Re: [-empyre-] Resistance is Futile :)

2013-07-02 Thread G.H. Hovagimyan
--empyre- soft-skinned space--I keep thinking about McLuhan's, The Medium is the Message.
The networked reality we are living in is very exciting and changes al the 
time. The networks have invaded our personal space with cellphones and tablets. 
 AR will be a further integration. 
I watch people texting and tweeting while walking on the street.  their social 
space and thoughts are hooked together via the networks. This is an entirely 
new consciousness that is just developing.
Big Data and government surveillance on the other hand is part of a macho 
protection racket that most governments engage in.  It's paranoid 
fear-mongering.  There's a couple of issues here that overlap.
Corporate marketing, Government Control and social networks.  I believe that 
the way forward is to keep evolving and changing.  If the fear mongers what to 
study us, so what?  Of course it would be nice if governments faded away,
Corporation became responsible citizens of the word and wars stopped happening. 
That can happen if people talk to each other and learn from each other.  That 
can happen on the networks inspire of Big Data.
  
On Jul 2, 2013, at 8:13 AM, Simon Biggs wrote

 Big Data could be considered in these terms - a sort of dark matter that 
 permeates what we recognise as knowledge - that which we can articulate as a 
 shared understanding of things. How does Big Data, as a form of collective 
 pre-knowledge, relate to our perception of things and sense of self in a 
 technologised society

G.H. Hovagimyan
http://nujus.net/~gh
http://artistsmeeting.org
http://turbulence.org/Works/plazaville






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Re: [-empyre-] all call to -empyre- subscribers- see below

2013-06-04 Thread G.H. Hovagimyan
--empyre- soft-skinned space--G.H. Hovagimyan is an experimental artist working in a variety of forms. He was 
one of the first artists in New York to start working with the Internet in the 
early nineties. His work ranges from new media and hypertext works to digital 
performance art, video art, photography and multi-media installations. 
 
His works have been exhibited at MoMA, Mass MoCA, The Whitney Museum, The New 
Museum, The Walker Art Center, Jeu De Paume, MAC Marseille, MAC Lyon, Pompidou 
Center, Lincoln Center, ICA The Clocktower, The Kitchen, The Alternative 
Museum,  Eyebeam Art  Technology, List Visual Arts Center, La Gaite Du 
Lyrique, Stuttgart Kunstverein, Steim Institute, the Moscow Center for 
Contemporary Art, Postmasters Gallery, Pace Digital Gallery 

He has also exhibited works in major festivals and art fairs including; Art 
Basel Miami, Pulse Miami, Art Cologne, Split Film Festival, Conflux Festival, 
Video Dumbo, Scope Art Fair, Frieze Art Fair, Avignon Numerique, The Documenta, 
Interferences 2nd International Festival of Urban Multimedia Arts, Les 
Musiques, Marseille and Prix Ars Electronica 98 where he won an award for his 
collaborative work with Peter Sinclair.

His works are in the collections of The Walker Art Center, The Whitney Museum, 
The Alternative Museum,  Computer Fine Arts Collection and Perpetual Art Machine

Recent awards include:  AIR - ISIS Arts Newcastle, UK – 2013, AIR - Pixel 
Palace Newcastle, UK – 2012, AIR - School of Visual Arts MFA Computer Arts 
Dept. 2011-2012, LMCC Governor’s Island Residency - 2010, Plazaville - 2009 
commission of New Radio and Performing Arts, Inc. for its Turbulence web site 
made possible with funding from the New York City Department of Cultural 
Affairs, 2003 fellowship from Experimental Television Center, 2003 TAM Digital 
Media Commissions, 2002 Artists Fellowship from Franklin Furnace, 2002 pilot 
artist in residence program from Eyebeam, NYC.
---
LINKS;
http://nujus.net/gh
http://nujus.net/nublog

Recent Essay: Tell Me About Your Mothers's Tumblr
http://hyperallergic.com/65968/tell-me-about-your-mothers-tumblr/
__

At the moment I'm working on a post browser interface that uses a kinect camera 
and a 3D space.

