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Today's Topics:
1. vaagdevii vandanaa (peekayar)
2. Answers to Quiz # 16 (Vis Tekumalla)
3. Re: vaagdevii vandanaa (Vis Tekumalla)
4. udyogaparvam - sarga 15 - 7 (Sai Susarla)
----------------------------------------------------------------------
Message: 1
Date: Mon, 7 Jun 2004 03:45:33 -0700 (PDT)
From: peekayar <[EMAIL PROTECTED]>
Subject: [Sanskrit] vaagdevii vandanaa
To: sanskrit digest <[EMAIL PROTECTED]>
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset="us-ascii"
dorbhiryuktaa chaturbhi-sphuTamaNisayutAmakSamaalaaM dadhAnA
hastenaikena padmaM shukamapi cha kare pustakaM chaapareNa.
-------------------------------------------
devii vaagdevateyaM nivasatu vadane sarvadaa suprasannaa..
Can someone supply the missing third line which I have forgotten?
Also can someone give the stem of the word dorbhiH,
its declensions and meaning.
Thanks in advance.
PKR
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Message: 2
Date: Mon, 7 Jun 2004 06:37:00 -0700 (PDT)
From: Vis Tekumalla <[EMAIL PROTECTED]>
Subject: [Sanskrit] Answers to Quiz # 16
To: [EMAIL PROTECTED]
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Skipped content of type multipart/alternative-------------- next part --------------
Translate into Sanskrit:
1. How surprisingly lovely the skies are, their wealth of beauty augmented by the
autumn season.
Aho sharat-kAla-sa.mbhruta-shobhA-vibhUtInA.m dishAm-atishaya ramaNIyatA | ---Vis
Tekumalla
aho adbhutasundaraaH zaratkaalavRddhasaundaryavibhuutayo dikaH | ----Phillip Ernest
katham adbhutaramaniiyam gaganam, tatsoundaryam sharatkAlena vardhitam. --- PK
Ramakrishnan
_________________________________________________________________
2. My dearest, please do not omit it - since what is meant but left unsaid would only
lead to
remorse.
priyatame na tatparihArya.m, yato vivashritam-anukttam anutApa.m janayati pashchAt
|----- Vis
Tekumalla
priyatame na tyaktavyamanutaapaayaiva hyanuktavivakSitam |-----Phillip Ernest
he priyatame! tat ma parihara, yad bhaavitam noktam chet tat viSAdakAraNaM
bhaviSyati.----
PK Ramakrishnan
______________________________________________________________________
3. Compose your own third line for the following verse:
vR^ithA vR^iShTiH samudreShu
vR^ithA tR^iptasya bhojanam
---------------------------
vR^ithA dIpo divApi cha
vR^ithA vR^iShTiH samudreShu
vR^ithA tR^iptasya bhojanam
vR^ithA dAnam samarthasya------Original by Chanakya
vR^ithA dIpo divApi cha
vR^ithA vR^iShTiH samudreShu
vR^ithA tR^iptasya bhojanam
vR^ithA snAna.m ga~NgeshAya ---Vis Tekumalla
vR^ithA dIpo divApi cha
vR^ithA vR^iShTiH samudreShu
vR^ithA tR^iptasya bhojanam
vRthaa kanyaa SaNDakasya--------Phillip Ernest
vR^ithA dIpo divApi cha
vR^ithA vR^iShTiH samudreShu
vR^ithA tR^iptasya bhojanam
vR^ithopadeshaM mUrkhasya-------PK Ramakrishnan
vR^ithA dIpo divApi cha
__________________________________________________________________
4. Meaning of the following verse?
daiva.m phalati sarvatra na vidyA na pauruSham.
pAShANasya kuto vidyA yena devatvamAgataH..
Vis Tekumalla:
daiva.m = fate; phalati = comes to fruition; sarvatra = everywhere; na = not; vidyA =
learning; na
= not; pauruSham = manliness, bravery; pAShaNasya = of a boulder; kuto = where?; vidyA
=
learning; yena = to that; devatvam = divinity; AgataH = comes.
Always, it's fate that determines success in life, not academic achievement nor manly
initiative.
(After all) what education does a boulder have; yet it gets bestowed with divinity (as
a deity in
the temple after getting sculpted and consecrated).
-----------------------------------------------------------------------
Phillip Ernest:
It is fate that brings everything to fruition [lit., 'everywhere brings to fruition',
not knowledge, not
human [effort].
Where is the wisdom of the stone idol [that is, 'Is there wisdom in the stone idol']
through which
a man has attained to divinity?
----------------------------------------------------------------------
PK Ramakrishnan:
na pauruSam should be na cha pauruSam to have 8 syllables.
Destiny alone succeeds everywhere. Not education, not valour. Where is education for a
stone,
but how does it get divinity (to be worshipped).
______________________________________________________________
5. kusumAyudhasya iShUnA.m nAmAni ke? tAn sa.ndhoti kva? phalAni ke?
(kR^ipayA uttarAni samskR^ite likha.ntu)
What are the names of the arrows of Manmatha? Where (at what body parts) are they
aimed at?
What results do they achieve?
