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Today's Topics:

   1. A summary of dIrgha IkArAnta puMli~NgI types (Haresh Bakshi)
   2. Purana source of 108 names of Ganesha (Girish Sharma)
   3. prathamA ekavachana of proper names (Jay Vaidya)
   4. sheshhe shete vishhNuH (Jay Vaidya)
   5. Re: prathamA ekavachana of proper names (Vis Tekumalla)


----------------------------------------------------------------------

Message: 1
Date: Mon, 05 Jul 2004 17:25:02 -0400
From: "Haresh Bakshi" <[EMAIL PROTECTED]>
Subject: [Sanskrit] A summary of dIrgha IkArAnta puMli~NgI types
To: [EMAIL PROTECTED], [EMAIL PROTECTED]
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; format=flowed

namaste, It seems that the forms of "papI' are the most regular in this 
category. Some other types are represented by:

pradhI
sudhI [also shuddhadhI, paramadhI]
senAnI [also grAmaNI]

The forms of all three types listed above are "irregular" somewhat, and need 
practice to master them.

Regards,
Haresh.

----------------------------
Haresh BAKSHI
http://www.SoundOfIndia.com
-----------------------------


--------------  original message  ------------------------------
>From: Jay Vaidya <[EMAIL PROTECTED]>
>To: [EMAIL PROTECTED]
>Subject: [Sanskrit] Finally -- context-free dIrgha IkArAnta pulNi.gI forms
>Date: Sun, 4 Jul 2004 16:05:39 -0700 (PDT)
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>
>Haresh Bakshi jI : Thank you : the gandharva names are
>hAhA and hUhU -- no hIhI
>
>IkArAnta pulNli.nga forms change in the context of
>whether they end in a dhAtu, a "nadI" word, or have a
>gati-prefix.
>
>The context-free example of IkArAnta pulNli.nga I
>found in the laghukaumudI was papI (meaning sun).
>sukhI and sutI are slightly irregular; they should be
>used as context-free templates for words ending in
>-khI and -tI respectively.
>
>The forms are
>papIH papyau papyaH (he papIH) | 1 (sambhuddhi)
>papIm papyau papIn | 2
>papyA papIbhyAm papIbhiH | 3
>papye " papIbhyaH | 4
>papyaH " " | 5
>" papyoH papyAm | 6
>papI papyoH papIshhu | 7
>
>So the singular form of sAI (the holy man, awaiting
>our own Sai jI's clarification) are:
>
>sAIH (he sAIH) |1 (sambuddhi)| sAIm |2| sAyyA |3|
>sAyye |4| sAyyaH |5| sAyyaH |6| sAI |7|
>
>Vis Tekumalla gaaru has perceptive prescience: do
>notice that the saptamI form of the word is sAI !
>
>dhana.njayaH
>
>
>
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------------------------------

Message: 2
Date: Mon, 5 Jul 2004 17:29:03 -0700
From: "Girish Sharma" <[EMAIL PROTECTED]>
Subject: [Sanskrit] Purana source of 108 names of Ganesha
To: <[EMAIL PROTECTED]>
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset="us-ascii"

Which Purana does the 108 names of Ganesha that begin with Vinaayaka,
Vighnaraaja, Gauriiputra, . appear in? I checked in the Ganesha Purana
but did not find it.

 

Thank you.

 

Girish Sharma

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Message: 3
Date: Tue, 6 Jul 2004 08:10:52 -0700 (PDT)
From: Jay Vaidya <[EMAIL PROTECTED]>
Subject: [Sanskrit] prathamA ekavachana of proper names
To: [EMAIL PROTECTED]
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset=us-ascii

avadat sma sAyI yat kasyApi nAmnaH
prathamaikavacharUpam mUlabhAshhAvat shrAvyam |

eshhA tu mama sha.nkA mamaiva nAmavishhaye --
atra patrvyavahAre likhAmi mama nAma "dhana.njaya" iti
akArAntam |
vastutastu aha.m cha aptAshcha me tad uchcharAmaH
marAThIvyAkR^ita.m halanta.m dhana.njay.h iti | syAt -
manyAmahai tad akArAntam atra vishhaye parantu
marAThIbhAshhaka.m tat | 

tathApi sa.nskR^ite ta.m likhAmi prathamaikavachane
supratyena sahita.m visargAntaH "dhana.njayaH" (iti) |
tat sAdhuriti manyante bhavantaH pa.nDitAH kim? 

dhana.njayaH

--
Sai gaaru floated the idea that the prathamA
ekavachana of any name should sound like the original
language. 

The following is a doubt I have about my own name:
In this correspondence I write my name in the a-ending
form "dhana.njaya". In fact, those close to me and I
pronounce it by Marathi grammatical rules to be
consonant ending, i.e., dhana.njay.h . Be that as it
may -- let us consider it to be a-ending, but as a
Marathi name. 

