Re: [Marxism] Engels and Mexican War

2010-06-27 Thread JoaquĆ­n Bustelo
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[This is another delayed post started some days ago but only completed 
now.]

I must confess that I did not understand Louis's blog post on this 
issue. I can't tell what is his, what he is quoting from someone else, 
or what he is summarizing from someone else. I say this in the hopes 
that he will either revise and clarify what's there or provide a 
reader's guide.

+ + +

Having gotten that off my chest, let me state what I think needs to be 
the starting point for discussing this.

And that is, a clear, unambiguous recognition that Marx and Engels were 
wrong. And not wrong in some detail or aspect. Quite thoroughly, 
sincerely, and completely wrong. On the national question as a whole.

Their basic postulates were

a) That capitalism was minimizing and eliminating national differences 
by homgenizing the condition of what was becoming the most important and 
rapidly growing segment of the population, the proletarians;

b) That the less advanced countries would follow the path of development 
of the more advanced ones.

c) That national exploitation, the transfer of value from one 
(subjugated) nation to another (dominant) nation had been a major factor 
in the emergence of capitalism but the mechanisms of the capitalist 
economy tended to eliminate these sorts of issues, and economic 
exploitation was reduced to being class exploitation.

There were good reasons beyond the limited view from a European perch 
for Marx and Engels to draw these conclusions, above all the French and 
American revolutions. In Europe, they believed/hoped that Germany would 
soon follow the French road and then Italy and eventually --why not?-- 
Russia.

As for the colonies, what was notable was not just U.S. independence, 
but that pretty much all of Spain's colonies in the Americas had also 
won their independence, and though they were pretty stagnant at the 
moment they'd soon be dragged along in the current of capitalist 
development.

But with hindsight we can say, we MUST say, that Marx and Engels were 
wrong at a very fundamental level.

The development of capitalism between and among national socio-economic 
formations is not LINEAR but, on the contrary, dialectical, impregnated 
with contradictions. Developed countries do not show their future to 
the developing countries. On the contrary, the developed countries 
MAKE the colonial and semicolonial countries underdeveloped and BLOCK 
them becoming more like the advanced nations.

(How Europe Underdeveloped Africa isn't just a clever book title.)

But if this is true, then it also inevitably follows that Capital is 
wrong, or at the very best, one sided and incomplete. Because there is 
no way for Europe to underdevelop Africa or the Americas or India or 
China WITHOUT the massive transfer of value FROM the colonial and 
semicolonial countries TO the developing countries. Yet this is treated 
in Capital in a peripheral way.

True, you WILL find basic mechanisms in Marx's economic works, from 
simple looting (primitive accumulation) to unequal exchange (in volume 
three, if I remember right, as a corollary to what happens when you have 
enterprises with different organic compositions of capital) but it is 
never worked through in the systematic and careful way that other 
economic relations are worked through.

It is common to find among Marxists rationalizations to the effect of 
that Marx and Engels were right for their time, but later things 
changed, especially with the rise of imperialism at the dawn of the 20th 
Century.

But the big change then wasn't that Western Europe STARTED raping the 
rest of the world, that had been going on for 400 years. The CHANGE was 
that if you were an imperialist power or wannabe, and you wanted to do 
the raping and looting thing, there no longer were any unclaimed 
territories in the Third World, you had to steal your victims from some 
(usually) European power.

Like the US campaign against Spain to take over Cuba, Puerto Rico and 
the Philippines, facilitated by the blows dealt to the Spanish by Cuban 
and Puerto Rican patriots who were fighting for independence.

What emerged at the end of the 1800's wasn't foreign exploitation of the 
Third World, that was already there, but wars BETWEEN the imperialists 
over who would get what territory.

The modalities of European exploitation of the Third World changed and 
evolved over the decades and centuries, but there was no huge shift in 
them from the 1870's and 1880's to the last few years of the 1890's. The 
big change was in a sense DOMESTIC: US capitalism had become pervasive 
and consolidated enough in what are now the 48 contiguous states that it 
began a decisive push to expand overseas, beginning with Hawaii and then 
the Spanish colonies.

