Re: Tests

2007-02-20 Thread Michael Alcorn
I believe we are tested continually, even if we are not aware of it. This is 
a bounty from God which one day we may be more aware of.

Each moment is precious and if we were not tested how can we progress?

Best wishes
Mike

- Original Message - 
From: David Friedman [EMAIL PROTECTED]

To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Tuesday, February 20, 2007 12:12 PM
Subject: Re: Tests



Dear Susan,


Well, you could also ask for them. But God has been so bountiful to me
on this account that I've never felt any compulsion to pray for tests.


How is one to determine whether they have enough tests in their life?  And 
if we grow from tests aren't we supposed to want more?


Regards,
David




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Re: limits of hikmat, righteous warfare, jihad, etc.

2007-01-06 Thread Michael Alcorn

What really makes the difference is the source.

- Original Message - 
From: Loïc ROYER [EMAIL PROTECTED]

To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Saturday, January 06, 2007 11:59 PM
Subject: Re: limits of hikmat, righteous warfare, jihad, etc.


What makes the difference of the Baha'i faith is the individual freedom, to
search, discover, discuss, write, think, believe...

Of course this freedom is already given by other religions,
but I understand the baha'is put this freedom over its limits,
by accepting that error can be better than true,
if the true brings reasons to fight as an error can be peacefull for a
moment.

Being baha'i this is what I believe in.
But I must admit I am sometimes afraid when I see censorship appearing in
our so beautiful Faith...

Lolo














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Re: limits of hikmat, righteous warfare, jihad, etc.

2007-01-06 Thread Michael Alcorn
I agree One God is the source, He also provides us with progressive 
revelation. Freedom needs to be tempered with wisdom. Perhaps you would like 
to explain what you mean by censorship appearing in our faith?


- Original Message - 
From: Loïc ROYER [EMAIL PROTECTED]

To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Sunday, January 07, 2007 12:27 AM
Subject: Re: limits of hikmat, righteous warfare, jihad, etc.


I don't see what you mean.
The source of all religions is one and unique God, same for all, isn't it!




- Original Message - 
From: Michael Alcorn [EMAIL PROTECTED]

To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Saturday, January 06, 2007 11:09 PM
Subject: Re: limits of hikmat, righteous warfare, jihad, etc.



What really makes the difference is the source.

- Original Message - 
From: Loïc ROYER [EMAIL PROTECTED]

To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Saturday, January 06, 2007 11:59 PM
Subject: Re: limits of hikmat, righteous warfare, jihad, etc.


What makes the difference of the Baha'i faith is the individual freedom, 
to

search, discover, discuss, write, think, believe...

Of course this freedom is already given by other religions,
but I understand the baha'is put this freedom over its limits,
by accepting that error can be better than true,
if the true brings reasons to fight as an error can be peacefull for a
moment.

Being baha'i this is what I believe in.
But I must admit I am sometimes afraid when I see censorship appearing in
our so beautiful Faith...

Lolo














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News - news

Re: The Covenant as Responsiveness

2006-11-17 Thread Michael Alcorn
Thanks for posting this Susan. This has special value for our weekly 
deepening class. We are currently deepening on the Hidden Words and intend 
to carry on with the Covenant.

best wishes
Mike

- Original Message - 
From: [EMAIL PROTECTED]

To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Friday, November 17, 2006 9:52 AM
Subject: The Covenant as Responsiveness


Dear friends,

As the last announcement indicated, I'm presenting a paper at the
American Academy of Religion this weekend. I've not written the
conclusion yet, but I'd like to share with you what I have and get
your feedback.

warmest, Susan

The Covenant as Responsiveness


When Baha’is discuss the concept of covenant as it applies to their
teachings they usually describe the chain of authority designed to
maintain their unity.  They typically focus on what is commonly called
the Lesser Covenant as embodied in such documents such as the Kitab-i
Ahd, Baha’u’llah’s will appointing Abdu’l-Baha as His successor and
the Will and Testament of Abdu’l-Baha which appointed Shoghi Effendi
as Guardian of the Baha’i Faith after Him and called for the election
of the Universal House of Justice.  Hence, the Covenant is seen as
that which obliges individual Bahá'ís to accept the leadership of
Bahá'u'lláh's appointed successors and the administrative institutions
of the Faith.

