-Caveat Lector-

Religion of Peace? Prove it.

Jonah Goldberg

  If every German I meet or see is a Nazi, it's
reasonable for me to say all Germans are
  Nazis. It may not be true, of course, but having
no evidence indicating otherwise it's
  certainly understandable that I would draw that
conclusion. If, however, I constantly hear
  Germans condemn Nazism and anything which
remotely resembles Nazism, if I see them
  repudiating German Nazis, and working to repair
the damage done by German Nazis, it
  would be outrageously unfair and malicious for
me to say all Germans are Nazis.

  Now, under both hypothetical circumstances, the
actual number of Germans who are
  Nazis can remain the same. The only difference
is what the non-Nazi Germans do. As
  the saying goes, all that evil needs to triumph
is for good men to do nothing.

  This goes for public relations too.

  But first, let's bring things up to date. Right
now there's an interesting debate going on,
  mostly on the right — which makes sense as that
is where most interesting debates take
  place these days (think about it). It's
basically about the nature of Islam and how the
  Bush administration deals with the Muslim world.
On the one extreme are folks like Pat
  Robertson and Jerry Falwell, who say Islam is
soaked-to-the-bone violent and, according
  to some, just plain "evil." On the other side, I
suppose, are folks like David Forte, a law
  professor and reported adviser to the White
House who, according to critics, believes
  religiosity is more important than the content
of a religion. (He's written for NRO
  defending this view) I'm sure there are people
in the White House who truly believe
  "Islam means peace," but — with the exception of
George W. Bush — their names elude
  me.

  In the middle of these two extremes — Islam is
bad versus Islam is wonderful — are lots
  of pragmatists and agnostics of various flavors.
Indeed, most of the folks who reject the
  "Islam means peace" bumper sticker, including
Robertson himself, concede that as a
  matter of geopolitics President Bush has no
choice but to make nice on the Islamic world.
  Asked by George Stephanopoulos whether Bush is
being politically correct, Robertson
  replied "No, he's not being politically correct.
He is waging a war, and he's waging a war
  against terrorism and he doesn't want to take on
the whole Arab world. He doesn't want
  this to be a Muslim-Christian fight or a
Muslim-America fight." And this is why Bush has
  gone out of his way to either condemn or
distance himself from comments by Robertson,
  Falwell, and others.

  Now — just to be clear — on the substance, I
guess I'm closer to the
  Islam-is-a-violent-religion party. I think
Falwell was silly to call Mohammed a "terrorist"
  because the word as we know it simply cannot be
applied with any validity to conquering
  Arab generals of the 7th century. I see no
reason not to think of Mohammed as an
  enlightened ruler as far as things went back in
those days and in that place. But let's also
  face facts: Mohammed was a general, and his
generations of successors and disciples
  were conquerors. There is just too much in Islam
about the importance of grabbing and
  holding territory to ignore. Jesus was a
nonviolent martyr who argued for rendering unto
  Caesar what was his. Mohammed was Caesar. The
seed of the notion of a civil society
  outside the scope of religious authority was
planted by Jesus in Jewish soil; it was
  subsequently nurtured, with much bloodshed, over
two millennia until today where the
  separation of Church and State is a bedrock of
Western Civilization. This separation of
  the City of God and the City of Man, to use
Saint Augustine's formulation, is still quite
  alien to Islamic society.

  Furthermore, the first few generations of
Christianity were marked by suffering and
  oppression. The first few generations of Islam
were marked by conquering. In its
  harshness, I suppose you could say Islam
resembles pre-Christian Judaism in some ways.
  Jews, too, believe in the importance of
geography and the use of the sword to protect it.
  Of course, they believe in holding onto only one
narrow strip of it. (Prediction: Jewish
  militants will never claim, say, Cleveland as
rightfully theirs.) And, it should be said,
  many Jews do not see modern Israel as the
fulfillment of any Biblical or religious
  imperative — lots and lots of Zionists are very
secular. And, it should be noted, Jews
  haven't spent most of the last two millennia
ruling empires and conquering land so much
  as being brutalized, oppressed, or — at best —
tenuously tolerated.

  Anyway, Muslims tend to believe that once a
strip of dirt becomes Muslim it's gotta stay
  Muslim for ever and ever. And if a burg's
population becomes majority Muslim, it must
  be ruled by Muslims (see Kashmir for details).
This is one of the primary understandings,
  historically and religiously speaking, of
"jihad." "Until fairly recent times," writes
Bernard
  Lewis, "[jihad] was usually, though not
universally, understood in a military sense. It
was
  a Muslim duty — collective in attack, individual
in defense — to fight in the war against
  the unbelievers. In principle, this war was to
continue until all mankind either embraced
  Islam or submitted to the authority of the
Muslim state."

  According to Islamic tradition, the world is
divided into the House of War and the House
  of Islam — and once real estate is brought into
the House of Islam, there's no getting out.
  And, eventually, the House of War will be
brought into the House of Islam too. That's
  why Osama bin Laden says that he won't rest
until he gets most of Spain back. And this
  is partly, though not entirely, why — as Samuel
Huntington noted — "the borders of
  Islam are bloody."

  IT JUST DOESN'T MATTER

  But now that I've given you some indication of
where I come down on the question "Is
  Islam a religion of peace?" let me say none of
this matters.

  Look: I take law-abiding, tolerant, and peaceful
Muslims at their word when they say to
  me that they believe Islam means peace. Further,
I take them at their word that they live
  by that interpretation. But the fact remains
that other Muslims surely believe that Islam
  means death. Death to Christians, Jews, and
Hindus; death to unbelievers, heretics,
  blasphemers, adulterers, and plenty of other
categories of human being. And guess what,
  it's those Muslims who are killing us. And guess
what else? Those other, peace-loving,
  Muslims aren't doing enough about it.

