---------- Forwarded message ----------
From: Valliappan Ramanathan <[email protected]>
Date: Tue, Jan 19, 2010 at 4:48 PM
Subject: [nebraska.jobs.com] Fwd: FW: Ganapathi
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Dear all

Here is an interesting info about our favorite God of all times Shri Lord
Ganapathi. Pass this on to your friends and seeks the blessings of Lord
Ganesha!


Shri Ganapati Deva*Let us think of the one-toothed, let us meditate on
thecrooked trunk, may that tusk direct us -** Ganapati Upanishad*
If we look at a contemporary image of Ganesha, also known as Ganapati, the
iconography has preserved much of the esoteric side, although the exoteric
side has triumphed. We see a strange composite of elephant and man, and at
the bottom of the picture a mouseor rat. The image represents the three
worlds - of heaven, earth and the underworld, or sun, moon and fire. And in
a very clever and wise way the symbolism has been drawn from the animal or
mammal kingdom. In this picture mankind is the mean between the large
universe and the small universe. Because of this triple symbolism Ganesha is
connected with the three* gunas*. [image: copyright Jan Bailey 1999]
His association with obstacles comes from the great strength of the
elephant, the intelligence of the human and the subtelty or ability to
penetrate small spaceslike a mouse or rat. Ganesha is usually shown with
four arms - these representthe four directions of space or the four elements
- the god being the spirit orquintessence of these. The word Ganesha means
lord of hosts. As usual in thetantrik symbolism the name is really an
adjective and this adjective is alsoapplied to Shiva. The hosts are the
hosts of spirits or denizens of the threeworlds.
[image: Mahaganapati Yantra]
This yantra is the Mahaganapati Yantra (unknown artist) and Ganesh has many
different aspects including Heramba,Haridra and Ucchishta Ganapati. The
tantrik compilation *Sharadatilaka* givesa most beautiful meditation on
Mahaganapati (Arthur Avalon's Englishintroduction): "...he is to be
meditated upon as seated on a lotus consisting of theletters of the
alphabet. The sadhaka should meditate upon an islandcomposed of nine gems,
placed in an ocean of sugarcane juice; a softgentle breeze blows over the
island and makes the waves wash the shorethereof. The place is a forest of
Mandara, Parijata and other Kalpa treesand creepers, and the light from the
gems thereon casts a red glow onthe ground. The six gladdening seasons are
always there. The sun and moonbrighten up the place. In the middle of the
island is a Parijata treewhereon are the nine gems and beneath it is the
great Pitha (altar) onwhich is the lotus whereon is seated Mahaganapati. His
face is that ofthe great elephant with the moon on it. He is red and has
three eyes. He isheld in loving embrace by his beloved who is seated in his
lap and hasa lotus in her hand. In each of his ten hands he is holding a
pomegranate,a mace, a bow, a trident, a discus, a lotus, a noose, a red
water-lily,a sheaf of paddy and his own tusk. He is holding a jewelled jar
in histrunk. By the flapping of his ears, he is driving away the bees
attractedto his temples by the fluid exuding therefrom, and he is
scatteringgems from out of the jar held in his trunk. He is wearing a
ruby-studdedcrown and is adorned with gem." *Sharadatilakatantra*,
Agamanusandhana Samiti,1933.
This is the bija or root mantra of Ganesha, Gam.Before doingthe puja, the
sadhaka or sadhvini places this bija on his orher body, using the long
vowels of Sanskrit. Ganesh is often pictured with the Hindu svastika (the
word means little picture of good fortune) and this is formed from four Gam
bijas put together.
Until the middle ages c.e., it appears that there was a separatecult of
tantriks, the Ganapatyas, who followed this Deva and hisShakti. Like Shiva,
he was worshipped via a linga, but in thiscase red.

Other forms of GanapatiThere is clear evidence from the original tantrik
texts that Ganesh received extensiveworship, simply from the number of
different forms, mantras and yantras that were worshipped.*Ganesha*His
yantra consists of a square, inside which is an eight petalled lotus, inside
this is a hexagon and in the centrean upward facing triangle. His mantra is
om ganapataye namah, while his tantrik gayatriis ekadantaya vidmahe,
vakratundaya dhimahi, tanno danti prachodayat. His dhyana (meditationimage
is as having one tusk, four arms, carrying noose and elephant goad, with the
othertwo hands bestowing boons and dispelling fear. His vahana (vehicle) is
a rat, while hehas a big belly and long winnowing ears. He is adorned with
red flowers and variousred scents. But according to the Sharadatilaka
tantra, he holds a noose, a goad, a wine filledskull and his fourth hand
touches his shakti. She is seated on his lap and touches hispenis with her
right hand, while she holds a lotus in her other hand.


*Heramba Ganapati*The mantra is om gum namah. He is as bright as a thousand
suns and sits on a lion and has fivefaces, each of a different colour. He
has eight arms.



*Trailokyamohanakara Ganesh*This name means the Ganesh who is the cause of
delusion in the threeworlds. His yantra is similar to the above, except
there is no trianglein the centre of thehexagon, which instead includes his
mantra, which is vakratundayai klimklim klimgam ganapate varavarada
sarvajanam me vashamanaya svaha. The mantra'smeaning showsthat this form of
Ganesh is worshipped in specific rites (prayoga).


*Siddhivinayaka*His mantra is *om namo siddhivinayaka sarvakaryakartrai
sarvavighnaprashamanaya
sarvarajyavashyakaranayasarvajanasarvastripurushakarshanaya shrim om svaha*.
As this mantra indicates, again thisis a form of Ganesh used in magical
rites, in this case to obtain the siddhi of subjugationover kings, men,
women and the alleviation of all obstacles. Siddhivinayaka Ganesh hasthree
other mantras in a similar vein.
*
*
*Shaktivinayaka*The mantra of this form of Ganesh is om hrim grim hrim.
Bhargava is the rishi of themantra, virat is the metre for pronouncing it,
grim (pronounced greem) is the bija,hrim is the shakti, and the application
is success in what is desired. The dhyanais Shaktivinaya, four armed,
carrying modaka, ankusha, and rosary. The yantra is ofthe hexagonal form
with the root mantra inscribed in the centre.
*
*
*Lakshmi Vinayaka*Again, the hexagon yantra is used, but with the mantra in
the centre, which is om shrimgam saumyaya ganapataye varavarada sarvajanam
me vashamanaya svaha. The application isthe desired wish, which in this case
is lakshmi, luck, good fortune, money.
*
*
*Haridra Ganesha*The word haridra is the yellow powder turmeric. The mantra
of this aspect of Ganeshais om hum gum glaum, and the yantra is similar to
Lakshmi Vinayaka, with, however, theappropriate mantra in the centre. Here,
Ganesha is clothed all in yellow, has fourarms, one of which touches his
trunk, while the others hold noose, goad, and modaka bowl. Theapplication is
success in desires.
*
*
*Ucchishta Ganapati*Ucchishta are the leftovers after puja (worship). This
form of Ganapati comes with a nine letteredmantra, a 12 lettered mantra, a
19 lettered mantra, a 32 lettered mantra, and a 37 letteredmantra.

















*I asked God for less, He gave me more!*



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-- 
Truly,
Valliappan Ramanathan



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