Boycott Israel [IslamCity] Islamic Courts at Eritrea meeting
Islamic Courts at Eritrea meeting Somali opposition figures, including leaders from the Islamic Courts Union, have opened a 10-day congress in Eritrea to call for the withdrawal of Ethiopian troops from Somalia. About 400 delegates gathered for the meeting on Thursday, exactly a week after the end of a clan reconciliation conference in Mogadishu, the Somali capital. Sheikh Hassan Aweys, leader of the Islamic Courts, which briefly controlled most of Somalia before being ousted by Ethiopian-backed government forces, was present at the gathering. Sheikh Sharif Sheikh Ahmed, another of the movement's leaders, was also present. 'Chaotic situation' Sheikh Ahmed said the meeting was to establish a political organisation that liberates the country and ends the violence and chaotic situation. We call upon Ethiopia to unconditionally withdraw its troops from Somalia and stop its imperialistic adventure on our territory, he said. He warned that a prolonged conflict in Somalia would eventually spill over into neighbouring countries. We remind her [Ethiopia] that the longer the conflict goes on, the higher the risk it will engulf the whole region, he said. The United States' foreign policy towards Somalia has been strangely confrontational. We call upon the United States to play a more positive role in the Somali conflict. Wanted by the US Sheikh Aweys and other members of the Islamic Courts Union are wanted by the US over suspected links to al-Qaeda. The US has backed Ethiopia's military operations in Somalia and toughened its stance towards Eritrea, Ethiopia's neighbour and long-time enemy, which Ethiopia says has been arming groups in Somalia and elsewhere in the region. The Islamic Courts had boycotted the earlier clan reconciliation conference in Mogadishu, arguing that any peace efforts should take place only after an Ethiopian withdrawal. In its three years of existence, Somalia's Western-backed transitional government has failed to restore stability, spending much of that time controlling only a small portion of the country. It blames the Islamic Courts and its allies for the near-daily attacks which have plagued Mogadishu in recent months. Three people were killed on Thursday in the latest spate of fighting between government forces and armed groups in Mogadishu. Ali Mohammed Anwar, a witness to the incident, told the AFP news agency that an elderly man and a woman were killed when a police patrol came under grenade attack near the capital's Salama mosque.
Boycott Israel [IslamCity] Ramadhaan - Q A [ PART 3 ]
AL-ISLAAH PUBLICATIONS P.O.Box 1106 Kroonstad,South Africa, 9500 Tel no.: 27-56 -2124604 / Mobile no: 083 477 3786/ Fax no: 086 602 9424 e-mail: [EMAIL PROTECTED] web-site: www.everymuslim.net Ramadhaan - Q A [ PART 3 ] AGE OF FASTING Who can and cannot fast? At what age is a person eligible for fasting? Are the disabled required to fast? Fasting becomes obligatory on all Muslims as soon as they reach the age of maturity. This may differ slightly form one child to another hence the reluctance to set an age. Young children between the ages of 6 to 9 years generally show an eagerness to fast and should be encouraged to manage parts of days, full days or alternate days as a means of training. Most children would be fasting from the age of 10 and it would be quite inappropriate for a child to go beyond the age of 14 or 15 and not be fasting regularly unless they fell into the 'exempt' category. Those who are sick, elderly, menstruating women, travellers as well as expectant and breast feeding mothers if they feel any danger to themselves or the nursing infants are exempt from fasting. With the exception of the chronically ill, all of the others mentioned have to make up later on for missed days of fasting. A physical disability ie deafness, blindness, lameness or to be without a limb, rarely prevents a person from fasting. However if it is coupled with mental incapacity or a person is mentally incapacitated alone, fasting is not required of them. LIP-STICK: During fasting, can a person use lipsticks and other make-up? It is important to remember that the month of Ramadan is not a time for attracting or drawing attention to oneself. It is a month during which we should dedicate our time to spiritually uplifting ourselves through prayers, reading and useful study individually, with the family or with other good Muslims. Lipstick and make up do not breakthe fast. However, one should consider two issues: a) Many of these products contain Haraam and impure ingredients. In such a case, it will not be permissible to use such a make up. b) Many such products prevent water from reaching the skin. In such a case the Wudhu or Ghusl performed with such make up will not be valid. Nevertheless, the fast is not broken. (Ahsanul Fatawa, vol.4 pg.434) LIP-BALMS During fasting, can a person use lipbalms? However since the winter weather can be rather harsh and does tend to bring about sores to the lips, - balms which soothe such complaints can be used to protect the skin, sparingly and lightly on the outer-skin of the lips. It is permissable to use it during fasting. SUHUR TIME -UP Is the person allowed to finish their Suhur meal having started it even though the time comes to begin fasting? Having a salaah timetable is important so that the Suhur meal can be timed and organised to safely end a few minutes before Suhur time ends. One of the most important lessons of Ramadan is that of acquiring a sense of discipline and self control. Part of that essential training is responding to the commands of Allah without delay and this is just one of those times when sincerity of intention and