 But there is another Covenant upon which this lesser Covenant is
predicated.  Frequently this is called the ‘greater Covenant’, namely
the Covenant which God has made with all humanity, wherein He promises
us continuing guidance through His Messengers Manifestations as
Baha’is call them, while we are obligated to recognize and obey them.
It is primarily this greater Covenant I wish to focus my attention on
today, for it is my contention that unless our understanding of the
Lesser Covenant is grounded in the greater one, the depth of its
significance will largely be missed.


  If we look at this greater Covenant as it has been described
and understood throughout much of history we will find that this
obligation to recognize and obey has been articulated in terms of
responsiveness and remembrance. It is this theme of responsiveness and
remembrance that will be examined in this paper.

 The Baha’i Faith concept of covenant, was not born in a vacuum.
It sees itself as a continuation of the Abrahamic line of religions
and its concept of covenant is ultimately linked to those traditions.
Christians divide their Bible into two sections, the Old and New
Testament, the term testament signifying covenant.  In Judaism the
term covenant in relationship to God appears first  in the Torah in
connection with the story of Noah wherein  God assured Noah that the
judgment would not again come to men in the form of a flood; and that
the recurrence of the seasons and day and night should not cease. The
Adamic exhortation to ‘be fruitful and multiply’ is reaffirmed. Noah
and his sons are encouraged to eat all manner of meat, but a taboo is
placed on the consumption of animal blood and the shedding of human
blood. The rainbow is presented as sign of this covenant.1 Another
covenant is made with Abraham when he is asked to leave his homeland
and journey to a land God ha
s promised to him and his descendents. It is promised that through Him
all the nations of the world will be blest.2 Abraham was told to
circumcise all the male members of his family as a sign of this
Covenant.3 They key covenant of the Torah, however is the one God made
with Israel on Mt. Sinai.  This Sinai event forms the basis of later
depictions of the establishment of the Greater Covenant that God makes
with all mankind.

While Israel was encamped here in front of the mountain,


Moses went up the mountain to God. Then the LORD called to him and
said, Thus shall you say to the house of Jacob; tell the Israelites:
You have seen for yourselves how I treated the Egyptians and how I
bore you up on eagle wings and brought you here to myself.

Therefore, if you hearken to my voice and keep my covenant, you shall
be my special possession, dearer to me than all other people, though
all the earth is mine.

You shall be to me a kingdom of priests, a holy nation. That is what
you must tell the Israelites.


So Moses went and summoned the elders of the people. When he set
before them all that the LORD had ordered him to tell them, the people
all answered together, Everything the LORD has said, we will do.
Then Moses brought back to the LORD the response of the people. 4


 It is only after this response is received that Moses go back up
the Mountain and the 10 Commandments are revealed. Three days letter
this even takes place and is described with these words:

On the morning of the third day there were peals of thunder and
lightning, and a heavy cloud over the mountain, and a very loud
trumpet blast, so that all the people in the camp trembled.

But Moses led the people out of the camp to meet God, and they
stationed 

Re: Words and Meanings

2006-07-24 Thread Michael Alcorn



Hi Tim,
Words have no meaning unless we understand them. In 
my case, words in a language that I don't understand have no meaning for me, but 
people as a generic term have meaning.
Best wishes
Mike


  - Original Message - 
  From: 
  Tim Nolan 
  
  To: Baha'i Studies 
  Sent: Monday, July 24, 2006 2:31 AM
  Subject: Words and Meanings
  
  
  
  Dear Friends.
  
  "words have no meaning, people have meanings."
  
  I would appreciate it very much if someone could explain what this 
  means.
  I think words do have meaning. Granted, that meaning may change 
  over generations, and may change within different contexts, but words do 
  have meaning.
  
  For example, If I say:
  "After walking for 5hours on a dusty road, on a hot summer day, I 
  felt thirsty."
  
  You all know what I mean.right? So those words have 
  meaning.
  
  If words have no meaning, what is the purpose of books or 
  newspapers?
  If words have no meaning, why do we send email to one another?
  If words have no meaning, what is the point of conversation?
  
  And as for the statement "people have meaning", I can partially 
  understand that.
  But I still think words have meaning. The fact that you can read 
  this email, and understand it, is evidence that words have meaning.
  Can anyone help me see what this statement is getting at?
  
  Thanks,
  
  Tim Nolan
  
  
  Do you Yahoo!?Get on board. You're 
  invited to try the new Yahoo! Mail Beta. 
  
