Re: [-empyre-] Introducing John Cayley and Penny Florence

2010-10-12 Thread Penny Florence
Thanks, Renate, Just to say I'm here and have been watching/reading with
interest. We fall victim to time zones - it's 11.15 PM here in LA, so I
can't say much now. But I will be up early - so watch this space about 7
hours hence.
Penny


On 11 October 2010 19:54, Renate Ferro r...@cornell.edu wrote:

 *
 *

 At this time I would like to introduce John Cayley and Penny Florence to
 our empyre members.  Both John and Penny will be describing their own work
 and what they will be doing at the Making Sense event. I am hoping that Fred
 and Janice will also join the conversation that Lorna has initiated during
 the first few posts.

 *
 *

 John Cayley is Visiting Professor of Literary Arts at Brown University,
 leading the programme Writing in Digital Media. He has practiced as a
 poet, translator, publisher, and bookdealer, and all these activities have
 often intersected with his training in Chinese culture and language.  His
 poetry is internationally recognised, twice winning the Electronic
 Literature Organization's Award for Poetry (in 2001 and 2010). He has held a
 number of research positions at universities  in the UK and the US.


 Penny Florence is Chair of Humanities and Design Sciences at Art Center
 College of Design, Pasadena. Until recently, she was Professor of Fine Art
 History and Theory, Head of Research Programmes at The Slade School of Fine
 Art, University College London, where she is now Professor Emerita. She has
 published a number of books and articles on issues related to this
 conference and presentation, including the prefiguring of the digital in
 Mallarmé's Un coup de dés  She has worked as an artist and filmmaker
 and is an interdisciplinary scholar and experimentalist, deploying practice
 and practice-related metholodogies to explore visuality in and through
 language.

 SA.



 Renate

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Re: [-empyre-] always negotiating

2010-10-12 Thread gh hovagimyan
All art is a negotiation of some sort.  Unless the artist is a hermit  
or an art Naif or Art Brut, art is made with an eye to context.  It's  
also about the patron.  For some artists the patron is the  
university. They make art that reflects the academic environment. For  
some artists the patron is the non-profit alternative spaces. Of  
course there is also the gallery/museum/market system which is a big  
patron.  All of these patronage systems are negotiated with during  
the process of art creation.  I had hoped that the internet would  
present a new system that was not of these existing systems. That was  
the case with the early internet but now it's been subsumed.  
Personally I'm always looking for a way around these systems. I know  
one must negotiate but each system has it's restraints which inhibit  
the free flowing creative process.  One of the principals of  
creativity is to engage these systems and enlarge their scope to  
include your own point of view and discourse.  That appears to be the  
negotiation of which you speak.

On Oct 11, 2010, at 1:09 PM, Renate Ferro wrote:

Would you agree that there is always a negotiation in the process  
of art making?


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Re: [-empyre-] always negotiating

2010-10-12 Thread Renate Ferro
My response was to this comment that Lorna made:

The problem with Rancière's aesthetics as politics is that he seems to
be utterly unaware of the technology that, Stiegler says, defines the
human and the present. In a recent conversation with Rancière I asked
him where were new media and techné, and the 21st century, in his
thinking, and he said to me that he is not Bernard Stiegler and there
was a difference of opinion. When I asked Stiegler what his philosophy
would say to Rancière's he said that Rancière's 'partage du sensible'
had no sense of sharing the distribution of virtual reality or
cyberspace, et cetera. Now this is politics... We did not invite
Rancière to this year's colloquium, this year the theoretical focus is
on Stiegler. But we want to impress the sensuous over the theoretical,
the making and doing rather than get involved in French politics...

To privilege the sensuous over the theoretical and the making over the doing
would be impossible for me.
Instead I suggested a negotiation.
Renate

On Tue, Oct 12, 2010 at 8:27 AM, gh hovagimyan g...@thing.net wrote:

 All art is a negotiation of some sort.  Unless the artist is a hermit or an
 art Naif or Art Brut, art is made with an eye to context.  It's also about
 the patron.  For some artists the patron is the university. They make art
 that reflects the academic environment. For some artists the patron is the
 non-profit alternative spaces. Of course there is also the
 gallery/museum/market system which is a big patron.  All of these patronage
 systems are negotiated with during the process of art creation.  I had hoped
 that the internet would present a new system that was not of these existing
 systems. That was the case with the early internet but now it's been
 subsumed. Personally I'm always looking for a way around these systems. I
 know one must negotiate but each system has it's restraints which inhibit
 the free flowing creative process.  One of the principals of creativity is
 to engage these systems and enlarge their scope to include your own point of
 view and discourse.  That appears to be the negotiation of which you speak.

 On Oct 11, 2010, at 1:09 PM, Renate Ferro wrote:

  Would you agree that there is always a negotiation in the process of art
 making?


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Re: [-empyre-] A further thought Re: Cambridge and Paris

2010-10-12 Thread Penny Florence
Hi Everyone, Penny Florence here, one of the contributors to Making Sense,
in Cambridge and, soon, in Paris.
Making work for me is much closer to Lorna's epistemological take than it is
to Renate's negotiation (though I expect you deliberately avoid that word,
Lorna!)

