Re: [FairfieldLife] Shring? Buddhist and Hindu mantras.

2011-11-30 Thread Vaj













Re: [FairfieldLife] Shring?

2011-11-07 Thread Sal Sunshine
On Nov 7, 2011, at 12:07 PM, Vaj wrote:

 Tell him your mantra...
 
 David: Shring.
 
 Translator:  Shring?
 
 David: Shring...they say it is the meaningless word but I found out  
 that it invokes…

I actually like the sound of this one better than the one I got or most of the 
others.  Kinda sounds like what a phone in India might sound like when it 
rings.  

SHRING!!!

Sal 









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Re: [FairfieldLife] Shring?

2011-11-07 Thread Vaj


On Nov 7, 2011, at 1:11 PM, Sal Sunshine wrote:


On Nov 7, 2011, at 12:07 PM, Vaj wrote:


Tell him your mantra...

David: Shring.

Translator:  Shring?

David: Shring...they say it is the meaningless word but I found out
that it invokes…


I actually like the sound of this one better than the one I got or  
most of the others.  Kinda sounds like what a phone in India might  
sound like when it rings.


SHRING!!!



Goddess calling, will you accept the charges?

Re: [FairfieldLife] Shring?

2011-11-07 Thread Bhairitu
On 11/07/2011 10:07 AM, Vaj wrote:
 Spoiled mantras

 H.H. Jagadguru Swami Swaroopananda, Shankaracharya of Jyotir Math
 interviewed by David Sieveking

 Translator: When he did the TM course of Mahesh Yogi he was asked to
 pay $2500. He was then seated in front of Gurudev’s photo and given a
 mantra. He wishes to know Shankaracharyaji’s thoughts on this...

 Tell him your mantra...

 David: Shring.

 Translator:  Shring?

 David: Shring...they say it is the meaningless word but I found out
 that it invokes...


 Translator: How do you spell it?
 David: I’ll write it for you...

 2nd translator: He has also been told that the mantra has no meaning
 and that he simply has to recite it [mentally].

 HH Swarupananda: This is not a mantra. Had it been Shrim i.e. S-H-R-I-
 M, then it would have been a mantra.

 Translator: He was given this mantra in front of Gurudev‘s photo. So
 he wants to know whether this has been the tradition from long time ago?

 HH Swarupananda: Mahesh Yogi was not a brahnman and hence did not
 have the right to give anybody any mantra’s hence he would place the
 Gurudev’s picture so as to symbolise that the mantra was being given
 through Gurudev.

 The tradition is such that the mantra is a very private and secretive
 conversation between a Guru and a disciple. It is said that when it
 goes in 6 ears the mantra’s powers are lost...it has to remain in
 between the two ears of the Guru and the two ears of the Shishya or
 disciple any other person is not to be party to it.

 2nd translator: First of all this mantra was not a mantra. The
 procedure for giving it was a guru can give it to the shishya but as
 Maharishi was not a brahman maybe he was keeping a picture of Gurudev
 to give the mantra...but according to tradition it has to be between
 the 2 ears of yours and the two ears of Guru, if it goes to six ears
 [i.e. via a TM teacher] then its a spoiled mantra.


 Jai Guru Dev

Shring very definitely is a beej mantra.  Different traditions insist on 
one ending at the exclusion of the other.  Some use both. If the 
Swarupananda is insisting that the 'm' ending is the only valid one then 
that might be the doctrine of the Shankaracharya tradition.  Which would 
mean that MMY wasn't teaching that tradition.  You can visit Indian 
forums where yogis will debate the 'm' and 'ng' endings endlessly and 
viciously. ;-)

Also a number of meditators who may have been reading books on mantras 
and traditions sometimes thought the initiator gave them 'shri' as the 
mantra.

MMY never emphasized exact pronunciation nor meaning but it is very 
important in other traditions.







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Re: [FairfieldLife] Shring?

2011-11-07 Thread Vaj


On Nov 7, 2011, at 2:35 PM, Bhairitu wrote:

Shring very definitely is a beej mantra.  Different traditions  
insist on

one ending at the exclusion of the other.  Some use both. If the
Swarupananda is insisting that the 'm' ending is the only valid one  
then
that might be the doctrine of the Shankaracharya tradition.  Which  
would

mean that MMY wasn't teaching that tradition.  You can visit Indian
forums where yogis will debate the 'm' and 'ng' endings endlessly and
viciously. ;-)

Also a number of meditators who may have been reading books on mantras
and traditions sometimes thought the initiator gave them 'shri' as the
mantra.

MMY never emphasized exact pronunciation nor meaning but it is very
important in other traditions.



One can only guess, but I have to assume (given the line of  
questioning) is that he is siding with the way Swami Brahmananda taught.