On Jun 3, 2013, at 11:21 AM, Renate Ferro wrote:

 An Archival Event: Who is –empyre?

G.H. Hovagimyan
http://nujus.net/~gh
http://artistsmeeting.org
http://turbulence.org/Works/plazaville






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Re: [-empyre-] Beatriz da Costa - the early years

2013-02-22 Thread G.H. Hovagimyan
--empyre- soft-skinned space--Shani was a student of mine  Peter Sinclair's in Aix (Ecole D'Art 
D'Aix-en_Provence. Peter is the head of the Sound lab and heavy influence on 
the new media scene especially in sound Art.
Peter  I were doing our first soaPOPera for Laptops and she was one of the 
members of the team She was quite a lot of fun in Aix.
 We were amazed at how far she surpassed us when she went to Carnegie. There's 
a whole crew in Aix that are deeply saddened by her passing.
/gh


On Feb 22, 2013, at 12:06 PM, Robert Nideffer wrote:

 I first met Shani in late 1999 at Carnegie Mellon where she was an exchange 
 student from Aix-En-Provence finishing her thesis project (the cello) and I 
 was a Research Fellow at the Studio for Creative Inquiry.

G.H. Hovagimyan
http://nujus.net/~gh
http://artistsmeeting.org
http://turbulence.org/Works/plazaville






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Re: [-empyre-] Hurricane Sandy

2012-10-31 Thread G.H. Hovagimyan
The flooding and power outages are a bummer. 
I live in zone B which is the secondary evacuation zone. Zone A is one block 
from me. 
The subways are flooded and they are beginning to pump them out.
Last year we had a hurricane hit New York at the same time. It's odd because 
the year
before that we were sent emergency evacuation plans for our neighborhood in 
case of hurricanes.
The hard part is all the people who must evacuate. This also happened during 
9/11 and the hurricane last year.
Without power the high-rise apartment building don't have water. So if you want 
to flush our bath you must carry water up the stairs.
And of course theres no elevator, no refrigeration for food etc..  But this is 
the fourth blackout since 9/11. 
New Yorker have no choice but to cope. 
I have a house in the mountains of Pennsylvania. I split my time between New 
York and PA. We were up there when the storm hit.
We also have a backup propane generator because we tend to get hit with high 
winds that known out power up here.
I always thought of this place as a refuge and it appears to be becoming more 
so. 


On Oct 30, 2012, at 11:34 PM, Maria Damon wrote:

 wow~ chicago!
 
 On 10/30/12 8:03 PM, Lichty, Patrick wrote:
 In Chicago, we're having 40 MPH winds and 20 foot waves out near Lakeshore 
 Drive (LSD)
 
 Patrick Lichty
 Assistant Professor, Interactive Arts  Media
 Columbia College Chicago
 916/1000 S. Wabash Ave #104
 Chicago, IL USA 60605
 Some distractions demand constant practice.
 
 From: empyre-boun...@lists.cofa.unsw.edu.au 
 [empyre-boun...@lists.cofa.unsw.edu.au] On Behalf Of Jonathan Marshall 
 [jonathan.marsh...@uts.edu.au]
 Sent: Tuesday, October 30, 2012 7:54 PM
 To: soft_skinned_space
 Subject: Re: [-empyre-] Hurricane Sandy
 
 I was amazed to hear from someone in Michegan who said they were 
 experiencing 40mph winds, so the effects in NY must be staggering. The news 
 this morning was full of pictures of the sea moving inland, and the kind of 
 heavy debris blowing around that Alan was talking about yesterday.
 
 hoping its moving out now.
 
 jon
 
 
 From: empyre-boun...@lists.cofa.unsw.edu.au 
 [empyre-boun...@lists.cofa.unsw.edu.au] On Behalf Of Alan Sondheim 
 [sondh...@panix.com]
 Sent: Wednesday, 31 October 2012 10:15 AM
 To: soft_skinned_space
 Subject: Re: [-empyre-] Hurricane Sandy
 
