21904: How the Shaytaan has a share in people's wealth 

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Question: 

What is the share that the Shaytaan has in people's wealth, as mentioned in the 
aayah (interpretation of the meaning): "share with them wealth and children (by 
tempting them to earn money by illegal ways usury, or by committing illegal 
sexual intercourse),"[al-Israa' 17:64]? 


Answer: 

Praise be to Allaah. 

The share that he has in their wealth is when they spend it in disobeying 
Allaah. This was the view of al-Hasan. And it was said that it is that which is 
acquired from sources which are not halaal. This was the view of Mujaahid. 

Ibn `Abbaas said: (it means) the things they used to forbid such as al-baheerah 
(a she-camel whose milk was spared for the idols and nobody was allowed to milk 
it), al-saa'ibah (a she-camel let loose for free pasture for their false gods, 
and nothing was allowed to be carried on it), al-waseelah (a she-camel set free 
for idols because it had given birth to a she-camel at its first delivery and 
then again gave birth to a she-camel at its second delivery) and al-haam (a 
stallion-camel freed freed from work for their idols after it had finished a 
number of copulations assigned for it). This was the view of Qutaadah. 
Al-Dahhaak said: (it means) what they used to sacrifice to their gods. 

It was narrated from Ibn `Abbaas and Mujaahid: this is what he (the Shaytaan) 
commands them to do of spending their wealth in disobeying Allaah. `Ataa' said: 
this means riba (usury, interest). Al-Hasan said: this means acquiring it 
(wealth) from evil sources and spending it in haraam ways. This was also the 
view of Qutaadah. Al-`Awfi said, narrating from Ibn `Abbaas (may Allaah be 
pleased with them both): with regard to his sharing in their wealth, this means 
that which he forbade them of their an'aam (livestock such as camels, cattle, 
etc.), i.e., the baheerah, saa'ibah, etc. This was also the view of al-Dahhaak 
and Qutaadah. 

Al-Tabari said: 

The view which is most likely to be correct is the view of those who said that 
what this meant was every kind of wealth which involved disobeying Allaah, 
whether it was spent on haraam things, earned from haraam sources, sacrificed 
to their gods, instituted as a saa'ibah or baheerah for the Shaytaan, or other 
ways by means of which it was spent in disobedience (towards Allaah). That is 
because Allaah said (interpretation of the meaning): "share with them wealth". 
So every kind of wealth by means of which the Shaytaan is obeyed and Allaah is 
disobeyed, the one who does that has given Iblees a share in it; there is no 
reason why one specific meaning should be intended to the exclusion of others 
(i.e., the meaning is general). 

With regard to the Shaytaan sharing in food and drink _ to which his sharing in 
staying overnight in people's houses, which are also a form of wealth, is also 
added _ in the case of those who do not mention the name of Allaah, this is 
mentioned in the hadeeth of Jaabir ibn `Abd-Allaah, who said that he heard the 
Prophet (peace and blessings of Allaah be upon him) say: "When a man enters his 
house and remembers Allaah [i.e., says Bismillaah] when he enters and when he 
eats, the Shaytaan says, `You have no place to stay and no dinner.' If he 
enters and does not remember Allaah when entering, the Shaytaan says, `You have 
found a place to stay.' If he does not remember Allaah when he eats, [the 
Shaytaan] says, `You have found a place to stay and dinner.'" 

(Narrated by Muslim, 2018). 

It was narrated that Hudhayfah said: When we ate with the Prophet (peace and 
blessings of Allaah be upon him), we would not stretch forth our hands until 
the Messenger of Allaah (peace and blessings of Allaah be upon him) stretched 
forth his hand first. We were going to eat with him one time, when a young girl 
came rushing as if she were being pushed. She went to stretch forth her hand to 
the food, but the Messenger of Allaah (peace and blessings of Allaah be upon 
him) took hold of her hand. Then a Bedouin came rushing as if he were being 
pushed, and he took hold of his hand. Then the Messenger of Allaah (peace and 
blessings of Allaah be upon him) said: "The Shaytaan regards food as 
permissible (for himself) if the name of Allaah is not mentioned over it. He 
brought this girl so that the food might become permissible for him through 
her, but I took her hand. Then he brought this Bedouin so that the food might 
become permissible for him through him, but I took his hand. By the One in 
Whose hand is my soul, his hand is in mine along with her hand." This was 
narrated by Muslim, 2017. 

Al-Nawawi said: 

The correct view, which is that of the majority of scholars of the earlier and 
later generations, scholars of hadeeth, fiqh and kalaam, is that this hadeeth 
and similar ahaadeeth which were narrated concerning the Shaytaan eating are to 
be interpreted according to their apparent meaning. The Shaytaan eats in a real 
sense, because rationally this is not impossible and sharee'ah does not deny 
it, rather it confirms it. So we must accept it and believe in it. And Allaah 
knows best. 

Sharh Muslim, 13/190. 
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    http://books.google.co.uk/books?vid=ISBN1861791542)
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{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} (Holy 
Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
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