  
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Re: Unity and Truth

2006-07-19 Thread Michael Alcorn
Consider that the worst of qualities and most odious of attributes, which is 
the foundation of all evil, is lying. No worse or more blameworthy quality 
than this can be imagined to exist; it is the destroyer of all human 
perfections, and the cause of innumerable vices. There is no worse 
characteristic than this; it is the foundation of all evils. Notwithstanding 
all this, if a doctor consoles a sick man by saying: Thank God you are 
better, and there is hope of your recovery, though these words are contrary 
to the truth, yet they may become the consolation of the patient and the 
turning-point of the illness. This is not blameworthy.


(Abdu'l-Baha, Baha'i World Faith - Abdu'l-Baha Section, p. 321)


- Original Message - 
From: Gilberto Simpson [EMAIL PROTECTED]

To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Wednesday, July 19, 2006 3:11 PM
Subject: Re: Unity and Truth


I'm trying to see if it
is possible to come up with a formulation which is an accurate
description of the Bahai attitude on this subject.



-Gilberto 






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Re: Fwd: delivering wives in Bible texts

2006-07-13 Thread Michael Alcorn

Dear Gilberto,
I have often read your questions and the various answers by Baha'is. I find 
that whatever answer you receive you are never satisfied and yet you still 
enquire  and persist. This denotes great perseverance and struggle. Please 
tell me why you persist?


- Original Message - 
From: Gilberto Simpson [EMAIL PROTECTED]

To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Thursday, July 13, 2006 3:07 PM
Subject: Re: Fwd: delivering wives in Bible texts


On 7/13/06, Hasan Elias [EMAIL PROTECTED] wrote:


Gilberto, you wrote:
Could you specify how they [Bahai notions of the Manifestations being 
divine

and human and Christian notions of Jesus being divine and human] are
actually different? Is there some specific element of Bahai teaching which
isn't found in Christianity? Or vice versa?


Hassan:
1) One of the fundamental teachings of the Bahá'í Faith is that God does 
not

incarnate himself:
Know thou of a certainty that the Unseen can in no wise incarnate His
Essence and reveal it unto men. (*)


{other similar quotes deleted}


From my side, there is also a whole larger picture. It's not like the

above verse is the only thing which the Bahai faith has to say on the
subject.

There are passages like the above in the Bahai writings which you can
use if you are explaining the issue to a Muslim.

But if a Bahai were talking to a Christian they could quote Shoghi
Effendi's statement that the sonship and divinity of Jesus is to be
fearlessly asserted.

And if they were talking to a Hindu, they say that a Manifestation is
the same as an Avatar (which actually does suggest incarnation).

http://www.h-net.org/~bahai/bhpapers/vol5/indiabf.htm

It's like the Bahais really follow Paul's teaching of trying to be all
things to all people.

If a Bahai speaks one-on-one with a person of a specific religion it
is possible to use selective parts of the writings to radically
emphasize similarities. But if one tries to look at the big picture
of what is taught, it seems to be contradictory.

This is a part of what makes me think that the Bahais value unity more
than truth. Its as if the important thing is to bring people together
under the Administrative Order by saying what they want to hear.


(*) Gleanings 20. The concept of incarnation (ulúl) has been decidedly
rejected by Bahá'u'lláh (see also Kitáb-i-Íqán 104 (p. 98)).


But if it has been so decidedly rejected, why would Bahais in India
present Bahaullah as an Avatar?

-Gilberto




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Re: Muhammad and His return to Mecca

2006-07-05 Thread Michael Alcorn



Here is a reference:
Meccans, polytheists till late, such as 
Abu-Sufyan,the Umayyad, and his sons, and Suhayl Ibn 'Amr and Hakim Ibn Hizam, 
had received so much of the bounty of the Prophet that some of the young men 
among the Medinites showed discontent. Muhammad had to speak to them to pacify 
them. Once all the dispositions had been made, Muhammad returned to Mecca, 
performed the minor pilgrimage, entrusted the administration of Mecca to a young 
man of the House of Umayyah, named 'Attab, and left Mu'adh Ibn Jabal with him to 
teach the people the practices of Islam. Then He departed for 
Medina.

(H.M. Balyuzi, Muhammad and the Course of 
Islam, p. 140)



  - Original Message - 
  From: 
  Hasan 
  Elias 
  To: Baha'i Studies 
  Sent: Wednesday, July 05, 2006 4:15 
  PM
  Subject: Muhammad and His return to 
  Mecca
  
  
  
  Hi 
  scholars, as a bahá'í, I would like to understand the 
  context of Muhammad's return to Mecca.
  