 Hi, thanks Renate, we're ok, have been out numerous times in the
 hurricane. NYC and NJ and coastal Connecticut are epitomes of suffering at
 the moment - a real mess here, no one was expecting this. But our roof and
 our repairs held! Thanks to everyone who wrote in as well.
 
 love, Alan and Azure
 
 ==
 blog: http://nikuko.blogspot.com/ (main blog)
 email archive http://sondheim.rupamsunyata.org/
 web http://www.alansondheim.org / cell 347-383-8552
 music: http://www.espdisk.com/alansondheim/
 current text http://www.alansondheim.org/rq.txt
 ==
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G.H. Hovagimyan
http://nujus.net/~gh
http://artistsmeeting.org
http://turbulence.org/Works/plazaville






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Re: [-empyre-] The New Aesthetic: Seeing Like Machines - Drones at Home

2012-09-14 Thread G.H. Hovagimyan
Tom Schofield contacted and asked for this to be corrected. It appears that I 
misunderstood what he told me.  
Here's 
Hey GH
Weirdly through a friend I just got this below about the new creators show. 
Thanks for the credit but this isn't my work! 
I said I'm working with Memo Akten who was one of the creators on a different 
project!
Could you possibly post a correction to the list?
Also it was in Cannes!
many thanks!
T 



On Sep 13, 2012, at 1:41 PM, gh hovagimyan wrote:

 Speakiong of drones --
 Here's a performance in the UK. Tom Schofield did the programming --
 http://www.youtube.com/watch?v=cseTX_rW3uMfeature=share

G.H. Hovagimyan
http://nujus.net/~gh
http://artistsmeeting.org
http://turbulence.org/Works/plazaville






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Re: [-empyre-] The New Aesthetic: Seeing Like Machines

2012-09-14 Thread G.H. Hovagimyan
Hi David et al.. 
I just did a piece called 3D Karaoke using kinect cameras and meshlab to 
produce a live 3D video with Karaoke songs and text.  I did this at a residency 
at the pixel palace in Newcastle,UK.  I could try and make it a commercial 
product but how boring is that?
It would take a number of years to release and cost millions to develop. So I 
decided to release it as open source. It  was after all built on processing 
with open source code and hacked Kinect cameras.  So what does this mean? two 
things, the equipment and code are public/ private(developed at MIT and ITP and 
Microsoft)  also Stephen Pedersen and Bang Guel Han at an Artists Meeting 
workshop did the initial code based on two books , Making Things See and Kinect 
and Arduino.
 As I said in my earlier post, it's a two way street,  we see like machines and 
the machines see more like the way we do.  What does this mean? Away from the 
big museums, big business, big hollywood, big silicon valley, big academia are 
artists and hackers working in the world. They're more interested in using the 
tools to alter the balance and change the way people perceive themselves and 
others.  I'm interested in playing with the border between physical and 
virtual. Between calculation and comprehension.
/gh

  

On Sep 13, 2012, at 1:21 PM, David Berry wrote:

 But it doesn't have to be that way, and so far I have more hope that it even 
 in its impoverished consumerized form, it still serves to serve notice of 
 computational thinking and processes, which stand out then against other 
 logics. This is certainly one of the interesting dimensions to the new 
 aesthetic both in terms of the materiality of computationality, but also in 
 terms of the need to understand the logics of postmodern capitalism, even 
 ones as abstract as obscure computational systems of control. 

G.H. Hovagimyan
http://nujus.net/~gh
http://artistsmeeting.org
http://turbulence.org/Works/plazaville






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Re: [-empyre-] This drawing while turning on a computer.