acting accordingly must be clear and unambiguous. If you happen to wake up late you will simply have missed Suhur but should fast as required. NEW REVERTS AND FASTING How should a new recent convert be advised regarding Ramadan if they have only recently accepted Islam in this year? When someone accepts Islam they are generally at the very base of the learning curve and therefore should be treated with the gentle sensitivity such situations require. It also depends on age, maturity, physical strength and wellbeing. Converts to Islam come from a host of backgrounds and situations whereby many issues have to be considered. It is best to encourage them to fast as one might encourage a child in the training period mentioned above. On the other hand, with your support, they may wish to exert themselves and fast the entire month or the greater part of it. At this time of the year fasting is clearly not as taxing for some as it is in mid - Summer. LUNCH FUNCTIONS DURING RAMADHAAN AT WORK What is expected of Muslims whose work during the month of Ramadan could include lunch functions, socialising with clients etc.? Such trivialities do not fall into the category of exemptions from fasting. In a world where every material and social norm is immediately at hand or indulged in it is indeed an individual quality if one can refrain from what is expected or demanded by colleagues just because it is socially acceptable. It is best to try to readjust your schedule to avoid such occasions or if you are in a position to delegate such responsibilities then do so. On the other hand you could just come right out and state your situation and hopefully a considerate boss and work colleagues will happily relieve you from unnecessary demands at this time. Taken from : http://www.newmuslimsproject.net/islam/fasting.html Prepared by Al-Islaah
Boycott Israel [IslamCity] TSA Changes Rules for Headdress Searches at U.S.Airports
Assalamualaikum, This is to inform the community of a disappointing change in Transportation Security Administration(TSA) policy that adds another layer of inconvenience to travel plans, especially for sisters who observe the hijab/head scarf. Remember to always exercise your right to ask for a private screening/check (by female person), so that you are not put through the awkwardness of hijab/body checks in full view of other passengers. Please read the e-mail below. Please also report any instances of overly-intrusive searches to www.cairseattle.org click on report an incident or our voice mail 206.367.4081. Religious Profiling: New TSA Policy on Head Covering Civil rights and community organizations are urging their constituents to take note of revised screening procedures at airports for all head coverings and to know their rights as travelers. The Transportation Security Administration (TSA) released a statement http://www.sikhcoalition.org/advisories/documents/ECDReligiousAdvisory82007FINAL.doc today confirming reports of new head covering screening procedures as of August 4, 2007. The Sikh Coalition, the largest civil rights organization of American Sikhs, was the first to learn of the new policy and to seek its clarification. The Council on American- Islamic Relations has joined the Sikh Coalition as a signatory to a petition asking the current Department of Homeland Security Secretary Michael Chertoff to address concerns about the new policy. The new Standard Operating Procedure includes a guidance recommending that America's 43,000 airport screeners pull aside travelers for secondary screening if their head wear is suspected to conceal a threat item, regardless of whether they pass the metal detector. The secondary screening will include a pat-down search and possibly a request to remove the head wear. The TSA has not made copies of the new screening procedure or guidelines on its implementation available to the public. According to the Sikh Coalition, the turban is the only form of religious garb specifically identified by the TSA as an example of head wear that could lead to secondary screening at security checkpoints. Failing to distinguish between religious head coverings and fashion wear, the TSA provides cowboy hats and berets as other notable examples of head wear. The new procedure's recommendation of physical pat-downs fails to acknowledge the religious sensitivities involved and does not include any guidance on how to perform these manual checks. Earlier Standards Reversed The new policy is a reversal of standard procedures created in November 2001 to address Americans' national security concerns while safeguarding religious freedom. The previous policy required TSA screeners to search head coverings such as the turban only if the metal detector was not cleared. Screeners were required to do as much as possible to avoid physically touching the head covering. Religious Profiling The specific singling of the turban and the apparent disregard for religious practice has sparked concern over religious profiling. The policy allows screeners to single out travelers on the basis of their religion, said Amardeep Singh, Executive Director of the Sikh Coalition. ..That attitude challenges the spirit of religious pluralism on which our country was built. The policy has led Sikhs to feel that the one of their most precious articles of faith has become part of a government-mandated profile of a person who is a terrorist threat. According to Sikh Coalition officials, since September 11, 2001, hundreds of Sikhs have been harassed, beaten, and even killed because of the association of their turbans and beards with terrorism. A number of civil rights organizations and community groups led by the Sikh Coalition seek to resolve concerns raised by the new policy with the U.S. Department of Homeland Security, including charges that the practical implementation of the policy will lead to rampant religious profiling. They are urging the TSA to implement a policy that is both respectful of religious pluralism and meets America's safety needs Know Your Rights The Council on American-Islamic Relations encourages Muslims to to respond in the following manner: 1. Please remain calm and courteous during the process. 