-----
1000s of FREE Questions and Answers 
available at http://islammuslims.com
-----

7198: Reciting Surahs and Aayahs in a different order 

Question: 

My question is regarding the order in which the quran should be recited in a 
prayer, either outloud or quietely. 

Should the wroshipper recite the surahs or ayahs in the order that they are 
presented in the quran. For example, is it permissible to recite surah Al-Nas 
in the first rakah followed by surah Al-Kawthar in the second rakah, or ayah 
50-60 in surah al Baqara (for example), followed by ayah 10-20 in the second 
rakah.
please clarify this and explain why so. 


Answer: 

Praise be to Allaah. 

Reading later parts of the Qur'aan before earlier parts is called Tankees 
(inversion). There are different types of Tankees: 

Tankees al-Huroof (inversion of letters) 

Tankees al-Kalimaat (inversion of words) 

Tankees al-Aayat (inversion of verses) 

Tankees al-Suwar (inversion of Soorahs) 

Tankees al-Huroof (inversion of letters) means putting a later letter before a 
previous letter in one word, for example, instead of "Rabb" one reads "Barr" 

Undoubtedly this is haraam, and invalidates a person's prayer, because it 
changes the Qur'aan from the way in which it was spoken by Allaah, and usually 
alters the meaning in a drastic manner. 

(Al-Sharh al-Mumti' by Ibn `Uthaymeen, 3/110) 

Tankees al-Kalimaat (inversion of words) means putting a later word before a 
previous word, for example, instead of "Qul huwa Allaahu ahad", one reads "Ahad 
Allaah huwa qul"! 

This also is undoubtedly haraam, because it changes the Qur'aan from the way in 
which it was spoken by Allaah. 

(Al-Sharh al-Mumti', 3/110) 

Tankees al-Aayat (inversion of verses) means reciting a later aayah before a 
previous aayah, for example, reciting "min sharr il-waswaas il-khannaas" before 
"ilaah il-naas"! 

Concerning this, al-Qaadi `Ayyaad (may Allaah have mercy on him) said: 

There is no dispute concerning the order of the aayahs in each soorah. This is 
something which is Tawqeefi, i.e., based on revelation [and is not open to 
ijtihaad], and the order is that which now appears in the Mus-haf, and this is 
how the ummah transmitted it from the Prophet (peace and blessings of Allaah be 
upon him). 

(Sharh al-Nawawi, 6/62. This was also the view of Ibn al-`Arabi, as stated in 
al-Fath, 2/257). 

Shaykh Ibn `Uthaymeen said: 

Tankees al-aayaat (inverting verses) is also haraam according to the most 
correct view, because the order of the aayahs is tawqeefi (something which is 
based on revelation [and not open to ijtihaad]). The meaning of "tawqeefi" is 
that it was dictated by the order of the Messenger (peace and blessings of 
Allaah be upon him). 

(al-Sharh al-Mumti', 3/110). 

Tankees al-Suwar (inversion of Soorahs) means, reciting later soorahs before 
earlier ones, for example, reciting Aal `Imraan before al-Baqarah. 

The ruling on this: 

Those scholars who say that the order of soorahs is not tawqeefi do not see 
anything wrong with this. 

Those who think that it is tawqeefi or that the consensus of the Sahaabah on 
the order of soorahs is evidence, do not think that it is permissible. 

The correct view: 

Is that the order of soorahs is not tawqeefi; it is the result of ijtihaad on 
the part of some of the Sahaabah. 

There was no ijmaa' (consensus) among the Sahaabah on the order of soorahs; the 
order in the Mus-haf of `Abd-Allaah ibn Mas'ood _ for example _ is different 
from that in the Mushafs of others. 

In the Sunnah there is evidence that supports the view that it is permissible: 

(A) Hudhayfah said: I prayed with the Prophet (peace and blessings of Allaah be 
upon him) one night, and he started to recite al-Baqarah. I thought, he will do 
rukoo' when he reaches one hundred aayaat, but he kept going. I thought, he 
will complete it in one rak'ah, but he kept going. I thought, he will do rukoo' 
now, but he started to recite al-Nisaa', and he recited all of it, then he 
started to recite Aal `Imraan and recited all of it… (Narrated by Muslim, 772). 