2011-03-04 Thread G.H. Hovagimyan
A cursory search on the internet turns up a lot of info on Cogsci, 
Phenomenology and A.I.  So I have to dispute your assertion that these 
sciences are not being applied to Computer Science see--

Phenomenology in Artificial Intelligence and Cognitive Science
http://www.blackwellreference.com/public/tocnode?id=g9781405110778_chunk_g978140511077829

There are also A.I. Labs  and research groups at MIT and NYU pursuing 
the application of these sciences...




xDxD.vs.xDxD wrote:
[on Lewitt]  Much of what he deals with has it's roots in both 
topological psychology and phenomonology. These sciences are no being 
applied to cognitive research and A.I. to get a more naturalistic 
result from computer decisions.


--
http://nujus.net/gh
http://nujus.net/~nublog/
http://artistsmeeting.org

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Re: [-empyre-] Creativity as a social ontology

2010-07-06 Thread G.H. Hovagimyan
I believe the cognitive scientists say that language is acquired and  
learned at an early age and it has to do with establishing neural  
paths. This establishment of neural paths stops or slows down  
dramatically after a certain age. (Is it 4 years old?) From there the  
social aspects of language take over. It seems to me that self is  
formed first and then the self interacts with the group.   If you  
trace that teleology and map it onto the art making process, a person  
first make art because of some desire to express the self. From there  
art becomes a social activity in it's natural path to communicate.
OF course all humans have both the self and the social as a system. My  
feeling is that art is a dissociative state.  I also think that the  
first symbolic abstraction of cave paintings was the manifestation of  
that dissociative state.  It's a step back from the social and the  
world  and a recognition of a linguistic system.


On Jul 6, 2010, at 4:20 AM, Simon Biggs wrote:

As for art being akin to language and both being somehow hard-wired  
into the

brain...this is contentious territory. This Chomskian view, popular in
neuroscience and other empirical domains, that regards language (and  
thus

many aspects of self) as determined by cerebral biology is in direct
contradistinction to a view that would regard language and self as  
emerging
from the social. It is basically the old nature/nurture debate re- 
hashed.


G.H. Hovagimyan
http://nujus.net/~gh
http://artistsmeeting.org
http://turbulence.org/Works/plazaville






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Re: [-empyre-] diapers art.

2010-03-20 Thread G.H. Hovagimyan
Artists make their art for their patrons. When applying for a grant  
one is applying for patronage. By the time you have developed a work  
and put together a work to send out for grants you have already  
created a conceptual art piece.  I'm planning on making a book of all  
the projects Artists Meeting and the individual artist have proposed  
but not been accepted by patrons.  The panels who choose the artists  
always have an agenda.  It's usually a luck of the draw scenario when  
it comes to getting a grant o residency.   I've been struggling  
against all the constraints on artists and roadblocks and problems to  
being an artist for years.   I think that the most creative of us all  
find a way to make art in spite of support system and patrons,  
markets, academies etc.. and so on..

On Mar 19, 2010, at 7:45 PM, christopher sullivan wrote:

 once during a lecture on how to write grants and artist proposals, a  
 student
 asked..how do I get grants if I have not finished anything? to  
 which I said,
 well I hope you don't The student wanted the feel of the artist  
 life, but no
 actual evaluation of quality. the simulacrum.

G.H. Hovagimyan
http://nujus.net/~gh
http://artistsmeeting.org
http://turbulence.org/Works/plazaville






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Re: [-empyre-] poets patrons and the word academic

2010-01-03 Thread G.H. Hovagimyan
gh comments below:

On Jan 2, 2010, at 8:52 PM, Johanna Drucker wrote:

 Artists should make what they want. But when we get to the critical
 discussion of the cultural role and function of aesthetic objects, the
 claims for the work often come out of a need for critical discourse to
 find suitable objects rather than out of an engagement with the work.


gh comments:
That's been the problem with most recent art criticism. The writers  
try to find other critical thought that illuminates the art.   That's  
been a good strategy in the past put has recently begun to obscure the  
actual meaning of any artwork behind a veil of theory.  I love your  
description of Anish Kappoors work. It does indeed take a poet to get  
to the meaning of art!