I've worked with practice-related research in the context of leading Fine
Art PhD departments for over 15 years. Lorna is the first person I know of
to get anything like this off the ground from an academic department with no
direct relation to practice (such as art, design or architecture). It is no
mean feat. The philosophical divide between aesthetics/philosophy and the
practice/s of artists is thoroughly entrenched, even, or especially, where
those engaged think it is not. It stands in the way of those of us trying to
bring new media and web-based art into constructive, contested and uneasy
relation with mainstream traditions of art practice, art histories and
critical thinking.

There is a kind of precedent to Lorna's collective in second wave feminism.
Art was highly significant in that movement because so many of us realised
that it was not only a way of making sense, but also of making new sense,
the kinds of sense that were blocked elsewhere. By bringing that general
principle out of the (then necessarily) reactive space of a counter-cultural
movement, Lorna's move represents a further stage, not a return.
Jean-baptiste's remarks contrast the autonomous space of the art work with
situated spaces and embodied symbolic machines without looking closely at
the way the artwork can be just such a machine (a word that itself has a
long history in art and in politics). That is what it began to become in the
80s, and that is what eventually dissolved, or perhaps, was submerged. And
it evolves in and through the autonomy of the art work. To say that is not
to go off into some mystified space, but to go deeper into the materiality
of thought and transformative experience. With transformation, there can be
no new politics.

Which brings me e-poetry. I could say a lot more about the above, but I
don't want to be further deflected, and I'm not making any direct political
claims for my efforts in general or for my collaboration with John Cayley.
I'll just say that any truly new politics will have to abandon the romance
of revolution and opposition. That's an uncomfortable place for certainty.

This is how we described what we are doing for Making Sense:
(start abstract)

The presentation is a collaborative performance between John Cayley and
Penny Florence, consisting of a screening of a 5-minute digital poem,
followed by a ten minute commentary/debate from the presenters that
elaborates on it from their different points of view. This is the first of a
series of enacted doubles: between collaborators; between source and target
texts; between sound and image; music and poetry; and between textual
subjectivities.  Through these, we explore the potential of digital poetry
as critique and translation, hypothesising an analogy or stronger between
the Mallarméen text and the digital, and, more broadly, the present and
early Modernism. The starting-point is the layering of Le Pitre châtié.
over stanzas 3-5 of Prose (pour des Esseintes), programmed in a variant of
Cayley's Translation ( go to  http://www.shadoof.net/ and click on
Translation 6).


The two passages from Mallarmé are layered over and through each other via
English. This follows in part the process of transliteral morphs, whereby
letters are moved from source to target text in a sound-related trajectory.
This reveals abstracted underlying structures supporting and articulating
the 'higher-level' relationships between the texts (in Cayley's words). The
sound is adapted from Debussy's Chansons de Bilitis - Le Tombeau des
Naïades http://www.youtube.com/watch?v=VuxvwYNInZk , itself both resonating
with Louÿs' fake translation of Bilitis, and thus a doubled identity of
sex and authorship, and with Mallarmé. There is a further, visual dimension,
that of interliteral graphic morphs. These terms will be clarified in the
course of showing and commenting on the work.

(end of abstract)


As we have worked on this via Googlewave (we are currently on opposite
seaboards of the USA), the question of transposition, of the changes that
occur between word, code, visuality, motion, natural languages, music, has
become increasingly intense, and increasingly expansive at the same time.
Taking transposition to be both destruction and invention (creation
bothers me slightly, with its religious and/or mystifying overtones), the
potential that is emerging appears very exciting. At the level of the body,
none of these elements is separate. In the art work, there is the potential
for that relation to the body to be communicated in the aesthetic encounter
- first of all as sensation. This is what I take Mallarmé to mean when he
writes of poetic language as distinct from instrumental language. It's not
about elitism. 

Re: [-empyre-] A further thought Re: Cambridge and Paris

2010-10-12 Thread Yann Le Guennec

Hello,

Le 12/10/2010 18:06, Penny Florence a écrit :

The two passages from Mallarmé are layered over and through each other via
English. This follows in part the process of transliteral morphs, whereby
letters are moved from source to target text in a sound-related trajectory.
This reveals abstracted underlying structures supporting and articulating
the 'higher-level' relationships between the texts (in Cayley's words). The
sound is adapted from Debussy's Chansons de Bilitis - Le Tombeau des
Naïades http://www.youtube.com/watch?v=VuxvwYNInZk , itself both resonating
with Louÿs' fake translation of Bilitis, and thus a doubled identity of
sex and authorship, and with Mallarmé. There is a further, visual dimension,
that of interliteral graphic morphs. These terms will be clarified in the
course of showing and commenting on the work.

(end of abstract)


This sounds like a perfect example of a recombinant archive (like i 
tried to describe it during previous thematic discussion).


In a sense, it's always about making/finding links, building/removing 
relations, between existing things, and looking how the system emerging 
from these relations is evolving. Things can be concepts, ideas, shapes, 
objects, materials. From this point of view, any devide, between 
thinking/practices/materials/contexts, becomes an oportunity for a new 
relation/link/interaction, and conversely, and there is no end to this 
process, at all scales, in all dimensions.




--
Yann Le Guennec
http://www.yannleguennec.com/
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