The evidence in this hadeeth is that he recited al-Nisaa' then Aal `Imraan. 

Al-Nawawi said: 

Al-Qaadi `Ayyaad said: this contains evidence for those who say that the order 
of soorahs is the result of ijtihaad on the part of the Muslims when they wrote 
down the Mus-haf. The Prophet (peace and blessings of Allaah be upon him) did 
not dictate the order of soorahs; he entrusted this task to his ummah after his 
death. This is the view of Maalik and the majority of the scholars, and was the 
view favoured by al-Qaadi Abu Bakr al-Baaqillaani. Ibn al-Baaqillaani said: it 
is the more correct of the two views, although both are possible. 

He said: what we say is that the order of soorahs is not binding when writing, 
praying, studying, teaching or learning. There is no report from the Prophet 
(peace and blessings of Allaah be upon him) concerning that which would make it 
forbidden to differ from it. Hence the order of soorahs in the various Mus-hafs 
differed, before the Mus-haf of `Uthmaan. 

The Prophet (peace and blessings of Allaah be upon him) and the ummah after him 
in all ages regarded it as permissible to differ from the order of soorahs in 
prayer, and when studying and teaching. 

He said: with regard to the view of those scholars who say that (the order of 
soorahs) was set by the Prophet (peace and blessings of Allaah be upon him) and 
that he put them in the same order as appears in the Mus-haf of `Uthmaan _ and 
that the different orders came about before they heard of his ruling and his 
final review of the Qur'aan with Jibreel _ they interpret the fact that he 
(peace and blessings of Allaah be upon him) recited al-Nisaa' first and then 
Aal `Imraan as meaning that this happened before the final ruling was dictated, 
and these two soorahs appear in this order in the Mus-haf of Ubayy. 

He said: there is no dispute concerning the fact that a person who is praying 
may recite in the second rak'ah a soorah which comes before the soorah which he 
recited in the first rak'ah; but it is makrooh to do this in one rak'ah, or 
when reciting Qur'aan outside of salaah. 

He said: but some of them permitted this. 

The prohibition of the Salaf against reading the Qur'aan backwards is 
interpreted as referring to those who read from the end of a soorah to the 
beginning. 

He said: there is no dispute concerning the fact that the order of aayaat in 
each soorah is based on revelation from Allaah and is as it now appears in the 
Mus-haf and as it was transmitted by the ummah from the Prophet (peace and 
blessings of Allaah be upon him). 

(End of the comments of al-Qaadi `Ayyaad). And Allaah knows best. 

(Sharh Muslim, 6/61, 62). 

Al-Sindi said: 

The phrase [in the hadeeth of Hudhayfah] "then he started to recite Aal 
`Imraan" means that it is not obligatory to follow the order of soorahs when 
reciting. 

(Sharh al-Nisaa'i, 3/226). 

(B) It was reported from Anas ibn Maalik (may Allaah be pleased with him) that 
a man from among the Ansaar used to lead them in prayer in the mosque of 
Qubaa'. Every time he led them in prayer, he would start his recitation with 
"Qul huwa Allaahu ahad", then when he finished it, he would recite another 
soorah. He did that in every rak'ah. His companions spoke with him and said, 
"You always start with this soorah, then you do not think it is enough and you 
recite another. Either you should recite this soorah alone, or you should leave 
it and recite another." He said, "I am not going to stop reciting it. If you 
like, I will lead you in prayer as I have been doing, and if you do not like 
it, I will leave you." They felt that he was one of the best of them, and they 
did not want anyone else to lead them in prayer. When the Prophet (peace and 
blessings of Allaah be upon him) came to them, they told him about this. He 
said, "O So and so, what is stopping you from doing what your companions tell 
you? What makes you keep on reciting this soorah in every rak'ah?" He said, "I 
love it." He said, "Your love for it will grant you admittance to Paradise." 
(Narrated by al-Bukhaari mu'allaqan, and by al-Tirmidhi with an isnaad similar 
to that of al-Bukhaari, 2901). 