G.H. Hovagimyan
http://nujus.net/~gh
http://artistsmeeting.org
http://turbulence.org/Works/plazaville






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Re: [-empyre-] poets patrons and the word academic

2010-01-03 Thread G.H. Hovagimyan
gh comments below:

On Jan 3, 2010, at 4:30 AM, Sally Jane Norman wrote:

 where and how do/ can we draw the line between bad art and bad causes?

gh comments:
Bad art is an aesthetic decision that is subjective.  I've seen in my  
lifetime art that was considered bad to become re-evaluated as good.   
Actually I think the aesthetic kick is in playing with that  
contradiction and skating close to the line of bad art and bad taste.  
Otherwise good taste and good art turn into so much decoration.  I  
don't know what you mean by bad causes but in terms of art I would say  
that when you make art as a political statement its propaganda rather  
than art.  If you make art to make money it's commerce rather than  
art.  If you make art to illustrate a particular theory or piece  
demonstrate a piece of software it's illustration.  I think the only  
proper cause for making art is to advance the art discourse or  
critique it or expand the aesthetic milieu.


G.H. Hovagimyan
http://nujus.net/~gh
http://artistsmeeting.org
http://turbulence.org/Works/plazaville






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Re: [-empyre-] complicit post

2010-01-02 Thread G.H. Hovagimyan
gh comments below:

On Jan 2, 2010, at 9:59 AM, Johanna Drucker wrote:

 But the legacy of Adorno’s aesthetics is problematic for us because  
 it has become academic, and because it is premised on a description  
 of the world and of art that have become formulaic.

gh comments:
I think I learned about Adorno from reading Artforum in the 1960's. He  
was referred to by art writers in support of the conceptual art of the  
time. I wonder whether anyone outside of Academia and the art world  
knows or cares about Adorno or Agamben for that matter. It occurs to  
me how bizarre a marriage the art world is taking academic theory and  
philosophy and melding it with the aesthetics of marketing and desire.  
In New York we often look to Europe for the theoretical underpinnings  
of art. It's an odd idea but it gives some veracity or credence to art  
works. The other verification is of course the market. If art sells  
than it must be good enough for someone to buy it.   As I've often  
quoted Rimbaud here it is again sort of paraphrased, all an artists  
needs is a poet and a patron.   Of course poets were the first art  
theorists entrusted with the task of explaining an art work. The  
patron obviously gives monetary  support to the artist.  In the 21st  
century art world there is an art industry that includes Academia,  
galleries,museums, alternative space, artists collectives, art fairs,  
arts festivals etc.. all of these function as patronage to a greater  
or lesser degree.  The word complicit has a negative connotation as if  
being involved in these mechanisms has a taint to it. That's a strange  
notion.  I've aways thought an artists is part of a culture and times  
even as they stand apart from it and try to present their own work.

G.H. Hovagimyan
http://nujus.net/~gh
http://artistsmeeting.org
http://turbulence.org/Works/plazaville






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Re: [-empyre-] Three Little Words

2010-01-01 Thread G.H. Hovagimyan
GH comments below:

On Jan 1, 2010, at 12:44 PM, John Haber wrote:

 explicit,” “implicit,” and “complicit.” They might sum up three
 attempts at escape.


GH comments:
I ask the question of other artists, why make art and who do you make  
art for?  Is it a dialog with art history? Do you think there's some  
sort of aesthetic problem solving involved? Maybe you consider  
yourself a sort of cultural barometer or aesthetic researcher. Of  
course there's always the howl of expression.Personally I don't  
understand explicit, implicit or complicit in reference to art.  Maybe  
you are talking about the huge art world support systems, jobs,  
markets, art fairs, galleries and so on. Does an artists engage these  
systems, ignore them or create alternatives?  If one tries to create  
alternatives as many do, are they relegated to aesthetic backwaters  
without galleries or market shares?  Who decides what is relevant to  
art discourse and what isn't? Aren't most art writers dependent on the  
system as it exists? Jerry Salz, the New York art critic recently  
posted on facebook about how the market limits what and who art  
theorists can write about. He said something to the effect that with  
the recession maybe there will be less writing about Jeff Koons and  
other blue chip artists. Even the idea of blue chip is laughable. It  
has a stock market connotation.


