I do believe that permission for photography inside a church is needed if done 
so during a Mass. Otherwise one can do so without disturbing any worshipper, if 
any.
 
John

--- On Fri, 6/11/09, Frederick Noronha <[email protected]> wrote:


From: Frederick Noronha <[email protected]>
Subject: [SALIGAONET] Debate about photography at Saligao church
To: [email protected]
Date: Friday, 6 November, 2009, 16:30



A post from the GX mailing list... I do not know what are the other
issues involved here, if any, but just passing on the same. Btw, are
there any restrictions or conditions on photography of the church?
This is the first time I'm hearing of it. FN

---------- Forwarded message ----------
From: Rajan <[email protected]>
Date: 2009/11/6
Subject: [GoenchimXapotam] Shame on Saligao's parish priest
To: [email protected]


I had a nasty verbal altercation this evening with, as it turned out, the
parish priest of the Mae de Deus church in Saligao.

Background: I was at the Mae de Deus church at daybreak a couple of
days back and again during the twilight hours yesterday, for what
turned out to be fulfilling sessions of photography.  I have several
captures of the church taken in the years past (see, for example,
http://www.parrikar.com/#/Goa/Religion/2).

Armed with the newly released Canon Tilt-Shift 17mm lens, ideal for
architectural photography due to its Shift capability, I was eager to re-do
some of Goa's special sights.  During my shoot yesterday, I inadvertently
set the camera ISO to 800 (which is not that big an issue with my dSLR
body given its superb high-ISO performance).  But I wanted to reprise the
scene with ISO 100, which is why I was again in Saligao this evening.
Earlier at daybreak this morning, I had scored an atmospheric shot
of the Panjim church.

Since I got there early enough, I sauntered to the front door and watched the
evening mass for a while.  While fiddling with my tripod there, I discovered to
my dismay, that it had jammed, and so knew right away that my photo session
was shot (pardon the pun).  As I made my way back, this small fellow intercepted
me and said rather brusquely, "You can't take photographs here."  I asked him
the reason.  He said the committee has decided not to allow photos within
the compound.  I immediately switched to Konkani and pointed out that tens
of tourists stop by inside the compound every evening with their cameras.
He was unmoved.

I said I had been documenting the major churches and temples in Goa and
that this new lens was especially suited to photography of this church, that if
he could let all these tourists wield their cameras, I see no reason why he
cannot let me, a Goan, do it as well.  As I pressed him on this, he whipped
out a new one - he said I will have to make an application.  He had a companion
with him and I had my driver Babu around.  I said I will do all the necessary
paperwork but that I had to take my shots since the light was fast fading and
I wanted to capture the cobalt blue of the sky which lasts perhaps 3-4 mins
just before the onset of darkness.  I knew I could not do any photography
since I was saddled with an impaired tripod but the xapoter in me
had been aroused in accordance with Parrikar's Rule #2, which is: If
someone tells you that you cannot do something, it is your bounden
duty to do exactly that something and then wave it in the guy's face.
(Parrikar's
Rule #1 had already been satisfied - Open your mouth and let the xapotam
flow, but only AFTER you have taken the shot you want.)

Mind you, at this point in my xapotam innings, I still had no idea who this
tiny oaf was.  I asked again why he was not consistent in enforcing the
rules.  To that he pulled out yet another rabbit - he said small cameras
are allowed but that a professional photographer with my kind of equipment
is not allowed until I had prior permission and had paid the stipulated
fees.  He claimed that I would make money by photographing the church.

The tiresome clown was impervious to all reason and good sense, and he
was making up rules as he went along.  After this, I kicked it up a
notch and said I was going to shoot anyway, and dared him to stop
me if he could.  He shot back with, "I will file a suit."  Take it to to
the Supreme Court right away, said moi, and that I will pay for the
court fee paper.

Our decibel level was now high enough that it had drawn a small
audience.  At this point one fellow softly asked me to "calm down" and
that the dude I was speaking to was the parish priest, the big banana
himself, the keeper of the Faith (Parrikar's Rule #3: If you want to
keep the Faith, stay away from the priest).  I then told him that he
was no man of God, with his kind of attitude and conduct.  As he
left the scene, a gaggle of his chelas descended and said that I had
"insulted the parish priest."  I stood my ground and told them he had
no business speaking on behalf of God.  They made menacing grunts
but it never got close to anything more than verbal fisticuffs.

It soon petered out and we repaired to our car for the drive back home.

I have had no problems at any of the churches.  Some of the fathers
have been very gracious and kind to me.  Not this git.  The only other
comparable situation I have found myself in was at the Ravalnath temple
in Moolgaon, with a temple official.

Shame on the charlatan who serves as the parish priest of Saligao.

Aside: What exactly is wrong with making money from honest
effort?  To stick it to him a little more, I plan to make large prints of
the Saligao church when I get back to California and put them up
for sale online.  Stay tuned.

Regards,


r





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