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>
> >
> >*Who are Ahl Al-Bayt?
> >
> >Prophet Muhammad peace be upon him urged in the past two hadeeths to
> >adhere to his noble household, to know their right, to respect them, and
> >to honor them, may Allah be pleased with them all. But the question is;
> >who are the household of Prophet Muhammad peace be upon him?
> >
> >Hadeeth Al-Thiqlayn indicates to the concept of the Prophet's household
> >clarifying that Ahl Al-Bayt are the relatives of Prophet Muhammad and his
> >wives.
> >
> >To the completion of the previous hadeeth, The companion of the prophet
> >Zayd who narrated Hadeeth Al-Thiqalyn says: "his wives are among his
> >household, but his household are those who charity is forbidden upon
> >them." One asked: "and who are they?" Zayd answered that they were the
> >household of Ali, household of Aqeel, household of Jaffar, and household
> >of Abbas. The first person asked again: "Upon all of them charity is
> >forbidden?" and Zayd answered by a yes"
> >
> >Abdulrahman bin Abi Layla, a dignified Companion, says: "Once we asked
> >Prophet Muhammad peace be upon him about how to pray on his household
> >although Allah told us how to pray on him. Prophet Muhammad answered:
> >"Say: 'O' Allah send prayers upon Muhammad and the family of Muhammad,
> >just as You sent prayers upon Ebraheem and the family of Ebraheem.
> >Verily, You are full of praise and majesty. O' Allah, send blessings upon
> >Muhammad and the family of Muhammad, just as You sent blessings upon
> >Ebraheem and upon the family of Ebraheem. Verily, You are full of praise
> >and majesty."
> >
> >Then Prophet Muhammad peace be upon him taught them other forms of prayers
> >upon him and his family, and one of the forms is: "O' Allah, send prayers
> >upon Muhammad and upon the wives and descendants of Muhammad, just as you
> >sent prayers upon the family of Ebraheem, and send blessings upon Muhammad
> >and upon the wives and descendants of Muhammad, just as You sent blessings
> >upon the family of Ebraheem. Verily, You are full of praise and majesty."
> >
> >Although the wives of Prophet Muhammad peace be upon him are named as Ahl
> >Al-Bayt in the Ebraheemite Prayer, we would find a better and a clearer
> >declaration that the wives of the Prophet are his household in this
> >narration:
> >
> >Anas bin Malik reported: "A banquet of bread and meat was held on the
> >occasion of the marriage of the Prophet to Zainab bint Jahsh. I was sent
> >to invite the people (to the banquet), .......... The Prophet left and
> >went towards the dwelling place of Aisha and said, "Peace and Allah's
> >Mercy be on you, O the people of the house!" She replied, "Peace and the
> >mercy of Allah be on you too. How did you find your wife? May Allah bless
> >you. Then he went to the dwelling places of all his other wives and said
> >to them the same as he said to Aisha and they said to him the same as
> >Aisha had said to him." (Saheeh Al-Bukhari, Tafseer Al-Quran, Surat
> >Al-Ahzab), (Al-Nisa'ei, Work of the day and night, 271)
> >
> >In the hadeeth of Al-Efk (the narration of the Lie), the Prophet peace be
> >upon him, while he was on the pulpit narrating charges of adultery from
> >Ubaydillah bin Abi Salool against the Mother of Beleivers, Aisha, says: "O
> >people give me your opinion regarding those people who made a forged story
> >against my family. By Allah, I do not know anything bad about her. By
> >Allah, they accused her of being with a man about whom I have never known
> >anything bad, and he never entered my house unless I was present there,
> >and whenever I went on a journey, he went with me" (Saheeh Al-Bukhari,
> >Tafseer AL-Quran, Surat AL-Nour)
> >
> >Now, let us see what language has to say about this issue. Arabic Language
> >scholars are very clear in identifying the wives of a man as his
> >household. Ibn Manthoor says in the Tongue of the Arabs (Lisan Al- Arab):
> >"Ahl Al-Bayt: its dwellers, Ahl Al-Rajul (family of a man) is the closest
> >people to him, and the household of Prophet Muhammad may Allah have peace
> >on him is his wives, his daughters, and his son-in- law who is Ali bin Abi
> >Talib"
> >
> >Al-Fayrooz Al-A'abadi says in Qamoos Al-Muheet: "Ahl Al-Amr is its rulers,
> >Ahl Al-Bayt is its dwellers, Ahl Al-Mathhab (sect) is its who believe in
> >it, Ahl Al-Rajul is his wife, and Ahl Al-Nabi is his wives, his daughters,
> >and his son-in-law i.e. Ali may Allah be pleased of him."