  Can 
  someone explain what's the bahá'í view of the return of Muhammad to 
  Mecca?
  
  It is 
  said that the Jihad is only to defense, and historians (no-believers) 
  canargue that Muhammad was only a big merchant and He want the hegemony 
  of the trade in the region, so He returned to 
  Mecca to 
  fight and get this aim.
  
  Thanks,
  
  Hasan
  
  
  
  
  
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Re: Authorship of the Gospels

2006-06-19 Thread Michael Alcorn
David I have a problem with your reference: (From a previously untranslated 
Tablet). Has it now been authenticated? If it has, then I can believe it 
and there is no doubt it is the truth.

Best wishes
Mike

- Original Message - 
From: David Friedman [EMAIL PROTECTED]

To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Monday, June 19, 2006 11:14 AM
Subject: Authorship of the Gospels



Baha'u'llah wrote:

The Four Gospels were written after Him [Christ]. John, Luke, Mark and 
Matthew - these four wrote after Christ what they remembered of His 
utterances.

   (From a previously untranslated Tablet)

This passage seems to say that all four of the Gospel writers were 
disciples and that the common attributions of authorship are correct.  The 
Gospels were written by disciples based on their memory of what Jesus 
said.  I have long assumed that though Baha'u'llah said this He didn't 
really mean it, but I have no proof of that.  I have to imagine there are 
others here who don't believe that the Gospels were written by disciples. 
So I'm interested to know how people deal with this passage.  I'm not sure 
why Baha'u'llah would say this if He didn't believe it.  It appears to be 
something He said in response to a question.  I certainly have difficulty 
seeing the Gospels as penned by disciples based on their recollections. 
My view on the dating of the Gospels would make it unlikely that they were 
still alive.  Also, it's difficult to believe that the Gospels are 
entirely based on their memories of what Jesus said given the propensity 
of the Gospel writers to make what appear to be intentional editorial 
changes.  Matthew usually changes 'kingdom of God' to 'kingdom of heaven,' 
and I don't think that was because Matthew's memory was off.


The only other statement regarding authorship is by 'Abdu'l-Baha:

Know ye that the Torah is that which was revealed in the Tablets to Moses, 
may peace be upon Him, or that to which He was bidden. But the stories are 
historical narratives and were written after Moses, may peace be upon Him.

   (From a previously untranslated Tablet)

His indication that Moses Himself didn't write the Pentateuch seems 
reasonable to me.


Regards,
David




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Public 

Re: Is there free will in the next world?

2006-06-06 Thread Michael Alcorn
Agreed, to turn towards the sun promotes the growth of the plant. We have 
freewill and can align that will to God's will freely. The plant is not 
free.
It still means to me that our freewill is important in both this world and 
the next?


- Original Message - 
From: Simeon Leslie Kohlman Rabbani [EMAIL PROTECTED]

To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Tuesday, June 06, 2006 8:10 PM
Subject: RES: Is there free will in the next world?


A plant grows towards the sun.  If it chooses of its free will to turn 
away from the sun, it is only limiting itself.  In other words, to align 
one's will with the Will of God is freeing, not limiting.


Simeon Kohlman Rabbani


-Mensagem original-
De: [EMAIL PROTECTED] 
[mailto:[EMAIL PROTECTED] Em nome de Richard H. Gravelly

Enviada em: terça-feira, 6 de junho de 2006 15:04
Para: Baha'i Studies
Assunto: Re: Is there free will in the next world?

I would say that it is limited because it is exercised by a being that is
subject to limitations.

Richard.
- Original Message -
From: Simeon Kohlman Rabbani [EMAIL PROTECTED]
To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Tuesday, June 06, 2006 10:39 AM
Subject: Re: Is there free will in the next world?



We are told that it is a greater world and in fact the real world so how

can
it be lesser or limited compared with this world? 

Hmm... maybe free will is actually a limitation, then?

Peace,
Simeon



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Re: Is there free will in the next world?

2006-06-06 Thread Michael Alcorn
Interesting comment! I acknowledge that thought and realise my own 
limitations.
Freewill seems so precious in this world that its difficult to imagine 
anything greater.


Peace,
Mike
- Original Message - 
From: Simeon Kohlman Rabbani [EMAIL PROTECTED]

To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Tuesday, June 06, 2006 6:39 PM
Subject: Re: Is there free will in the next world?


We are told that it is a greater world and in fact the real world so how 
can

it be lesser or limited compared with this world? 

