Re: Freedom of religion

2004-06-18 Thread Richard H. Gravelly
That is the first time I have heard that story.  However, it is consistent,
I believe, with this his statement which follows.

"Nothing short of the spirit of a true BahÃ'Ã can hope to reconcile the
principles of mercy and justice, of freedom and submission, of the sanctity
of the right of the individual and of self-surrender, of vigilance,
discretion and prudence on the one hand and fellowship, candour and courage
on the other."(Shoghi Effendi: BahÃ'Ã Administration, pp. 63-64)




 (Compilations, The Compilation of Compilations vol II, p. 52)


- Original Message -
From: "Brent Poirier" <[EMAIL PROTECTED]>
To: "Baha'i Studies" <[EMAIL PROTECTED]>
Sent: Friday, June 18, 2004 4:22 PM
Subject: re: Freedom of religion


>
> I heard that Shoghi Effendi at one point removed a person from the Cause
without declaring him an enemy of the Faith or a Covenant-breaker, based on
the verse "leave that soul to himself".  That is, that there was precedent
for the House of Justice removing a person from the rolls.
>
> Brent
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re: Freedom of religion

2004-06-18 Thread Brent Poirier

I heard that Shoghi Effendi at one point removed a person from the Cause without 
declaring him an enemy of the Faith or a Covenant-breaker, based on the verse "leave 
that soul to himself".  That is, that there was precedent for the House of Justice 
removing a person from the rolls.

Brent
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Re: Freedom of Religion

2004-06-18 Thread Richard H. Gravelly



Good answer Susan.  Concise.  To the point.  
Covers the bases. That's a new one for me regarding Charlemagne.  Didn't 
know he converted the Saxons.  Interestingly one of  the contexts 
of "slay them" is:  
 
 190. And fight for the cause of God against those who 
fight against you: butcommit not the injustice of attacking them first: God 
loveth not suchinjustice:
 
191. And kill them wherever ye shall find them, and eject them 
from whateverplace they have ejected you; for civil discord is worse than 
carnage: yetattack them not at the sacred Mosque, unless they attack you 
therein; but ifthey attack you, slay them. Such the reward of the 
infidels.
 
192. But if they desist, then verily God is Gracious, 
Merciful.(Rodwell, Sura 2, the Cow)
 
And although the Qur'an is full of repeated warnings such as 
"Let there be no compulsion in Religion"
(The Qur'an (Rodwell tr), Sura   2 - The Cow) and as 
are found in the verses following and verse 193 from Sura 2, 
the Muslims, unfortunately continued to carry forward with the 
sword.
 
Man truly is by creation hasty;
70:20 When evil befalleth him, impatient;
But when good falleth to his lot, tenacious.
Not so the prayerful,
Who are ever constant at their prayers;
(Rodwell, The Steps)
Richard.

  - Original Message - 
  From: 
  Susan Maneck 
  
  To: Baha'i Studies 
  Sent: Friday, June 18, 2004 9:14 AM
  Subject: Re: Freedom of Religion
  
  
"Here are some of my thoughts on this.  The Qur'an also states 
that Muslims should not dispute with people of "The Book" (implying Jews and 
Christians). I would think that not disputing includes not 
killing."
 
Dear Patti, 
 
There are plenty of other ways of understanding these passages in the 
Qur'an than allowing forcible conversion or killing people for their 
religion.  The passages in question were written to allow Muslims to go 
to war against those who were persecuting them. Still, this doesn't change 
the fact that they are often used differently by others. Charlemagne used 
the passage "make them come in" at the end of Gospel parable which spoke of 
the groom issuing orders to invite  poor people to a wedding feast 
when the leading citizens failed to show up as justification for the 
 forcible conversion of the Saxons. I'm sure Jesus would have been 
truly amazed. 
 
warmest, Susan 
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Re: Freedom of Religion

2004-06-18 Thread Susan Maneck




  "Here are some of my thoughts on this.  The Qur'an also states 
  that Muslims should not dispute with people of "The Book" (implying Jews and 
  Christians). I would think that not disputing includes not 
  killing."
   
