Bruno,
You seem to know so much about that Artifact "GOD" and that other one: our
"subconscious". At least you say so about "HER".
Why do you assign the topic to our Solar system to time the 'full answer'
to at least 2 years (Solar, I suppose, otherwise "YEAR" has no meaning).

We talk in human terms/ideas/concepts/logic.I left it open to the BEYOND.
I agree ith your 'natural' world-image.

JM

On Thu, Dec 29, 2016 at 9:15 AM, Bruno Marchal <marc...@ulb.ac.be> wrote:

>
> On 29 Dec 2016, at 08:09, Torgny Tholerus wrote:
>
>
>
> On 2016-12-28 23:56, John Mikes wrote:
>
> I do not intend to participate in the discussion of this topic fpr more
> than one reason:
> 1. I am agnostic, so I just DO NOT KNOW what (who?) that "GOD" may be.
>
>
> *You just have to ask God what she is.  Then she will answer.  But it may
> take two years to get the full answer.*
>
>    1,A: is God a PERSON? (Or: many persons?)
>
>
> *Yes, God is a person.  In the same way as your own personality is build
> up by trillions of brain cells, then Gods personality is build up by
> billions of human beeings.*
>
>
>
> The human conception of God can be said to be build up to trillions of
> human brain cells, but that is not God, given that by definition God is the
> primary cause of the Universe, and you would not say that the physical
> universe's primary cause is the human brain cells.
>
> Of course the phsyical universe as we know it is also a human brain
> construct, but if we assume mechanism, we can show that it is a "Turing
> machine" constructs. the machine themselves are realized in arithmetic, as
> all logicians know since 1931.
>
>
>
>
>
>     1,C Did He/She/It originate the World? (what draws the question: How
> was God originated?)
>
>
> *No, she did not originate the world.  She is a result of the natural
> selection.*
>
>
>
> Well, you are not talking about God as the reason of the Universe and all
> realities, but on the human conception of the universe. We could say
> likewise that the human theory of natural selection is also only a
> successful meme of the human brain. The physical universe can be explained
> away in the same manner.
>
> Natural selection need Mechanism to work, but with mechanism, the physical
> universe cease to exist in any primitive way. So your explanation becomes
> circular or wrong.
>
>
>
>
>
>
>
>
> 3. A am also ignorant about my (or anyone else's) Subconscious. Have you
> ever M E T
>     yours? I figure it must be something limitless of which we fathom only
> a bit.
>     Or is all t his rather fitting the Superconscious? we have some idea
> about our 'conscious'?
>
>
> *I have talked with my subconscious.  I do it every time I pray.  And
> sometimes my subconscious answer me.  And sometimes my subconscious talks
> directly to me, she reminds me when I have forgotten something.*
>
>
>
> The subconscious can take the form of person in dreams, but I would not
> consider it as a person in the waking life, it is part of your own
> personhood, I would say.
>
>
>
>
>
>
>
> 4. An immortal person? Cf. Wagner's Gotterdammerung.
>
>
> *No, God is not immortal.  But God will live much longer than a human
> being.  God will *live *as long as the mankind exists.*
>
> 5. "Supernatural powers"? did you ever define the "natural ones" (beyond
> our ever changing concept of a system of our "physical"  explanations?
>
>
> *No, God have no supernatural powers.  God can only do what a human being
> can do.*
>
>
> With a non-standard definition of God, as this contradict the general
> definition of the notion. In this list people have used the word "God" as
> the cause or reason (not necessary physical, perhaps physical, it will
> depend on the theory) of reality and realities.
>
> We can reject a definition as being too much precise (like God = the
> christian God), but we have to keep the basic of the definition: the reason
> of everything, including consciousness and matter (real or appearances).
>
> You do seem have some faith in the second God of Aristotle: a physical
> universe. But with mechanism, both God of Aristotle (the Creator and the
> Creation) stop making sense. Only Plato abstract notion continue to make
> sense, and indeed, Plato took it to Pythagoras, mainly, and we are driven
> again toward it after the discovery of the universal number/machine.
>
> Mechanism is incompatible with both supernatural powers and ... natural
> powers. Those who use the mind-brain identity link attribute without saying
> some supernatural power to nature, by making nature able to select
> computation(s) in arithmetic, and make all other computations into zombie.
>
> Bruno
>
>
>
>
>
>
> John M
>
>
> --
> Torgny
>
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