G.H. Hovagimyan
http://nujus.net/~gh
http://artistsmeeting.org
http://turbulence.org/Works/plazaville






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Re: [-empyre-] First Theme and Guests - the Thickness of the Screen

2009-09-02 Thread G.H. Hovagimyan

On Sep 2, 2009, at 5:48 AM, Julian Oliver wrote:
 detected and substituted for art ('Artverts')

gh writes:

I like the your notion of creating the software for  multiple  
devices. It speaks to the idea of re-configuring the Advertising  
Cloud ala Minority Report. The latest tech has cellphone projectors  
that cost $300 and project a 4x6 foot projection. It won't be long  
before holographic projections will be commonplace.  Just imagine  
SPAM being projected on every surface and floating in the air! You'll  
have 11,000 choices for diet pills, refinancing your mortgage,  
trimming your nose hair etc... The question  is whether substituting  
fine art images for advertising images is any different? After all  
the fine art images are just higher priced commodities that follows  
the same basic visual techniques as advertising.

The conflation and analysis of the art image and the advertising  
image is an interesting subject in and of itself.
My first *internet art* work in 1994 called Terrorist Advertising  
started to investigate these ideas. -- http://nujus.net/~nujus/gh_04/ 
terror/index.html

Regis Debray, a French Philosopher/theorist is the major proponent of  
Mediology, here's the quote from wikipedia;Debray is the founder and  
chief exponent of the discipline of médiologie or mediology, which  
attempts to scientifically study transmission of cultural meaning in  
society, whether through language or images. Mediology is  
characterized by its multi-disciplinary approach. It is expounded  
best in the English-language book Transmitting Culture (Columbia  
University Press, 2004). In Vie et mort de l'image (Life and Death of  
Image, 1995), an attempted history of gaze, where he distinguished  
three regimes of the images (icon, idol and vision), he explicitly  
prevented misunderstandings by differentiating mediology from a  
simple sociology of mass media. He also criticized the basic  
assumptions of history of art which present art as an atemporal and  
universal phenomenon. According to Debray, art is a product of the  
Renaissance with the invention of the artist as productor of images,  
in contrast with previous acheiropoieta icons or other types of so- 
called art, where these works of art did not fulfill an artistic  
function but rather a religious one.


I'd be interested in creating the Artverts it coincides with an  
ongoing project of media critique and rant performances  2001 -  
Palm Rants-- http://nujus.net/~nujus/gh_04/gallery14.html -- Rantapod  
-- http://nujus.net/~nujus/gh_04/gallery15.html -- and HD rants --  
http://nujus.net/~nujus/gh_04/hd_rants/index.html

The notion is how to Re-Claim public space that is now taken over by  
corporate interests.  Walking through Times Square, NYC one of the  
most interesting visuals is the news crawl on 1 Times Square.  It  
still claims a neutral discourse that engages public space. Jenny  
Holzer of course makes brilliant use of that specific emotion of  
pausing and receiving neutral information.






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http://artistsmeeting.org
http://turbulence.org/Works/plazaville







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Re: [-empyre-] A Post-Futurist or a Neo-Baroque perception?

2009-05-07 Thread G.H. Hovagimyan
Manifestos are really old fashioned especially in the digital age.  
Information systems are constantly being changed and updated.  The  
truth is that any programming language or software tool can be  
learned in a couple of weeks. In terms of manifestos the only rule I  
find interesting is the one that is about the democratization of art,  
this is the consequence of the networks.  All information is  
equivalent on the networks. Time and space really don't exist or  
rather all information exists at the same time on the networks. The  
meaning of any bit of information is created by it's use. This goes  
back to Wittgenstein's axiom, the meaning of word is it's meaning and  
the meaning of a word is it's use.
Since I am an artists, the meaning that I create is art.  As an  
example my group Artists Meeting is doing a series of video shows of  
curated youTube videos.  We use the found material to create art.   
This is a consequence or result of web 2.0 and the democratization of  
art.  Here's a link -- http://artistsmeeting.org

On May 7, 2009, at 12:01 PM, stamatia portanova wrote:

 In short, my final question is: given our intensive, Post-Futurist  
 conception of time, how do we critically respond to the small-scale  
 quantifications and restrictions, or accelerations, of space-time  
 by digital technology, without going back to a simultaneous  
 chronological and metric conceptions? In the end, one moment can be  
 as long as a life...

