Re: [Goanet]Caste... and all that

2005-07-04 Thread Neal Pinto
Something just occurred to me on the subject of casteism in
matrimonial advertisements.  I can't quite articulate it now but I'll
give it a try:

If a Goan were to marry another Goan, there may (depending on the
family) be some pretentiousness regarding caste.

If these SAME Goans families were presented with a fiancé/fiancée of
Catholic European descent, would they be just as rigid in questioning
the pedigree of this white person's lineage?

Neal Pinto
   [EMAIL PROTECTED]
   http://www.pintomusic.com


On 7/4/05, Frederick Noronha (FN) [EMAIL PROTECTED] wrote:
 On the question of whether one can be a Brahmin and an anti-casteist at
 the same time, perhaps the question would be better framed if it had
 asked whether one can subscribe to Brahminism and believe in
 anti-casteism at the same time.




[Goanet]Caste... and all that

2005-07-04 Thread Frederick Noronha (FN)
It's easy to say forget about caste, don't get obsessed with the issue
and the like... as long as we are not ourselves victims of casteism. Or,
if we want to pretend that this issue doesn't exist.

It does! It's more honest to acknowledge it.

As my friend and journalist P Sainath told me once, as we crossed the
ferry from Chopdem (Pernem) to Siolim, If you were born in a Dalit
family, you would have known the meaning of caste... and your place in
the world... by the age of two.

Sainath, incidentally, is the grandson of the late V V Giri, the
one-time vice-president of India. A great journo, who has spent years
looking at the 'other' India.

Likewise, it's a bunkum to argue that Catholicism doesn't recognise
casteism, ergo caste doesn't exist in Catholicism. Caste may have no
sanction at the ritual level; but does that mean it doesn't exist (and
have widespread acceptance) at the social level among the Catholic
community in Goa (and elsewhere in India, including Kerala, etc)?

On the question of whether one can be a Brahmin and an anti-casteist at
the same time, perhaps the question would be better framed if it had
asked whether one can subscribe to Brahminism and believe in
anti-casteism at the same time. 

(You can fall into one category by accidents of birth, and into the
other by subscribing to a value system which, perhaps not wrongly, has
come to be seen as keystone to upholding the inequities of the caste
system.) 

Just a few thoughts that struck me while reading some recent posts.FN
-- 
Frederick Noronha (FN) [EMAIL PROTECTED]
Independent Journalist




Re: [Goanet]Caste and all the cacophany: some thoughts

2005-03-01 Thread Mario Goveia
Basilio [EMAIL PROTECTED] wrote:
 Caste and all the cacophony: some thoughts
 My contribution to the battle against the caste:
facilitate personal transformation. I only sow the
seed; it is for the Lord to reap the fruits.
I fully expect to be pilloried for what I have 
written. So be it. I may post some further thoughts if
I think I have, at some point, something useful to
say. 
 
Mario replies:
This response is not to pillory you but to lament
the fact that such a luke-warm and sanguine attitude
from one in a position of moral influence as yourself
is one reason that the abomination known as the caste
system has survived for so long among Catholics in
complete contradiction of everything our religion is
supposed to stand for.

Personal transformation may fit your comfort zone
and convenience, but it is hardly sufficient when
confronting such a blight on our community.  I also
think it is unfair to pass the buck to the Lord when
he has put us here presumably to make a difference.

I lament the fact that you have not chosen to take a
more forceful and pro-active approach.  Surely you
have seen the victims and family ruins all around you,
and I submit that those who perpetrate such an
atrocity in this day and age are unlikely to make
themselves available to you for your personal
transformation.


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[Goanet]Caste and all the cacophany: some thoughts

2005-02-28 Thread Basilio
Caste and all the cacophony: some thoughts

Public discussions on caste, understandably, are disconcerting to the
writers as well as to the readers. A dispassionate discussion on this topic
seems to be an oxymoron. One can have a robust and rigorous discussion on
provocative topics without getting rambunctious, vociferous and virulent. By
shouting down the other, who may have a different viewpoint, does not add to
a productive conversation.

Teotonio¹s point in asking to ³identify themselves² is a very useful, if not
necessary, element of any thoughtful conversation (and research as well).
Self-identification, which may be relevant to the topic, helps to maintain
an intellectual integrity through the process of the discussion/research.
(For example, when a research is presented we all like to know who funded
the research, because it provides one more dimension in the process of the
assessment of its validity and reliability). Activists play a significant
role in addressing social problems. But they are not necessarily objective
in making an assessment of the situation; well-intended actions end up with
deleterious consequences. Poor diagnosis of the caste situation, lead to bad
prescription. 

The question of caste is a challenging one. Usually discussions of caste
entangle two parallel issues. 1- Caste as a social structure 2- caste as a
tool of social discrimination. Of course, many, if not all, social
structures have built-in discriminations.

Caste as a social structure is a socio-anthropological, politico-economic
reality; Caste as a tool of discrimination is moral reality.
Different social structures in themselves are not a problem; but when these
social structures become tools of discrimination, domination and
exploitation, then it is problematic. We socialize ourselves in social
structures ­ our eating habits, our language, semantics, particular
expressions, etc. Socializing in a particular social structure, in itself,
is not evil; if the socialization in a particular social structure is
exclusionary, and establishes superiority-inferiority tensions, then it is
problematic. 