2. Request that the screener check the headdress with a wand rather than with a pat-down process, explaining that the hijab (head covering) is a religious article of great importance. 3. If the screener cannot oblige ask that the second screening take place in a private room with guards of the same gender. Travelers have the right to request such accommodation. 4. Report any incidences you believe may be ethnic, religious, or racial profiling to [EMAIL PROTECTED] or call 714-776 -1847. The Sikh Coalition also provides a
Boycott Israel [IslamCity] The American Muslim Peace Initiative: A Way Out
Sept 2, 2007 [Saturday] To: Muslims and the Muslim leadership From: Ruby Amatulla Re: The American Muslim Peace Initiative: A Way Out Asslamu Alaikum, Dear Brothers and Sisters: All thinking Muslims have enormous responsibilities today. However, the responsibility of the Muslims who are living in the West is paramount as they are the common denominator of the two most conflicting but most dynamic components of the world: the Muslim world and the West. And this responsibility is the highest for the American Muslims who are the citizens of the superpower of our time. They have the right and the legitimacy to help bring about the leadership of peaceful coexistence by promoting constructive engagements, conflict resolution, reconciliation and moderation. Never the possibility of peace and prosperity and the possibility of death and destruction existed side by side in such a contrast and degree before. A leadership of common sense and vision must come forward to tip the balance: The American Muslims are at the right place at a critical time of human history to help lead the world towards a positive direction for generations to come. With this understanding a group of prominent Muslim organizations such as ISNA, MPAC, CAIR, IIIT, UMAA, etc. and their leaders came together in Washington DC on July 11, 2007 to form the American Muslim Iraq Peace Initiative [AMIPI] to help resolve the Iraq conflict and to help bring about an end of occupation by working towards an Exit strategy. The goal of this involvement is to help Iraq succeed and help bring about a constructive relationship between the Muslim world and this superpower by establishing trust and goodwill that once existed but destroyed by the wrong ideas and policies pursued during the Cold War and since. A Muslim International Front Emerging from the Superpower: This initiative for a monumental work of constructive engagement in our time can be successful only from a untied front. Unity does not mean dissolving all our differences and resolving all our conflicts. If wisdom prevails unity should mean to unite on certain issues to benefit and to empower us all. A list of monumental accomplishments are all possible if a coalition like AMIPI and its future consolidation with the other Muslim groups/individuals exercise wisdom and work from the moral high ground as Islam advocates: 1. A Success in Iraq is Critical for the Welfare of the Muslim world. Iraq is a catalyst of our time and its success is a critical factor for the Muslim world. If Iraq has fair and free elections, has a strong civil society and a self-rule, then that would be a compelling example to emulate for the rest of the Muslim world. A democratic success in a land of the second largest oil reserve can help stabilize a turbulent region and help establish an optimism that can pull the entire Muslim world out of its present predicament. A democratic governance is a must in the Muslim world as it has an enormous integrating force to unite a diverse community such as the United States. The Muslim world is slowly disintegrating into warring sects, factions and tribes. To help stop this degrading trend and to help prosper, the Muslim world must have a neutral governing system that promotes resolution of these conflicts through a rule of law and peaceful coexistence: a functional democracy provides that process. Therefore Iraq must come together through a proper balance of power and a neutral integrating system of democracy. If Iraq succeeds to integrate the diverse groups of people through a self-governance, it would flare up hopes and aspirations for such self-rule and progress in the Muslim world. That is the key to its stability and prosperity. There is no effective diplomatic initiative in place today for Iraq, only military agendas are being pursued. No wonder Iraq is failing. A most aggressive agenda of negotiation and conflict resolution must be pursued by a people who appears sincere, credible [conversant with the same mindset], without much conflict of interest and one who can deliver results. An American Muslim leadership could offer such a role most effectively. However, in order to succeed a political leverage must be established by creating a national presence. America is ready for a Muslim voice within. All involved parties are tired and exhausted in Iraq and outside Iraq but no one can offer a way out. History is a testament that when there is a stalemate like this a new leadership with a fresh idea emerges to help a way out. This is my conviction that a Muslim group from America is to offer this way out for America, for Iraq and for the world. 2.
