[IslamCity] Who wrote the Qur'aan and how was it put together?

2006-02-03 Thread Muhammad Abdul-Rahman
Who wrote the Qur'aan and how was it put together? 

Question: 

Who wrote the Qur'aan and how was it put together?. 


Answer: 

Praise be to Allaah. 

Firstly: 

Allaah has guaranteed to preserve this Qur'aan Himself. Allaah says 
(interpretation of the meaning): 

Verily, We, it is We Who have sent down the Dhikr (i.e. the Qur'aan) and 
surely, We will guard it (from corruption) 

[al-Hijr 15:9] 

Ibn Jareer al-Tabari said in his Tafseer, 14/8: 

Allaah is saying, it is We Who have sent down the Dhikr (Reminder), i.e. the 
Qur'aan, and We will guard the Qur'aan against anything false being added to it 
that is not part of it, or anything that is part of it being taken away, 
whether that has to do with rulings, hudood punishments or matters having to do 
with inheritance. 

Al-Sa'di said in his Tafseer (p. 696): 

It is We Who have sent down the Qur'aan in which there is mention of all issues 
and clear evidence, and in which We remind those who want to be reminded. 

and surely, We will guard it means, when it is being revealed and after it 
has been revealed. When it is revealed, We protect it from the tampering of 
every accursed devil, and after it has been revealed Allaah instilled it in the 
heart of His Messenger. Allaah protected the words from being changed and from 
anything being added or taken away, or from its meanings being distorted. So no 
one can attempt to distort its meanings but Allaah will guide someone to 
explain the truth of the Qur'aan. This is one of the greatest signs of Allaah 
and His blessing to His believing slaves. Another aspect of this protection is 
that Allaah protects the people of the Qur'aan against their enemies, and no 
enemy can overpower them and eliminate them. 

The Qur'aan was revealed to the Prophet (peace and blessings of Allaah be upon 
him) in stages over a period of twenty-three years. Allaah says (interpretation 
of the meaning): 

And (it is) a Qur'aan which We have divided (into parts), in order that you 
might recite it to men at intervals. And We have revealed it by stages 

[al-Isra' 17:106] 

al-Sa'di (may Allaah have mercy on him) said: 

This means, We have revealed this Qur'aan in stages, to differentiate between 
guidance and misguidance, between truth and falsehood. 

in order that you might recite it to men at intervals means, slowly, so that 
they may ponder and think about its meanings, and understand the different 
branches of knowledge contained therein. 

And We have revealed it by stages means, gradually, over a period of 
twenty-three years. 

Tafseer al-Sa'di, p. 760. 

Secondly: 

Literacy was not widespread among the Arabs. Allaah described them in such 
terms when He said (interpretation of the meaning): 

He it is Who sent among the unlettered ones a Messenger (Muhammad) from among 
themselves [al-Jumu'ah 63:2] 

They used to memorize the Qur'aan by heart, and a few of them used to write 
down some verses or soorahs on animal skins, thin white stones and the like. 

Thirdly: 

At first the Prophet (peace and blessings of Allaah be upon him) forbade the 
writing of anything other than the Qur'aan, and he forbade them to write down 
his words for a while, so that the Sahaabah would focus on memorizing the 
Qur'aan and writing it down, and so that the words of the Prophet (peace and 
blessings of Allaah be upon him) would not be confused with the words of 
Allaah, and so the Qur'aan was protected from anything being added or taken 
away. 

Fourthly: 

The Prophet (peace and blessings of Allaah be upon him) appointed a group of 
his companions who were trustworthy and knowledgeable to write down the 
revelation. They are known in their biographies as those who wrote down the 
Revelation, such as the four Caliphs, `Abd-Allaah ibn `Amr ibn al-`Aas, 
Mu'aawiyah ibn Abi Sufyaan, Zayd ibn Thaabit and others _ may Allaah be pleased 
with them all. 

Fifthly: 

The Qur'aan was revealed in seven dialects as was narrated in the saheeh 
hadeeth of `Umar ibn al-Khattaab (may Allaah be pleased with him) from the 
Prophet (peace and blessings of Allaah be upon him). This was narrated by 
al-Bukhaari (2287) and Muslim (818); these were the dialects of the Arabs which 
were known for their eloquence. 

Sixthly: 

The Qur'aan continued to be preserved in the hearts of the Sahaabah who had 
memorized it, and on the skins and other materials until the time of the caliph 
Abu Bakr al-Siddeeq (may Allaah be pleased with him). During the Riddah wars 
many of the Sahaabah who had memorized the Qur'aan were killed, and Abu Bakr 
(may Allaah be pleased with him) was afraid that the Qur'aan would be lost. So 
he consulted the senior Sahaabah about compiling the Qur'aan in a single book 
so that it would remain preserved and would not be lost. He entrusted this 
mission to the chief of memorizers Zayd ibn Thaabit (may Allaah be pleased with 
him). Al-Bukhaari narrated in his Saheeh (4986) that Zayd ibn Thaabit (may 
Allaah be pleased with him) said: 

Abu 

[IslamCity] Who wrote the Qur'aan and how was it put together?