Denying once caste is not the solution of the problem; but how one ³uses²
ones caste is the question. Individual/personal/group heritage and identity,
at a much deeper level are tied to the social structures in which we
socialize ourselves. Caste is an unfortunate such an structure, which is
part, like it not, of Indian/goan heritage.

Goan Catholics before they are Catholics they are citizens/inheritors of the
heritage of India/Goa. This is an accident of birth. The question is how
does one integrate faith and life, and live in such a way that a Catholic,
following the Gospel, does not engage in discriminatory practices. For a
Catholic to abnegate caste is wonderful. However, this abnegation does not
negate the mores of the Catholic individual, which are product of the
socialization. Unfortunately, some of this abnegation smack of
self-righteousness. Sometimes we tend to be more pious than God. One may
abnegate caste, but the streaks in their social behavior/social
communication, shaped by the social structures, are not easily erased; they
betray us sometimes, and unexpectedly.

Is the Catholic Church in Goa ­ ³casteists?² This accusation is grounded in
history. Is the Catholic Church of Goa TODAY ³casteist?² There are some who
would like to say ­Of course!

What one does mean when the accusation is thrown around ­ the church is
casteist? It is fair to decipher that behind this accusation the finger is
pointed to the Church hierarchy, and that it operates discriminatorily based
on caste. 

To study empirically and quantifiably, if the Church of Goa is operating
discriminatorily, then one has to count heads and these heads be identified
by their castes. Ergo, the principle behind Teotonio¹s suggestion, that the
participants in these discussions ³identify themselves² becomes very valid.

Is the hierarchy of the Church of Goa operating discriminatorily, based on
the caste? This writer states NO. There is no empirical evidence to bear
this out. Of course, there are those, who would jump up and down and swear
that there is caste-based discrimination. I have met them and have engaged
them in a rational conversation. We cannot hide behind the anecdotes.
Anecdotes can be found even on the trees; but they do not prove the thesis
of systematic, rampant caste-based discrimination. Are there individuals,
who may use their position, and engage in ³casteism?² Definitely. Some folks
tend to overestimate the power of the Bishops. They think that by some kind
of ³fiat² the Bishops can make things go away. By the way, I am not a shill
for the hierarchy of the Church of Goa. Just trying to be fair.

The conversation of caste is usually coded to signify that the ³upper
castes² are the culprits. They are, and they may be, or may have been.
However, we should not loose sight that there are visceral discriminatory
practices at the ³lower level 

[Goanet]caste and all that

2004-11-04 Thread A.C. Menezes
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oct. 14  fn:  permit me to begin with a thesis  that could promote 
discussion
 ( on caste system )

oct. 31  fn:  but do you really think it is worth digging up these skeletons 
from
 the past ?

unfortunately casteism as practised  by goan catholics cannot that easily be 
separated
from yes, 'brahmanized' catholic church of goa.

antonio
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Re: [Goanet]caste and all that

2004-11-01 Thread Bernado Colaco
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 ---  In
  other words, what does the average Hindu think of
 a Goan Catholic
  trying to call himself a Brahmin?
 
I wonder if Cornel has done research to the casta
among Da mão people?

B. Colaço





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Re: [Goanet]caste and all that

2004-10-31 Thread Frederick Noronha(FN)
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On Thu, 28 Oct 2004, Neal Pinto wrote:
My question was an inquiry on the popular opinion of Hindus
regarding the employment of the caste system by Catholics in Goa.  In
other words, what does the average Hindu think of a Goan Catholic
trying to call himself a Brahmin?
Neal, Interesting question. I think nobody answered it because it's a 
difficult question to answer. Fools rush in where... and so I'm going to 
try. This answer is based on episodic information, which may or may not be 
a reflection of the wider reality.

First, with the episodic narration:
* Two days back, we were sitting in Cafe Prakash, when a
Hindu friend from Ponda remarked that Catholics, particularly
Brahmins, seem to have a far greater attachment and pride
in caste attachments then their Hindu counterparts.
I am in no position to vouch for the veracity of this
statement. One would need to understand how it works in
both communities, and then one's own filters and biases
would also play a role in evaluating the reality.
* Some five years back maybe, I was talking to a journalistic
colleague, actually a very perceptive and politically-savvy
editor. When the issue of names, conversions and the like
came up, the editor and his family was more than surprised
to note that conversions in Goa (like in Kerala, but unlike
most of the rest of India) had taken place from even among
the so-called upper castes. In other parts of India,
Christian conversions are seen as a lower-caste phenomenon.
Which is why, I believe, the Hindutva fundamentalist elements
in places like Gujarat and Orissa can treat converts almost
with contempt, and their you-cant-convert-without-the-state's
-permission logic.
* One trend of analysis views the United Goans Party
(quite unlike as the average Catholic would read it) as an
alliance of sorts between the upper caste Hindu and the
Catholic. A similar interpretation is sometimes given to
the pro-Konkani campaign. See, for example, Ashok Row Kavi's
writings in The Week around 1987.
* I think there's some a lot of these-guys-are-quite-like-us
kind of solidarity within similar castes across the
religious divide. It would be interesting to study how
caste plays up with or against religion.
* In Cuncolim, during the (caste-based) conflict there,
there was an element of 'solidarity' between the
Chardos-Kshatriyas. If one recalls rightly, there were
some statements of support from one to the other.
At the sub-altern level too, people tend to build bridges across caste. 
But the issue is rather complex and perhaps in need of more academic 
research. FN