Boycott Israel [IslamCity] All Expenses Paid Imam Training Program
All Expenses Paid Imam Training Program The Government of the United Arab Emirates, UAE is sponsoring a first of its kind unique training program for American Imams and those aspiring to become Imams. Program participant will receive a certificate from the UAE Ministry of Awqaf Islamic Affairs. The courses will consist of a six-week program. Program curiculam will focus on the following: 1 Moderation in Islam 2 Fiqh for Muslim Minorities 3 Islamic Family Law 4 Principles of Islamic Banking and Finance Selected individuals will be guest of the UAE government. All expenses associated with the program will be paid for including Hajj. A modest stipend will be provided. Program Dates: * Arrival in the Dubai on Oct 30th * Classes commence on Nov 1 * Closing Ceremony- Dec 14th * Depart for Hajj -Dec 12-25 Contact Information Khalid A. Ahmed Tel: 202-261- Fax: 202-261-6668 [EMAIL PROTECTED]
Boycott Israel [IslamCity] Be not sad, surely Allah is with us
Be not sad, surely Allah is with us [Shaykh Aaid Al-Qarni] Allah has asked us not be sad. He says: So do not become weak [against your enemy], nor be sad [surah Al-Imran - Ayah 139]. And grieve not over them, and be not distressed because of what they plot. [surah An-Nahl - Ayah127]. Be not sad, surely Allah is with us. [surah At-Taubah - Ayah 40]. We are informed in the following verse about the believers that: upon such shall come no fear, nor shall they grieve. [surah Al-Baqarah - Ayah 38]. Sadness enervates the spirits will to action, paralysing the body into inactivity. The secret of this is that sadness prevents one from action instead of compelling one towards it. The heart benefits nothing through grief. The most beloved thing to the Devil is to make the worshiper sad in order to prevent him from continuing on his path. Allah says: Secret counsels [conspiracies] are only from Shaytaan (Satan), in order that he may cause grief to the believers. [surah Al-Mujadilah Ayah 10]. In the following hadith, the Prophet (Sallalahu Alayhi Wasalam) said: 'In a company of three, it is forbidden for two to hold secret counsel while excluding the third, as this will be a cause of sadness for him.' Contrary to what some believe (those who have an extreme ascetic bent), the believer should not seek out sadness, because sadness is a harmful element that afflicts the soul. The Muslim must repel sadness, fighting it in any way that is permissible in our Religion. There is no real benefit in sadness; the Prophet Muhammad (Sallalahu Alayhi Wasalam) sought refuge from it in the following supplication: 'O Allah, I seek refuge in you from anxiety and grief.' Grief is coupled with anxiety in this hadith. The difference between the two is that if a bad feeling that pervades the heart is related to what is going to happen in the future, then it is anxiety. And if the cause of this feeling concerns the past, then it is grief. Both of them weaken the heart, causing inactivity and a decrease in will power. Grief may sometimes be both inevitable and necessary. When they enter Paradise, its dwellers will say: All the praises and thanks be to Allah, Who has removed from us [all] grief. [surah Fatir Ayah 34]. This verse implies that they were afflicted with grief in this life, just as they were afflicted with other forms of hardship, both of which were out of their control. So whenever one is overcome by grief and there is no way to avoid it, one is rewarded, because grief is a form of hardship, and the believer is rewarded for going through hardship. Nonetheless, the believer must ward off grief with supplication and other practical means. As for the saying of Allah: Nor [is there blame] on those who came to you to be provided with mounts, and when you said: I can find no mounts for you, they turned hack, while their eyes overflowing with tears of grief that they could not find anything to spend. [surah At-Taubah Ayah 92]. They were not praised for their grief in itself but for what that grief indicated and pointed to - namely, strong faith. This occurred when they remained behind during one of the Prophet (salAllahu alayhi wasalams) expeditions, due to their inability to find the necessary resources needed to make the trip. Hence the hypocrites are exposed, because they did not feel grief when they remained behind. Therefore the good kind of grief is that which is occasioned when one misses out on an opportunity to do a good deed, or when one performs a sin. When one feels sad because he was negligent in fulfilling the rights of Allah, he shows a characteristic of a person who is on the right path. *** 'Alahumma infa`ni bima `allamtani wa `allamni ma yanfa`uni! OH ALLAH! Make useful for me what You taught me and teach me knowledge that will be useful to me! How perfect You are O Allah, and I praise You. I bear witness that none has the right to be worshipped except You. I seek Your forgiveness and turn to You in repentance. 'Our Lord, give us good in this world, and good in the hereafter, and safeguard us from the punishment of the Fire.' (Qur'an, 2:200-201) (AAMEEN) With kind and humble regards, Umme Safoora - Need a vacation? Get great deals to amazing places on Yahoo! Travel.