But at the same 

Re: [Marxism] Engels and Mexican War

2010-06-27 Thread Tom Cod
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Surely they were wrong on their own terms as evidenced by the fact that the
main promoters of this war were the slave owning interests and their allies
who did nothing to promote industrialization, bourgois democracy or anything
else vaguely progressive, but came up with this land grab to expand slavery.
 Then again, they were young radicals living on another continent with no
personal knowledge of American society, writing about American society the
way American might lecture about the Austrian Empire and Kossuth.

Although not a slave owner himself, Stephen Douglas (for the life of me I
can't understand the begrudgingly charitable view towards this racist clown
by mainstream historians as a Great American) was outspoken in promoting
this war and opposing the N---gism (a term he would use in speeches in the
Senate in conjunction with transcendentalism and abolitionism in rattling
off the ostensibly weirdo theories of his oppponents like Sumner and
Lincoln) on the basis that Mexicans were in no way white people, but were
rather a mongrel race who had no rights whites needed to respect, being an
apt and worthy object of civilizing conquest by Yankee big brother.
 Moreover, Douglas and other allies of the Slave Power saw Cuba, Central
America and the Caribbean as similar objects, even more ripe for the taking,
since King Cotton would grow there more easily.

By the time of the Secession crisis of 1861, however, Marc and Engels had
figured this out and gotten themselves set right however.

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Re: [Marxism] Engels and Mexican War

2010-06-27 Thread Tom Cod
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[1847 speech by Charles Sumner opposing the Mexican War courtesy of the
Spartacist League]

A war of conquest is bad; but the present war has darker shadows. It is a
war for the extension of slavery over a territory which has already been
purged by Mexican authority from this stain and curse. Fresh markets of
human beings are to be established; further opportunities for this hateful
traffic are to be opened; the lash of the overseer is to be quickened in new
regions; and the wretched slave is to be hurried to unaccustomed fields of
toil. It can hardly be believed that now, more than eighteen hundred years
since the dawn of the Christian era, a government, professing the law of
charity and justice, should be employed in war to extend an institution
which exists in defiance of these sacred principles.

It has already been shown that the annexation of Texas was consummated for
this purpose. The Mexican War is a continuance, a prolongation, of the same
efforts; and the success which crowned the first emboldens the partisans of
the latter, who now, as before, profess to extend the area of freedom, while
they are establishing a new sphere for slavery.

The authorities already adduced in regard to the objects of annexation
illustrate the real objects of the Mexican War. Declarations have also been
made, upon the floor of Congress, which throw light upon it. Mr. Sims, of
South Carolina, has said that he had no doubt that every foot of territory
we shall permanently occupy, south of thirty-six degrees thirty minutes,
will be slave territory; and, in reply to his colleague, Mr. Burt, who
inquired whether this opinion was in consequence of the known determination
of the Southern people that their institutions shall be carried into that
country, if acquired, said, in words that furnish a key to the whole
project, It is founded on the known determination of the Southern people
that their institutions shall be carried there; it is founded in the laws of
God, written on the climate and soil of the country: nothing but slave labor
can cultivate, profitably, that region of country.

But it is not merely proposed to open new markets for slavery: it is also
designed to confirm and fortify the Slave Power. Here is a distinction
which should not fail to be borne in mind. Slavery is odious as an
institution, if viewed in the light of morals and Christianity. On this
account alone we should refrain from rendering it any voluntary support. But
it has been made the basis of a political combination, to which has not
inaptly been applied the designation of the Slave Power.

The slaveholders of the country - who are not supposed to exceed 200,000 or
at most 300,000 in numbers - by the spirit of union which animates them, by
the strong sense of a common interest, and by the audacity of their leaders,
have erected themselves into a new estate, as it were, under the
Constitution. Disregarding the sentiments of many of the great framers of
that instrument, who notoriously considered slavery as temporary, they
proclaim it a permanent institution; and, with a strange inconsistency, at
once press its title to a paramount influence in the general government,
while they deny the right of that government to interfere, in any way, with
its existence. According to them, it may never be restrained or abolished by
the general government, though it may be indefinitely extended.

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