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New Songs of the Survivors book review: Memory march
This book ensures the ‘Forgotten Long March’ doesn’t fade with the memories
of those who undertook it
By: Sarthak Ray | March 27, 2016 12:09 AM

*New Songs of the Survivors*
*Yvonne Vaz Ezdani*
*Speaking Tiger*
*Pp 219*
*R 350*

Yvonne Vaz Ezdani’s New Songs of the Survivors follows her 2007 book, Songs
of the Survivors. Both books detail the tribulations of Indians—mostly
Goans—who fled Burma in 1941-42  amid the bombing of the nation by the
Japanese to overthrow the British regime. A rich document of oral history
of those who lost their homes and homeland, New Songs of the Survivors is
also about Ezdani’s family—her uncles and her grandparents who lived
through the war. The author has spoken to various families and individuals
who were displaced to collate information, perspectives and anecdotes that
bring to life the trauma of Indian families who had settled well in Burma
and then had to sever their umbilicals, thanks to war and a growing
resentment from the indigenous Burmese, who saw them as usurpers of what
was rightfully theirs.

Ezdani—who grew up in Burma, graduated from Rangoon University, married and
bore two daughters in Burma before her family had to migrate to Goa in the
1980s—brings back the sense of loss and longing many of the refugees, now
advanced in years, still feel. Of course, with oral history’s reliance on
memory, some particulars could be a little exaggerated or with the edges
polished off, but that doesn’t detract from the travails the refugees
suffered.

The book also brings in facets of colonised Burma’s history, how the Raj’s
conflict with Burma drew Indians, who, as officials of the Raj, prospered
economically.

This prosperity was in stark contrast with the penury of the indigenous
Burmese and tensions always simmered under the surface in the relations
between the locals and Indian immigrants. This detailing forms a
socio-political backdrop for the distrust, hostility and aggression that
marked interracial relations in Burma in the 1930s when the dock strike was
on—this culminated in anti-Indian riots,
following which the first round of exodus came about. The exodus
intensified in 1941-42, following the Japanese attack on the Raj in Burma,
with Europeans and Anglo Indians led down a shorter and easier ‘white’
route out of the country, while Indians had to take the longer, perilous
‘black’ route.

The survivor accounts that Ezdani draws from not only detail the horrors of
the actual migration journey undertaken—people died of exhaustion; of
disease and starvation; many were almost immediately hospitalised on
reaching India—but also the fragmented lives of families separated, of
people who were forced to build their lives anew in the dusk of their
lives. But ultimately, they are also stories of hope that must reach beyond
the boundaries of the memories of the few generations that lived them. The
‘Forgotten Long March’ , as the exodus is called, now no longer runs the
danger of being the ‘lost’ long march as those who lived through it pass on.
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_/  Frederick Noronha | http://about.me/noronhafrederick | http://goa1556.in
_/  P +91-832-2409490 M 9822122436 Twitter @fn Facebook: fredericknoronha
_/  Goa,1556 CC shared audio content https://archive.org/details/goa1556
_/
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