  Dear Patti, 
   
  There are plenty of other ways of understanding these passages in the 
  Qur'an than allowing forcible conversion or killing people for their 
  religion.  The passages in question were written to allow Muslims to go 
  to war against those who were persecuting them. Still, this doesn't change the 
  fact that they are often used differently by others. Charlemagne used the 
  passage "make them come in" at the end of Gospel parable which spoke of the 
  groom issuing orders to invite  poor people to a wedding feast when 
  the leading citizens failed to show up as justification for the 
   forcible conversion of the Saxons. I'm sure Jesus would have been truly 
  amazed. 
   
  warmest, Susan 

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Re: Freedom of Religion

2004-06-18 Thread Patti Goebel




"That is certainly not what they would say they were doing. What they do is 
take the verse "kill the infidel wherever you find him" which was revealed 
later, as abrogating "let there be no compulsion in religion." But let me 
stress, only some Muslims do this. "
Susan,
Here are some of my thoughts on this.  The Qur'an also states that 
Muslims should not dispute with people of "The Book" (implying Jews and 
Christians). I would think that not disputing includes not killing.
Additionally, I think a crucial issue here is who decides who the infidel (or 
unbeliever) is? It is clear in both Christian and Muslim scripture that in God’s 
judgment there are many who think they are (or declare to be) believers and are 
not true believers.
Christ:
"Not every one that saith unto me, Lord, Lord, shall enter into the kingdom 
of heaven; but he that doeth the will of my Father which is in heaven. Many will 
say to me in that day, Lord, Lord, have we not prophesied in thy name? and in 
thy name have cast out devils? and in thy name done many wonderful works? And 
then will I profess unto them, I never knew you: depart from me, ye that work 
iniquity." Matthew 7:20-23
Muhammad:
"Of the people there are some who say: "We believe in Allah and the Last 
Day," but they do not (really) believe. Fain would they deceive Allah and those 
who believe, but they only deceive themselves and realize (it) not!" Surah 2
Additionally, Muhammad writes, "O ye who believe! when ye go abroad in the 
Cause of Allah, investigate carefully, and say not to anyone who offers you a 
salutation: "Thou art none of a believer!" Coveting the perishable goods of this 
life: with Allah are profits and spoils abundant." (The Qur'an (Yusuf Ali tr), 
Surah 4). In this case, it appears that a believer does not have the right to 
declare someone a non-believer and then kill them in a fight for land or 
property.
By taking a step beyond those who say they are believers but are not, I think 
it is fair to say that there are those who do not claim to be believers 
that have the status of believers, for example in the quote from Christ 
above He claims as a believer: "he that doeth the will of my 
Father".
Patti
PS: Baha’u’llah points out that: "A true believer is likened unto the 
philosopher’s stone." Addressing subsequently his listener, he saith: "Hast thou 
ever seen the philosopher’s stone?" Reflect, how this symbolic language, more 
eloquent than any speech, however direct, testifieth to the non-existence of a 
true believer. Such is the testimony of Sadiq. (The Kitab-i-Iqan, p. 78) 

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Re: Freedom of Religion

2004-06-18 Thread Patti Goebel



Where in the Quoran does it say "kill the infidel 
wherever you find him". It doesn't come up in Ocean.
 
I think this is what you are looking 
for:
 

That is because those who 
misbelieve follow falsehood, and those who believe follow the truth from their 
Lord. Thus does God set forth for men their parables.And when ye meet those 
who misbelieve-then striking off heads until ye have massacred them, and bind 
fast the bonds!
 
 (The Qur'an, 
Sura  47 - Mohammed, Also Called Fight)
 
 

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Re: Freedom of Religion

2004-06-16 Thread Eric Sloan
Where in the Quoran does it say "kill the infidel wherever you find him". 
It doesn't come up in Ocean.
Thanks
Mike
S 9:5. But when the forbidden months are past, then fight and slay the 
Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait 
for them in every stratagem (of war); but if they repent, and establish 
regular prayers and practise regular charity, then open the way for them: 
for Allah is Oft-forgiving, Most Merciful.

