I've just watched the YouTube video of Fr. Demi that you posted, Rico.  What an 
amazing man!!  Goa and the world have undoubtedly lost a great and devoted 
humanitarian.

Patsy

'Patricia Nazareth' via Saligao-Net <[email protected]> wrote:

>Unfortunately, I did not have the privilege of knowing Fr. Demi as well as 
>many of you did. However, I've always heard lots of good stuff about him. 
>Priests like him are hard to come by...outspoken, dynamic and always striving 
>to do the right thing. He will, undoubtedly, be greatly missed by 
>many...especially those who worked with him and knew him well.
>
>Patsy
>
>Frederick FN Noronha फ्रेड्रिक नोरोन्या *فريدريك نورونيا 
><[email protected]> wrote:
>
>A Liberal, Caring and Justice-Driven Face of Goan Christianity
>
>
>FN
>
>
>Someone reading him online once accused Desmond de Sousa of 
>
>being an "angry young priest", possibly even a young upstart who
>
>was critical of the Church in Goa. But Demi, as he was known
>
>to his friends, clarified, without missing the irony: "Let me
>
>assure one and all, I'm 73 years old this September [2012],
>
>54 years a Redemptorist and 46 years a priest.... Among my
>
>many illustrious students who have become my superiors over
>
>the years are bishops, including the present Archbishop of
>
>Goa, with whom I enjoy a very cordial relationship."
>
>[http://bit.ly/1ZZ8xAg]
>
>
>Demi came from a priviledged background, yet he spoke boldly
>
>and without mincing words -- like the prophets of old --
>
>against injustice and for the poor. His family has played a
>
>prominent role in village affairs in Saligao (I remember the
>
>'Saligao Bulletin' sold for 15 paise in the 1960s and a book
>
>called *Floreata Saligao* authored by his septuagenarian dad
>
>C. Hubert de Souza). And yet he was one of the few priests at
>
>the frontlines of the ramponkar agitation in the 1970s in Goa.
>
>
>If you saw him cycling along the humid roads between Porvorim
>
>and Saligao (as he did till a few years back), you would
>
>hardly guess that he had been the globe-trotting Executive
>
>Secretary of the Office of Human Development (OHD) of the
>
>Federation of Asian Bishops (FABC) for over 10 years during
>
>the 1980s and co-ordinated the Asia-Pacific national offices
>
>of Caritas Internationalis.
>
>
>          Demi passed away suddenly and without any
>
>          prolongued illness on May 14, 2016, on the
>
>          operating table, during emergency angioplasty,
>
>          after suffering a massive heart attack just a few
>
>          hours earlier. "Those of us who knew him well and
>
>          met him often are in shock at how suddenly and
>
>          unexpectedly it all happened," wrote Mario
>
>          Mascarenhas, activist who had been an associate of
>
>          Demi decades ago.
>
>
>He was a friendly, concerned, helpful and outspoken man. When
>
>he had something to say even about the Church, he said it
>
>without mincingi words; you would scarcely guess that the
>
>criticism came from a man of the cloth. In a 2012 article he
>
>wrote for Goanet Reader [http://bit.ly/1TdilrN], titled 'The
>
>Challenge to the Church in Goa: Revivalism or Renewal?' Fr
>
>Desmond de Sousa CSsr acknowledged the colonial roots of the
>
>Goan church and wrote:
>
>
>          ...The clergy generally find it extremely difficult
>
>          to accept a more participative, co-responsible and
>
>          socially committed Church with the laity.... The
>
>          laity however, are deeply divided about the pace
>
>          and direction of change that renewal demands. A
>
>          paradigm shift in faith formation is needed. They
>
>          need a more inductive reflection on the daily
>
>          realities of life to discover the challenge of God
>
>          acting within these realities, rather than the
>
>          traditional deductive process of learning abstract
>
>          truths of faith by heart.
>
>
>          ...Some of the more enlightened laity support and
>
>          participate in the renewal process as a genuine and
>
>          necessary expression of the Catholic Church in Goa.
>
>          But the vast majority are caught up in the
>
>          revivalist spiritual awakening that is sweeping Goa.
>
>
>          ...Will the Church in Goa continue to operate as a
>
>          decrepit, colonial Church or become transformed
>
>          into a vibrant, indigenous Church? Renewal of the
>
>          Church or Revivalism in the Church -- that is the
>
>          question. The caliber of the Church's leadership
>
>          will be severely tested by the question of whose
>
>          perspective will ultimately triumph!
