[FairfieldLife] Beyond the TM Technique: the Varmas

2011-10-31 Thread Vaj
from Gurus In America (S U N Y Series in Hindu Studies), ch. 3 Maharishi 
Mahesh Yogi: Beyond the TM Technique by Cynthia Humes (© 2005 State University 
of New York)

Swami Brahmananda's prophecy?

(…)
M A H E S H  B E C O M E S  A  M A H A R I S H I
(…)
While many of Mahesh’s followers claim he was a member of the kshatriya  or  
ruling  warrior  caste, and  many  books  written  about TM  and Maharishi  
reiterate this, Mahesh has made no such claim. Rather, Maharishi’s 
name—Varma—and most Indian sources identify him as a member of  the kayasth or 
educated clerical caste prior to becoming a monk.

This caste factor is significant. The kayasths are a learned caste with a long 
and  fascinating history of attempts at self-definition. The kayasths are 
famous for  having  served as the clerical arm of the Muslims who came to rule 
North India  prior to the British occupation of North India. A sector sought in 
the nineteenth  century to identify themselves as  descendents of the Emperor 
Chandragupta, thus giving rise to some people’s claim of their kshatriyahood. 
Especially during  the 1920s and 1930s, kayasth leaders  sought to 
“sanskritize” caste rituals, that is, emulate higher caste religious behavior, 
as well as twice- born culture, specifically, abstaining from alcohol. Their 
high level of education but  ambivalent caste status  lead to  the  kind  of  
scoffing evidenced by  this remark, attributed to  Brahmananda Saraswati, 
“Nowadays, kayasths, vaishyas, oil sellers, and even liquor  merchants put on 
the different colored garb of a holy man (sadhu)  and are eager  to  make many 
disciples of their own. In this way both the guru and disciple will  have their 
downfall. What  I am saying is in accord with the sacred codes  (shastras), I 
am not telling you my own  mental construction.”13


(…)

This issue over Maharishi’s monopoly of spiritual services mirrors a commercial 
tradition most Americans would recognize: supposed “quality control issues”  in 
  a   franchiser/franchisee relationship. McDonald’s,  for  example, requires 
its franchises to order food products and paper goods solely through their  
parent company. Maharishi also requires his franchisees—teachers, medi- tators, 
and governors, and so on—to use his products, and his alone. Indeed, he even 
requires  his teachers  to sign statements  of loyalty—a contract—to him. He 
has gone to  court to protect his trademarked wares and monopoly rights, which  
extend to the  mantras used in TM—all of which  can be found in a standard  
mantrakosha, or “treasury of mantras.”



Re: [FairfieldLife] Beyond the TM Technique: the Varmas

2011-10-31 Thread Tom Pall
On Mon, Oct 31, 2011 at 6:23 PM, Vaj vajradh...@earthlink.net wrote:



 from *Gurus In America* (S U N Y Series in Hindu Studies), ch. 3
 Maharishi Mahesh Yogi: Beyond the TM Technique by Cynthia Humes (© 2005
 State University of New York)

 Swami Brahmananda's prophecy?

 (…)
 M A H E S H  B E C O M E S  A  M A H A R I S H I
 (…)
 While many of Mahesh’s followers claim he was a member of the *kshat**r**i
 **y**a ** *or  ruling  warrior  caste, and  many  books  written  about
 TM  and Maharishi  reiterate this, Mahesh has made no such claim. Rather,
 Maharishi’s name—Varma—and most Indian sources identify him as a member
 of  the *k**ay**asth** *or educated clerical caste prior to becoming a
 monk.

 This caste factor is significant. The *k**ay**asths** *are a learned caste
 with a long and  fascinating history of attempts at self-definition. The *
 k**ay**asths** *are famous for  having  served as the clerical arm of the
 Muslims who came to rule North India  prior to the British occupation of
 North India. A sector sought in the nineteenth  century to
 identify themselves as  descendents of the Emperor Chandragupta, thus gi
 ving rise to some people’s claim of their *kshat**r**i**y**ahood*.
 Especially during  the 1920s and 1930s, *k**ay**asth** *leaders  sought to
 “*sansk**r**iti**z**e*” caste rituals, that is, emulate higher caste relig
 ious behavior, as well as twice- born culture, specifically, abstaining fr
 om alcohol. Their high level of education but  ambivalent caste status
 lead to  the  kind  of  scoffing evidenced by  this remark, attributed to
 Brahmananda Saraswati, “Nowadays, *k**ay**asths*, *v**ais**hy**as*, oil
 sellers, and even liquor  merchants put on the different colored garb of a
 holy man (*sadhu*)  and are eager  to  make many disciples of their own.
 In this way both the guru and disciple will  have their downfall. What  I
 am saying is in accord with the sacred codes  (*shast**r**as*), I am not
 telling you my own  mental construction.”13


 (…)

 This issue over Maharishi’s monopoly of spiritual services mirrors a comme
 rcial tradition most Americans would recognize: supposed “quality control
 issues”  in   a   franchiser/franchisee relationship. McDonald’s,  for
  example, requires its franchises to order food products and paper goods
 solely through their  parent company. Maharishi also requires his
 franchisees—teachers, medi- tators, and governors, and so on—to use his pr
 oducts, and his alone. Indeed, he even requires  his teachers  to sign 
 statements
 of loyalty—a contract—to him. He has gone to  court to protect his
 trademarked wares and monopoly rights, which  extend to the  mantras used
 in TM—all of which  can be found in a standard  *mant**r**akosha*, or “tr
 easury of mantras.”


Wormwood.  Wormwood.