G.H. Hovagimyan
http://nujus.net/~gh/
http://artistsmeeting.org
http://transition.turbulence.org/Works/plazaville







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Re: [-empyre-] Eddies, Whirlwinds, Trade Winds

2009-04-02 Thread G.H. Hovagimyan


On Apr 1, 2009, at 8:35 PM, Michael Angelo Tata, PhD wrote:

Aside from Warhol, the place toward which my mind immediately turns  
as I think about what Nicholas refers to as the Immaculate  
Deception is Camille Paglia’s identification of Jacques Derrida as  
a junk-bond salesman in her “Junk Bonds and Corporate  
Raiders” (part of Sex, Art, and American Culture).  I think my mind  
races to this piece of writing because it does raise the important  
question of the potential bankruptcy of theory in general (a risk  
that does not seem to plague philosophy quite the same way).



Well now what.

As a child of the 1970's art world, I remember Warhol as more  
commerce than art.  He did have three areas of production that  
related to each other and were reflections of commodity capitalism,  
the mode of America in the late '60's.  The three areas were his  
films which involved a party culture at the factory, his silkscreen  
paintings and Interview newspaper.  The social scene,party culture  
migrated to Studio 54 and the clubs in the 1970's. My friend the Art  
Historian Alan Moore coined the term, Clubism when that scene  
morphed into the Late Seventies East Village Punk/Performance scene.


The idea of a brand name and signature style was the legacy of  
Warhol's silkscreen paintings.  Interview was a sort of media art  
work that was about celebrity as a commodity.
The progression of these notions in American Culture continues.  
Reality TV shows are about banal people being promoted to  
celebrities. celebrity as commodity becomes a quality that can be  
created by obsession.  The signature style/ brand name  products of  
Warhol became appropriation in the late seventies and copyright,  
remixing and sampling culture in the present.  The other part of this  
commodity matrix continued in the 1980's  when the market became more  
important than the art object or the ideas behind it. This occurred  
with the Neo-Expressionists and Neo-Geo. The discussion was that if  
there is an end to historical modernist progression than all styles  
are viable. The market decides what is art.  Money trumps ideas.   
This market logic was manifested in the first explosion of 400  
galleries in the East Village in Mid-80's and continues today in  
various art market expansions  in particular the latest L.E.S  
galleries and the art fair as a sped-up/condensed art buying experience.
I come from the intellectually opposite camp. I believe in Idea overs  
form and in particular that art should be a force for experimentation  
that critiques the main culture rather than glorify it. I also feel  
that the utopian spirit in art is alive and is an anathema to the  
Extreme Marketism of the art world mantra of unique object/ 
signature style/ brand name.  What this means is that in this 21st  
century art world the signature style and uniqueness of any any art  
work gives way to collaboration and collective expressions.   
Interestingly enough that doesn't mean that individual expression and  
creativity goes away. Within any collaboration there is something  
else that occurs; the collaboration encourages the individuals to  
push their practice further and to look at the world from unthought  
of points of view.


What has occurred in the USA with bubble markets is a lot of money  
(capital) in the world seeking a safe haven and a decent rate of  
return. The US has been the beacon for this because most of the rest  
of the world is politically unstable or doesn't give a decent rate of  
return.  Essentially it's capital looking for an investment instead  
of a producer looking for capital. It's essentially a disease of  
success like obesity.  It's also a consequence of the dismantling of  
our manufacturing base.  Manufacturing creates wealth. The logic o  
Capitalism is the differential.  Labor is still the basis of that.   
What happens now is that we have a situation where the culture and  
the world are trying to find a new world system based solely on ideas  
and abstractions. The problem is that the motivating force behind  
this is greed and markets. In an earlier time it might have been war,  
conquest and plunder that was an organizing principal for societies.   
This current moment is about creating small utopias that are outside  
of the markets.