2005-11-10 Thread Muhammad Abdul-Rahman
Who wrote the Qur'aan and how was it put together? 

Question: 

Who wrote the Qur'aan and how was it put together?. 


Answer: 

Praise be to Allaah. 

Firstly: 

Allaah has guaranteed to preserve this Qur'aan Himself. Allaah says 
(interpretation of the meaning): 

Verily, We, it is We Who have sent down the Dhikr (i.e. the Qur'aan) and 
surely, We will guard it (from corruption) 

[al-Hijr 15:9] 

Ibn Jareer al-Tabari said in his Tafseer, 14/8: 

Allaah is saying, it is We Who have sent down the Dhikr (Reminder), i.e. the 
Qur'aan, and We will guard the Qur'aan against anything false being added to it 
that is not part of it, or anything that is part of it being taken away, 
whether that has to do with rulings, hudood punishments or matters having to do 
with inheritance. 

Al-Sa'di said in his Tafseer (p. 696): 

It is We Who have sent down the Qur'aan in which there is mention of all issues 
and clear evidence, and in which We remind those who want to be reminded. 

and surely, We will guard it means, when it is being revealed and after it 
has been revealed. When it is revealed, We protect it from the tampering of 
every accursed devil, and after it has been revealed Allaah instilled it in the 
heart of His Messenger. Allaah protected the words from being changed and from 
anything being added or taken away, or from its meanings being distorted. So no 
one can attempt to distort its meanings but Allaah will guide someone to 
explain the truth of the Qur'aan. This is one of the greatest signs of Allaah 
and His blessing to His believing slaves. Another aspect of this protection is 
that Allaah protects the people of the Qur'aan against their enemies, and no 
enemy can overpower them and eliminate them. 

The Qur'aan was revealed to the Prophet (peace and blessings of Allaah be upon 
him) in stages over a period of twenty-three years. Allaah says (interpretation 
of the meaning): 

And (it is) a Qur'aan which We have divided (into parts), in order that you 
might recite it to men at intervals. And We have revealed it by stages 

[al-Isra' 17:106] 

al-Sa'di (may Allaah have mercy on him) said: 

This means, We have revealed this Qur'aan in stages, to differentiate between 
guidance and misguidance, between truth and falsehood. 

in order that you might recite it to men at intervals means, slowly, so that 
they may ponder and think about its meanings, and understand the different 
branches of knowledge contained therein. 

And We have revealed it by stages means, gradually, over a period of 
twenty-three years. 

Tafseer al-Sa'di, p. 760. 

Secondly: 

Literacy was not widespread among the Arabs. Allaah described them in such 
terms when He said (interpretation of the meaning): 

He it is Who sent among the unlettered ones a Messenger (Muhammad) from among 
themselves [al-Jumu'ah 63:2] 

They used to memorize the Qur'aan by heart, and a few of them used to write 
down some verses or soorahs on animal skins, thin white stones and the like. 

Thirdly: 

At first the Prophet (peace and blessings of Allaah be upon him) forbade the 
writing of anything other than the Qur'aan, and he forbade them to write down 
his words for a while, so that the Sahaabah would focus on memorizing the 
Qur'aan and writing it down, and so that the words of the Prophet (peace and 
blessings of Allaah be upon him) would not be confused with the words of 
Allaah, and so the Qur'aan was protected from anything being added or taken 
away. 

Fourthly: 

The Prophet (peace and blessings of Allaah be upon him) appointed a group of 
his companions who were trustworthy and knowledgeable to write down the 
revelation. They are known in their biographies as those who wrote down the 
Revelation, such as the four Caliphs, `Abd-Allaah ibn `Amr ibn al-`Aas, 
Mu'aawiyah ibn Abi Sufyaan, Zayd ibn Thaabit and others _ may Allaah be pleased 
with them all. 

Fifthly: 

The Qur'aan was revealed in seven dialects as was narrated in the saheeh 
hadeeth of `Umar ibn al-Khattaab (may Allaah be pleased with him) from the 
Prophet (peace and blessings of Allaah be upon him). This was narrated by 
al-Bukhaari (2287) and Muslim (818); these were the dialects of the Arabs which 
were known for their eloquence. 

Sixthly: 

The Qur'aan continued to be preserved in the hearts of the Sahaabah who had 
memorized it, and on the skins and other materials until the time of the caliph 
Abu Bakr al-Siddeeq (may Allaah be pleased with him). During the Riddah wars 
many of the Sahaabah who had memorized the Qur'aan were killed, and Abu Bakr 
(may Allaah be pleased with him) was afraid that the Qur'aan would be lost. So 
he consulted the senior Sahaabah about compiling the Qur'aan in a single book 
so that it would remain preserved and would not be lost. He entrusted this 
mission to the chief of memorizers Zayd ibn Thaabit (may Allaah be pleased with 
him). Al-Bukhaari narrated in his Saheeh (4986) that Zayd ibn Thaabit (may 
Allaah be pleased with him) said: 

Abu