> >
> >Al-Zubaydi says in Taj Al-Aroos (The Bride's Crown): "Ahl Al-Mathhab is
> >its believers, Ahl Al-Rajul is his wife and children, and this is how the
> >verse: "and was travelling with his family" is explained as his wives and
> >family. Ahl Al-Nabi is his wives, daughters, and his son-in-law Ali. It
> >was said that the descendant of a man is Ahl Al- Rajul. In the Quran:
> >"Enjoin prayer on thy family, and be constant therein," "And Allah only
> >wishes to remove all abomination from you, ye Members of the Family, and
> >to make you pure and spotless," and "let mercy of Allah and His blessings
> >be upon you Ahl Al-Bayt, He is the most benign and most exalted."
> >
> >In addition to the Prophetic narrations and to the Arabic Language
> >scholars' sayings, the Quran itself testifies that wives are included in
> >the phrase "Ahl A-Bayt."
> >
> >The Quran called Prophets' wives as their household. Allah says: "so he
> >said to his family, "Tarry ye; I perceive a fire; perhaps I can bring you
> >some burning brand therefrom, or find some guidance at the fire". And it
> >is known that only Mousa's wife was with him and no one else.
> >
> >In the story of Zaleekha, the wife of Al-Azeez, when she wanted to temp
> >Yousif, Allah says: "She said: "What is the (fitting) punishment for one
> >who formed an evil design against thy family, but prison or agrievous
> >chastisement?"
> >
> >Also, Allah says: "Now when Moses had fulfilled the term, and was
> >travelling with his family." Al-Qumi says in his Tafseer: "When the time
> >had come, Mousa took his wife, Shu'ayb provided Mousa, and Mousa lead his
> >goats. When Mousa wanted to leave, Shu'ayb told him: "Go, Allah made it
> >privately for you." Therefore, Mousa lead his goats aiming Egypt. Mousa
> >and his wife were in a place when a cold breeze, wind and darkness stroked
> >Mousa and his family. Then, Mousa saw a fire, where Allah said the verse:
> >"Now when Moses had fulfilled the term, and was travelling with his
> >family."
> >
> >Included in the term "Ahl Al-Bayt" are Ali, Al-Hasan, Al-Hussain, and
> >Fatima, may Allah be pleased with them all as it is mentioned in Hadeeth
> >Al-Kisa'a (the narration of the cloak) that is narrated by Muslim. The
> >mother of Believers, Aisha says: "One day, the messenger of Allah left the
> >house at the afternoon and he was wearing a cloak. Then Hasan bin Ali
> >came and the Prophet took him under his cloak. Next Hussain bin Ali came
> >and the Prophet took him under his cloak. After that Fatima came and the
> >Prophet took her under his cloak. Finally, Ali came, and the Prophet took
> >him under his cloak. Then the Prophet said: "And Allah only wishes to
> >remove all abomination from you, ye Members of the Family, and to make you
> >pure and spotless"
> >
> >In retrospect, it is cleared that the household of Prophet Muhammad are
> >his wives, the family of Ali (Hasan, Hussain, and Fatima), the family of
> >Aqeel, the family of Abbas, and the family of Jaffar. Those are the ones
> >who Prophet Muhammad ordered us to dignify and respect. Hadeeth
> >Al-Thiqlain did not testify to the infallibility of anyone of them, but
> >raised their status. Using the verse of Purification and hadeeth Al-Kisa'a
> >to prove Ali's infallibility is non-sense. We prove that in another
> >article under the title "The purification verse & Hadeeth Al-kisa'a A
> >Scientific Dialogue." Please refer to it.
> >
> >
> >
> >
> >Sulaiman Rasyid
> >---------------
> >
> > "Semua kebaikan berada pada mengikuti orang-orang yang telah lalu
> >(Shahabat), dan semua kejelekan berada pada mengikuti kebid'ahan
> >orang-orang kemudian."
> >
> >
>
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