Re: [Marxism] Materialist History of Abraham Religions?

2011-08-16 Thread Joseph Catron
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On Mon, Aug 15, 2011 at 1:59 AM, Gary MacLennan
gary.maclenn...@gmail.comwrote:

Wasn't it Kierkegaard's point that we should not try to defend God in this
 transaction? Abraham is a hero to Kierkegaard precisely because he says
 yes to what of course is a quite evil request. There is no trace at all
 of
 rationality in this scenario.  So it is somewhere beyond intelligence.


IIRC, the point of it was that faith can be superior to good - the
teleological suspension of the ethical, etc. Which is obviously a
controversial claim, but not one I would necessarily place beyond either
rationality or intelligence. But, in all honesty, I haven't done more than
skim it over the course of this exchange (or the last six years), and might
easily have missed/forgotten something essential.

-- 
Hige sceal þe heardra, heorte þe cenre, mod sceal þe mare, þe ure mægen
lytlað.

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Re: [Marxism] Materialist History of Abraham Religions?

2011-08-16 Thread Joseph Catron
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On Tue, Aug 16, 2011 at 5:41 PM, Shane Mage shm...@pipeline.com wrote:

If Kierkegaard was concerned with human sacrifice, what would he say about
 Jephtha?
 Who was the hero there--Jephtha, who wanted to break his promise? God,
 who insisted on the sacrifice? The submissive daughter?


Leaving aside the theory that Jephthah's daughter was consigned to perpetual
singlehood (given Judges 11's strange way of dwelling on it, and Mosaic
law's rather strict prohibition of human sacrifice), when did God insist on
any such a thing? (For that matter, when did Jephthah indicate that he
wanted to break his promise)?

http://www.biblestudytools.com/rsv/judges/11.html

-- 
Hige sceal þe heardra, heorte þe cenre, mod sceal þe mare, þe ure mægen
lytlað.

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Re: [Marxism] Materialist History of Abraham Religions?

2011-08-16 Thread Charley Earp

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While you're waiting on the library, here's a shorter article by 
Gottwald http://www.religion-online.org/showarticle.asp?title=1308. I 
agree that he's among the best liberation theologians on the Hebrew 
scriptures.


Peace, Love,  Revolution! Charley
Check out my blog:
radicalprogress.info



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Re: [Marxism] Materialist History of Abraham Religions?

2011-08-14 Thread Tom Cod
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Palymra, in eastern Syria.

On Sat, Aug 13, 2011 at 5:00 PM, Joseph Catron jncat...@gmail.com wrote:
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 On Sun, Aug 14, 2011 at 2:38 AM, Tom Cod tomc...@gmail.com wrote:

 I was intrigued when I was in the Middle East and actually a temple to
 Baal from circa 200 BC partially intact, a domed structure in the
 sophisticated Hellenic style.


 Very interesting. Where was that? I recently visited the Philistine temple
 of Dagon supposedly demolished by Sampson in Gaza. (Today it's the Great
 Mosque, of course.)


 In our 50s US world in church school, however, Abraham-as depicted by
 Charlton Heston-was praised for willing to sacrifice his son.  Oh
 sure, God would never have made him do it, but Abraham mindless (call
 it faith) willingness to obey such a command from a rightful ruler
 was considered most praiseworthy and part of what the Free World and
 the American Way were all about.


 I imagine Kierkegaard's Fear and Trembling may be a more intelligent (which
 is not necessarily to say valid) defense of Abraham.

 --
 Hige sceal þe heardra, heorte þe cenre, mod sceal þe mare, þe ure mægen
 lytlað.
 
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Re: [Marxism] Materialist History of Abraham Religions?

2011-08-14 Thread Tom Cod
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Are you serious? What Hellenic god(s) had a similar story to Jesus.
Prometheus?  he was human and it was the gods that tormented him, not
earthly authorities.

On Sat, Aug 13, 2011 at 5:33 PM, Tristan Sloughter
tristan.slough...@gmail.com wrote:


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Re: [Marxism] Materialist History of Abraham Religions?

