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The real Bush-McCain split

What's really important in the Bush-McCain war is not religion, taxes, or
campaign finance reform. The crucial issue, though it is hardly mentioned at
all, concerns the use of the military in foreign policy. Neither Bush nor
McCain are pure exemplars of the two sides struggling for control of the GOP
and U.S. foreign policy. But they still nicely represent the opposing camps
that have been at each other's throats at least two times since World War II:
1952 and 1989.

More than a half century ago, at the end of the war, America could have
restored the original ideal of constitutional foreign policy, with no
entangling alliances, no presidential overreach, no foreign aid, and leadership
by example through trade and freedom. This view was the mainstream position
within the Republican Party, which was still very bitter that FDR had not only
nationalized the economy during the New Deal, but then dragged the U.S. into
war against his own campaign pledge. This position was well represented by the
great Sen. Robert Taft, the last constitutionalist in the Senate.

The other side favored continued military expansion, the Bretton Woods
institution of the World Bank and the IMF, foreign aid and postwar occupation
of Europe in the name of restraining Russia (which the U.S. had just helped
conquer East Germany, Poland, Hungary, Czechoslovakia, Yugoslavia, Rumania, and
Bulgaria). This was the official position of the Truman administration,
beginning with its promotion of the Marshall Plan and its subsequent scheme to
keep U.S. troops in Europe by raising the specter of communism.

Neither Truman nor Taft were against free trade with the world, though Truman
made it clear that he favored using the power of the federal government to
manage international trade, while Taft was more skeptical of the role of
international institutions. The deliberately nebulous terms "isolationist" and
"internationalist" were tossed around as descriptions of their respective
positions. A better way to delineate the difference is that one believed that
the U.S. state should possess and exercise messianic power while the other was
happy with the old Republic envisioned by Jefferson and Madison.

Each position had a domestic agenda that roughly paralleled the foreign one.
Taft and the Taftians were small-government conservatives: against the New
Deal, in favor of free enterprise, and suspicious of social engineering. The
Truman forces, of course, favored the New Deal revolution and the
nationalization of industry that took place during the war and were loathe to
preside over any pullbacks. Social engineering in the form of federal
intervention in schools (both public schools and universities) was in the
works.

The GOP might have represented a united front against the Democrats' statist
plans, both domestic and foreign, but for an emerging fifth column within the
party itself. It paraded around as anti-establishment but in fact was beloved
by the media and the party that controlled the White House. Its standard bearer
was Gen. Dwight D. Eisenhower. Though he was largely a dupe for the interest
groups that backed him, his agenda was only slightly and irrelevantly to the
right of the Truman administration.

The nomination process for the 1952 presidential race pitted Eisenhower against
Taft, with the main issue being foreign policy. The two sides slugged it out,
and though Taft more clearly represented the GOP mainstream, the Eisenhower
forces eventually prevailed through a very slick use of free media and
underhanded credentials fights at the Republican convention. The Old Right
represented by Taft was defeated, and the ideological position it represented
lay largely dormant for 40 years.

At the end of the Cold War, history repeated itself with a titanic struggle for
the heart and soul of the GOP. Though the party had moved far to the left from
its position in the late 1940s (Reagan had by now trained party regulars to
like FDR, for example), there was still the matter of foreign policy. A group
of dissident voices on the right worked to resurrect the Taft movement from
days gone by, and demanded that the U.S. curb its world empire, leave Europe,
and focus on cutting the military leviathan down to size.

On the opposing side was the tiny but ubiquitous group of neoconservatives, who
had left the Democratic party precisely because the Republican Party, since
1972, was seen as the preferred vehicle for the promotion of U.S. international
military ambition. After the fall of communism, the moment presented itself to
restore George Washington's policy of trade with all and conflict with none,
but the neoconservatives dedicated themselves to ensuring that this would not
happen (just as the Trumanites had after WWII).

