Re: [Marxism-Thaxis] Religion Marx

2007-09-27 Thread [EMAIL PROTECTED]

Feuerbach as many people here are probably aware was, despite or perhaps even 
because of his atheism, an important influence on 20th century theology.  
People like Karl Barth, Karl Rahner, Martin Buber, and Paul Tillich all wrote 
about and wrestled with Feuerbach's critique of Christianity and religion.  On 
the secularist side of the fence, both Friedrich Nietzsche and Sigmund Freud 
were very much influenced by Feuerbach as well.  It's a vulgar mistake to take 
Feuerbach as simply a transitional figure from Hegel to Marx.

Jim F.

-- CeJ [EMAIL PROTECTED] wrote:
Religion  Marx

This might  be on the bibliographies, I haven't checked. At any rate,
this ten page article looks to take an interesting approach. I don't
have a copy though. This is the cheapest (USD 25.00) online price I
could find for this article. But as I said, it would be tempting to
work out an understanding of Marx not only up against Feuerbach but
with some other contemporaries. So we get this paper on F, M and
Bloch.

A far different but interesting approach for me would be a
reconciliation of socialism and Islamist movements, such as Hezbollah
and the Sadrist Resistance in Iraq. The US and much of Europe under
the tutelage of the hegemon have taken the world down a path to hell
in this regard.

CJ
---


http://www.informaworld.com/smpp/content~content=a713994384~db=all

Religion and communism: Feuerbach, Marx and Bloch
Author: Vincent Geoghegan
DOI: 10.1080/1084877042000306352
Publication Frequency: 7 issues per year
Published in: journal The European Legacy, Volume 9, Issue 5 October
2004 , pages 585 - 595
Subjects: European History; European Studies; Philosophy;
Formats available: PDF (English)

  Purchase Article: US$25.00 - buy now buy now add to cart buy now
[ show other buying options ]



Abstract
Whilst Marx made scattered positive remarks about the details of
communist society, he also made important negative indications.
Religion features in this negativity: his critique of religion is
withering, there is no mention of religious life in communism, and he
is emphatic that religion will play no role in such a society. For
Marx, one of the tangible freedoms of communism was freedom from
religion. The critique of religion is fundamentally inscribed in the
very genesis of Marx's thought, and Feuerbach is crucial to
understanding Marx's strictures on religion. Yet Feuerbach also
figures in Ernst Bloch's very positive approach to religion, which
argues that communism involves the freedom to be religious, in the
sense of opening up oneself and society to the gold-bearing seams of
the religious experience. This essay explores how such different
conceptions of the relationship between religion and communism both
draw sustenance from Feuerbach.

-

MLA style citation:

Geoghegan, Vincent. Religion and communism: Feuerbach, Marx and
Bloch The European Legacy 9.5 (2004). 25 Sep. 2007
http://www.informaworld.com/10.1080/1084877042000306352

___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis



___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


Re: [Marxism-Thaxis] Religion Marx

2007-09-27 Thread dogangoecmen

 Dear Jim,

you are right in saying that Feuerbach should be taken in his own rights and 
not merely as a transitory figure. But on the other hand he paved the way for 
Marx and recognised by his move to social democracy that his philosophy had in 
may ways a transitory character. So for example he recognised towards end of 
his life that the answer to the question, what is happiness, should be answered 
from political economy's point of view. And in this connection he reffered 
explicitly to Marx's Capital. Feuerbach's materialist critique of Hegel is a 
rationalist one. Many people, some of whom you mention, tried to turn his 
critique into an irrationalist one.

DG.
 


-Ursprüngliche Mitteilung- 
Von: [EMAIL PROTECTED] [EMAIL PROTECTED]
An: Marxism-Thaxis@lists.econ.utah.edu
Verschickt: Do., 27. Sept. 2007, 13:51
Thema: Re: [Marxism-Thaxis] Religion  Marx











Feuerbach as many people here are probably aware was, despite or perhaps even 
because of his atheism, an important influence on 20th century theology.  
People 
like Karl Barth, Karl Rahner, Martin Buber, and Paul Tillich all wrote about 
and 
wrestled with Feuerbach's critique of Christianity and religion.  On the 
secularist side of the fence, both Friedrich Nietzsche and Sigmund Freud were 
very much influenced by Feuerbach as well.  It's a vulgar mistake to take 
Feuerbach as simply a transitional figure from Hegel to Marx.

Jim F.

-- CeJ [EMAIL PROTECTED] wrote:
Religion  Marx

This might  be on the bibliographies, I haven't checked. At any rate,
this ten page article looks to take an interesting approach. I don't
have a copy though. This is the cheapest (USD 25.00) online price I
could find for this article. But as I said, it would be tempting to
work out an understanding of Marx not only up against Feuerbach but
with some other contemporaries. So we get this paper on F, M and
Bloch.