[Goanet]caste and all that

2004-10-29 Thread A.C. Menezes
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  'this was another reason for introducing inquisition in goa
   to keep the native catholic in line '
no, gilbert, no
the inquisition tribunal  was introduced to fight heresy i.e. beliefs which 
were contrary to the doctrines of the catholic church e.g. the equality of 
all human beings before god ( please ask slaves of the roman empire )  and 
hence any person who believed otherwise ( like bahmons and chardos of goa ) 
were prime candidates  destined to be consigned  to the burning stakes. in 
addition to belief in inequality, bahmons and chardos were also accessories  
to the unchristian idea of the reincarnation doctrine, the basis upon which 
the caste system was formed.

that the church in goa allowed  this state of things to merrily continue, 
speaks volumes of the omnicience of the vatican.  looks like purity of the 
catholic doctrine was sacrificed at the altar of expediency to keep the 
numbers behing THE GOOD LORD.

bahmons and chardos, whether  ecclesiastics or confrari wallahs, together 
with their family members  :   look at the sheer multitude of candidates.

believe me, dear gilbert, there would  not have been any mango, jackfuit, 
peru, chicko etc. trees  left from siolim/tivim in the north to 
cuncolim/velim in the south for all  would have been used as material for 
burning stakes.

antonio the terrorist
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Re: [Goanet]caste and all that

2004-10-29 Thread cornel
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Neal,
What a good question on popular opinion from you. I had never thought of
one like it even though I was aware of Hindu caste residues among the Sikhs
and Muslims.
I do hope a reply to your question will be forthcoming on Goanet. I'd like
to know the answer myself.
Cheers,
Cornel





Re: [Goanet]caste and all that

2004-10-28 Thread Neal Pinto
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Antonio,

Thank you for your response.  I already understand the theoretic and
theological reasons why the Hindu caste system is not compatible with
Christianity.

My question was an inquiry on the popular opinion of Hindus
regarding the employment of the caste system by Catholics in Goa.  In
other words, what does the average Hindu think of a Goan Catholic
trying to call himself a Brahmin?

Neal Pinto
   [EMAIL PROTECTED]
   http://www.pintomusic.com


On Sat, 23 Oct 2004 19:00:05 +0530, A.C. Menezes [EMAIL PROTECTED] wrote:

 in this modern tv medium age, one cannot indulge in extensive writting for
 fear of being ignored and if one tries to be concise one is liable to be
 misunderstood. as for me, i would rather prefer to be misunderstood than to
 be ignored.
 
 thank you, neal, you have raised an important point. how do our hindu
 brothers look at catholic casteism.
 
 from the dharmic (i.e.hindu) point of view, to be born in a certain caste (
 varna) is the result of one previous life i.e. karmic justice.  one follows
 the strict rules of dharma and one is liberated  from the chain of births
 and rebirths i.e.reincarnation.  if there are a few flaws in one !s previous
 life, one is certain to be born a brahmin to be ultimately liberated
 (moksha).  on the other extreme, persistent flouting of the rules of dharma
 in previous life , results in the birth as an outcaste, pariah, and what
 have you.
 
 in catholic goa, there cannot be brahmins and kshatriyas in the strict
 sense of the dharma, for in the catholic religion there is simply no room
 for the reincarnation principle.
 
 antonio



[Goanet]caste and all that

2004-10-27 Thread A.C. Menezes
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vernon : how to find one!s caste?
if your elders cannot ( or will not ) answer your question, then ,i am 
afraid, you should be proud that   you do not belong to the so called 
uppercastes. i think, you belong to ! er ! caste meaning other than those 
two.

er in konkani means others, and if it is of any satisfaction to you, you 
should be lucky because er for your descendants means elizabeth regina 
class, the rulers of the future, with the two upper castes marching into 
marginalized or ghetoised classes, not unlike jews ( god!s people, aren!t 
they ? )

i take this opportunity to delve into some mundane aspects of the caste 
system of catholic goa especially during the 1940s and 50s when the catholic 
caste was at ita apogee. i also feel that i owe it to my brothers and 
sisters  of all classes who were born and bred away from goa and have no 
first hand knowledge of what transpired in goa during the iberian rule.

the hereditary caste system (as opposed to the meritorious class system ) is 
an unique social system that is found in the indian sub continent only.

people were generally classified into three twice born castes:  brahmins, 
kshatriyas, vaisyas - traders, and vaisyas - farmers. others (er) who are in 
absolute majority were called sudras including the most intellectual of them 
all -artizans.  suffice it to say that artizans were the percursors  of 
modern technology and science that brough so much glory to europe and north 
america as against the chaotic indian subcontinent.