2011-08-14 Thread Mark Lause
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I think we're talking about sons of gods, virgin births, etc.   Christianity
essentially developed a remarkable flexibility that allowed it to assimilate
what it encountered..  We saw this more recently in the New World, no?

ML

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Re: [Marxism] Materialist History of Abraham Religions?

2011-08-14 Thread Tristan Sloughter
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Wikipedia has some information on the similarities between Jesus and other
mythological people:

http://en.wikipedia.org/wiki/Jesus_Christ_in_comparative_mythology#Dionysus_and_the_Greek_mysteries

And I find much of this very different from say the similarities between
myths that are found throughout the world. Like the great flood for example.
You can find stories of great floods in cultures and religions everywhere
but not because one was necessary influenced by the other, or the more
absurd idea that the entire world flooded.. But instead because early people
lived and died by the water of rivers near them. And of course Jesus takes
on a number of distinguishing attributes due to the time and place of his
followers.

I believe C.S. Lewis has a quote where he says the figures who are similar
to Jesus before Jesus were stories planted by the Devil... I don't know much
about C.S. Lewis besides the little I read as a child and the BBC series but
that seems unlikely for him to have believed, I wish I could find where I
first heard this.

Tristan

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Re: [Marxism] Materialist History of Abraham Religions?

2011-08-14 Thread Shane Mage

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On Aug 14, 2011, at 12:58 PM, Tom Cod wrote:


Are you serious? What Hellenic god(s) had a similar story to Jesus?


Dionysus: Son of Zeus, died and rose from the dead to become a God,  
and a *Wine* god to boot (like Jesus at Cama and in the Eucharist)



Prometheus?  he was human


Prometheus was a Titan (existed before the Olympian Gods).  Not the  
least little bit human.






Shane Mage

scientific discovery is basically recognition of obvious realities
that self-interest or ideology have kept everybody from paying  
attention to



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Re: [Marxism] Materialist History of Abraham Religions?

2011-08-14 Thread Jim Farmelant
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On Sun, 14 Aug 2011 13:12:34 -0400 Mark Lause markala...@gmail.com
writes:
 ==
 Rule #1: YOU MUST clip all extraneous text when replying to a 
 message.
 ==
 
 
 I think we're talking about sons of gods, virgin births, etc.   
 Christianity
 essentially developed a remarkable flexibility that allowed it to 
 assimilate
 what it encountered..  We saw this more recently in the New World, 
 no?

In the case of the Christians, they insisted on giving Jesus such
titles as Son of God, and Price of Peace, which as it so happens
were also titles that the Roman Senate had granted to Octavius,
and which were retained by susbsequent emperors.  That sort
of thing helped to convince the Romans that the Christians
were a politically subversive cult.


Jim Farmelant
http://independent.academia.edu/JimFarmelant
www.foxymath.com
Learn or Review Basic Math

 
 ML
 
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Mom Reveals $5 Wrinkle Trick That Has Angered Doctors!
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Re: [Marxism] Materialist History of Abraham Religions?

2011-08-14 Thread Shane Mage

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typo alert: Cana, not Cama

On Aug 14, 2011, at 1:25 PM, Shane Mage wrote:


On Aug 14, 2011, at 12:58 PM, Tom Cod wrote:


Are you serious? What Hellenic god(s) had a similar story to Jesus?


Dionysus: Son of Zeus, died and rose from the dead to become a God,  
and a *Wine* god to boot (like Jesus at Cama and in the Eucharist)



Prometheus?  he was human


Prometheus was a Titan (existed before the Olympian Gods).  Not the  
least little bit human.






Shane Mage

scientific discovery is basically recognition of obvious realities
that self-interest or ideology have kept everybody from paying  
attention to



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Re: [Marxism] Materialist History of Abraham Religions?