Hmm... maybe free will is actually a limitation, then?

Peace,
Simeon



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Re: question about Islam

2006-05-11 Thread Michael Alcorn
They that are endued with sincerity and faithfulness should associate with 
all the peoples and kindreds of the earth with joy and radiance, inasmuch as 
consorting with people hath promoted and will continue to promote unity and 
concord, which in turn are conducive to the maintenance of order in the 
world and to the regeneration of nations. Blessed are such as hold fast to 
the cord of kindliness and tender mercy and are free from animosity and 
hatred.


(Tablets of Bahá'u'lláh Revealed after the Kitáb-i-Aqdas, p. 36)[42]

(Compilations, Unlocking the Power of Action)


- Original Message - 
From: Gilberto Simpson list.jccc.edu 






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Re: Fwd: Interesting thread

2005-10-24 Thread Michael Alcorn
This is precisely why Baha'u'llah has come - to remove those elements which 
cause confusion.


- Original Message - 
From: Max Jasper [EMAIL PROTECTED]

To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Monday, October 24, 2005 8:06 PM
Subject: RE: Fwd: Interesting thread



Such orders are present in many Holy Books of God, including Qur'an, and
the
*context* in which such instructions were given usually warrant God's
reason
for order them.

|
|I agree. I wasn't refering to the cases of fire and brimstone
|raining down on folks from heaven or heavenly plagues. I was
|talking about those cases where according to the Bible, God
|commands the children of Israel to wipe out entire
|populations, men, women, children, infants, livestock.
|Everything that has breath. Just read the book of Joshua for example.






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Re: The Greatest Name

2005-09-26 Thread Michael Alcorn



World unity is encouraged by the use of 
Allah'u'Abha - it is easily used by every country, community and individual. 
This is apart from its mysteries.
Mike
www.bci.org/brighton-hove/

  - Original Message - 
  From: 
  Khazeh 
  Fananapazir 
  To: Baha'i Studies 
  Sent: Monday, September 26, 2005 7:44 
  AM
  Subject: Re: The Greatest Name
  
  
  
  
  
  The use of terms like 
  Allah’u’Abha was already prevalent in the western Baha'i community when the 
  Guardian was asked this question. I expect it was asking which form of the 
  Greatest Name we were supposed to recite (i.e. Allah’u’Abha or Ya 
  Bahá’u’lláh.) I doubt very seriously if anyone thought of the English 
  equivalent being the Greatest Name..There was already a mystique surrounding 
  it. …Susan
  
  O.K. I 
  understand that. But none of that addresses my question, which 
  is:
  Why did the Guardian 
  ask us to say "Allah’u’Abha" and not translate it into
  other 
  languages? Why is it better to say "Allah’u’Abha" instead 
  of
  "God is Most 
  Glorious"?
  
  Tim 
  Nolan
  
  Dearest 
  all
  
  Allah’u’Abha
  
  Tim 
  Nolan’s question is valid. Tim is asking a thought provoking question. I 
  admire his question. It gives one an opportunity to think and reflect on 
  spiritual significance of Baha. That is why partly I made a point that in the 
  original Arabic Bible and the passages in the revelation of John the Word was 
  Baha’u’llah [and not Majdullah] for the Glory of 
  God.
  
  Baha 
  has a power on its own.
  
  In 
  the Tablets of the Divine Plan the unerring Master says that the Brazilian 
  town Bahia was named by an inspiration of the 
  Holy Spirit!
  
  
  **Visit 
  ye especially the city of Bahia, on the eastern 
  shore of Brazil. Because in the past 
  years this city was christened with the name, BAHIA, there is no doubt that it has been through the 
  inspiration of the Holy Spirit. 
   
  (`Abdu'l-Baha: Tablets of the Divine Plan, Page: 
  104)
  
  In 
  other words the Holy Spirit with all Its implications inspired Bahia the tri-literal B H 
  A
  
  Some 
  of these things are a mystery
  
  In 
  fact in the East they asked the Master why should the Greatest Name not be 
  Allah’u’Akbar in this Day but 
Allah’u’Abha
  
  And 
  there is a beautiful Tablet and Explanation in this 
  regard
  Remember 
  even the vibrations of a sound in air nay well have dearest Tim spiritual 
  consequences
  
  Two 
  thousand years ago the vibrations of Christ’s Voice were vibrating but we can 
  hear them
  
  He 
  said 
  
  Abba
  
  
  
  Mar 
  14:36 And he said, Abba, 
  Father, all things are possible unto 
  thee; take away this cup from me: nevertheless not what I will, but what thou 
  wilt.
  