A far different but interesting approach for me would be a
reconciliation of socialism and Islamist movements, such as Hezbollah
and the Sadrist Resistance in Iraq. The US and much of Europe under
the tutelage of the hegemon have taken the world down a path to hell
in this regard.

CJ
---


http://www.informaworld.com/smpp/content~content=a713994384~db=all

Religion and communism: Feuerbach, Marx and Bloch
Author: Vincent Geoghegan
DOI: 10.1080/1084877042000306352
Publication Frequency: 7 issues per year
Published in: journal The European Legacy, Volume 9, Issue 5 October
2004 , pages 585 - 595
Subjects: European History; European Studies; Philosophy;
Formats available: PDF (English)

  Purchase Article: US$25.00 - buy now buy now add to cart buy now
[ show other buying options ]



Abstract
Whilst Marx made scattered positive remarks about the details of
communist society, he also made important negative indications.
Religion features in this negativity: his critique of religion is
withering, there is no mention of religious life in communism, and he
is emphatic that religion will play no role in such a society. For
Marx, one of the tangible freedoms of communism was freedom from
religion. The critique of religion is fundamentally inscribed in the
very genesis of Marx's thought, and Feuerbach is crucial to
understanding Marx's strictures on religion. Yet Feuerbach also
figures in Ernst Bloch's very positive approach to religion, which
argues that communism involves the freedom to be religious, in the
sense of opening up oneself and society to the gold-bearing seams of
the religious experience. This essay explores how such different
conceptions of the relationship between religion and communism both
draw sustenance from Feuerbach.

-

MLA style citation:

Geoghegan, Vincent. Religion and communism: Feuerbach, Marx and
Bloch The European Legacy 9.5 (2004). 25 Sep. 2007
http://www.informaworld.com/10.1080/1084877042000306352

___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis



___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis



 



Bei AOL gibt's jetzt kostenlos eMail für alle.  Klicken Sie auf AOL.de um 
heraus zu finden, was es sonst noch kostenlos bei AOL gibt.
___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


Re: [Marxism-Thaxis] Religion Marx

2007-09-26 Thread Ralph Dumain
Expositions of Marxism have tended to limit treating Feuerbach as a 
thinker in his own right, but not all scholars, Marxist and 
non-Marxist, have imposed such limitations.

I don't know whether Marx or Kierkegaard even knew of one another's 
existence, so I don't know what is to be said on that score in terms 
of the development of either.

The Engels piece is interesting in various respects. I would be 
tempted to find it unsatisfactory, but Engels does mention the 
importance of the inherited concept of sacrifice.  I am not so 
impressed with the similarities between primitive Christianity and 
communism, though they might hold propaganda value for many. There 
are many equally as important factors to consider.

Hermeneutics was originally Christian, and I think this includes 
Schleiermacher, a contemporary of Hegel.  But hermeneutics got a big 
boost in an extra-religious context in the person of Dilthey,a key 
figure in the development of 19th century thought.

At 05:16 PM 9/25/2007, CeJ wrote:
One problem is Feuerbach often gets schematized as a stepping stone
from Hegel to Marx in the 'progress' of the history of thought. It
would tempting to deal with a host of other 19th century thinkers AND
Marx. For some in European traditions, it might be interesting to
re-visit Sartre, as a synthesis (put simplistically) of Marx and
Kierkegaard.

Not looking so much at 'Marxist approaches to religion' but simply
religion and Marx at what is on the web, and I find the following of
interest:

http://www.marxists.org/archive/marx/works/subject/religion/index.htm

http://www.marxists.org/archive/marx/works/subject/religion/book-revelations.htm

Still, in the Engels' piece I think we could say this is a Marxist
approach to religion (to hermeneutics, which were, as far as I know,
originally German Christian hermeneutics before the post-modern
episteme gave us things like 'Wittgenstinian approaches to
hermeneutics').

CJ


___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


Re: [Marxism-Thaxis] Religion Marx

2007-09-26 Thread [EMAIL PROTECTED]

Marx Wartofsky's massive study, Feuerbach (Cambridge University Press,1977),  
would, I think be an exception to that rule.

Jim F.

-- Ralph Dumain [EMAIL PROTECTED] wrote:
Expositions of Marxism have tended to limit treating Feuerbach as a 
thinker in his own right, but not all scholars, Marxist and 
non-Marxist, have imposed such limitations.

I don't know whether Marx or Kierkegaard even knew of one another's 
existence, so I don't know what is to be said on that score in terms 
of the development of either.

The Engels piece is interesting in various respects. I would be 
tempted to find it unsatisfactory, but Engels does mention the 
importance of the inherited concept of sacrifice.  I am not so 
impressed with the similarities between primitive Christianity and 
communism, though they might hold propaganda value for many. There 
are many equally as important factors to consider.