The evidence in this report is the fact that the man recited Soorat al-Ikhlaas 
in his prayer before any other soorah that comes before it (in the Mus-haf), 
and the Prophet (peace and blessings of Allaah be upon him) approved of that. 

(C) This is the action of `Umar (may Allaah be pleased with him). 

Al-Imaam al-Bukhaari said: 

Al-Ahnaf recited al-Kahf in the first rak'ah and Yoosuf or Yoonus in the 
second, and he said that he had prayed Fajr with `Umar and he had done the 
same. 

(Baab al-Jam' bayna Sooratayn fi'l-Rak'ah, in Kitaab al-Adhaan). 

With regard to the latter part of your question, we say: 

It is permissible to recite aayahs 50-60 of al-Baqarah in the first rak'ah, 
then to recite aayahs 1-20 of al-Baqarah in the second rak'ah, because then the 
meaning of the passage will be complete. 

But reciting aayahs 10-20 means that one is cutting off the meaning, so it is 
better not to do this. Perhaps you mentioned the numbers only by way of example 
and you did not mean these particular aayaat. And Allaah knows best.

1000s of FREE Questions and Answers available at http://islammuslims.com

-----
PARADIGMS OF CLASSICAL AND MODERN ARABIC VERBS
*****   Shows you what you MUST know about Arabic Verbs    *****
Hurry here for info: http://islammuslims.com/ArabicVerbs/index.htm
-----






***************************************************************************
{Invite (mankind, O Muhammad ) to the Way of your Lord (i.e. Islam) with wisdom 
(i.e. with the Divine Inspiration and the Qur'an) and fair preaching, and argue 
with them in a way that is better. Truly, your Lord knows best who has gone 
astray from His Path, and He is the Best Aware of those who are guided.} (Holy 
Quran-16:125)

{And who is better in speech than he who [says: "My Lord is Allah (believes in 
His Oneness)," and then stands straight (acts upon His Order), and] invites 
(men) to Allah's (Islamic Monotheism), and does righteous deeds, and says: "I 
am one of the Muslims."} (Holy Quran-41:33)
 
The prophet (peace and blessings of Allah be upon him) said: "By Allah, if 
Allah guides one person by you, it is better for you than the best types of 
camels." [al-Bukhaaree, Muslim] 

The prophet (peace and blessings of Allah be upon him)  also said, "Whoever 
calls to guidance will have a reward similar to the reward of the one who 
follows him, without the reward of either of them being lessened at all." 
[Muslim, Ahmad, Aboo Daawood, an-Nasaa'ee, at-Tirmidhee, Ibn Maajah] 
--------------------------------------------------------------------------

Recommended:
http://www.ikhwanweb.com
http://www.islamonline.net
http://www.islam-guide.com
http://www.prophetmuhammadforall.org

--------------------------------------------------------------------------

All views expressed herein belong to the individuals concerned and do not in 
any way reflect the official views of IslamCity unless sanctioned or approved 
otherwise. 

If your mailbox clogged with mails from IslamCity, you may wish to get a daily 
digest of emails by logging-on to http://www.yahoogroups.com to change your 
mail delivery settings or email the moderators at [EMAIL PROTECTED] with the 
title "change to daily digest".  
Yahoo! Groups Links

<*> To visit your group on the web, go to:
    http://groups.yahoo.com/group/islamcity/

<*> Your email settings:
    Individual Email | Traditional

<*> To change settings online go to:
    http://groups.yahoo.com/group/islamcity/join
    (Yahoo! ID required)

<*> To change settings via email:
    mailto:[EMAIL PROTECTED] 
    mailto:[EMAIL PROTECTED]

<*> To unsubscribe from this group, send an email to:
    [EMAIL PROTECTED]

<*> Your use of Yahoo! Groups is subject to:
    http://docs.yahoo.com/info/terms/
 


Reply via email to