when the portuguese missionaries came into contact with the hindu population 
, the real or shudh brahmins ran away with their idols leaving valuable land 
and equally precious paddyfields behind. brahmins in those days  were like 
living gods and one simply cannot understand why in the world they would 
accept  a totally strange religion. as for kshatriyas , there was only one 
hindu ruling family and that too in the distant past, namely kadambas of 
chandor goa.they obviously could not have so many oftheir descendants  to 
the catholic church of goa.

so there you have,vernon, devout catholics dividing themselved into three 
sections : bahmon, chardo and er.  the !beauty ! of the caste system is that 
class is automatically attached to the caste, which is not the case from 
lthe scientific point of view.  agreed that bahmons had a high percentage of 
individuals with class ( i.e. culture, education , family wealth etc ) but 
also there were bahmons without class called kashti bahmon.  and so was the 
situation within the chardo class  and more of them  were of low class  
generally known as  podehr chardo.  at this stage i dont think  that the 
bahmon and the chardo have any new adjectives left for the er class. they 
used them all  during the four and half centuries of colonial rule.

the er class individual  left holy  goa  for bombay to earn his llivelihood 
and with the part of his savings  he tried to educate his children.  i do 
not know much about the fate of er children in the english medium  schools 
in goa but i do know  much about the fate of the er children who were lucky 
enough to gain entry in the lyceum ( portuguese secondary schools) and  the 
seminary. they were subjected to insults, humiliations, ridicule and taunts 
by bahmon and chardo children with the connivance of the teachers  of their 
communities. yes, there were padris teaching in the lyceum too.

a bahmon padri who was full of christian love ( as long as one remained 
within his station ) became someone else when he dealt with the er children  
( hem tuca nuim) .  an average chardo padri whose intellectual level  
descended well below the knees : ( tumim quiteac eiliai re inga, kamanc vos)

may be some of readers will come up with some other  !pleasant! encounters 
with our wonderful society.

antonio
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[Goanet]Caste.....and all that

2004-10-23 Thread richard
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Re the above topic I would like to raise a few pertinent questions:Was this
practice followed only for social posturing and/or parading
superiority/inferiority complexes? How did they behave towards their
fellowmen? Did these so-called upper castes make use of it to oppress the
others? Did they use the caste tag to grab positions of power? Did they rob,
cheat, harass, intimidate, victimize,  prosecute falsely or even assault the
underprivileged, the illiterate and the simple folks? How come the Bamonns
and the Charddos owned such a lot of land?
Some people know very well varo/varem marta te vatten sup dorpak.
Waiting eagerly for answers.
R.Cabral




[Goanet]caste and all that

2004-10-23 Thread A.C. Menezes
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in this modern tv medium age, one cannot indulge in extensive writting for 
fear of being ignored and if one tries to be concise one is liable to be 
misunderstood. as for me, i would rather prefer to be misunderstood than to 
be ignored.

thank you, neal, you have raised an important point. how do our hindu 
brothers look at catholic casteism.

from the dharmic (i.e.hindu) point of view, to be born in a certain caste ( 
varna) is the result of one previous life i.e. karmic justice.  one follows 
the strict rules of dharma and one is liberated  from the chain of births 
and rebirths i.e.reincarnation.  if there are a few flaws in one !s previous 
life, one is certain to be born a brahmin to be ultimately liberated 
(moksha).  on the other extreme, persistent flouting of the rules of dharma 
in previous life , results in the birth as an outcaste, pariah, and what 
have you.

in catholic goa, there cannot be brahmins and kshatriyas in the strict  
sense of the dharma, for in the catholic religion there is simply no room  
for the reincarnation principle.

antonio
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[Goanet]caste........and all that

2004-10-21 Thread A.C. Menezes
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from antonio
dr. jose colaco wrote:
i have NO CLUE why antonio wants the present archbishop of goa to answer why 
catholicism allowed the caste system to continue.  is it this archbishop who 
allower it ?

there is a strong belief among !others! that, had the patriarch/archbishop 
office ( which has been exercing authority for the last 490 years) dealt 
firmly with the satanic arrogance of the bamon padri,perhaps casteism would 
not have so prevalent among the catholics of goa.

from 16th century to the end of the second world war, only boys coming from 
the bamon families were allowed to become priests ( the chhaddi boy most 
probably entered the portals of the seminary  sometime during the 19th 
century ). is this not religious sanction of the caste system  ?

secondly,confrarias, the religious associations, based on caste system were 
actively encouraged in each and every church in goa.

the present archbishop is a thorough gentleman, but his office has, 
definitely, a lot of explaining to do.

comment on basilio:
do i get it,that the goa church had no authority to tell the 
confrari-wallahs that they should all wear uniform  of on colour only when 
they paraded themselves like holy peacocks  outside the church  on the 
village feast day ?

your verbiage  whitewashing the goa catholic church could be equated to the 
famous last words of a london flower girl :   i am  a good girl  , i am.

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[Goanet]Caste and all that....