>
>
>He worked at the grassroots and on picket lines, and he
>
>understood it. Elsewhere, Demi narrates his experiences in
>
>meeting the young Matanhy Saldanha, the
>
>activist-turned-politician who ironically played a crucial
>
>role in helping the BJP return to power in Goa in 2012. He
>
>says: "In the early 1970s during a retreat to college
>
>students in Belgaum, I first met this rather shy, aloof,
>
>silent 20 plus-year-old, who immediately struck me as
>
>different. His friends made fun of him because he had dreams
>
>of entering politics when he returned to Goa. Which
>
>20-year-old is so focused in life?"
>
>
>"Immediately I recognized his rather unusual name when
>
>reading the news about the leader of the agitation against
>
>Zuari Agro Chemicals polluting the land and then the sea
>
>around Velsao. In 1975, when I was transferred to Goa, I made
>
>it a point to renew our acquaintance. By 1977-78, I was
>
>heavily involved with him in the Ramponcar agitation."
>
>[http://bit.ly/1WBQnq7]
>
>
>Some time around 1980, Fr Demi motivated a group of about
>
>half-a-dozen young nurses, many if not all trained at the
>
>prestigious St Martha's of Bangalore known for creating
>
>nurses with a commitment. He got them to take their skills to
>
>the rural area of Pernem in northernmost Goa. In those times,
>
>health care facilities were even more unequally spread out
>
>over Goa, and transport was not easy to come by either.
>
>
>Some of these nurses still recall the times they put in
>
>there. Their mission was not to push for religious
>
>conversions, which Christians often get accused with in
>
>today's Indian discourse, but to take succour to the poor.
>
>
>Writes Sr Dorothy pbvm from Patna: "In his later years, being
>
>at Porvorim, Goa, he was disturbed with influx of young women
>
>as domestic help from a remote district of Odisha, Gajapati.
>
>So passionate was he about this phenomenon that he began to
>
>explore the reason for it. He personally visited Gajapti and
>
>found out that there was utter poverty in the villages which
>
>forced the parents to send their daughters for work in other
>
>parts of the country and the involvement of agents in
>
>trafficking women and girls to the cities. With the help of
>
>a religious sister he began to organize the women who were
>
>brought to Goa and look into the menace of trafficking.   He
>
>began to rescue young women and put in place a system at both
>
>the entry and destination points to check trafficking."
>
>
>He held a Master's degree in Social Work, and taught Church
>
>History, Social Analysis and Catholic Social Teaching. 
>
>
>In the 1990s, he became the Executive Secretary of the
>
>Ecumenical Coalition on Third World Tourism (ECTWT), now
>
>called Ecumenical Coalition on Tourism (ECOT), a coalition of
>
>continental Catholic and Protestant churches. During his
>
>tenure he participated in the setting up of ECPAT, formerly
>
>known as the global network, campaigning to End Children
>
>Prostitution in Asian Tourism, now renamed End Child
>
>Prostitution and Trafficking.
>
>
>          Interestingly, the Goa government and some in the
>
>          tourism trade saw the protests in Goa of the 1980s
>
>          as a result of conspiracies seeded by touristic
>
>          rivals like Sri Lanka or Malaysia. The more likely
>
>          inspiration, at least in part, came from elsewhere.
>
>          It was men like Demi whose work helped concerned
>
>          citizens in Goa to understand what Protestant
>
>          groups were doing to study and cope with the impact
>
>          of modern mass tourism (including on the
>
>          environmental and economic fronts), rather than
>
>          just see it from a moralistic perspective alone.
>
>
>He was a friend of Goanet too, as a search for his name
>
>online would show. Most readily he would come along for our
>
>meetings and share his insights, catching our attention with
>
>interesting stories and experiences. Some years back, not
>
>long ago, he was at the annual Goanetters meet. He offered a
>
>perspective to counter the tendency of seeing the Goan past
>
>with rose tinted glasses. 
>
>
>This is how I reported what he had said then:
>
>
>          Redemptorist FR. DESMOND de SOUSA gave another take
>
>          on "the past was better" logic that one often hears
>
>          about Goa. Their family lived in Bombay and "we
>
>          used to hate to come to Goa", he pointed out.
>
>          "There were two Customs posts to cross, at Castle
>
>          Rock and Collem. The old carreira took one from
>
>          Collem right home. Saligao of course had no
>
>          electricity." He said a rupee coin pressed into the
>
>          palm of the Customs cleared everything, something
>
>          he noticed in his childhood days.