G.H. Hovagimyan
http://nujus.net/~gh/
http://artistsmeeting.org
http://transition.turbulence.org/Works/plazaville







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Re: [-empyre-] Gross materiality

2009-01-19 Thread G.H. Hovagimyan
gh comments:

There's a discussion afoot on what constitutes a new media archive  
and a new media curator.  I envision a new media curator as a person  
who is trained in code and hardware systems and  technology.  They  
are able to assemble show that range from finding old hardware to  
assessing the artists intention and updating the work to new  
hardware. Going along with that I always assume that whatever  
software you use or if you hand code you will be using a variation of  
c or c++ etc..  Therefore part of any new media piece should be a  
general description of how what the intention of the work is by the  
artist, how it is to be shown and the underlying coding structure and  
any files or database associated with the work.  It should be that an  
astute new media curator can re-constitute a work using the latest  
hardware and software for these elements. This allows for the curator  
to function somewhat like the conductor of an orchestra using the  
score of a musical work and interpreting.

The other aspect of new media is maintaining a new media archive.   
This is essentially a server/database that contains all the files and  
copies of one's ouevre. This Archive can  be either maintained online  
run as a server and/or also be gifted to a university, museum or  
library.  With these parameters I think one can begin to define what  
*digital art* will look like in the future and what it will be like  
looking back.

In anycase none of this has to do with markets and the art world and  
gross materiality. It does however point to a direction for the  
future of art no matter what the current object obsessed art world   
demands. Think about this, the global manufacturing system has  
reached a plateau of objects where the only path now is to make every  
person on earth live like an American.  If this happens there won't  
be an earth. Object making and manufacturing are not only not  
sustainable they are not forward looking.  This goes for art as well  
as general manufacturing.


On Jan 18, 2009, at 7:50 AM, Julian Oliver wrote:

 there's work i've made that i can't run on modern systems  - far  
 beyond a
 problem of mere emulation. in many ways software based art degrades  
 with the
 hardware (and software) on which it depends.

G.H. Hovagimyan
http://nujus.net/~gh/
http://artistsmeeting.org







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Re: [-empyre-] empyre Digest, Vol 50, Issue 15

2009-01-17 Thread G.H. Hovagimyan
The bigger reality of the Art World is about a market system that is  
tied to the circulation of objects.  I know that Simon works in a  
variety of forms that use projection, interactive video, sound and  
live performers.  In new media and digital art the network is the  
conveyor of the Art Experience. This is pretty hard for the art market  
to incorporate. There's no way to monetize the art.  One of the things  
that happened in the 1980's return to objects was that the market  
demanded objects to collect and circulate. It's the question of  
patronage.
I also like Simon's comment about art and fashion cycles. Fashion and  
money is cyclical. I think it's more interesting to make art that uses  
the global information networks and bends them to arts purpose.
Recently my art group Artists Meeting  did a collaboration/performance  
where we curated found videos from youTube. We did two events at  
Postmasters Gallery.  It was a question of pushing the idea of Objet- 
Trouve  to include Web 2.0 applications.
The second time we collaborated with Steve Crouse, an eyebeam resident  
who had developed a youTube triptych app.
you3b.com. The art world showed up (MoMA video curators, NY Times  
writers etc..)  Their comments was how fresh the event was. Of course  
there's no way to collect the work which means that the art world  
can't deal with it other than as a cocktail party diversion.


On Jan 17, 2009, at 4:40 AM, Simon Biggs wrote:

 The art-world being the art-world (more concerned with money and  
fashion than epistemology or ontology) jumped on the band wagon and,  
lo and behold, post-object art was dead.


G.H. Hovagimyan
http://nujus.net/~gh
http://artistsmeeting.org




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