  
  Rom 
  8:15 For ye have not received 
  the spirit of bondage again to fear; but ye have received the Spirit of 
  adoption, whereby we cry, Abba, 
  Father.
  
  Gal 
  4:6 And because ye are sons, 
  God hath sent forth the Spirit of his Son into your hearts, crying, Abba, 
  Father.
  
  
  
  He 
  said Tabitha cumi
  
  Mar 
  5:41 And he took the damsel by 
  the hand, and said unto her, Talitha cumi; which is, being 
  interpreted, Damsel, I say unto thee, arise.
  
  
  
  
  He 
  said Eloi Eloi Lama Sabachthani
  
  
  Mar 
  15:34 And at the ninth hour 
  Jesus cried with a loud voice, saying, Eloi, Eloi, lama sabachthani? which 
  is, being interpreted, My God, my God, why hast thou forsaken me? 
  
  
  
  These 
  have been kept for all eternity
  
  His 
  Abba has echoes with the Tablet to the Christians wherein the Supreme Revealer 
  says 
  The 
  Abba has come…
  
  ***The 
  voice of the Son of Man is calling aloud from the sacred vale: `Here am I, 
  here am I, O God my God!' ... whilst from the Burning Bush breaketh forth the 
  cry: `Lo, the Desire of the world is made manifest in His transcendent 
  glory!' The Father [al-Ab] hath come 
  …
  That 
  which ye were promised in the Kingdom of God is fulfilled. This is the Word 
  which the Son veiled when He said to those around Him that at that time they 
  could not bear it... Verily the Spirit of Truth is come to guide you 
  unto all truth... He is the One Who glorified the Son and exalted His 
  Cause..." "The Comforter Whose advent all the scriptures have promised 
  is now come that He may reveal unto you all knowledge and wisdom. Seek 
  Him over the entire surface of the earth, haply ye may find Him." 
  
  Baha'u'llah, 
  Pages: 104-105)
  
  We 
  have we do have mysteries…and some of these mysteries have not been approached 
  with that sense of mystery…
  
  ***Its 
  world-unifying principles these impotent enemies of a steadily-rising Faith 
  have time and again denounced as fundamentally defective, have pronounced its 
  all-embracing program as utterly fantastic, and regarded its vision of the 
  future as chimerical and positively deceitful. The fundamental verities 
  that constitute its doctrine its 

Re: Peter Abelard vs St. Bernard

2005-08-07 Thread Michael Alcorn
This is a beautiful concept - surely truth is relative and not absolute. 
According not only to our individual capacities and potential but also to 
'progressive revelation'. thank you Khazeh for your wonderful references.


- Original Message - 
From: Dean Betts [EMAIL PROTECTED]

To: Baha'i Studies bahai-st@list.jccc.edu
Sent: Sunday, August 07, 2005 8:39 AM
Subject: Re: Peter Abelard vs St. Bernard



ALL Bahais, no matter what side of the argument they are on, will say

they

believe in the independent investigation of truth but then the

difference

will be what they mean by the phrase.



That much is true. But there are some Baha'is who take the position that

the

independent search for truth ends once you become a Baha'i.


The independent search for truth should end once you find the truth.
If it doesn't end there, then you haven't found the truth.







The information contained in this e-mail and any attachments thereto 
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named above. The information may be protected by federal and state privacy 
and disclosures acts or other legal rules. If the reader of this message is 
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RE: She-Camel (An-Naghah)

2005-07-12 Thread Michael Alcorn




The stories of Hud and Salih are somewhat similar to the story of Noah, the 
flood and the Ark. They are all symbolic. In the Bahá'í Writings we find 
explained the significance of such terms as Noah's Ark, the flood, the she-camel 
and other incidents. For example, 'Abdu'l-Bahá in a Tablet(3) explains that the 
she-camel was symbolic of the holy spirit of Salih, and the milk was symbolic of 
the spiritual food which his spirit offered to the people. The significance of 
the she-camel being hamstrung is the suffering inflicted by the wicked people on 
that holy soul, Salih. The spring of water which the people denied to the 
she-camel signifies life on this earth. The people were so attached to earthly 
things that they could not recognize the gifts of God to them, and so they rose 
up in opposition to Salih, and when he departed from their midst they became 
deprived of his spiritual influence. His absence was the calamity which caused 
them to be deprived of the bounties of God and consequently they perished 
spiritually. There is a chapter in the Qur'án known as the Surah of Hud. It 
tells the story of all the Prophets including Hud and Salih. It describes how 
they were all denied, opposed and persecuted by their own people. Bahá'u'lláh 
refers to this in the Kitáb-i-Íqán:

