[Marxism-Thaxis] Political Biography of the Young Leibniz (2)

2010-02-06 Thread Ralph Dumain
I found two emails from the author of this book, William Drischler. I 
reproduce them below. I would like to follow up on this abandoned thread.



To: marxism-thaxis@lists.econ.utah.edu
Date: Sat, 03 Jun 2006 23:52:16 +
Subject: [Marxism-Thaxis] Adorno & Leibniz

June 3, 2006

Comrade Dumain -

Have I got the article for you!

This is "Das Invividuelle denken. Der vollstaendige Individuenbegriff 
bei Leibniz u. seine Wieder- aufnahme bei Adorno" (Guido Kreis, 
Bonn). It's slated to appear in the Conference Bulletin of the World 
Leibniz Congress in Hanover this July. I'm trying to make it to the 
Congress to obtain a copy, but the world Leibniz Society also sells 
them outright. Horkheimer discussed monads too, but not as 
extensively as Adorno. I'm trying to order the big, new, fat edition 
of Adorno's lectures  from 1962-1963.

You're right that the new Leibniz/Spinoza bio is usefull. The author 
(I don't know how he figured this out) quite appropriately contends 
Leibniz enjoyed a more or less unilinear increase in political 
influence, especially  after he curried favor with Czar Peter. The 
biographical legends [A.W. Ward] have it that the philosopher's 
influence declined after the expiry of the Electoress Sophie in 1714, 
but Leibniz was already well integrated (to put it mildly) in the 
secret diplomacy network.

The Marxist work on Leibniz leaves plenty of room for improvement. 
The much-vaunted works of Hans Heinz Holz and Jon Elster say nothing 
about Russia and secret diplomacy.

As I'm sure you know, Marx ran a private Leibniz museum out of his 
own home in his last years. Some quite intriguing Leibniz memorablia 
were assembled.

WILLIAM FR. DRISCHLER



Subject:  Adorno & Leibniz
Date: Sun, 11 Jun 2006 23:57:38 +

11 June 2006

Comrade Dumain -

My apology for not replying to your June 4 e-mail earlier. Quite a 
breakthough has occured so far as the Marxist critique of Leibniz 
goes, this with the publication of a new volume by Heinz Duchhardt, 
'Europa am Vorabend der Moderne, 1650-1800', and I have been drafting 
a reply to the author, who was kind enough to provide me a copy of 
his book after I sent him mine.

Duchhardt is the leading academic historian of 17th-century Germany, 
has criticized the most influential Marxist treatment of early modern 
state formation (Benno Teschke's 'The Myth of 1648' [2003] and is 
quite interested in Leibniz biography. In fact p. 134 of 'Europa am 
Abend' has an ingenious map of Leibniz' major correspondents in 
Europe and Asia.

I'll cc you my letter to Duchhardt as soon as I finish it. But we can 
review the "breakthrough"  passage now.

You'll recall in my 'The Political Biography of the Young Leibniz in 
the Age of Secret Diplomacy' I wrote that (pp. 21-22):

  The upshot of Leibniz' political activities 
-  Russification -  did not alter
  the inexhorable sequence of early modern (i.e., 
modern) state formation:
  particularization/Protestantization/oppression of 
Germans first, Eurasianizaton
  later. Construction of the sluice gate of 
particularism had to be completed
  before the effluent of extra-Occidental influence 
could be channeled into
  the heartland of Western civilization. This 
inexhorability of state formation
  sequence [21] helps explain why Leibniz had to earn 
his spurs as a split
  sovereignty theorist before he could move up the 
secret network, this
  despite the fact that by 1677 pro-Muscovite 
factions has already surfaced
  -  after decades of sub rosa activity -  in both 
Amsterdam (Calvinist
  businessman Nicolaes Witsen's circle) and the City 
(proto-Whigs around
  Shaftesbury and Locke such as Shaftesbury's legal 
counsel John Somers).
  Adherence to the fractured sovereignty doctrine was 
the entre billet to
  the Tatarization game.

When I wrote these lines, my surmise was that no one had an inkling 
that 17th-century Russians and their sub rosa allies were diligently 
studying the legal structure of German princely particularism with an 
eye to setting up a "sluice gate" for Russian despotism to enter 
Europe.  Imagine my surprise when I read the following  passage from 
Duchhardt (p. 334):

   The diplomatic contacts [of 17th-century 
Muscovites with Europeans - WFD]
   clearly significantly strengthened knowledge of 
"Western" societies. Thus it
   was highly notable that the Moscow Foreign Office 
by the middle of the 17th
   century already possessed a highly developed 
conceptual grasp of the
   complicated constitutional structure of the German Reich.

