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 Terrific!  Rosa Parks in proper context.

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October 31, 2005
Op-Ed Contributor
The Long History of a Bus Ride 
By JUAN WILLIAMS
Washington

ROSA PARKS led an inspiring life. Unfortunately, we rarely hear about it. 

That may sound surprising at a time when Rosa Parks is probably mentioned in 
every American history textbook and is the subject of dozens of biographies. 
The problem is that her story is usually presented as a simplistic morality 
tale. It is a paint-by-the numbers picture of virtue that goes like this: 

On Dec. 1, 1955, Mrs. Parks is an ordinary 42-year-old seamstress in downtown 
Montgomery, Ala. She leaves work and gets on the Cleveland Avenue bus to go 
home. When the whites-only section fills up, the bus driver yells at Mrs. Parks 
to give up her seat to a white man. She refuses and is arrested. Simply by 
sitting on a bus, Mrs. Parks sets off the year-long Montgomery bus boycott that 
galvanizes national attention, brings the Rev. Dr. Martin Luther King Jr. to 
the start of his journey as a civil rights leader and creates a model of 
nonviolent protest against racial segregation.

There's no denying the appeal of this story - her body began lying in honor in 
the Capitol yesterday. But this telling of the tale does a disservice to Mrs. 
Parks and twists the history of the civil rights movement. Her story is about 
more than one bus ride. And the civil rights movement is more than one moment 
of defiance. The focus on Rosa Parks leads to the neglect of other civil rights 
pioneers who did far more to shape history.

Take two other black women who died recently with much less attention to their 
life work. Constance Baker Motley, the first black woman to be a federal judge, 
was an N.A.A.C.P. lawyer who helped to write briefs used in arguing the Brown 
school desegregation case. In the 50's, she went into hostile towns all over 
the South and won case after case to make sure that their school districts 
really integrated. She also directed the legal campaign that led to the 
admission of James Meredith to the University of Mississippi and stood by him 
as he faced down segregationist violence to enroll. And she stayed with Medgar 
Evers as he battled the racists who eventually killed him.

Another woman who recently died, C. DeLores Tucker, didn't face that kind of 
drama. But she broke through political barriers to become Pennsylvania's 
commonwealth secretary, then blazed new paths by working to get other black 
people into elected office and challenging misogyny in rap music.

The one-dimensional telling of one day in the life of Rosa Parks takes her away 
from the real story - and to my mind the really inspiring story - of 
extraordinary black women like Judge Motley and Ms. Tucker, who rose from 
working-class backgrounds to become dedicated to creating social change. 

The truth is that Mrs. Parks was not someone who one day, out of the blue, 
decided to defy the local custom of blacks sitting in the back of the bus. That 
story leads some people to the cynical conclusion, once voiced by a character 
in the movie "Barbershop," that all Rosa Parks did was sit on her bottom. 
That's not only insulting but a distortion that takes away the powerful truth 
that Rosa Parks worked hard to develop her own political consciousness and then 
worked hard to build a politically aware black community in the heart of Dixie.

Before that one moment of defiance on the bus she was a civil rights activist 
who had long fought to get voting rights for black people in Alabama. 
Apparently it is too confusing to mention that as far back as 1943 she had 
refused to follow the rules requiring black people to enter city buses through 
the back door. And it invites too much complexity to mention that in the late 
40's, as an official of the local branch of the N.A.A.C.P., she was forming a 
coalition with a group of black and white women in Montgomery to fight 
segregated seating on city buses.

Her education in rural Pine Level, Ala., came at Jim Crow schools that taught 
her only enough to work for white people as a washerwoman, maid or seamstress. 
In Montgomery, she worked mending dresses. One of her employers was Virginia 
Durr, the wife of a powerful white lawyer. Mrs. Durr, a member of the 
interracial Women's Political Council, became Mrs. Parks's ally in a long-term 
effort to use political pressure to end the daily indignity of riding 
segregated buses.

Mrs. Durr introduced Mrs. Parks to the Highlander Folk School in Tennessee. The 
school taught strategies to empower white and black people to get better wages, 
to register to vote and organize as a political force. Even before Highlander, 
Mrs. Parks had championed the rights of a teenager, Claudette Colvin, who was 
arrested in March 1955 for refusing to give up her seat to white people on a 
Montgomery bus. 

All of this preceded the moment when Rosa Parks refused to give up her own seat 
on the bus. Even after her arrest she had to agree to fight the charges of 
violating segregation laws, and risk angering the white establishment in town 
and losing her job. Her husband and her mother told her she was going to be 
lynched for becoming the named plaintiff in a challenge to segregation. She 
made a deliberate decision to take up the fight. There was nothing spontaneous 
about this. And she knew that she would not be fighting alone. 

Rosa Parks was uncomfortable with the sainthood thrust upon her, and used to 
say there was more to her life than "being arrested on a bus." Her full, not so 
simple story is a guide to activism, an inspiration to every American trying to 
find the power to create social change. The best way to honor her memory is by 
also celebrating those people whose stories are not so easy to grasp, but who 
played roles that Rosa Parks would have said overshadowed her own. 

Juan Williams, a senior correspondent for NPR and a political analyst for Fox 
News Channel, is working on a book about Bill Cosby and race.



  a.. Copyright 2005 The New York Times Company 
  b..  
 

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