2004-10-20 Thread Basilio
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Dear Cornel:
Although you stated that you would need some time to respond to my comments,
your second paragraph prompted me to add some more thoughts on the subject.
Surely, there are individual cases. And a few priests have made their
primary objective to battle the caste system. On its face value it looks
very noble cause. But below the bravado there is a miasma of personal issues
and all sides. That battle is about the struggle for power and exercise of
authority. Caste structures become the easy way to define the issue and
position themselves in the power struggle. This is akin to Catholic Northern
Irish Versus Protestants Northern Irish; and the brutal battle is not about
being Catholic or Protestant, it is about something else - not a Catholic
God versus Protestant God.
 
Many of the power struggles in our parishes have been defined within the
frame of caste. Often times they are battles of complexes, both of
superiority and inferiority by individuals who themselves have unresolved
personal issues. As a result, various parties have been engaging in
misguided battles with terrible consequences to community. (in Konkani we
say redde padde zogotta ani zaddancher kadd ieta - do not mind my
spelling) Sometimes we need a cause celebre to define ourselves; and
battling caste can be gratifying, and gives us high profile in the society.
Amidst the obsession of battling caste one can see conspiracies everywhere,
and how this imaginary massive hierarchy is colluding with the high caste.
Our failure to do a dispassionate sociological analysis of the tensions in
our communities has led to mistaken categorization of the problems, hence
the unpleasant consequences.

The idea of a massive hierarchy of the Church fits well in the conspiracy
theory. I am not an apologist for the hierarchy of the Church. I try to
examine the facts in an empirical way to the extent possible. I do not
ascribe blind credibility to the statements coming from priests, nuns,
bishops and popes, professors, or whoever. Every one has their viewpoint,
ideology and agenda, including myself. If there is a massive hierarchy, then
it is impotent. This massive hierarchy is residing in the figment of ones
imagination, only to be pointed at when one is not successful in bringing
about the desired results.
We use lot of anecdotes to generalize the issues. Anecdotes are very helpful
to illuminate the problems, but they cannot be used to paint the reality
with a broad brush. Anecdotes are anecdotes and they are not the whole
picture. Sometimes we exacerbate the problems by stoking unnecessary fires.
Some smoldering fires are better left to be extinguished by themselves, by
calculated ignoring and other intentional non-engaging measures; although
some embers may come back to life with full vengeance.

Can the Church eradicate casteism? ( my question is not if the Church should
or would). Has the Church the ability and the capacity to eradicate caste? I
argue that the Church, by its mission, is not capable of eradicating caste
and it is not its function. No one, including the most enlighten high
Brahmin, can wish the caste away. Caste is the reality of a socio-cultural
order, and what one does with the position that the caste may bestow or not,
on this individual, that is the difference.
The prophetic function of the Church is to transform the society, and not to
battle it. Some may think that by engaging in a battle, transformation may
come about. It is a fantasy. The prophetic function of the Church is
anchored in humility. Transformation is patient work, and, by nature, it is
work in progress; always to be continued with renewed zest and zeal.
Pulpit is not the place to eradicate the caste; it only polarizes the
community. One does not eradicate the caste by antagonizing people. Basic
psychology teaches this to us. To those who are championing the cause, it
may give some personal gratification or some adulation among the like
minded.   

The issue of Confrarias in Goa is very complex. It is paramount to
understand that Confrarias are a legal institution, and not a Church
institution. This legal institution, with a mission to support the devotions
in the Church (ao servico do culto da Igreja) is beyond the purview of the
Archbishop, and therefore he cannot affect them by edict (I am subject to
correction on this one). The only thing the Archbishop can do, is persuade
them, cajole them, rebuke them, etc...
Our rushed generalized assertions often times lack good understanding of the
issues, because we are in a hurry to change the world. The world changes one
person at a time. 

While we 

Re: [Goanet]Caste... and all that and a wake up call to Bishop Felipe Neri Ferrao

2004-10-19 Thread cornel
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In catching up with the posts on caste, I was
delighted to read Fred's post on 'Caste...and all that'. I believe he is
absolutely right that the issue of caste in Catholic Goa should be brought
out into the open for the benefit of all as we clearly have informed and
educated people across the Goan spectrum able to engage in such discussion
dispassionately even though they may see the world in quite
different ways. So too, I would like to see some responses from Hindu Goans
in this debate.

In my view, akin to Fred's thesis, (as well as several others like Albert Da
Cruz), caste stratification in Catholic Goa exists, following from its Hindu
roots, primarily because those who have managed to claim and sustain  that
they are the upper castes have enjoyed a
hegemonic position to the significant disadvantage of the rest of Goan
society. Historically, the invention of caste has been a brilliant con trick
to maintain control, by small numbers, over societal resources. Brahmanism,
in theory and practice,  specifically labels and allocates others (with
limited exception) into closed caste groups,  from birth to death, based
thus, on ascription,  rather than achievement. This has generated tensions
between all the  labelled groups and has undermined the natural process
which normally leads towards social solidarity, and homogeneity among a
group of people. It has also undermined basic human rights.

For the caste elite, the maintenance of symbolic, political and economic
power, was a simple matter in the past, when education was largely confined,
by them, including the  priesthood, to the caste elite. However, this is no
longer the case and any caste claiming elite deference would be truly hard
pressed to justify any taken for granted elitism on caste lines today.
Instead,  it has been forced to burrow deep into the social fabric but yet
continue to do immeasurable social damage to Goa and the  Goans without
showing much face.