(Adib Taherzadeh, The Revelation of Baha'u'llah v 4, p. 427)

I found this in "Ocean"


 

  -Original Message-From: 
  [EMAIL PROTECTED] 
  [mailto:[EMAIL PROTECTED]On Behalf Of 
  [EMAIL PROTECTED]Sent: 11 July 2005 03:18To: 
  Baha'i StudiesSubject: She-Camel (An-Naghah)
  
  
  Dear friends,
  
  Baháulláh refers to the She-Camel (An-Naghah in Arabic) in the Epistle of 
  the Son of the Wolf as its station being exalted in reference to same in the 
  Holy Qurán. I was told that the story is presented in the Qurán as related to 
  the Prophet Saaleh. Anyone have any info or a reference that they could 
  suggest.
  
  Thanks.
  
  Fariborz
  
  
  The information contained in this e-mail and any attachments thereto 
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  distribution or copying of this e-mail is strictly prohibited. If you have 
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RE: puzzled by Jim

2005-05-29 Thread Michael Alcorn
Dear all,
I am glad that Jim has apologised to Susan! The patience and understanding 
shown by her is commendable. I note that the group becomes very active when 
something confusing comes up so it is positive in an ironic way. I suppose this 
helps us all to stop and think about how we interact with others or sometimes 
just ignore contraversial issues. Its a fine balance to achieve moderation and 
observe love to all.
Thanks to this group I am learning more each day.
Love to all
Mike

 

-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] Behalf Of Jim Habegger
Sent: 29 May 2005 12:51
To: Baha'i Studies
Subject: RE: puzzled by Jim


Susan, I'm sorry I trouble you so much.

This climber says with some dismay,
I must leave this mountain for another day.
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RE: Common Faith

2005-05-03 Thread Michael Alcorn
hello Iskandar, here in the UK I have managed to order a copy from
http://www.bahai-publishing-trust.co.uk/acatalog/New_releases___April.html
Price £5
regards
mike



-Original Message-
From: [EMAIL PROTECTED]
[mailto:[EMAIL PROTECTED] Behalf Of Iskandar Hai
Sent: 03 May 2005 16:02
To: Baha'i Studies
Subject: RE: Common Faith


Quoting Iskandar Hai [EMAIL PROTECTED]:

 I was trying to see if I could download it from the World Centre's
 International Library but I couldn't find it there. Does anyone know
 how
 to get a digital electronic copy of this document? I couldn't find it
 on
 the bahai.org website yesterday.

 http://www.bahai.org/dir/sites but the hyperlink to the
 International
 Baha'i Library didn't work for me yesterday.

 Loving regards,
 Iskandar
---

This is the ftp site, but One Common Faith is not in it yet.
http://library.bahai.org/serv/ftpc.html

Regards,
Iskandar

 Quoting Steve Cooney [EMAIL PROTECTED]:

  Yes,
 
  There is a Baha'i World Centre edition on heavy antique style
 paper
  in a
  dark green, copies of which went out at Naw-Ruz to the NSA's and
  Counsellors. There is an inexpensive Indian edition (US 2.50 or
 3.50)
  which
  can be ordered via credit card if required, which was announced
 just
  prior
  to Ridvan through Bahi newsgroups. Recently the UK Publishing
 Triust
  advertised the Haifa version
 
 http://www.bahai-publishing-trust.co.uk/acatalog/New_releases___April.html
 
 
  It's a slim volume though.
 
  Cheers,
  Steve Cooney.
  http://www.bci.org/kapiticoastbahai/collateral/bookindex.htm
 
  -Original Message-
  From: Dean Betts [mailto:[EMAIL PROTECTED]
  Sent: Tuesday, 3 May 2005 7:33 p.m.
  To: Baha'i Studies
  Subject: Re: Common Faith
 
  Is this document available in print?
 
 
 


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Re: No Personal Opinions in Ruhi

2004-12-10 Thread Michael Alcorn
Unity in diversity does not imply uniformity! Why is there so much objection
to a methodical system being introduced? Harmony of thought also does not
negate the independent search for truth. The study circle brings together a
variety of people with a variety of opinions in a harmonious, welcoming
atmosphere of learning (IMO).
Of course there are widely differing experiences but isn't this true of life
in general? The objections I see seem to be actuated by prejudice and an
unwillingness to participate.