The soul searching began in 1989, as leading neocon intellectuals wondered what
they would do with their lives after the fall of communism. Joshua Muravchik,
the man the Wall Street Journal described as "the most cogent and careful of
the neoconservative writers on foreign policy," wondered if he should get out
of politics altogether. "Can I maintain the motivation and interest in being
what I have been for the first 20-odd years of my adult life over the size of
the school budget?" he daydreamed.

Sadly, his daydream didn't last. Rather than get out of politics, he jumped
back into it, just as all the neocons did. Instead of retiring, he came up with
the idea that the end of the Cold War provided the opportunity to follow "a
more idealistic and crusading foreign policy," spreading democracy to such
places as Somalia, Panama, Iraq, and Libya. They won control of the Bush
administration, but their series of absurd foreign wars ended in disaster,
turning American public sentiment decisively toward the isolationist side.

Also in these days, Pat Buchanan was converted from an anti-communist
international crusader into a Taft Republican. In the months between mid-1989
and early 1992, when he challenged Bush for the nomination, he articulated a
magnificent vision of an independent America, free of federal tyranny at home
and free of entangling military commitments abroad. Except for some small
heresies (which would grow larger in the years to come), he was adopting a
position best described as old-style right-libertarianism, which has been the
view of all the great political dissidents in American history from Jefferson
through Robert Taft. (Sadly, despite great speeches on such subjects as
sanctions, Pat plunged headlong into protectionist nationalism, a brew as
likely to lead to war as militarist internationalism.)

In the Clinton years, the neocons have been hibernating, out of power but
pleased to see their international agenda faithfully carried out by their left-
wing counterparts. Hence, we have had war after war, imposed sanctions on
dozens of countries, inflicted domestic controls in the name of international
security, laid waste to several whole countries, and mucked up a dozen more by
interfering in their politics. If you want to see the consequences of military
internationalism, look no further than the mess the Clinton administration has
created in such places as Bosnia, the former Yugoslavia, Indonesia, and Russia.

And where are the neocons today? Two places, mainly: the editorial board of the
Weekly Standard (where they cheer for McCain in issue after tedious issue) and
among McCain's international advisers. His advisers list is a blast from the
past of the worst militarism of days gone by. The names include warhawk
Zbigniew Brzezinski, Reagan leftover Richard Burt, Kissingerite Larry
Eagleburger, social democrat war enthusiast Jeanne Kirkpatrick, Henry Kissinger
himself, and Iran-Contra man "Bud" McFarlane.

As a result, and due to their influence, McCain's speeches look like a random
assemblage of neocon rhetorical devices. In his famous anti-religion speech,
McCain referred to "national greatness," a phrase employed by David Brooks of
the Weekly Standard to sum up a wildly statist agenda. He talked up the
"American experiment," a favorite phrase intended to portray the U.S. as a
disembodied ideology without a founding history or people. He talked up Teddy
Roosevelt and Abraham Lincoln, the neocons' two favorite empire-consolidating
presidents. Finally, he urged us to "believe in a national purpose that is
greater than our individual interests" -- which might make a great slogan for
the McCain Youth.

And what of George W.? He's a strong free trader, which is a plus. And on
foreign military policy, he appears to be better than his father (but all
politicians are better out of office than in). His general theme is that he
wants "good relations" with foreign countries. That's a great start. True, he's
no Taft, but even that mildly anti-militarist sentiment is enough to cause the
warhawks fits. An article in the Wall Street Journal blasted him for seeing
good relations as an end in itself, which leads "critics to question his
leadership skills and his credentials as a reformer abroad."

Haven't we had enough of American presidents who seek reform abroad? So long as
they have the power to lord it over foreign countries, and keep the American
population in a frenzy about the "experiment" in "greatness" that involves
bombing factories, apartments, and bridges abroad, the federal leviathan will
continue to expand here at home. Never trust any politician who demands that we
sacrifice "individual interest" for "national purpose," because somehow the
vaunted national purpose, defined by those in power, always comes at the
expense of the liberty of those out of power.

Llewellyn H. Rockwell Jr. is president of the Ludwig von Mises Institute in
Auburn, Alabama. He also edits a daily news site, LewRockwell.com.







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