It is worth pointing out that castes, like races, do not exist, using any
scientific criteria available to us. There is absolutely nothing genetic
which can possibly distinguish between so called castes or races. However,
caste and race as concepts do continue to exist in people's minds, because,
having been
socially constructed/created, often by drawing on pseudo religious beliefs,
they become reified over a long period of time. Thus, once socially created,
they become 'real'  and in terms of their consequences work largely and
powerfully to coerce those perceived as the 'other'. This is to the real
detriment of a society as a whole and the  tragic reason for Catholic Goans
persistently feuding among themselves and being in intense competition
rather than co-operating for the general welfare of the whole community as
such.


Sadly, the Catholic Church has been deeply complicit in the perpetuation of
caste in Goa. It was happy to eliminate the mark of original sin through
baptism, but chose, for political reasons and self interest,  to retain the
mark of caste which could easily have been eliminated simultaneously with
original sin at baptism. Such a lead would have helped greatly, as it  did
significantly, in the case, among others, of  the Sikhs and Muslims in
India. Sadly too,
Catholicism in Goa, largely failed to lead towards  egalitarian brotherhood
and sisterhood  in Christ. Put simply, the Catholic clergy, from the priests
to the highest ranks have covertly and overtly, enjoined caste
stratification rather than opposed it except in rare cases. They
particularly undermined, with the support of the local Brahmins, those
Catholic priests, who in all conscience, argued against caste in their
parishes and pulpits. Thus, the Catholic Church, has shamefully, been the
main supporter of caste in Catholic Goa.

However, while being critical of the Catholic Church in Goa, all is not
lost.  There is still an opportunity today, for the most senior person in
the Catholic Goan hierarchy, Bishop Felipe Neri Ferrao to retrieve the
situation, to his eternal credit, and even eventual sainthood perhaps! All
he has to do is to decree and ensure that at every baptism from 1st January
2005, the marks of original sin and that of caste are simultaneously
expunged forthwith.   Clearly, it  is necessary to start somewhere and I
would not wish his Excellency to say that it can't be done, but to move
whatever mountains are in his way and just get on with this necessary task
please.

This may have been a fairly strident critique of caste in Catholic Goa but I
hasten to add that it is not a personal attack on individual Brahmins, who
through an 

Re: [Goanet]Caste... and all that

2004-10-18 Thread Miguel Braganza
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It is really unfortunate that the caste system survives all types of
conversions: catholicism, islamism, buddhism, sikhism, in addition to being
a bane of hinduism in India. I am told that Indians take take their castes
with them as undeclared baggage to foreign lands and multiply it there
illicitly.
 cornel [EMAIL PROTECTED] wrote
  No, no, no, my dear Gilbert, the persistence of
 caste in Catholic Goa has survived too long with all its destructiveness
to
 Goan society as identified by Fred. It hasn't adequately been
 countered/opposed intellectually.  And although, perhaps, casteists may
now
 find themselves between a rock and a hard place, time has run out well
 beyond the sell by date and caste needs to be dealt with as such.  Cornel

Ideally, the caste system India was BEST BEFORE 15 August,1947 Why we use
this outdated package in the current era is beyond my comprehension. Like
the live but expired misiles and mortars from Iran that are making news in
North India these days, they may explode in the re-cycling units of society
in which they surface if not defused before the scrap goes into the
melting pot.

Viva Goa.
Miguel





[Goanet]Caste... and all that

2004-10-15 Thread Gilbert Lawrence
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Gilbert Lawrence responds:
I would like to hear about a Chardo/ non-Brahmin Harvard MBA being
turned down for marriage in exchange for a Brahmin school drop-out.

Atam with soglem bhaile coming to Goa, and people settling in the
village of their choice (economic ani leisure), the question and
knowledge of where do you come from is redundant. 

Frankly only the petty-minded Goans link caste to which is your village?
The reason: Most non-native (and native educated) Goans do not know Goa
that well. I would request Fred to have thirty Goan villages and conduct
a survey by asking the GoaNetters which of them are supposedly the
Brahmin and non-Brahmin villages. Let's start with those who opine the
loudest about caste.:=)) The rest of us will learn our Goan geography
and a few things more. 
Regards.

Frederick Noronha:
 Judging from the matrimonial ads in Goan newspapers
 Caste is still a major issue even among Catholics.

True. Caste does come up strongest at the time of marriage. We've
however 
been able to run the GOANET-CYBERMATRIMONIALS for a year or two now, 
without a single mention of caste!





Re: [Goanet]Caste... and all that

2004-10-15 Thread Neal Pinto
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Did the caste among Catholics in Goa truly correspond with their
pre-colonial lineage?