2011-08-14 Thread Andrew Pollack
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I would definitely want to know more (I know nothing) about Campbell.
Someone with an informed opinion of James Frazier and Robert Graves
should chime in.
Joe is right about C.S. Lewis. Even aside from his use of various
pagan mythological characters in the Narnia Chronicles, see the
footnote on page 18 of Miracles, where he says:
Myth at its best is a real though unfocused gleam of divine truth
falling on human imagination. He talks much more about Hebrew folk
tales as anticipations -- constructed purposively by God -- of the
Christian myths which, as Joe says, Lewis thought were also true.
The Greek myths were fine as unfocused gleams, but just didn't
happen to be the ones that God chose to instruct his followers.

On Sun, Aug 14, 2011 at 3:22 PM, Joseph Catron jncat...@gmail.com wrote:
 ==

 Are you perhaps thinking of Justin Martyr (
 http://www.newadvent.org/fathers/0126.htm), or perhaps someone else inspired
 by him? Lewis' perspective on the question, as far as I know, was that the
 story of Christ is simply a true myth; a myth working on us in the same way
 as the others, but with this tremendous difference, that it really happened,
 and one must be content to accept it in the same way, remembering that it is
 God's Myth where the others are men's myths. And for a fellow who made all
 sorts of myths his bread and butter, Lewis could hardly have held such a dim
 view of any of them.

 --


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Re: [Marxism] Materialist History of Abraham Religions?

2011-08-14 Thread michael perelman
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Joseph Campbell on Wikipedia.

http://en.wikipedia.org/wiki/Joseph_Campbell


-- 
Michael Perelman
Economics Department
California State University
Chico, CA
95929

530 898 5321
fax 530 898 5901
http://michaelperelman.wordpress.com


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Re: [Marxism] Materialist History of Abraham Religions?

2011-08-14 Thread Gary MacLennan
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I imagine Kierkegaard's Fear and Trembling may be a more intelligent (which

 is not necessarily to say valid) defense of Abraham.

 Wasn't it Kierkegaard's point that we should not try to defend God in this
transaction? Abraham is a hero to Kierkegaard precisely because he says
yes to what of course is a quite evil request. There is no trace at all of
rationality in this scenario.  So it is somewhere beyond intelligence.

comradely

Gary

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[Marxism] Materialist History of Abraham Religions?

2011-08-13 Thread Tristan Sloughter
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I was starting to look around for books on the creation of the Abraham myth
and the religions based on it -- like how the Greek and Canaanite religions
influenced the myths and how the Torah was pieced together by the various
authors. As well as on the Eastern religion creations, since those I know
the least about.

I first ran into Max Weber, who I've never read any works of, and some of
his stuff seems pretty interesting... He has a theory that the non-messianic
religions of the East are what slowed their economic development towards
capitalism. This is part of his argument against historical materialism for
understanding the development of capitalism. Though it seems to me (based on
a couple sentences on wikipedia I've read, haha, so I'm probably completely
wrong) that he is actually giving support to Marx's dialectic by showing the
religions of the East were support for the unique caste system they had,
which slowed the development to capitalism, but I digress.

Anyway... I thought this would be a good list to ask if anyone has
suggestions on works to read and opinions on Max Weber's work on religion.

Thanks,
Tristan

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Re: [Marxism] Materialist History of Abraham Religions?

2011-08-13 Thread Tom Cod
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First of all, the Greek religion was not based on or closely related
to this at all.  In fact the story of the Maccabees is about a war
between them circa 150 BC.  The Greeks viewed the Hebrews and the
Baalites as mindless uncultured barbarians who ate their children or
who would if God told them to, a tradition they viewed as alien to
their humanistic ethos which also justified the imperialism of
Alexander and his successors during this period which only brought
culture to these benighted folk.

Yeah hey, I got sent to a church school where we were taught how great
all this was, how the Israelites had a contest one time with this
other tribe where each sacrificed a bunch of cattle, but God only
responded (with lightning?) to the Israelites giving them the signal
to wipe out their opponents.   Yeah and of course the one good thing
that was supposedly superior to those hedonistic pagans and their
multiple gods, was the monotheism of the Christians and the Jews,
implying one ruler or monarchy-or the Roman emperor, is a better form
of existence say than rule by council or Senate of deities.  The first
time I ever heard the word reactionary was in this religion class in
7th grade circa 1965 which the Anglican priest explained was what
those bad communists called good god fearing people.  To the extent
that he referred to himself as one, he was telling the truth.  Brings
to mind that scene in Midnight Express, where the prisoners in the
Turkish prison are forced to push a mill gear around for no purpose
while chanting, Left Bad, Right Good!