>
>
>          He came to Goa as a young priest in 1969. "It was
>
>          still very difficult, because things were very
>
>          traditional. In society. And in the Church.
>
>          Everybody wanted to poke their nose and tell you
>
>          how to run your life in a certain way, because that
>
>          was how it was done in the past."
>
>
>          But after his 1969-71 stint, he returned in 1975,
>
>          only to see Goa with new eyes. "I saw it as a
>
>          challenge then. There were youth movements taking
>
>          place, and protest movements. We really began to
>
>          hope that people's power would change things in
>
>          Goa," he said. "I am still hopeful."
>
>
>          "The problem with people's power is that it comes
>
>          up only in fits and starts, when the people are
>
>          fighting some issue, or have their backs to the
>
>          wall."
>
>
>          After 13 years as the secretary to the Asian
>
>          Bishops Conference, he visited almost "every
>
>          country in the world".
>
>
>          Giving the example of the Cook Islands, the
>
>          largely-Maori 15 small islands that comprise the
>
>          "self-governing parliamentary democracy in free
>
>          association with New Zealand", he pointed out that
>
>          their population is below 20,000 (probably more
>
>          earlier). He says when he asked students there how
>
>          big they thought India was, they felt it could be
>
>          50,000 or maybe 100,000 inhabitants strong. "If you
>
>          think small, you're going to see everything else as
>
>          small," he suggested.
>
>
>          He said other countries often "seemed to have a
>
>          better impression of us Indians rather than what we
>
>          have of ourselves." He wanted to come back home, he
>
>          said, because he was tired of being termed an
>
>          outsider everywhere.
>
>
>          DeSouza argued the challenges faced here is
>
>          something many other countries had gone through
>
>          "till a time comes when (it is no longer acceptable
>
>          and) things start working out and change for the
>
>          better takes place".
>
>
>          "I've eaten raw fish, snake and what not in
>
>          different parts of the world I've been to," he
>
>          said, suggesting that change is the key to
>
>          surviving and understanding others. "I've eaten
>
>          everything except balut, in the Philippines," de
>
>          Souza mentioned. (A balut is a fertilized duck or
>
>          chicken egg with a nearly-developed embryo inside
>
>          that is boiled and eaten in the shell.)
>
>
>          He dramatically narrated how he just couldn't
>
>          stomach the idea. One day, at a bishop's breakfast
>
>          table, he was asked how he managed to cope with
>
>          balut, also commonly sold as streetfood in the
>
>          Philippines. "I told him I didn't eat it. Till the
>
>          bishop said I just had!" It was a battle to resist
>
>          throwing up on the spot!
>
>
>This is a video of Demi which I just noticed today, quite
>
>like him, making very deep points packaged in seemingly light
>
>comments: https://www.youtube.com/watch?v=rMVsZEDfcFA
>
>
>You don't feel sad when someone like Demi passes away. You
>
>feel privledged for having known the man!
>
>
>###
>
>
>Rev Fr Desmond de Sousa C.Ss.R (Porvorim/Saligao) b.
>
>27-07-1939 d. 14-05-2016. Beloved  son of late Hubert and
>
>late Julia (nee Saldanha). Brother/brother-in-law of Neville
>
>Joseph (Joey)/Mena; Thelma/late Maurice Britto;  Greta/late
>
>Raymond Noronha, a great uncle and friend. Passed away
>
>suddenly on the 14th of May 2016. Body will be brought to the
>
>house of the Redemptorist Fathers in Alto Porvorim at 11 am
>
>on Tuesday 17th of May 2016 and will be taken at 3.30 pm to
>
>Our Lady of Mae de Deus Church Saligao, for the Eucharist
>
>Celebration and last rites at 4.30 pm.
>
>
>
>
>-- 
>
>_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/
>_/
>_/  Frederick Noronha  http://about.me/noronhafrederick http://goa1556.in
>_/  P +91-832-2409490 M 9822122436 Twitter @fn Fcbk:fredericknoronha
>_/  Hear Goa,1556 shared audio content at https://archive.org/details/goa1556
>_/
>_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/_/
>
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  • ... Frederick FN Noronha फ्रेड्रिक नोरोन्या *فريدريك نورونيا
    • ... 'Patricia Nazareth' via Saligao-Net
      • ... ANNETTE D'SOUZA
    • ... 'Patricia Nazareth' via Saligao-Net
      • ... Frederick FN Noronha * फ्रेड्रिक नोरोन्या * فريدريك نورونيا

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