ahar...@earthlink.net
The tragedy is compounded because this is driven by forces of globalization and 
the corruption of the colonial legacy.
ARRGH!
Amy




  From the subject line alone, I didn't think I'd be strong enough to watch it. 
Reading the text accompanying, I KNOW that I'm not. Right now, I'm mad because 
we're f*cking around in Afghanistan, looking for a dead man and his henchmen 
(who, BTB, aren't even there). 

  "If all the world's a stage and all the people merely players, who in bloody 
hell hired the director?" -- Charles L Grant

  http://www.youtube.com/watch?v=fQUxw9aUVik





------------------------------------------------------------------------------
  To: cdemorse...@yahoo.com; scifinoir2@yahoogroups.com
  From: tdli...@multiculturaladvantage.com
  Date: Sat, 9 Jan 2010 12:24:49 -0800
  Subject: [scifinoir2] FW: Uganda's Child Sacrifice

    


  From: kalpub...@aol.com [mailto:kalpub...@aol.com] 





  Please watch video



  http://news.bbc.co.uk/2/hi/programmes/newsnight/8441813.stm 





  BBC NEWS

  Witch-doctors reveal extent of child sacrifice in Uganda 
  7 January 10 09:45 GMT



  By Tim Whewell
  BBC News, Uganda

  A BBC investigation into human sacrifice in Uganda has heard first-hand 
accounts which suggest ritual killings of children may be more common than 
authorities have acknowledged.

  One witch-doctor led us to his secret shrine and said he had clients who 
regularly captured children and brought their blood and body parts to be 
consumed by spirits. 

  Meanwhile, a former witch-doctor who now campaigns to end child sacrifice 
confessed for the first time to having murdered about 70 people, including his 
own son. 

  The Ugandan government told us that human sacrifice is on the increase, and 
according to the head of the country's Anti-Human Sacrifice Taskforce the crime 
is directly linked to rising levels of development and prosperity, and an 
increasing belief that witchcraft can help people get rich quickly. 

  In the course of our investigation we witnessed the ritual torching of the 
shrine of a particularly active witch-doctor in northern Uganda by 
anti-sacrifice campaigners. 

  The witch-doctor allowed ceremonial items including conch shells and animal 
skins to be burned in his sacred grove after agreeing to give up sacrifice. 

  He told us that clients had come to him in search of wealth. 

  "They capture other people's children. They bring the heart and the blood 
directly here to take to the spirits… They bring them in small tins and they 
place these objects under the tree from which the voices of the spirits are 
coming," he said. 

  Asked how often clients brought blood and body parts, the witch-doctor said 
they came "on average three times a week - with all that the spirits demand 
from them." 

  We saw a beaker of blood and what appeared to be a large, raw liver in the 
shrine before it was destroyed, although it was not possible to determine 
whether they were human remains. 

  Extortion

  The witch-doctor denied any direct involvement in murder or incitement to 
murder, saying his spirits spoke directly to his clients. 

  He told us he was paid 500,000 Ugandan shillings (£160 or $260) for a 
consultation, but that most of that money was handed over to his "boss" in a 
nationwide network of witch-doctors.

  Head of the Anti-Human Sacrifice and Trafficking Task Force, assistant 
commissioner Moses Binoga of the Ugandan police, said he knew of the boss 
referred to - involved in one of five or six witch-doctor protection rackets 
operating in the country. 

  "The senior ones extort money from lower people because they deal in illegal 
things," he told us. 

  Mr Binoga said police had opened 26 murder cases in 2009, in which the victim 
appeared to have been ritually sacrificed, compared with just three cases in 
2007. 

  "We also have about 120 children and adults reported missing whose fate we 
have not traced. We cannot rule out that they may be victims of human 
sacrifice," he said. 

  But child protection campaigners believe the real number is much higher, as 
some disappearances are not reported to police. 

  Activism

  Former witch-doctor turned anti-sacrifice campaigner Polino Angela says he 
has persuaded 2,400 other witch-doctors to give up the trade since he himself 
repented in 1990.

  Mr Angela told us he had first been initiated as a witch-doctor at a ceremony 
in neighbouring Kenya, where a boy of about 13 was sacrificed. 

  "The child was cut with a knife on the neck and the entire length from the 
neck down was ripped open, and then the open part was put on me," he said. 

  When he returned to Uganda he says he was told by those who had initiated him 
to kill his own son, aged 10. 

  "I deceived my wife and made sure that everyone else had gone away and I was 
with my child alone. Once he was placed down on the ground, I used a big knife 
and brought it down like a guillotine." 

  Asked if he was afraid he might now be prosecuted as a result of confessing 
to killing 70 people, he said: 

  "I have been to all the churches… and they know me as a warrior in the drive 
to end witchcraft that involves human sacrifice, so I think that alone should 
indemnify me and have me exonerated." 

  Uganda's Minister of Ethics and Integrity James Nsaba Buturo believes that 
"to punish retrospectively would cause a problem... if we can persuade Ugandans 
to change, that is much better than going back into the past." 

  Child protection activists in organisations such as FAPAD (Facilitation for 
Peace and Development) and ANPPCAN (African Network for the Prevention and 
Protection against Child Abuse and Neglect) have highlighted recent cases of 
ritual killing and called for new legislation to regulate so-called 
"traditional healers". 

  Witness testimony

  In some cases against alleged witch-doctors due to come to trial later this 
year, police will use the testimony of children who managed to survive 
abduction. 

  One such witness is a three-year-old boy called Mukisa, who was left for dead 
after his penis was hacked off by an assailant. 

  He survived thanks to quick work by surgeons, and later told police he had 
been mutilated by a neighbour who is known to keep a shrine. 

  Mukisa's mother told us: "Every time I look at him, I ask myself how his 
future is going to be - a man without a penis - and how the rest of the 
community will look at him, with private parts that can neither be attributed 
to a man or a woman. Every time I recall the normal birth that I had and the 
way Mukisa is now, it is like the end of the world." 

  Read online









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