Re: [Fis] social combinatoric intelligence--From QTQ

2011-02-24 Thread Pedro C. Marijuan


Message from QTQ  --Qiao Tian-qing

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Dear Pedro and All,

Please allow me to frankly state my point of view:

Professor Y.X. Zhong wrote that we should define information 
systematically. For example, information in the sense of ontology and 
information in a sense of theory of knowledge, etc. This idea sounds 
beautiful, but unpractical, for there are too many sons and daughters to 
information. Statistics show that there were no less than 130 
definitions of information until 1980. Information, as a word, has been 
followed for decades and is hard to change for people used to their 
conventional conceptions. Information becomes undefinable, because the 
present fact is that the concept of information has become a 
self--contradictory and common term used confusedly, universally. I 
wonder whether we can build new relevant conceptions which are simpler 
and more effective. What we need to research is the common features of 
information in its old use.


According to my idea, the customarily named information is the 
collection of three kinds of things´ attributes: things themselves 
(including cause or effect formed through their interaction), the 
attributes of things that someone thinks and simulates, and the 
attributes of tools someone or something uses when considers, expresses, 
or simulates something. The first kind of attributes of things is based 
on facts, for example, the three states of water. These are physical, 
chemical, biological, social or any other properties of things, 
irrefutable and objective, which have nothing to do with any expressive 
way related to the thing (such spoken and written languages, music or 
pictures). The second kind is related with the inner thoughts, or 
expressions through talk, or sentence, namely, some attributes of things 
that someone can find; or the attributes of things that could be 
simulate according to science and technology. Among which some are true 
to the facts, but some are incompletely, while others are not in any 
way. The third kind is the attributes of tools used by someone (or 
something) when he himself thinks, or expresses, or simulates something, 
i.e. the state of brain neurons when he thinks, the line trend of words 
when writes, the vibration frequency and intensity of sound when speaks, 
the bit of circuit devices in a computer, or the models of devices used 
in an experiment, etc.. Supposing that the sign X represents the first 
kind of attributes, X' the second, and X_nlfb the third, and info 
represents the information, we can simply express the customarily named 
information as follows:

info = X +X '+X _nlfb   (FIS2010, in Beijing Conference).

Common features of information, i.e. things' attributes.

Moreover, please take care of those false information based on nothing.

Thanking the patience!

Qiao Tian-qing



QTQ

Pedro C. Marijuan escribió:

Dear FISers,

Thanks to Javier, for the beautiful posting. Apart from those personal 
factors he mentions, I would also include the organization of knowledge 
itself. The discipline of rhetorics, included within the Trivium, was an 
important cohesive force governing the relationships between disciplines 
and stimulating the typically medieval disputatio method of knowledge 
recombination. Richard Lanham (2006) discusses how governing the 
economy of attention is as much important as the correctness of the 
logical flows --and it is rhetorics who is in charge of handling that 
attentional focus. In the long term, dropping rhetorics was a failure of 
modern science, and somehow we are paying for it on the poor 
understanding of inter/multi/pluri/trans/disciplinary processes. If my 
views on the need of a tripartite scheme on information are not too 
wrong (world, agents, collective observers), they could also be 
interpreted as the search for a basic consensus on a new/old rhetorics 
about the development of information science. If a medieval role-model 
has to be pointed at, I would choose Raimon Lull (Raimundus Lulius) and 
his Ars Magna scheme, mechanically organizing the mixing of knowledge 
by means of rotating circular boards, that was so influential in 
Leibniz's approach (as was the digital combinatorics of I Ching 
itself; a very curious coincidence!)


best wishes

---Pedro
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Re: [Fis] social combinatoric intelligence

2011-02-23 Thread Pedro C. Marijuan
Dear FISers,

Thanks to Javier, for the beautiful posting. Apart from those personal 
factors he mentions, I would also include the organization of knowledge 
itself. The discipline of rhetorics, included within the Trivium, was an 
important cohesive force governing the relationships between disciplines 
and stimulating the typically medieval disputatio method of knowledge 
recombination. Richard Lanham (2006) discusses how governing the 
economy of attention is as much important as the correctness of the 
logical flows --and it is rhetorics who is in charge of handling that 
attentional focus. In the long term, dropping rhetorics was a failure of 
modern science, and somehow we are paying for it on the poor 
understanding of inter/multi/pluri/trans/disciplinary processes. If my 
views on the need of a tripartite scheme on information are not too 
wrong (world, agents, collective observers), they could also be 
interpreted as the search for a basic consensus on a new/old rhetorics 
about the development of information science. If a medieval role-model 
has to be pointed at, I would choose Raimon Lull (Raimundus Lulius) and 
his Ars Magna scheme, mechanically organizing the mixing of knowledge 
by means of rotating circular boards, that was so influential in 
Leibniz's approach (as was the digital combinatorics of I Ching 
itself; a very curious coincidence!)

best wishes

---Pedro

Francisco Javier García Marco escribió:
 Dear FIS colleagues,

 Medieval intellectuals had many positive strengths:
 they did believe that they had to search for objective truth;
 that complete objectivity is only available to another dimension
 (that is, that human knowledge is always imperfect): that we
 have to learn from the others (be humble); and that contemplating
 the work of God (nature, social life and personal deeds) is 
 as important, if not more, than doing things. 

 Either, they were not so worried about being brilliant, recognized 
 and honored as individuals as we have become some centuries later. 

 Also, they had a high concept not only of reason but also of
 work, including manual work. The founder of their religion worked as a 
 carpenter, and Paul, one of the most influential founders,  told very 
 clearly that those that do not work, do not deserve eating. 
 And this was not only practical knowledge, present as it is in every
 culture, but something included in the rules of all those
 monasteries. Of course, corruption was very great, but it was not the
 center: it was honoring the virtue.

 All these has advantages and disadvantages, but probably it is the
 basis for workable scientific communication, for an open interchange
 of ideas as Pedro says. There were also very bad things in those ages,
 but they were not stupid people exactly.

 Best wishes,

 Javier García Marco
 University of Zaragoza


   

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Pedro C. Marijuán
Grupo de Bioinformación / Bioinformation Group
Instituto Aragonés de Ciencias de la Salud
Avda. Gómez Laguna, 25, Pl. 11ª
50009 Zaragoza, Spain
Telf: 34 976 71 3526 ( 6818) Fax: 34 976 71 5554
pcmarijuan.i...@aragon.es
http://sites.google.com/site/pedrocmarijuan/
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