There's no hardline or softline, for the lines can get ever harder or softer! The issue, it seems, is not about conveying Love on a particular day but that this day came about from Catholicism. So their anger is about the cultural confusion all of this brings than about buying flowers and giving it to someone we Love.



From: "Rasheed Ahmed" <[EMAIL PROTECTED]>
To: <[EMAIL PROTECTED]>
CC: <[EMAIL PROTECTED]>
Subject: Valentine's Day finds a fickle lover in a divided India
Date: Fri, 13 Feb 2004 15:20:57 -0600



http://www.csmonitor.com/2004/0213/p07s01-wosc.html

Even as many Indians plan a day of roses, hard-line Hindus encourage
attacks on merchants who profit from the Western-influenced holiday.

By Scott
<http://www.csmonitor.com/cgi-bin/encryptmail.pl?ID=D3E3EFF4F4A0C2E1ECE4
E1F5E6&url=/2004/0213/p07s01-wosc.html>  Baldauf

The fashionable Basant Lok market doesn't look like the front lines of a
culture war.

Here you see young Indians sitting in coffee shops, shopping for
Benetton sweaters, poring over the latest Western novels, and, this
weekend, buying Valentine's Day cards for their sweethearts.









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For the hard-line Hindu-pride group Shiv Sena it's all a sign that Hindu
culture is under assault from an aggressive West. This weekend, the
group - which is part of the pro-Hindu coalition of parties that rule
India - has encouraged activists to carry out attacks on businesses that
sell Valentine's Day products, from red roses to chocolates to greeting
cards and even perfumes. One Shiv Sena leader has promised to blacken
the faces of young lovers with handfuls of charcoal powder.

These threats are no joke. In the past, Shiv Sena activists have
ransacked and burned shops carrying Valentine's Day cards.

"We have sent directives to all our district units, asking them to
strongly oppose anyone who is found participating in Valentine
celebrations," Vijay Tiwari, a Shiv Sena leader in Lucknow told the
Asian Age newspaper. "We cannot reveal our strategy," he added, but "we
need to discourage such events in order to preserve our cultural
heritage."

Welcome to the clash of civilizations, Indian style.

Cupid may seem an unlikely enemy for a nation with 1 billion citizens
and a 5,000-year history. But across the country, in India's
increasingly prosperous and Westernized metropolitan areas, such as
Delhi, Bombay, Calcutta, Madras, and Bangalore, Valentine's Day has
become a serious issue. Shopkeepers who benefit from it, including
florists, stationery shops, and perfumeries, say that the Western
holiday is harmless and lucrative. Traditionalists say the holiday is
yet another attempt of Western civilization to destroy Hindu culture.
Caught in between are many educated Indians, who simply want the right
to express themselves how they see fit.

Anxiety over Valentine's Day is not merely a Hindu right-wing sentiment,
says Ashish Nandy, a research fellow at the Center for the Study of
Developing Societies in New Delhi. "Even for modern, educated,
middle-class Westernized Indian families, there is something odd about
saying 'I love you' in such a public way. It's seen as not quite done,
somewhat down-market."

Even so, there is a big market these days for the down market.
Newspapers carry full-page ads from local shops advertising Valentine's
Day specials. In every major city, you'll find the usual Valentine's Day
assembly of bonbons, Teddy bears, flowers, and Hallmark cards. There's
even a local juice company that has come up with its own swadeshi
(indigenous) Valentine's Day line of special mocktails, such as the
"Sultry Sigh" and the "Italian Smooch."

Every year, Indian youth increasingly adopt the clothing, gadgetry, and
attitudes of their Western peers, as seen on MTV, in fashion magazines,
and, oddly enough, in the Hindi- language films made in Bombay. But
while Bollywood films are perfectly happy showing more and more skin,
modesty prevents them from showing that ultimate expression of affection
- the kiss.

In her decidedly posh and upmarket florist shop in Basant Lok, store
manager Neelu (who, like other shopkeepers the Monitor spoke to, refuses
to give a last name) says that Valentine's Day has grown over the past
five years into her biggest day of sales. It's a sign to her of a
massive cultural change, as her main customers - young men and women
ranging from age 15 to 35 - adopt such revolutionary and Western notions
as falling in love, choosing one's own mate, and expressing public
affection.

"Giving a flower on Valentine's Day shows that they are able to openly
show affection and love," she says, as employees hurriedly prepare yet
another bouquet of red roses for delivery to a nearby home. But even
such revolutionaries are unwilling to take the risk of holding hands in
public, kissing, or worse, rejecting the time-honored practice of
allowing their parents to choose their spouses.

"It's not like you have it in the West, they don't take it that far."
She laughs. "That will take another 10 years."

Over by the local cinema, where only Hollywood movies are on the
marquee, college student Bawa Sokhi and friends watch the young and
fashionable walk by.

Valentine's Day is coming, they say, and that means one thing: flowers.
Bawa expects he'll be getting many flowers, because, as his friend Sunny
Jattna explains, Bawa has many girlfriends.

"He doesn't give flowers, he gets flowers," laughs Sunny, counting off
Bawa's girlfriends. "He has one in Ludhiana, three in Delhi, one in
Amritsar." Bawa's friends are laughing. Suddenly, they stop. And Sunny
stops counting. One of Bawa's three Delhi girlfriends has just arrived.

"Valentine's Day is a disgusting day," fumes the girlfriend, a lithe
engineering student named Sonia Matheru. "You see, he has so many
girlfriends. If I bought something for him, it would be a total waste of
money."

Sonia's friend, Asha Chauhan, agrees. "My view is, if you want to
celebrate Valentine's Day, that is fine. But then, if you love someone,
then every day should be Valentine's Day, every day should be a day of
roses."

Bawa, the object of six women's affection, breaks his silence. "Our
pockets can't afford such a philosophy."



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