Boycott Israel [IslamCity] Were You There?
Were You There? Were you there in times far gone, When girls were buried for being born, When disgrace was your fate for being poor, And blood was shed to settle a score. Were you there in times gone past, When honour came from tribe or caste. When idols of stone were worshipped in pride, And people's hearts were hard inside. Did you witness their evil plight, The Prophet they tried to kill at night, The men they tortured for saying a word That changed humanity, whole nations it stirred. Were you there in the valley for years, A diet consisting of water and leaves. Banished to pay for daring to speak, The fear of Islam was reaching its peak. Were you there in the cave crouched down, The enemy so close and hunting around. Only protected by a web and bird, O but indeed, Allah was their Third! Did you see the day they fought, 3 camels and men whose experience was naught. Yet bravely they battled against their own kin, So they were forgiven, and made to win. Did you witness the men that day, Who threatened the Kings to surrender or pay. Persia and Rome had trembled indeed, They knew they came for Allah, not greed. Were you there to count the dead, The Prophet had died and Fitnah (trials tribulations) had spread. United they stood and fought those astray, And spread Islam far far away. Were you there in times of old, Or have you only just been told? The men of honest acts and intentions, That's why they're called the Prophets Companions. - Sick sense of humor? Visit Yahoo! TV's Comedy with an Edge to see what's on, when.
Boycott Israel [IslamCity] Friday Nasiha - Issue #434: Surah al-Maidah (The Table) - Ch 5: Vs 100 (Partial) + The Teacher Validating Faith - from YoungMuslims
Friday Nasiha - Issue #434 Jumada al Thani 28, 1428, A.H. - July 13, 2007, C.E. --- Living the Quran Surah al-Maidah (The Table) - Chapter 5: Verses 100 (Partial) Good and Evil The evil and the good are not equal, even though the abundance of the evil things might make you pleased with them. This verse outlines for us a standard of evaluation quite distinct from the standards used by the superficial people of our world today. For such people, for instance, a hundred dollars are worth more than five dollars, since a hundred is more than a five. But, according to this verse, if those hundred dollars have been earned through corrupt means, entailing the disobedience of God (such as by stealing, usurping the wealth of orphans or the weak, selling Haram or forbidden things, or through Riba or interest), the entire amount becomes unclean. On the other hand, if a person earns five dollars while obeying God, then this amount is clean and honourable; and anything which is unclean, whatever its quantity, cannot be worth more than that which is clean. A drop of perfume is more valuable than a heap of filth; a just ruler is more worthy of obedience and allegiance than a thousand evil, corrupt, and tyrannical leaders of the nations; a young boy or girl who spends his or her youth remembering Allah, helping others physically and spiritually, studying hard, calling others for the establishment of good, peace, and justice in the world, and helping others stay away from evil, is far more productive and dignified than hundreds of superficial youth surrounded by and subservient to their own desires, devoid of any higher purpose in life, driven by the latest fad and fashion, and who are consumers of whatever the media wants them to know, see, and buy! Surely they can't be equal! Yusuf Ali (rahimahullah) writes: People often judge by quantity rather than quality. They are dazzled by numbers: their hearts are captured by what they see everywhere around them. But the people of understanding and depth judge by a different standard. They know that good and bad things are not to be lumped together, and carefully choose the best, which may be scarcest, and avoid the bad, though evil may meet them at every step, such as through ads, media, peer pressure, cultural practices, etc. It is interesting to note the following incidence, related by Imam al-Shafi'ee (rahimahullah), in this connection: When 'Umar ibn Abdul-Aziz (a renowned righteous and just Caliph from Umayyad dynasty) cancelled all the tyrannous taxes and returned the wealth and property that had been misappropriated by the rulers before him, one of his governors wrote to him and complained that by annulling taxes and returning the wealth to their owners, 'Umar had emptied the state treasury. Umar ibn Abdul-Aziz (rahimahullah) wrote back to him this verse. Source: Tafseer Ishraq Al-Ma'ani - Syed Iqbal Zaheer, and Towards Understanding the Quran - Abul A'la Mawdudi = Understanding the Prophet's Life The Teacher Masjid al-Nabawi (The Prophet's Mosque) was not only a place of worship, but also the first Islamic university. In the Masjid, there was an elevated platform known as the Suffah. Sometimes, people who had no place to live stayed on the Suffah, but more often, it was occupied by people who loved the Prophet, peace be upon him, so much that they did not want to part with the Masjid. These people came to be known as the Ashab al-Suffah. The Ashab al-Suffah spent their days and nights praying, reciting Quran and studying Islam. They sat in groups and performed Dhikr (remembering Allah), or they studied Fiqh. Once, the Prophet saw two meetings of Ashab al-Suffah taking place. In one assembly, people were making Dhikr. In the other, they were studying the religion of Islam. The Prophet said, Allah likes both of these assemblies. Both are blessed. Then he said, I have been sent as a Teacher and he joined the assembly where the Sahabah were engaged in learning about the Deen. = Blindspot! Validating Faith The need to challenge, re-evaluate and consciously adopt a faith applies to all people, Muslims and non-Muslims alike. Even those born into Muslim families must go through the process and accept their faith rationally. They, too, must make a personal choice and consciously adopt Islam, not just inherit it without much thought. This is vitally important because if one's intellect is not honestly and sincerely convinced of it, one's belief in Islam is invalid. To be acceptable to Allah, both heart and mind must witness the truth of the faith.
Boycott Israel [IslamCity] Life Is ..... Gloriously Difficult
Gloriously difficult Life is gloriously difficult. The universe is wonderfully complex. Every new discovery opens the door for even more discoveries. Every challenge you work through enables you to move on to even greater and more fulfilling challenges. Instead of fighting against the difficulty, celebrate it. Embrace the challenges and you'll find profound value in them. Instead of being frustrated and confused by the complexity, dive in and experience its richness. Though you'll never understand it all, you can always understand more. Circumstances change from moment to moment, and life is continually renewed. Though changes can often be painful, a life with no change at all would be unbearably empty. With its many ups and downs and twists and turns, life is happening all around you. Remember how truly fortunate you are, take it all in, and make your own special greatness. -- Ralph Marston Bismillah, FYI Peace,Curtis Sharif Houston, Texas To receive future posts, subscribe to the asmnational online forum. Send an email to : [EMAIL PROTECTED] - Take the Internet to Go: Yahoo!Go puts the Internet in your pocket: mail, news, photos more.
Boycott Israel [IslamCity] SHAYKH ZAHIR (Birmingham) SHAYKH AHMED ALI (Leiceter) EVENT
SHAYKH ZAHIR (Birmingham) SHAYKH AHMED ALI (Leiceter) EVENT The Cube Foundation presents MEN AND MOUNTAINS A brief look at some of the Men and Women around The Messenger (SAW), each one a mountain in his/her own right. SHAYKH ZAHIR (Birmingham) SHAYKH AHMED ALI (Leiceter) Sunday 9th September 3:00pm - 6:00pm (Doors open at 2:30pm) @ PMC, woodbourne Road S9, SHEFFIELD For info and stalls call Abu Ibraheem 07704928021 Brothers and sisters complete segregation NASHEEDS - NAAT - STALLS - FOOD This event is sponsored by : Chaska Takeaway - BS Com Computer Services - Dronfield Masala - Sheffield Health and Fitness Centre - Evolution Menswear - Madrassa Kasimyah - Ready for the edge of your seat? Check out tonight's top picks on Yahoo! TV.
