13563: What is the meaning of the word muhsanaat in the Qur'aan? 

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Question: 

What is the meaning of the word muhsanaat in the Qur'aan? 


Answer: 

Praise be to Allaah. 

Al-Shanqeeti said: 

The word muhsanaat is used in three senses in the Qur'aan: 

(1) Muhsanaat meaning chaste women. For example, Allaah says (interpretation of 
the meaning): 

"they (the above said slave-girls) should be chaste [muhsanaat], not committing 
illegal sex, nor taking boyfriends" 

[al-Nisaa' 4:25] 

i.e., they should be chaste, not committing zina (fornication or adultery). 

(2) muhsanaat meaning free. For example, Allaah says (interpretation of the 
meaning): 

"if they commit illegal sexual intercourse, their punishment is half of that 
for free[muhsanaat] (unmarried) women" 

[al-Nisaa' 4:25] 

(3) the word ihsaan (from which the word muhsanaat is derived) may also mean 
marriage. For example the aayah (interpretation of the meaning): 

"And after they have been taken in wedlock [uhsinna], if they commit illegal 
sexual intercourse…" 

[al-Nisaa' 4:25] 

meaning ,when they have gotten married. The view of some scholars, that the 
meaning of ihsaan in the phrase "uhsinna" is Islam goes against the apparent 
meaning of the context of the aayah, because the context of the aayah is 
speaking about believing girls, as Allaah says (interpretation of the meaning): 

"And whoever of you have not the means wherewith to wed free believing women…" 

[al-Nisaa' 4:25] 

Ibn Katheer said in his commentary on this aayah: 

The most apparent meaning _ and Allaah knows best _ is that what is meant by 
ihsaan here is marriage, because the context of the aayah indicates that, when 
Allaah says (interpretation of the meaning): 

"And whoever of you have not the means wherewith to wed free believing women, 
they may wed believing girls from among those (slaves) whom your right hands 
possess…" 

[al-Nisaa' 4:25] 

The context of the aayah speaks of believing (slave) girls. Therefore the 
meaning of the phrase "uhsinna" means marriage, as it was interpreted by Ibn 
`Abbaas and others. 

Adwaa' al-Bayaan, 1/279, 280 
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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} (Holy 
Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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