I was intrigued when I was in the Middle East and actually a temple to
Baal from circa 200 BC partially intact, a domed structure in the
sophisticated Hellenic style.  Hey, from what I learned in school I
expected some kind of wretched hovel.  Then again the Phoenecians and
the Carthaginians were supposedly into this tradition.  Crucifixion
was one their contributions to Roman culture.  When the Romans finally
wiped them out in a major act of genocide, they justified this in part
on the basis of the child sacrifice they were supposedly into and the
Nazis, through the likes of Julius Streicher in Der Sturmer,  talked
about this as well as it related to the Jews.

In our 50s US world in church school, however, Abraham-as depicted by
Charlton Heston-was praised for willing to sacrifice his son.  Oh
sure, God would never have made him do it, but Abraham mindless (call
it faith) willingness to obey such a command from a rightful ruler
was considered most praiseworthy and part of what the Free World and
the American Way were all about.

Bakunin has an excellent screed railing against all this: God and the State.

On Sat, Aug 13, 2011 at 2:48 PM, Tristan Sloughter
tristan.slough...@gmail.com wrote:

 I was starting to look around for books on the creation of the Abraham myth
 and the religions based on it -- like how the Greek and Canaanite religions
 influenced the myths and how the Torah was pieced together by the various
 authors. As well as on the Eastern religion creations, since those I know
 the least about.


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Re: [Marxism] Materialist History of Abraham Religions?

2011-08-13 Thread Joseph Catron
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On Sun, Aug 14, 2011 at 2:38 AM, Tom Cod tomc...@gmail.com wrote:

I was intrigued when I was in the Middle East and actually a temple to
 Baal from circa 200 BC partially intact, a domed structure in the
 sophisticated Hellenic style.


Very interesting. Where was that? I recently visited the Philistine temple
of Dagon supposedly demolished by Sampson in Gaza. (Today it's the Great
Mosque, of course.)


 In our 50s US world in church school, however, Abraham-as depicted by
 Charlton Heston-was praised for willing to sacrifice his son.  Oh
 sure, God would never have made him do it, but Abraham mindless (call
 it faith) willingness to obey such a command from a rightful ruler
 was considered most praiseworthy and part of what the Free World and
 the American Way were all about.


I imagine Kierkegaard's Fear and Trembling may be a more intelligent (which
is not necessarily to say valid) defense of Abraham.

-- 
Hige sceal þe heardra, heorte þe cenre, mod sceal þe mare, þe ure mægen
lytlað.

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Re: [Marxism] Materialist History of Abraham Religions?

2011-08-13 Thread Einde O'Callaghan

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On 13.08.2011 23:48, Tristan Sloughter wrote:


I was starting to look around for books on the creation of the Abraham myth
and the religions based on it -- like how the Greek and Canaanite religions
influenced the myths and how the Torah was pieced together by the various
authors. As well as on the Eastern religion creations, since those I know
the least about.

I first ran into Max Weber, who I've never read any works of, and some of
his stuff seems pretty interesting... He has a theory that the non-messianic
religions of the East are what slowed their economic development towards
capitalism. This is part of his argument against historical materialism for
understanding the development of capitalism. Though it seems to me (based on
a couple sentences on wikipedia I've read, haha, so I'm probably completely
wrong) that he is actually giving support to Marx's dialectic by showing the
religions of the East were support for the unique caste system they had,
which slowed the development to capitalism, but I digress.

Anyway... I thought this would be a good list to ask if anyone has
suggestions on works to read and opinions on Max Weber's work on religion.

Karl Kautsky did some interesting things on religion: Foundations of 
Christianity available online at 
http://www.marxists.org/archive/kautsky/1908/christ/index.htm - 
particularly Book 3 for the origins of the Jews and Judaism.