S. 9:5 must be read in its context, the Pagans broke the peace treaty and 
attempted to expel the Prophet Muhammad from Medina. Sura 9:13 explains 
this:

S 9.13. Will ye not fight people who violated their oaths, plotted to expel 
the Messenger, and took the aggressive by being the first (to assault) you? 
Do ye fear them? Nay, it is Allah Whom ye should more justly fear, if ye 
believe!

Here are some Ayat's that put certain questionable commands to kill in 
perspective:

S. 60:8 Allah does not enjoin you from befriending those who do not fight 
you because of religion, and do not evict you from your homes. You may 
befriend them and be equitable towards them. GOD loves the equitable.

S. 4:90  Therefore, if they leave you alone, refrain from fighting 
you, and offer you peace, then Allah gives you no excuse to fight them.

S. 8:61 If they resort to peace, so shall you, and put your trust in GOD. He 
is the Hearer, the Omniscient.


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Re: Freedom of Religion

2004-06-16 Thread Iskandar Hai, M.D.
Read the ninth Chapter of the Quran, Michael. I think is should be there.

Warmest regards, 
Iskandar

On Wed, 16 Jun 2004, Michael Alcorn wrote:

> Dear Susan,
> Where in the Quoran does it say "kill the infidel wherever you find him". It doesn't 
> come up in Ocean.
> Thanks
> Mike


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Re: Freedom of Religion

2004-06-16 Thread Michael Alcorn



Dear Susan,
Where in the Quoran does it say "kill the infidel 
wherever you find him". It doesn't come up in Ocean.
Thanks
Mike

  - Original Message - 
  From: 
  [EMAIL PROTECTED] 
  
  To: Baha'i Studies 
  Sent: Wednesday, June 16, 2004 6:27 
  AM
  Subject: Re: Freedom of Religion
  In a message dated 6/15/2004 9:44:20 PM Eastern 
  Daylight Time, [EMAIL PROTECTED] 
  writes:
  Does this mean that some Muslims believe that human 
understandingis more authoritative than the Qur'an?  If they 
believe that any verse of theQur'an can be abrogated because of worldly 
circumstance, then they believethat all verses of the Qur'an are subject 
to abrogation, based on human interpretation.Dear Tim, That is 
  certainly not what they would say they were doing. What they do is take the 
  verse "kill the infidel wherever you find him" which was revealed later, as 
  abrogating "let there be no compulsion in religion." But let me stress, only 
  some Muslims do this. warmest, Susan 
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Re: Freedom of Religion

2004-06-15 Thread Smaneck
In a message dated 6/15/2004 9:44:20 PM Eastern Daylight Time, [EMAIL PROTECTED] writes:

Does this mean that some Muslims believe that human understanding
 is more authoritative than the Qur'an?  If they believe that any verse of the
 Qur'an can be abrogated because of worldly circumstance, then they believe
 that all verses of the Qur'an are subject to abrogation, based on human interpretation.

Dear Tim, 

That is certainly not what they would say they were doing. What they do is take the verse "kill the infidel wherever you find him" which was revealed later, as abrogating "let there be no compulsion in religion." But let me stress, only some Muslims do this. 

warmest, Susan 
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Re: Freedom of religion

2004-06-15 Thread Smaneck
In a message dated 6/15/2004 3:31:22 PM Eastern Daylight Time, [EMAIL PROTECTED] writes:



'If thy Lord had willed, whoever is in the earth would have believed, all of them, all together. Wouldst thou then constrain the people until they are believers?' (Sura 10:99)

I am wondering what the Muslim clergy point of view is on the interpretation of this verse. Is this an accurate translation from the Arabic? This verse seems to imply freedom of religion.



Dear Larry, 

The verse "Let there be no compulsion in religion" does as much as well but I have heard some Muslims argue that this verse was abrogated once the umma was formed. 

warmest, Susan 
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