- Original Message - 
From: [EMAIL PROTECTED]
To: Baha'i Studies [EMAIL PROTECTED]
Sent: Friday, December 10, 2004 1:53 PM
Subject: Re: No Personal Opinions in Ruhi


 In a message dated 12/10/2004 7:04:01 A.M. Central Standard Time,
 [EMAIL PROTECTED] writes:

 unity of  thought refers to keeping one's mind and heart centered on
 Baha'u'llah and  `Abdu'l-Baha, i.e., the Covenant. It has nothing directly
to do with
 the  fundamentalist indoctrination process used by Ruhi.

 Dear Mark,

 This is how the term is used by Abdu'l-Baha in the Seven Candles of Unity:
 The second candle is unity of thought in world undertakings, the
 consummation of which will erelong be witnessed

 That's seems to refer more to the UN reaching a consensus than Baha'is
being
 on the same page even about the Covenant.

 I just went back and looked at Baha'u'llah's Tablet of Unity. The phrase
 doesn't even occur there.

 warmest, Susan









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Re: Ruhi, Prolonged Discussions

2004-12-10 Thread Michael Alcorn
That is not true!
One cannot fail to meditate on the writings after going through the
sequence.

- Original Message - 
From: [EMAIL PROTECTED]
To: Baha'i Studies [EMAIL PROTECTED]
Sent: Friday, December 10, 2004 5:41 PM
Subject: Re: Ruhi, Prolonged Discussions



 In a message dated 12/10/2004 6:55:37 AM Central Standard Time,
 [EMAIL PROTECTED] writes:

 The question  I would ask is how does thinking about the implications of
the
 Writings  differ from personal interpretation?



 Seems to be the same question I asked myself, and the conclusion I drew
was
 that the Ruhi editors opinion (personal interpretation) is supposed to
 supersede  what the Writings say about reading the revelations and
meditating upon
 them.  Reading the text and meditating on the text is what the writings
TELL us
 to do.  Yet the Ruhi editors seem to think otherwise.

 Regards,

 Scott


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Re: FW: To Brent: one point

2004-12-09 Thread Michael Alcorn
Surely the 'Ruhi method' does not exclude other study?
- Original Message - 
From: [EMAIL PROTECTED]
To: Baha'i Studies [EMAIL PROTECTED]
Sent: Thursday, December 09, 2004 8:00 PM
Subject: Re: FW: To Brent: one point



 In a message dated 12/9/2004 1:53:44 PM Central Standard Time,
 [EMAIL PROTECTED] writes:

 Please  clarify which aspects of Ruhi you find analagous to aspects  of
 fundamentalist Christian groups.  I was once a fundamentalist  Christian
and
 about the only similarities that I have noticed between Ruhi  and our
Bible
 Study sessions would have to be the focus on studying the  Word of God.



 It is called the Ruhi METHOD. If you have a method and ignore study
that
 does not use the approved method. Then it is exactly analagous to
 fundamentalist techniques of the Christian sort since they rely upon their
own
 methods. Becomeing canalized is what defines fundamentalism.

 Regards,

 Scott


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Re: Freedom of Religion

2004-06-16 Thread Michael Alcorn



Dear Susan,
Where in the Quoran does it say "kill the infidel 
wherever you find him". It doesn't come up in Ocean.
Thanks
Mike

  - Original Message - 
  From: 
  [EMAIL PROTECTED] 
  
  To: Baha'i Studies 
  Sent: Wednesday, June 16, 2004 6:27 
  AM
  Subject: Re: Freedom of Religion
  In a message dated 6/15/2004 9:44:20 PM Eastern 
  Daylight Time, [EMAIL PROTECTED] 
  writes:
  Does this mean that some Muslims believe that human 
understandingis more authoritative than the Qur'an? If they 
believe that any verse of theQur'an can be abrogated because of worldly 
circumstance, then they believethat all verses of the Qur'an are subject 
to abrogation, based on human interpretation.Dear Tim, That is 
  certainly not what they would say they were doing. What they do is take the 
  verse "kill the infidel wherever you find him" which was revealed later, as 
  abrogating "let there be no compulsion in religion." But let me stress, only 
  some Muslims do this. warmest, Susan 
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