[Marxism] Moustafa Bayoumi, The Race Is On: Muslims and Arabs in the American Imagination

2010-12-26 Thread Dennis Brasky
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Moustafa Bayoumi, The Race Is On: Muslims and Arabs in the American
Imagination
http://feedblitz.com/r.asp?l=52612205f=17475u=22792232c=3944463

The irony is that while Arabs and Muslims are increasingly racialized as
black (in ways that approximate Cold War images of African-Americans),
African-Americans are emerging in popular culture as leaders of the American
nation and empire. Moreover, this depiction revolves fundamentally around
the idea of black friendship with Muslims and Arabs, a friendship not among
equals but one reflecting a modified projection of American power. This
image appears to seek to transform the image of the United States itself.
Consider two different films in this regard: The Siege (1998), again
starring Denzel Washington, and The Kingdom (2007), starring Jamie Foxx. . .
. Race, nation and empire. Their mixing, in the end, describes a
complicated, if not confused, situation. On the one hand, as they suffer
social exclusion, Arabs and Muslims are increasingly racialized. But the
same gesture, in a post-civil rights era world, somehow manages to
Americanize them. Arab and Muslim Americans signify both the incompleteness
and the human triumph of the project of the American nation.
African-Americans are cast at the same time in sheltering roles, protecting
the nation, those vulnerable and good Arabs and Muslims, and the empire.
Such representations simultaneously prove that true equality has been won
and that there exists an enduring need for civil rights thinking in the
United States. What is largely missing is the recognition that black
heroism, for it to be truly noble, must not be staged on the backs of
another people. What is required is the critical consciousness that would
build an alliance between Arabs, Muslims and African-Americans against
global and domestic aggression and terrorism. (To be fair, The Kingdom hints
toward this consciousness at the end.) In the absence of that idea, such
representations in fact coopt the struggle for racial equality into the
project of an unequal nation and that of an expanding empire.



http://www.merip.org/mero/interventions/bayoumi_interv.html

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Re: [Marxism] Moustafa Bayoumi, The Race Is On: Muslims and Arabs in the American Imagination

2010-12-26 Thread Mark Lause
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As a not unimportant aside, the author is entirely mistaken when he compares
the racialization of Arabs and Muslims in ways that approximate Cold War
images of African-Americans.  White racism against blacks was always
endemic to American history, and the period of the Cold War saw the most
serious assault on racism in nearly a century.  And it was extremely
successful, insofar as the images of African-Americans might go.

ML

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Re: [Marxism] Moustafa Bayoumi, The Race Is On: Muslims and Arabs in the American Imagination

2010-12-26 Thread Manuel Barrera
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Mark observed:  the author is entirely mistaken when he compares the 
racialization of Arabs and Muslims 'in ways that approximate Cold War images of 
African-Americans.' White racism against blacks was always endemic to American 
history, and the period of the Cold War saw the most serious assault on racism 
in nearly a century.  And it was extremely successful, insofar as the images 
of African-Americans might go.
Mark's point is not as inconsequential as he believes. Although Bayoumi may be 
entering the historic discourse on race and its role, especially in U.S. 
society, his points are particularly poignant when one considers, as Mark 
correctly does, that race relations changed during the Cold War era in some, 
though in the broad scheme of capital's struggle for survival inconsequential, 
significant way. Historically speaking Blacks, in main, though one could argue 
that legal Latinos might be included, won some measure of uplift through the 
radicalization of the 50's  60's that ultimately resulted in the establishment 
of a strengthened Black middle class; that is to say, bourgeois sectors such 
as the Johnsons (i.e., of Johnson  Johnson), petite bourgeois in the form of 
strengthened small business owners, and the most important, labor aristocracy 
(e.g., in the academy and labor unions) and Democratic Party bureaucracy (we 
are all familiar with that outcome). However that history is one of maintaining 
the survival of capital by enlisting the most squeaky wheel of the squeaky 
wheels into the buy-in to defend the interests of capitalism and its ultimate 
control of the reins of power; commerce and government. 


Making this point does not alter in any way the true nature of the Black (or 
Brown, or Asian, or Indigenous) experience in capitalist society, Blacks remain 
the most chronically unemployed, the most likely to profiled, and targeted, in 
short, remain the prime targets of racial oppression precisely because of their 
potential for playing a different role. Why else would capital (metaphorically 
and actually) spend so much time upholding Black leadership in their 
unrelenting attack on the working class and oppressed communities of which 
comprise working people? The racist, xenophobic assault on Arab peoples, 
disguised alternately as an assault on terrorism and anti-Christian values, 
is only strengthened if White capitalists can hide behind Black leaders (and 
legal Latinos, reasonable Asians, and Indians, in a particularly cynical 
twist of history) in their true assault on all working people and the 
oppressed. What better way to make the case for the best of all possible 
worlds than by enlisting the very people who will need to be oppressed to 
accomplish such a world? 


I know this view is not news to many of you (though I find sometimes that there 
are those who never truly learned this point), but the current and real 
observed racialization of Arab peoples is in total consistency with the 
historical advent of racism that was the most salient outcome of the European 
conquest of the rest of the world. It is best for the oppressor to divide and 
conquer, by any means necessary. Hence it is essential we follow the dictate to 
unify the working class by any means necessary.


I make these points not to render into relief the rather obvious for most of 
us, but to make explicit the true historic change that has come about by the 
advent of Black leadership in the defense of capitalism and imperialism; the 
enlisting of a significant sector of the oppressed in American society in the 
direct promotion of racist policy abroad and within the U.S. It is not simply 
the racist campaign against Arabs and Muslims of all stripes that is the 
historic target, it is the racism associated with dividing Latinos, Asians, and 
even Indigenous peoples against themselves; legal vs. illegal, immigrant vs. 
refugee, pro-capitalist (e.g. Cuban, Hmong) vs. potentially anti-capitalist 
(e.g. Haitian, Mexicans, among others) that such a play for enlisting hatred 
can facilitate. It is this historic change that I believe many--Black radicals, 
Marxists, and even revolutionary-minded leftists among the oppressed 
communities--seem to be missing. For some, the advent of a Black president was, 
at one, an anomaly or sign of radicalization. Leftists, missing the true 
definition of radical, were either blinded by this seeming progressive 
event, initially suspending their otherwise insightful judgment, or simply 
blown onto the side of capital in their support absent the necessary anchor of 
a truly radical appraisal of the Obama election. But the trajectory of the 
economic crisis, actually portended by the economic boom of the 90's and 
brought to relief by our current circumstances ,