These findings tend to confirm my assertions that the Muscovites a

[Marxism-Thaxis] Political Biography of the Young Leibniz

2010-02-06 Thread Ralph Dumain
This appears to be a Marxist work. It also appears that the author 
himself made an appearance on marxism-thaxis in 2006. I'll have to 
check into the archive and see what became of this thread. I also 
have to put this book on my want list.

The Political Biography of the Young Leibniz in the Age of Secret Diplomacy
  By William Drischler
BookSurge, LLC, 2005
ISBN141961844X, 9781419618444
Length 84 pages
http://www.amazon.com/Political-Biography-Leibniz-Secret-Diplomacy/dp/141961844X

A political biography of the German philosopher Gottfried Wilhelm 
Leibniz. Covers the Young Leibniz (1667-1676), the middle of Hanover 
Leibniz (1676-1694)and the late or Russo-Leibniz (1694-1716).




The Political Biography of the Young Leibniz in
  The Age of Secret Diplomacy

Early Modern State Formation, 17th-Century Political
Discourse and Modern Political Biography Reconsidered

  William Fr. Drischler




ISBN No. 1-4196-1844-X




CONTENTS

Praefatio
ABSTRACT

   Part I. Introduction. Topicality of Leibniz Biography as a Whole

 Revolution A: The Old Political Biography

 Leibniz as de facto Head of State: Pinnacle-Level
 Diplomatic Interventionism in the Sir Roland Gwynne
 Affair in London
 Leibniz as East-West Influence Broker: The Net Inflow/
 Net Outflow Problem in the Relation of Russo-Asia
 to the West
 Leibniz as Unsullied Revolutionary Modernist:
 The Destruction of European Cultural Autonomy
 as a Revolutionary Act

 Revolution B: Early Modern State Formation

 Revolution C: The Denouement of 
17th-CenturyPolitical Theory. Leibniz' Dethronement of Hobbes

   Part II.  An Overview of the Three Stages
   of Leibniz' Political Biography
 Stage III - The Russo-Leibniz: Russification of Europe,
 Eurasianization of the World. The Consolidation of the
 Ango-Russian Secret Diplomacy State, 1694-1716
 Stage II - The Middle Leibniz: Constructing the Hanover
 Pivot, 1676-1694
 Stage I -  The Young Leibniz. The Intrepid Rheinbundler
 Slowly Wise, 1667-1676

   Part III.  Some Conclusions on the Political Biography
 of the Young Leibniz, 1667-1676

Appendix: Schema of Leibniz' Political Biography

Appendix: Early Modern State Formation without Witsen
and Secret Diplomacy? A Comment on Phillip S. Gorski's
'The Disciplinary Revolution'

=

BACK COVER COPY


William Fr. Drischler's 'The Political Biography of the Young Leibniz in the
Age of Secret Diplomacy' attempts significant revisions in three areas of
political analysis at once. In political biography the conventional wisdom
(common to Leibniz specialists and diplomatic historians alike) that the
gout-ridden philosopher was strictly subordinate to heads of state such
as George I of Hanover comes in for criticism; the little-known G.W. v.
Schuetz affair of 1714 -  wherein Leibniz went over the head of the
incoming King of England and entered into an alliance with the
Electoress Mother of Hanover and "Junto Whig" Lords Somers and
Wharton to intervene in succession deliberations at the London
Court of Queen Anne -  reveals Leibniz interacting with heads of
state as a virtual peer.
Also ripe for revolution is the field of Early Modern State Formation,
dominated by the "French paradigm" of a culturally autonomous
West, the indivisibly sovereign nation-state, and the balance of
power concept of international relations.  Building on the recent
path-breaking work of Benno Teschke ('The Myth of 1648: Class,
Geopolitics and the Making of Modern International Relations'),
Drischler argues that Leibniz & Co. finished off the French paradigm
by 1715 and that the actual foundation of modern international
relations was the "Anglo-Russian secret diplomacy state" based on
Eurasian cultural melding with Muscovy, promiscuous federalism and
secret hegemony of the federated nation of Russo-England. Not
merely is the claim made that the concept of the sovereign Western
state is a myth; 'The Political Biography of the Young Leibniz in the
Age of Secret Diplomacy' contends the concept is an ideological
concoction of the Anglo-Russian victors in the Great Northern War,
1700-1721, expressly designed to disguise their deoccidentalizing
regime. However -  and appropriately for a work based largely on
Marx's 'Revelations of the Diplomatic History of the 18th Century' -
'The Political Biography of the Young Leibniz in the Age of Secret
Diplomacy' provides no comfort for contemporary neo-conservative
federalist thought either, since the core assertion of contemporary
federalists -  namely that federalism represents a novel and real
alternativ