All the same, in Sanskrit, I write it with the "su"
prataya, ending with a visarga as "dhana.njayaH". With
all my respect, do you think this is correct?

dhana.njaya



                
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------------------------------

Message: 4
Date: Tue, 6 Jul 2004 08:53:43 -0700 (PDT)
From: Jay Vaidya <[EMAIL PROTECTED]>
Subject: [Sanskrit] sheshhe shete vishhNuH
To: [EMAIL PROTECTED]
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset=us-ascii

dhr gaaru wrote:
> Yes, if this is Shirdi's saai baba. But if this is 
> Vishnu, namely
> naagabhuuSaNa shaayi, or, sheSa talpa shaayi -
shayane -
> it is shaayi - and there is no elongation at end -
if 
> it is not vocative.
> why you all elongate the end syllable, in either of
the
> case, is the doubt.
> elongation is in affectionate addressing. 
> Then the cases applioed for daasharathi shall suit. 
________________
shAyi
_________

There is a common form of the words with the Nini
(-in) ending:
sheshhashAyin (with forms sheshhashAyI,
sheshhashAyinau, etc.) It comes from:
sheshhe shete iti tachchhIlye 
(He habitually sleeps on [the] serpent)
similarly for "nAgabhUshaNashAyin" etc. 

What is the etymology of the word nAgabhUshaNashAyi
(-i ending)? 

_____________
original dIrgha ending words in sa.nskR^ita
_____________

In some languages, including sa.nskR^ita dIrgha ending
words (original, not vocative, dIrgha) are allowed.
Among pulNli.nga:
A-ending vishvapA (savior of the world)
I-ending papI (the sun)
U-ending hUhU (the gandharva)
o-ending go (bull)  

Among strIli.nga, mAlA, nadI, vadhU, go, nau, etc. 

No napu.nsanka word may end in a dIrgha vowel in
sa.nskR^ita -- if it etymologically ends in the dIrgha
it is grammatically shortened to hrasva. e.g., dvigu
(a group of two cows) was "dvigo" before obligatory
hrasva. 

___________________
Affectionate vocatives may be shortened
______________________
I am not sure that elongation for vocatives is a
general rule in many languages. 
in sa.nskR^ita sometimes the vocative is shortened!
devI -- he devi
In this affectionate marAthI example:
AI (mother) -- Ai ga (mother, O!)

__________
Elongation of vocatives
_________
In sa.nskR^ita vowels in vocatives may be
super-lengthened (to pluta length) only if calling
from a distance. This could be the last vowel or any
guru vowel of the name. 
If calling devadatta from a long distance you could
say
(1) de3vadatta!
(or) (2) devadA3tta!
(or) (3) devadattA3!
(notice only three of the four vowels can be
lengthened, one at a time, the remaining one is a
laghu vowel)

I think this observation can be generalized to many
languages, even English. 

dhana.njaya


                
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------------------------------

Message: 5
Date: Tue, 6 Jul 2004 09:13:44 -0700 (PDT)
From: Vis Tekumalla <[EMAIL PROTECTED]>
Subject: Re: [Sanskrit] prathamA ekavachana of proper names
To: Jay Vaidya <[EMAIL PROTECTED]>, [EMAIL PROTECTED]
Message-ID: <[EMAIL PROTECTED]>
Content-Type: text/plain; charset="us-ascii"

Jay Vaidya uvAcha:
All the same, in Sanskrit, I write it with the "su"
prataya, ending with a visarga as "dhana.njayaH". With
all my respect, do you think this is correct?

Yes, I think it is correct. Afterall, dhanu.njayaH is originally a name from a 
Sanskrit work, one of the ten names of Arjuna in Mahabharata (Arjuna, Phalguna, 
Paartha, Kireeti, svetavaahana, dhanunjaya, Vijaya, Bhebhatsa, Krishna, Savyasaachi).
  

Jay Vaidya <[EMAIL PROTECTED]> wrote:
avadat sma sAyI yat kasyApi nAmnaH
prathamaikavacharUpam mUlabhAshhAvat shrAvyam |

eshhA tu mama sha.nkA mamaiva nAmavishhaye --
atra patrvyavahAre likhAmi mama nAma "dhana.njaya" iti
akArAntam |
vastutastu aha.m cha aptAshcha me tad uchcharAmaH
marAThIvyAkR^ita.m halanta.m dhana.njay.h iti | syAt -
manyAmahai tad akArAntam atra vishhaye parantu
marAThIbhAshhaka.m tat | 

tathApi sa.nskR^ite ta.m likhAmi prathamaikavachane
supratyena sahita.m visargAntaH "dhana.njayaH" (iti) |
tat sAdhuriti manyante bhavantaH pa.nDitAH kim? 

dhana.njayaH

--
Sai gaaru floated the idea that the prathamA
ekavachana of any name should sound like the original
language. 

The following is a doubt I have about my own name:
In this correspondence I write my name in the a-ending
form "dhana.njaya". In fact, those close to me and I
pronounce it by Marathi grammatical rules to be
consonant ending, i.e., dhana.njay.h . Be that as it
may -- let us consider it to be a-ending, but as a
Marathi name. 

All the same, in Sanskrit, I write it with the "su"
prataya, ending with a visarga as "dhana.njayaH". With
all my respect, do you think this is correct?

dhana.njaya




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