  I've written before that in the realm of public
policy, theology doesn't matter nearly as
  much as morality and behavior. You can believe
that murder is wrong because it depletes
  the ozone layer for all we care — so long as you
believe murder is wrong. The
  differences between, say, Greek Orthodox
Christians and Quakers are fascinating, rich,
  storied, and significant. But in the public
square they do not matter one bit so long as
  Greek Orthodox Christians and Quakers alike
abide by the law and our common sense of
  morality. If one group wants to burn incense and
the other wants to make oatmeal,
  nobody cares. So long as each group leaves the
other alone.

  So, to a certain extent, I couldn't care less if
Islam is, on paper, factually, textually,
  objectively, and in all other academic senses a
religion of war and bigotry — so long as
  actual Muslims are decent and upstanding people.
And, similarly, the fact that Christianity
  is a religion of love and compassion would be
equally meaningless if Christians spent their
  days poking me with red-hot metal thingies — out
of love and compassion no doubt — in
  order to get me to convert. Sure, I might take
note of Christian hypocrisy while I waited
  for Torquemada to bust out his scrotal tongs,
but, truth be told, scoring debating points
  wouldn't be at the forefront of my agenda.

  Which brings me back to the Nazis and Germans.
Human beings draw conclusions from
  what they see. All around the world, Muslims are
declaring, in the name of Islam, that
  they are at war with the West. More important,
all around the world self-declared
  Muslims are actually waging war on the West.
They may be a tiny minority of the global
  Muslim community. I have no doubt that's true.
But if the decent and peace-loving
  Muslims of the world sit on their hands and do
nothing, you can hardly fault many in the
  West who draw the conclusion that Islam is
anything but peaceful. Why is it so hard to
  find, for example, a Muslim "leader" to condemn
the death sentence against the journalist
  who wrote about Mohammed and the Miss World
pageant — without some
  moral-equivalence weasel words about how she
should have known better?

  Closer to home, consider our friends at CAIR,
the Council on American-Islamic Relations
  (which has orchestrated endless spam campaigns
against this publication). CAIR had to
  be dragged kicking and screaming into the
business of denouncing terrorists. They do it
  now from time to time, but it sure doesn't sound
like their heart is in it. Scroll through
  these "News Releases" from CAIR over the last
year or so. You'll find a couple of
  denunciations of terrorists (followed by demands
that Jews do the same to Israel, in a
  cute game of moral equivalence). But you will
find these are the needles in the giant
  haystacks of whines and complaints about how
unfair America is to Muslims. The folks
  at CAIR, and other Muslim activists, are much,
much more concerned, it seems, about
  the U.S. government or American pundits saying
vaguely un-nice things about Muslims
  than they are about the fact that Muslims around
the world are insulting their faith
  through mass murder in Mohammed's name.

  When the FBI recently came out with its numbers
on hate crimes against Muslims in
  America, American Islamic activists like Ibrahim
Hooper were all over the airwaves and
  newspapers outrageously comparing American
Muslims to Jews in Weimar Germany. But
  you can hear crickets chirp or, at best, you can
read torpid boilerplate, when it comes
  time to denounce Muslim atrocities.

  By the way, I'm outraged by the Germany
comparison not as a Jew but as an American.
  There isn't a scintilla of validity to the
insinuation that America has been anything but the

  antithesis of what Hooper and self-pitying
whiners claim. According to the very FBI
  statistics they cite, twice as many Jews as
Muslims were the victims of hate crimes in the
  United States since 19 Muslim fanatics murdered
3,000 Americans on 9/11. And, by the
  way, if a Jew used those numbers in order to
justify saying America feels like Weimar
  Germany I would call him an idiot who should be
ashamed of himself for slandering
  America (and demeaning the Holocaust as well).
The fact is that, while even one crime is
  too many, the post-9/11 "backlash" against
Muslims in America has been astoundingly
  mild by historical standards. Compared to what
happened to German-Americans during
  WWI or Japanese-Americans in WWII it barely even
warrants an asterisk in the history
  books.

  Oh, and speaking of denouncing fellow Jews, I've
done it plenty of times. For example,
  when Irv Rubin of the JDL was arrested for
plotting a terrorist attack I denounced him in
  the strongest possible terms, as did pretty much
every prominent Jewish figure in America
  within 48 hours. (See Jeff Jacoby's excellent
column from December 20, 2001. You need
  to scroll down.)

  I bring this up not to brag about my consistency
but to make the point that it's important
  not to let others speak in your name if you
disagree with what they're saying. Especially
  when they're saying it with bombs and guns. I
will have a lot more sympathy for the
  complaints of Muslim activists once they put
even a fraction of the energy they dedicate
  to portraying themselves as victims of bigoted
America — or Europe — toward policing
  and condemning their own co-religionists. If
they're afraid for their personal safety or
  even their lives — not an unreasonable fear —
that's no excuse. Al-Qaeda, Hezbollah,
  Islamic Jihad, and the rest may constitute
hijackers in the cockpit of a peaceful religion,
  but they will define Islam if the folks in the
main cabin don't fight the hijackers. That's
  what happened with Nazis in Germany, and that's
what will happen with militant Islam if
  non-militant Islam continues to insist that its
biggest enemies are the open and tolerant
  nations of the West that gave them the
opportunity to live decent lives in freedom. If
they
  persist in that complaint, nobody will be able
to justly blame average Americans for
  scoffing at the suggestion that Islam means
peace.

 http://www.nationalreview.com/goldberg/goldberg120402.asp

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