Another useful source is Paul N. Siegel, The Meek and the Militant.

Einde O'Callaghan


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Re: [Marxism] Materialist History of Abraham Religions?

2011-08-13 Thread Tristan Sloughter
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Thanks, Einde. I have 'Foundations of Christianity', but still must finish
it. And loved 'The Meek and the Militant'. That book and Appendix II of my
copy of Bakunin's 'Statism and Anarchy (the Cambridge University Press v
ersion) are what made me change my view on religion from being too
confrontational (I think that's the word to describe it...) to being
understanding and fully understanding Marx's quote that it is the 'opium of
the masses'.

Tristan

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Re: [Marxism] Materialist History of Abraham Religions?

2011-08-13 Thread Greg McDonald
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Sorry to interject again, but this sums it up nicely:

How Class Works in Caste: Trajectory of an Erroneous Discourse from Max Weber to
Louis Dumont”
by
Hira Singh
Department of Sociology
York University
[Paper presented at the Conference, “How Class Works - 2010”, SUNY, Stony Brook,
June 3-5, 2010]

Abstract

Max Weber’s distinction between ‘class’ and ‘status’ remains, to date,
a seminal text for
the mainstream sociology. For Max Weber, caste represents the ideal
type of status, as
opposed to class. While Max Weber’s distinction between class and
status is marked by
inconsistency - both logical and historical (at worst), or ambiguity
(at best), the
succeeding generations of sociologists and social-cultural
anthropologists studying caste
have overlooked the inconsistency, and erased the ambiguity, in Weber’s
conceptualization of class and status. The common refrain of sociological and
anthropological studies of caste is to contrast caste and class. One
important, and
unfortunate, consequence of this tendency, apart from a distorted view
of class and caste,
is the notion of ‘Indian exceptionalism’ - the argument that, given
the dominance of
caste, albeit status, class is irrelevant to the study of Indian
society and history. This view
is presented most forcefully by Louis Dumont in his famous work,
Homohierarchicus.
Dumont’s protagonists and detractors alike, numerous as they are, have
not seriously
examined the flawed – both logically and historically –
conceptualization of class-status
distinction by Weber, which Dumont accepts uncritically and takes it
to another extreme
to turn caste inequality into a religious hierarchy and deny caste as
a case of social
stratification altogether. My paper is a critical examination of
Weber’s conceptualization
of caste as status and its further distortion by Dumont to show that
class and caste are not
mutually exclusive. Historically, the dominant caste in India is
indeed, the dominant
class. The objective of my paper, in the short run, is to argue against ‘Indian
exceptionalism’ – an offshoot of orientalism and colonial
anthropology. Its objective, in
the long run, is to rescue class from Weberian distortion premised on
the distinction
between class and status.

Louis Dumont and the Caste System in India
US-Them (India, the other)

Louis Dumont believes in studying a society primarily in terms of its
dominant ideology. He contrasts Indian ideology with modern Western
ideology in order to understand Indian as well as the modern Western
society and history. This contrast is a characteristic feature of his entire
exercise. In his scheme, India is a typical case of holism and hierarchy, the
exact opposite modern Western ideology of equality and individualism. As
pointed out by Andre Beteille (2006), Dumont has a taste for symmetry:
Homo Hierarchicus vs. Homo Aequqlis; hierarchy vs. equality; holism vs.
individualism. This craving for symmetry, Beteille rightly notes, is more
than a matter of personal taste. It is characteristic of an
intellectual tradition
called Orientalism. According to Dumont, Holism entails hierarchy while
individualism entails equality. India stays at the extreme end of
holistic societies,
while France at the time of her Revolution was distinguished by an
extreme ideological
stress on equality

On Sat, Aug 13, 2011 at 8:21 PM, Greg McDonald gregm...@gmail.com wrote:
 For a more contemporary and ethnographic approach in the Weberian vein
 see Louis Dumont:

 http://www.independent.co.uk/arts-entertainment/obituary-professor-louis-dumont-1189259.html


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