Islam is not a Religion of Extremism
<http://islamicpamphlets.com/islam-is-not-a-religion-of-extremism/>
Allah says:
“…Whosoever kills an innocent human being, it shall be as if he has killed
all mankind, and whosoever saves the life of one, it shall be as if he had
saved the life of all mankind…” Qur’an 5:32
Islam… an extreme religion?
“Islamic terrorists!” “Muslim fundamentalists!” “Extremists!” “Radical
Islamists!” These are just some labels that have been wrongly applied to
Muslims and certain Muslim groups in recent years.
The media’s portrayal of Islam often misleads those whose knowledge of the
religion is limited, into making negative assumptions about this very
peaceful and tolerant way of life.
Peter Manning, a journalist of over 30 years, states in his book, “Us and
Them”:
*“My experience tells me there’s a vast gulf between the realities of the
daily lives of Arab and Muslim Australians and how they are represented in
our [Australian] media.*

*In more than 60 percent of cases [from the coverage of 2 major
newspapers], the words ‘violent’, ‘death’, ‘attack’, ‘kill’, ‘suicide’ or
‘gunmen’ were in close proximity to the words ‘Arab’, ‘Palestinian’,
‘Muslim’ or ‘Islam’. ”*

Is it then, any wonder that most people associate Islam with terrorism?
The problem of ignorance is highlighted by a survey which revealed that
more than one in three Australians admit to knowing nothing about Islam and
its followers.
*“Those with the least knowledge and personal contact with Muslims were the
most likely to feel threatened by Islam,”* said Dr Dunn, who was
commissioned by the Australia-Indonesia Institute to carry out the study.
The prevalence of media bias and ignorance regarding Islam can be countered
by understanding Islam through its proper teachings. That means referring
to the Qur’an (which Muslims believe to be the word of God) and the
authentic sayings of the Prophet Muhammad (peace be upon him). Through the
proper understanding of these teachings, one will discover Islam to be
completely against any form of extremism.
How the Qur’an can be misunderstood
When reading through the Qur’an or the sayings of the Prophet (peace be
upon him), one must understand the context in which the wording applies.
The following verse of the Qur’an is a favourite amongst those seeking to
mislead people about Islam:
“And kill them wherever you find them, and expel them from where they
expelled you, as persecuting people to sway them from God’s Religion is
worse than killing. But do not fight them at the Sacred Mosque, unless they
fight you there. But if they do fight you, then slay them; This is the
recompense of the disbelievers.” Qur’an 2:191
On occasions, this verse has been dangerously trimmed down to the following:
“And kill them wherever you find them…” Qur’an 2:191
The obvious question is, “Kill who?”. To answer this question, one should
read the verses before and after verse 2:191.
“And fight in the way of Allah those who fight with you, and do not exceed
the limits, surely Allah does not love those who exceed the limits.“ Qur’an
2:190
The above verse mentions fighting as a means of self defence (i.e. with
those who fight you). The verse after 2:191 is:
“But if they cease, Allah is Oft-forgiving, Most Merciful.” Qur’an 2:192
These verses were revealed at a time when the Muslims had been expelled
from their homes on account of their faith. They endured more than ten
years of persecution and eventually had to flee to a safe land.
The above verses were referring to the Arab pagans of Mecca during the
Prophet’s time, who oppressed the Muslims and planned to attack them where
the Muslims sought refuge.
Hence, the above verse can only be applied in such circumstances.
This example demonstrates that verses in the Qur’an should be understood in
their proper context since verses were revealed in stages in relation to
particular situations, over a period of 23 years. It is also important to
note that the Qur’an was revealed in Arabic. Therefore, translations into
different languages may be misleading and/or inaccurate.
Permissible Warfare/Fighting
There can be no doubt that Muslims (like anybody else) have a legitimate
right to fight against aggression or when oppressed.
Islam teaches that warfare is permitted in order to preserve the wellbeing
of the community or to prevent oppression from spreading – this may be in
the context of defensive or offensive warfare depending on the particular
situation. Islam, just like any ‘way of life’ that wants to ensure its
survival, has the right to defend itself when war is declared against it.
In the Qur’an (22:39) we read:
“To those against whom war is made, permission is given to fight, because
they are wronged.”
However, when the enemy ceases its hostility, Muslims are commanded to
cease fighting.
“And if they incline to peace, then incline to it and trust in God; surely
He is the All-Hearer, the All-Knower.” Qur’an 8:61
Abu Bakr (may God be pleased with him), Prophet Mohammad’s closest friend
and first successor, spoke of the Islamic approach to war by highlighting
the following.
In the battlefield, one should not:

