? Simply because failure meant a 
stripping away of the inessential. I stopped pretending to myself that I was 
anything other than what I was, and began to direct all my energy into 
finishing the only work that mattered to me. Had I really succeeded at anything 
else, I might never have found the determination to succeed in the one arena I 
believed I truly belonged. I was set free, because my greatest fear had already 
been realised, and I was still alive, and I still had a daughter whom I adored, 
and I had an old typewriter and a big idea. And so rock bottom became the solid 
foundation on which I rebuilt my life.
You might never fail on the scale I did, but some failure in life is 
inevitable. It is impossible to live without failing at something, unless you 
live so cautiously that you might as well not have lived at all – in which 
case, you fail by default.
Failure gave me an inner security that I had never attained by passing 
examinations. Failure taught me things about myself that I could have learned 
no other way. I discovered that I had a strong will, and more discipline than I 
had suspected; I also found out that I had friends whose value was truly above 
rubies.
The knowledge that you have emerged wiser and stronger from setbacks means that 
you are, ever after, secure in your ability to survive. You will never truly 
know yourself, or the strength of your relationships, until both have been 
tested by adversity. Such knowledge is a true gift, for all that it is 
painfully won, and it has been worth more to me than any qualification I ever 
earned.
Given a time machine or a Time Turner, I would tell my 21-year-old self that 
personal happiness lies in knowing that life is not a check-list of acquisition 
or achievement. Your qualifications, your CV, are not your life, though you 
will meet many people of my age and older who confuse the two. Life is 
difficult, and complicated, and beyond anyone's total control, and the humility 
to know that will enable you to survive its vicissitudes.
You might think that I chose my second theme, the importance of imagination, 
because of the part it played in rebuilding my life, but that is not wholly so. 
Though I will defend the value of bedtime stories to my last gasp, I have 
learned to value imagination in a much broader sense. Imagination is not only 
the uniquely human capacity to envision that which is not, and therefore the 
fount of all invention and innovation. In its arguably most transformative and 
revelatory capacity, it is the power that enables us to empathise with humans 
whose experiences we have never shared.
One of the greatest formative experiences of my life preceded Harry Potter, 
though it informed much of what I subsequently wrote in those books. This 
revelation came in the form of one of my earliest day jobs. Though I was 
sloping off to write stories during my lunch hours, I paid the rent in my early 
20s by working in the research department at Amnesty International's 
headquarters in London.
There in my little office I read hastily scribbled letters smuggled out of 
totalitarian regimes by men and women who were risking imprisonment to inform 
the outside world of what was happening to them. I saw photographs of those who 
had disappeared without trace, sent to Amnesty by their desperate families and 
friends. I read the testimony of torture victims and saw pictures of their 
injuries. I opened handwritten, eye-witness accounts of summary trials and 
executions, of kidnappings and rapes.
Many of my co-workers were ex-political prisoners, people who had been 
displaced from their homes, or fled into exile, because they had the temerity 
to think independently of their government. Visitors to our office included 
those who had come to give information, or to try and find out what had 
happened to those they had been forced to leave behind.
I shall never forget the African torture victim, a young man no older than I 
was at the time, who had become mentally ill after all he had endured in his 
homeland. He trembled uncontrollably as he spoke into a video camera about the 
brutality inflicted upon him. He was a foot taller than I was, and seemed as 
fragile as a child. I was given the job of escorting him to the Underground 
Station afterwards, and this man whose life had been shattered by cruelty took 
my hand with exquisite courtesy, and wished me future happiness.
And as long as I live I shall remember walking along an empty corridor and 
suddenly hearing, from behind a closed door, a scream of pain and horror such 
as I have never heard since. The door opened, and the researcher poked out her 
head and told me to run and make a hot drink for the young man sitting with 
her. She had just given him the news that in retaliation for his own 
outspokenness against his country's regime, his mother had been seized and 
executed.