Neal Pinto
   [EMAIL PROTECTED]
   http://www.pintomusic.com



Re: [Goanet]Caste... and all that

2004-10-15 Thread cornel
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Hi Gilbert,
I haven't yet had time to respond to Fred's excellent suggestions regarding
a debate on caste. However, I can't go along with your suggestion that caste
is a topic for those who have nothing better to do or discuss. Your words
clearly echo segregationist views in the USA in the 1950s at the height of
the movement to desegregate schools in the USA and to desegregate bus
transport. I suggest that your life in the USA has  benefitted hugely (among
other things) through the hard struggle towards equality of that period when
you were not yet there.  No, no, no, my dear Gilbert, the persistence of
caste in Catholic Goa has survived too long with all its destructiveness to
Goan society as identified by Fred. It hasn't adequately been
countered/opposed intellectually.  And although, perhaps, casteists may now
find themselves between a rock and a hard place, time has run out well
beyond the sell by date and caste needs to be dealt with as such. Therefore,
please do not be unhelpful and stop this important debate even before it has
started.

On something else you might wish to reflect, in most organisations, to get
anything done it has to be passed on to a busy person. Delivery and
productivity from such people is infinitely greater than from layabouts who
have nothing to do. Please believe me when I say that Goanet is probably
kept alive and ticking by people with their own very busy professional
lives.
Cordially,
Cornel
- Original Message - 
From: Gilbert Lawrence [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Sent: Thursday, October 14, 2004 5:45 PM
Subject: [Goanet]Caste... and all that





Re: [Goanet]caste ..........and all that

2004-10-15 Thread rbarreto
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I dont believe that is the way we approach a problem .

rene 

 vivian d!souza  asks: why did the catholicism  allow the caste system to 
 continue ?
 
 elementary dear vivian, let the archbishop of goa reply to your question.
 
 antonio
 
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Re: [Goanet]Caste... and all that

2004-10-14 Thread Frederick Noronha(FN)
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From [EMAIL PROTECTED] Fri Oct 15 01:23:02 2004
DO things really move on caste lines in this day  age?
IF YES, could someone/anyone give a LIST OF FAMILY SURNAMES ON
CAST BASIS. e.g. 

Surname Cast
... .
.....
.....
victor
Unlike in the case of Hindu surnames (some), in the Catholic
variant of casteism there is no clear one-to-one
correspondence between surnames and caste.
It is possible to trace such connections, however, when
a surname is linked to a particular village. (Hence, the
which-village-are-you-from question can hide more than just
a simple interest in geography!)
On Thu, 14 Oct 2004, cornel wrote:
Victor,
Caste is endemic in Goa among the Christian Goans. It takes so many 
subtle forms that a simple list of names would not suffice. In respect 
of caste, modernity in Goa hasn't yet  started!!  I hope some key 
knowledgeable people in Goa, whom I know, will enter the debate.
Cornel
Cornel, without offence to you personally, I can trace a
condescending tone in the above statement -- much like
the attitude of casteism ;-)
Caste in Goa is being transformed, shaped and re-shaped.
It's probably not fair to blame *only* Catholics in Goa
(and not their diasporic cousins) for caste-biases and
bigotry. Give us a little time and we'll start quickly
catching-up with you guys and evolving ;-) Instead of just
judging a person on the basis of accidents of birth, we'll
switch to discriminators like class, racial origins,
place-of-residence and what not.
From [EMAIL PROTECTED] Fri Oct 15 01:38:06 2004

Clearly to squelch all our prejudices, we must discuss
this subject. We must admit our prejudices, and
resolve to put them behind us. 
I prefer to answer any questions adressed to me about
this subject with what my friend Cecil said:
   I have no Caste, I am a Catholic.
You can't duck the issue so easily. My friend and senior journalist 
colleague P Sainath (who happens to be the grand-son of former Indian 
vice-president V V Giri... and I'm not name-dropping here, it's just 
interesting to see how some can rise above what should have been their 
biases) once put it across very nicely to me, while we were travelling in 
a ferry between Siolim and Chopdem.

Those born in the so-called 'upper' castes can pretend that caste 
doesn't exist. But if anyone was born as a Dalit (the worst off) he would 
be hit by the reality of caste before he was four years old, Sainath 
said.

Judging from the matrimonial ads in Goan newspapers
Caste is still a major issue even among Catholics.
True. Caste does come up strongest at the time of marriage. We've however 
been able to run the GOANET-CYBERMATRIMONIALS for a year or two now, 
without a single mention of caste!

Among my contemporaries this is not an issue, or at
least never a subject of discussion. I dont know what
caste any of my friends are, and I dont care, and
neither do they.
To some extent, migration takes some of the sting out of the caste system. 
That's why Ambedkar (the brilliantly-educated Dalit leader) advocated that 
Dalits migrate out of their villages, and into their cities. When I went 
to Solapur once to cover an election for the Deccan Herald, the most 
educated man who spoke fluent English was a Dalit!

That's also the reason why casteism in Bardez is a little less intense 
that in some other parts of Goa.

But it's not absent all the same. People may not talk about it, but it's 
there, and also surfaces during elections. Anyway, any retired 
well-educated gentleman coming in from the US would be seen as belonging 
to a 'caste' worthy of being courted, so you wouldn't feel it ;-)

Among Catholics at least there
should be no castes.  When a Hindu becomes a Moslem,
the person no longer has a caste.  Why did the
Catholicism allow the caste system to continue?
Don't mix up the two -- religious/ritual sanction for caste, and social 
sanction for caste. Some historians suggest that the Portuguese found the 
caste system close to their three-tier system of feudal times. (The word 
'caste' comes from the Portuguese 'casta', the Indian term 'varna' 
basically means 'colour'! Portugal was the first European country to 
encounter caste in India.)