   - commit treachery
   - mutilate the dead
   - deviate from the right path
   - kill a woman, child or aged man
   - harm or burn trees, especially the fruitful
   - slay the enemy’s flock, except for food
   - harm those who devote their life to worship

As we read in verse 2:190, Allah commands Muslims not to go to extremes by
saying, “Do not transgress the limits.” A situation of war is no excuse to
go beyond boundaries. Islam teaches the avoidance of blind retaliation.
“And let not the hatred of others make you avoid justice. Be just: that is
nearer to righteousness.” Qur’an 5:8
Terrosim in perspective
The problem with putting terrorism into perspective is that there is no
agreed-upon definition of what constitutes “terrorism”. Also, terrorism
takes many forms, as the following examples illustrate.
Robert Fisk, from The Independent, writes: *“Israel and Israel’s militia
allies (on 16 September 1982) started their three-day orgy of rape, knifing
and murder in the Palestinian refugee camps of Sabra and Shatila that cost
1,800 lives. It followed an Israeli invasion of Lebanon designed to drive
the PLO (Palestine Liberation Organisation) out of the country and given
the green light [by the United States] which cost the lives of 17,500
Lebanese and Palestinians, almost all of them civilians.”*
According to Professor Noam Chomsky, *“It’s uncontroversial that the United
States is a leading terrorist state. In fact, it’s the only state that was
condemned for international terrorism by the highest bodies: the
International Court of Justice in 1986.”*
Similarly, *“The horrific massacre of 8,000 Muslims – some unarmed – at
Srebrenica in 1995 never led to a stream of pieces about the violence and
repressive tendencies of Christianity.”* – William Dalrymple, The
Independent UK.
*“The carnage wrought by Western, ostensibly Christian, leaders over the
last six decades – including a world war and a cold war, a Holocaust, two
atomic bombs, repression of wars of independence, the fuelling of proxy
wars, nuclear brinksmanship, and the support of dictators and state and
non-state terrorists – makes it spurious to view Islam as a more inherently
violent religion or civilisation.”* – Rama Mani (Geneva Centre for Security
Policy)
There are many other examples of both Jewish and Christian terrorism,
however, we must never generalise and call all Christians and Jews
terrorists. Similarly, we should not put all Muslims on trial but only
those that committed the crime should be judged.
Islam Denounces Terrorism
The act of inciting terror in the hearts of defenceless civilians, the
wholesale destruction of buildings and properties, the bombing and maiming
of innocent men, women and children are all forbidden and detestable acts
according to Islam and the Muslims. This is regardless of any type of
terrorism, including western state-sponsored terrorism which has killed,
injured and displaced infinitely more people than all other types of
terrorism.
If an individual Muslim were to commit an act of terrorism, this person
would be guilty of violating the laws of the very religion they claim to
follow – Islam. Would it be fair to condemn all Muslims as a result, when
the religion itself is against such acts? Muslims follow a religion of
submission to God, peace, mercy, and forgiveness. The vast majority have
nothing to do with the violent events some – notably the media – have
associated with Muslims. Islam is not a religion of extremism.
“Allah does not forbid you from showing kindness and dealing justly with
those who have not fought you about religion and have not driven you out of
your homes. Allah loves those who are just.” Qur’an 60:8


http://islamicpamphlets.com/islam-is-not-a-religion-of-extremism/

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