Every day of my working week in my early 20s I was reminded how incredibly 
fortunate I was, to live in a country with a democratically elected government, 
where legal representation and a public trial were the rights of everyone.
Every day, I saw more evidence about the evils humankind will inflict on their 
fellow humans, to gain or maintain power. I began to have nightmares, literal 
nightmares, about some of the things I saw, heard and read.
And yet I also learned more about human goodness at Amnesty International than 
I had ever known before.
Amnesty mobilises thousands of people who have never been tortured or 
imprisoned for their beliefs to act on behalf of those who have. The power of 
human empathy, leading to collective action, saves lives, and frees prisoners. 
Ordinary people, whose personal well-being and security are assured, join 
together in huge numbers to save people they do not know, and will never meet. 
My small participation in that process was one of the most humbling and 
inspiring experiences of my life.
Unlike any other creature on this planet, humans can learn and understand, 
without having experienced. They can think themselves into other people's 
minds, imagine themselves into other people's places.
Of course, this is a power, like my brand of fictional magic, that is morally 
neutral. One might use such an ability to manipulate, or control, just as much 
as to understand or sympathise.
And many prefer not to exercise their imaginations at all. They choose to 
remain comfortably within the bounds of their own experience, never troubling 
to wonder how it would feel to have been born other than they are. They can 
refuse to hear screams or to peer inside cages; they can close their minds and 
hearts to any suffering that does not touch them personally; they can refuse to 
know.
I might be tempted to envy people who can live that way, except that I do not 
think they have any fewer nightmares than I do. Choosing to live in narrow 
spaces can lead to a form of mental agoraphobia, and that brings its own 
terrors. I think the wilfully unimaginative see more monsters. They are often 
more afraid.
What is more, those who choose not to empathise may enable real monsters. For 
without ever committing an act of outright evil ourselves, we collude with it, 
through our own apathy.
One of the many things I learned at the end of that Classics corridor down 
which I ventured at the age of 18, in search of something I could not then 
define, was this, written by the Greek author Plutarch: What we achieve 
inwardly will change outer reality.
That is an astonishing statement and yet proven a thousand times every day of 
our lives. It expresses, in part, our inescapable connection with the outside 
world, the fact that we touch other people's lives simply by existing.
But how much more are you, Harvard graduates of 2008, likely to touch other 
people's lives? Your intelligence, your capacity for hard work, the education 
you have earned and received, give you unique status, and unique 
responsibilities. Even your nationality sets you apart. The great majority of 
you belong to the world's only remaining superpower. The way you vote, the way 
you live, the way you protest, the pressure you bring to bear on your 
government, has an impact way beyond your borders. That is your privilege, and 
your burden.
If you choose to use your status and influence to raise your voice on behalf of 
those who have no voice; if you choose to identify not only with the powerful, 
but with the powerless; if you retain the ability to imagine yourself into the 
lives of those who do not have your advantages, then it will not only be your 
proud families who celebrate your existence, but thousands and millions of 
people whose reality you have helped transform for the better. We do not need 
magic to change the world, we carry all the power we need inside ourselves 
already: we have the power to imagine better.
I am nearly finished. I have one last hope for you, which is something that I 
already had at 21. The friends with whom I sat on graduation day have been my 
friends for life. They are my children's godparents, the people to whom I've 
been able to turn in times of trouble, friends who have been kind enough not to 
sue me when I've used their names for Death Eaters. At our graduation we were 
bound by enormous affection, by our shared experience of a time that could 
never come again, and, of course, by the knowledge that we held certain 
photographic evidence that would be exceptionally valuable if any of us ran for 
Prime Minister..
So today, I can wish you nothing better than similar friendships. And tomorrow, 
I hope that even if you remember not a single word of mine, you remember those 
of Seneca, another of those old Romans I met when I fled down the Classics 
corridor, in retreat from career ladders, in search of ancient wisdom:
As is a tale, so is life: not how long it is, but how good it is, is what 
matters.
I wish you all very good lives.
Thank you very much

 



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