********************  POSTING RULES & NOTES  ********************
#1 YOU MUST clip all extraneous text when replying to a message.
#2 This mail-list, like most, is publicly & permanently archived.
#3 Subscribe and post under an alias if #2 is a concern.
*****************************************************************


As I understand it, that was also Oskar Lange's position too. Like Robinson, he 
thought that Marx's concept of exploitation could be reconstructed without 
reference to the LTV. That thesis was also taken up by some of the Analytical 
Marxists, like John Roemer, who devoted some of his earlier work to the 
reconstruction of Marx's concept of exploitation. In the case of Roemer, he 
seems to have later concluded that exploitation was of less a concern than 
income distribution. I think that represented on his part a much greater breach 
with Marxian orthodoxy that his attempts at reconstructing the concept of 
exploitation.

I am reminded that a half-century ago, David Horowitz, as a Marxist, put out a 
couple of books dealing with Marxian and bourgeois economics.  The first book, 
Marx and Modern Economics, was published by MR Press.  It was a collection of 
essays from assorted economists, both Marxist and bourgeois, which explored the 
relationships between Marxian political economy and then contemporary 
mainstream economics. For Horowitz, the key to this perceived convergence was 
the work of John Maynard Keynes and his disciples, which on Horowitz's opinion, 
had brought mainstream economics much closer to Marxian economics. This view 
reflected the influence of people like Joan Robinson and Oskar Lange on his own 
thinking.

The second book was The Fate of Midas and Other Essays, was a a collection of 
essays, all by Horowitz, many of which were on the same theme as the first book 
mentioned above. In one of the essays, Horowitz discussed the economic ideas of 
Paul Sweezy, asserting that Paul Sweezy's economics did not require the LTV. 
Sweezy objected to this interpretation of his ideas, but I am not sure that 
Horowitz was wrong about that point.
 


Jim Farmelant
http://independent.academia.edu/JimFarmelant
http://www.foxymath.com 
Learn or Review Basic Math


---------- Original Message ----------
From: Michael Meeropol via Marxism <marxism@lists.csbs.utah.edu>
Subject: Re: [Marxism] Pluralism in economics: mainstream, heterodox and 
Marxist | Michael Roberts Blog
Date: Sat, 6 Apr 2019 03:54:06 -0400


My view -- from Joan Robinson -- is you can have a rate of exploitation
without recourse to the labor theory of value -- the distribution of the
fruits of production (HOWEVER MEASURED -- which permits using only prices
and money wages) is based on struggle both at the point of production and
at thepoint of "realization" --- and that is what drives capitalism
forwards.  You don't need a "value theory" at all -- it just wastes time
and energy.

(I know -- this is me being a real "philistine" and revealing a lack of
real theoretical grounding --- but there you have it ....)

On Thu, Apr 4, 2019 at 7:44 AM Louis Proyect via Marxism <
marxism@lists.csbs.utah.edu> wrote:

> ********************  POSTING RULES & NOTES  ********************
> #1 YOU MUST clip all extraneous text when replying to a message.
> #2 This mail-list, like most, is publicly & permanently archived.
> #3 Subscribe and post under an alias if #2 is a concern.
> *****************************************************************
>
>
> https://thenextrecession.wordpress.com/2019/04/03/pluralism-in-economics-mainstream-heterodox-and-marxist/
> _________________________________________________________


____________________________________________________________
Drink This Before Bed, Watch Your Body Fat Melt Like Crazy
medjournal.com-publish.net
http://thirdpartyoffers.juno.com/TGL3141/5ca86e3047e266e3061cfst01vuc

_________________________________________________________
Full posting guidelines at: http://www.marxmail.org/sub.htm
Set your options at: 
https://lists.csbs.utah.edu/options/marxism/archive%40mail-archive.com

Reply via email to