Caste-like differences, if not caste, are very much present even among 
Muslim and Sikh communities. The human mind is given to discriminating and 
somehow feeling superior over anyone else. Whether it's caste or some 
other 

[Goanet]caste ..........and all that

2004-10-14 Thread A.C. Menezes
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vivian d!souza  asks: why did the catholicism  allow the caste system to 
continue ?

elementary dear vivian, let the archbishop of goa reply to your question.
antonio
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[Goanet]Caste........... and all that !

2004-10-14 Thread Vivian D'Souza
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Regarding Fred Noronha posting on this subject

Clearly to squelch all our prejudices, we must discuss
this subject. We must admit our prejudices, and
resolve to put them behind us. 
I prefer to answer any questions adressed to me about
this subject with what my friend Cecil said:

  I have no Caste, I am a Catholic.

Judging from the matrimonial ads in Goan newspapers
Caste is still a major issue even among Catholics. 
Among my contemporaries this is not an issue, or at
least never a subject of discussion.  I dont know what
caste any of my friends are, and I dont care, and
neither do they.  Among Catholics at least there
should be no castes.  When a Hindu becomes a Moslem,
the person no longer has a caste.  Why did the
Catholicism allow the caste system to continue ?

Many of us have migrated to the far corners of the
world, and the further away we are from our ancestral
homeland, the less of an issue it becomes.  But
judging from occasional references on this forum,
there are a lot of people harboring resentments.  So
let us bring the subject up into the open and dissect
it once for all.

I dont know if baring our souls will be therapeuitic
and help the healing process or exacerbate the
situation.  However it is a risk worth taking.



Re: [Goanet]Caste... and all that

2004-10-14 Thread cornel
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Victor,
Caste is endemic in Goa among the Christian Goans. It takes so many subtle
forms that a simple list of names would not suffice. In respect of caste,
modernity in Goa hasn't yet  started!!  I hope some key knowledgeable people
in Goa, whom I know, will enter the debate.
Cornel
- Original Message - 
From: v. fernandez [EMAIL PROTECTED]
To: [EMAIL PROTECTED]
Sent: Thursday, October 14, 2004 1:20 PM





[Goanet]Caste... and all that

2004-10-14 Thread Gilbert Lawrence
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Gilbert Lawrence responds:
How about another theory on the issue of discussion on caste?

(iii) A topic for those who have nothing better to do or discuss! :=))
Regards


Frederick Noronha:

Why not discuss the issue of caste (as it pertains to Goa) on Goanet? I 
think that George's presumption that a discussion on this subject would
be 
unwelcome is not wholly correct.

Permit me to begin with a thesis that could provoke discussion.
My view is that (i) the arrogance of the 'upper' castes
together with a strong sense of being discriminated against
by the 'lower' castes combines together to block the feeling
of oneness so essential to any forward-looking society and

(ii) caste has dominated Catholic Goan society for much of
the 20th century, and is set to dominate us for some more time
to come. It also allows us to turn a blind-eye to issues
like corruption, communalism, cronyism, reckless governmental
spending, bloating-up an already over-bloated bureaucracy,
etc...
depending on who is responsible for this.

Would you agree? FN





Re: [Goanet]Caste... and all that

2004-10-14 Thread v. fernandez
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--- Frederick Noronha (FN) [EMAIL PROTECTED] wrote:
 
Why not discuss the issue of caste (as it pertains to Goa) on
Goanet? .
My view is that (i) the arrogance of the 'upper' castes
together with a strong sense of being discriminated against
by the 'lower' castes combines together to block the feeling
of oneness so essential to any forward-looking society and
(ii) caste has dominated Catholic Goan society for much of
the 20th century, and is set to dominate us for some more time to
come.  Would you agree? FN
Comment:
DO things really move on caste lines in this day  age?
IF YES, could someone/anyone give a LIST OF FAMILY SURNAMES ON
CAST BASIS. e.g. 
Surname Cast
... .
.....
.....
victor




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[Goanet]Caste... and all that

2004-10-14 Thread Frederick Noronha (FN)
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Why not discuss the issue of caste (as it pertains to Goa) on Goanet? I 
think that George's presumption that a discussion on this subject would be 
unwelcome is not wholly correct.

Permit me to begin with a thesis that could provoke discussion.
My view is that (i) the arrogance of the 'upper' castes
together with a strong sense of being discriminated against
by the 'lower' castes combines together to block the feeling
of oneness so essential to any forward-looking society and
(ii) caste has dominated Catholic Goan society for much of
the 20th century, and is set to dominate us for some more time
to come. It also allows us to turn a blind-eye to issues
like corruption, communalism, cronyism, reckless governmental
spending, bloating-up an already over-bloated bureaucracy, etc...
depending on who is responsible for this.
Would you agree? FN

Frederick Noronha (FN)Nr Convent Saligao 403511 GoaIndia
Freelance Journalist  P: 832-2409490 M: 9822122436
http://www.livejournal.com/users/goalinks http://fn.swiki.net
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