(Please answer in Sanskrit)
Vis Tekumalla:
kusumAyudhasya aravi.ndam ashoka.m cha chUta.m navamallikA cha nIlotpala.m cha nAma
pa~ncha iShavaH sa.nti | tAni iShUnA.m nAmAni garbhita dvau shlokau atra shrI desirAju
hanumantarayeNa anuvAdita vAlmiki rAmAyNa kiShkindA kAnDa sarga 1 - 4.1.29 � 4.1.30
shlokayoH madhye staH.
http://www.valmikiramayan.net/kishkindha/sarga1/kishkindha_1_frame.htm
prathama.m aravi.ndam urasi, pashchAt ashokam adharayoH, chUta.m shire, navamallikA.m
nayanayoH - a.ntataH nIlotpala.m yat-ki.nchit, kusumAyudhasya tAni iShUna.m lakShyAni
santi. tebhyaH praoyogAt anupAtIni � unmAda.m rodana.m cha sammohana.m soNa.m cha
maraNa.m (na bhautika maraNa.m� syAt) cha � evam bhava.nti.
Manmatha has five arrows in his arsenal. Their names are:
(1) Aravindam (aimed at the chest); causes unmaadam or initial excitement and some
kind of
high or silly craziness;
(2) Asokam (aimed at the lips); causes rodanam or makes one cry inside with
excitement;
(3) Chootam (aimed at the head); causes sammohanam or makes the targeted persons kind
of
lose their minds;
(4) Nava-mallika (aimed at the eyes); causes sonam or makes the targeted person's eyes
observe
things that normally go unnoticed, and in the process reddens the body and eyes;
(5) Neelotpalam (aimed at whatever); causes maranam, this one simply kills the
targeted person,
metaphorically of course:-)
------------------------------------------------------------------------------------
Phillip Ernest:
[nanu kesabdo na kaanyiti vikartavyam]
kaSTam kusumaayudhiSuuNaaM naamaani na jaanaami yadi na
kusumaayudhaaniiti bhavanti| maanuSaaNaaM tu hRdayeSevevaanaGgastaansandhotiiti me
mataM tadiSuuNaaM phalaani duHkhaanyeva bhavanti||
---------------------------------------------------------------------------
PK Ramakrishnan:
KusumAydhasya pancha kusumabANAH �
arvaindamshokaM cha chuutaM cha navamallikaa /
niilotpalaM cha panchaite panchabAnasya sAyakAH //
--------------------------------------------------------------------------
Desiraju Hanumantharao:
aravindam a�okam ca c�tam ca nava mallik�
n�lotpalam ca pa�cai te pa�ca b��� asya s�yak�� ||
1.aravinda= a lotus [nelumblum speciosum], 2. ashoka= a flower of hellebore origin, 3.
chutam=
mango flower, 4.nava mallika= new jasmine, 5.neela utpala= blue costus, are the five
arrows of
Manmadha.
Their functions are: -
pa�ca b���� unm�dana� t�pana� ca �o��a stambhana� tad� |
sammohana� ca k�masya prak�rtit�� ||
The five states associated with each arrow are: -1.unmaada= maniacal state, tapana=
fervent
state, 3. shoshana= wasting away, 4. sthambhana= standstillness, 5. sammohana=
stupifaction.
The Ashoka flower kills natual hunger, Jasmine desciccates, mango flower fades the
colour, and
lotusess causes criss-cross thinking, and the costuses incite the desire for suicide.
------------------------------
Message: 3
Date: Mon, 7 Jun 2004 06:42:57 -0700 (PDT)
From: Vis Tekumalla <[EMAIL PROTECTED]>
Subject: Re: [Sanskrit] vaagdevii vandanaa
To: peekayar <[EMAIL PROTECTED]>
Cc: [EMAIL PROTECTED]
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset="us-ascii"
The third line is:
bhAsA ku.nde.ndu sha.nkhasphaTika maNi nibhA bhasamAnA samAnA |
peekayar <[EMAIL PROTECTED]> wrote:
dorbhiryuktaa chaturbhi-sphuTamaNisayutAmakSamaalaaM dadhAnA
hastenaikena padmaM shukamapi cha kare pustakaM chaapareNa.
-------------------------------------------
devii vaagdevateyaM nivasatu vadane sarvadaa suprasannaa..
Can someone supply the missing third line which I have forgotten?
Also can someone give the stem of the word dorbhiH,
its declensions and meaning.
Thanks in advance.
PKR
---------------------------------
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Message: 4
Date: Mon, 7 Jun 2004 07:30:01 -0700 (PDT)
From: [EMAIL PROTECTED] (Sai Susarla)
Subject: [Sanskrit] udyogaparvam - sarga 15 - 7
To: [EMAIL PROTECTED]
Message-ID: <[EMAIL PROTECTED]>
Dr. sarasvati mohan mahodayAyAH paryavekShaNe SrI vikrama santurkarasya anuvAdaH
shlokaH 7
bhaktaM mAM bhaja kalyANi kimichchhasi manasvini .
tava kalyANi yatkArya.n tatkariShye sumadhyame .. 7..\
padavibhaagaH
bhaktaM mAM bhaja kalyANi kim ichchhasi manasvini .
tava kalyANi yatkArya.n tatkariShye sumadhyame ..
anvayaH
kalyANi bhaktaM mAM bhaja. manasvini kim ichchhasi.
kalyANi sumadhyame tava yat kArya.n tat kariShye.
pratipadaarthaH
kalyANi=O blessed one;
bhaktaM=[I am] worshipper;
mAM=to me;
bhaja=you should accept manasvini=O wise one;
kim=what;
ichchhasi=do you wish?;
kalyANi=O blessed one;
sumadhyame=O slender waisted one;
tava=your;
yat=whatever;
kArya.n=work;
tat=that;
kariShye=will do;
anuvAdaH
Nahusha to Indraani: O blessed one, I am your adorer, please accept me.
O wise one, what do you wish? O blessed and slender one, whatever action
you need, that I will do.
------------------------------
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