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May 11, 2001



The Free Congress Commentary
Pope John Paul II Still Trying to Unite Greek and Latin Churches
by Nicholas Sanchez

Despite the fact that his health betrays the fact that he is now in the
closing days of his pontificate, His Holiness John Paul II seems committed
to pushing forward with his dream of a united Christiandom.  His recent trip
to Greece, Syria and Malta allowed him to make an attempt to reunite the
Roman Catholic and Eastern Orthodox Churches (the two largest bodies of
Christians in the world) after nearly a thousand years of separation.
However, as it has been every time the pope has made moves to reconcile
these two bodies, the results of his most recent efforts are decidedly mixed
and do not seem to offer any real hope for reunion anytime soon.

To show the hard feelings that still linger between the Latin and Greek
Churches, many faithful of the Orthodox Christian Church in Greece --
including many monks -- took to the streets to protest his visit.  It was
reported that some of the more enthusiastic protesters labeled the Pope an
"arch-heretic".  And before his arrival, the monks of Mount Athos -- an
island made up of various Orthodox monasteries often called "the Holy
Mountain" -- held all-night vigils of prayer against the pope's impending
visit.

However, Archbishop Christodoulos, the reigning hierarch of Greece, allowed
the visit to occur...and the Pope was able to make his pilgrimage, which he
billed as an attempt to re-trace the steps of St. Paul.  (St. Paul the
Apostle, of course, is the Jewish convert to Christianity who converted on
the road to Damascus.  After his conversion, he spread the Gospel in Athens,
among other places, and later went on to Rome and martyrdom.)

While in Greece, the pope was met by Christodoulos and made an official
apology to him and all Orthodox Christians for the Roman Church's sack of
Constantinople during the time of the Crusades.  Up until the Second Vatican
Council, Catholics were commonly taught that the Crusades were one of the
most glorious epochs in Church history.

However, as more than one Orthodox commentator has made note of, the
problems that exist between Orthodoxy and Catholicism cannot be attributed
solely to historical mistakes.  There are theological questions that have
not been settled between the East and West.  And there are also political
questions that right now make re-approachment difficult right now.

For instance, after visiting Greece, His Holiness made his way to Syria.
While there he went to the Omayyad Mosque -- becoming the first Roman
Pontiff to ever enter a Muslim mosque.  He also became the first Successor
to St. Peter to ever pray in such a temple.  And this was not just any
mosque either.  The Omayyad Mosque in Damascus, Syria is built over the
ground where the head of St. John the Baptist, tradition holds, is laid.

While the pope's visiting a mosque raised eyebrows among conservative and
traditionalist Catholics, it certainly did not do anything to strengthen
relations with the Orthodox, with whom he had just previously met with.

The majority of Orthodox Christians live in the Middle East and in the
Slavic lands.  These are countries where the large majority of the people
are either Eastern Orthodox or Muslim.  And anyone who has picked up a
newspaper in the last couple of years should well realize that the
relationship between the Orthodox and Muslims has not been particularly good
lately.  Whether it has been the war in Kosovo against Serbia or the
Chechnyian rebels and their campaign against Russia, ancient rivalries are
running strong today.

Naturally many Orthodox will be offended by the Pope running from them to
the arms of the Muslims; almost as if to say that the Orthodox and Muslims
are held in the same regard by the See of Rome.  This leads one to wonder
why a politically savvy a pope as John Paul would pay special homage to the
shrine of a religion that even one of his own Cardinals has called the
"enemy of Christianity"?  This is especially confusing when you consider
that this Pope has said from the very beginning of his pontificate that he
wished to see an end to the schism between East and West.

There is no doubt that Pope John Paul II is a holy man.  There is no doubt
that he will and should be remembered by Catholics and non-Catholics alike
as one of the great opponents against the pernicious Communist state.  And
there is certainly no doubt that he has outstretched his arms to the
Orthodox Christians.  However, the one question mark that will loom large
after he has passed from this life is how much he actually did for relations
between the Catholics and the Orthodox ... whether he was an agent of
reconciliation or an overreaching ecumenist.

Nicholas Sanchez is the Free Congress Foundation's Director of Development.
For media inquiries, contact Notra Trulock  202.546.3000 /
[EMAIL PROTECTED]
For other questions or comments, contact Angie Wheeler
[EMAIL PROTECTED]



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