Hermeneutics was originally Christian, and I think this includes 
Schleiermacher, a contemporary of Hegel.  But hermeneutics got a big 
boost in an extra-religious context in the person of Dilthey,a key 
figure in the development of 19th century thought.

At 05:16 PM 9/25/2007, CeJ wrote:
One problem is Feuerbach often gets schematized as a stepping stone
from Hegel to Marx in the 'progress' of the history of thought. It
would tempting to deal with a host of other 19th century thinkers AND
Marx. For some in European traditions, it might be interesting to
re-visit Sartre, as a synthesis (put simplistically) of Marx and
Kierkegaard.

Not looking so much at 'Marxist approaches to religion' but simply
religion and Marx at what is on the web, and I find the following of
interest:

http://www.marxists.org/archive/marx/works/subject/religion/index.htm

http://www.marxists.org/archive/marx/works/subject/religion/book-revelations.htm

Still, in the Engels' piece I think we could say this is a Marxist
approach to religion (to hermeneutics, which were, as far as I know,
originally German Christian hermeneutics before the post-modern
episteme gave us things like 'Wittgenstinian approaches to
hermeneutics').

CJ




___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


Re: [Marxism-Thaxis] Religion Marx

2007-09-26 Thread CeJ
Religion  Marx

This might  be on the bibliographies, I haven't checked. At any rate,
this ten page article looks to take an interesting approach. I don't
have a copy though. This is the cheapest (USD 25.00) online price I
could find for this article. But as I said, it would be tempting to
work out an understanding of Marx not only up against Feuerbach but
with some other contemporaries. So we get this paper on F, M and
Bloch.

A far different but interesting approach for me would be a
reconciliation of socialism and Islamist movements, such as Hezbollah
and the Sadrist Resistance in Iraq. The US and much of Europe under
the tutelage of the hegemon have taken the world down a path to hell
in this regard.

CJ
---


http://www.informaworld.com/smpp/content~content=a713994384~db=all

Religion and communism: Feuerbach, Marx and Bloch
Author: Vincent Geoghegan
DOI: 10.1080/1084877042000306352
Publication Frequency: 7 issues per year
Published in: journal The European Legacy, Volume 9, Issue 5 October
2004 , pages 585 - 595
Subjects: European History; European Studies; Philosophy;
Formats available: PDF (English)

  Purchase Article: US$25.00 - buy now buy now add to cart buy now
[ show other buying options ]



Abstract
Whilst Marx made scattered positive remarks about the details of
communist society, he also made important negative indications.
Religion features in this negativity: his critique of religion is
withering, there is no mention of religious life in communism, and he
is emphatic that religion will play no role in such a society. For
Marx, one of the tangible freedoms of communism was freedom from
religion. The critique of religion is fundamentally inscribed in the
very genesis of Marx's thought, and Feuerbach is crucial to
understanding Marx's strictures on religion. Yet Feuerbach also
figures in Ernst Bloch's very positive approach to religion, which
argues that communism involves the freedom to be religious, in the
sense of opening up oneself and society to the gold-bearing seams of
the religious experience. This essay explores how such different
conceptions of the relationship between religion and communism both
draw sustenance from Feuerbach.

-

MLA style citation:

Geoghegan, Vincent. Religion and communism: Feuerbach, Marx and
Bloch The European Legacy 9.5 (2004). 25 Sep. 2007
http://www.informaworld.com/10.1080/1084877042000306352

___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


[Marxism-Thaxis] Religion Marx (1)

2007-09-25 Thread Ralph Dumain
Wise, Rick B. A.
Religion  Marx.
Austin, TX: American Atheist Press, 1988.
xv, 268 p.

I must have purchased this book within a few years of its 
publication.  I even remember Madelyn O'Hair talking about it and 
mentioning the dialectic on some video of some American Atheists 
Conference program or TV show if they had one.  But I never even 
looked at it until a couple days ago, when I was suddenly seized with 
the impulse to ferret it out and look it over.  I was curious not 
only for the analysis of Marx's view of religion but to check out 
what kind of a book American Atheist Press would publish on Marx, 
seeing as no American atheist or humanist association possesses the 
depth or breadth to analyze social structure and causality in a 
manner that would take into account Marx or Marxism.

Wise claims his book is the first attempt to analyze the relation 
between religion and other aspects of Marx's thought.  He says the 
analysis of the Marxian approach to religion has never got beyond two 
articles Lenin wrote on religion by 1909. I find this assertion 
mighty hard to swallow, but offhand I can only think of a few books 
on Marx and religion, one being Trevor Ling's book on religion in the 
West and India, which I read a few months ago. A search of the 
Library of Congress database by subject yielded only a few books in 
English.  But I have to think I'm overlooking something.

There are some glitches and some odd twists and turns in this book, 
but also much interesting content, scarce in English let alone 
atheist circles.  One might being with the impression that there was 
something fundamentally wrong when the author sets out to examine the 
dialectical materialism of Marx, since Marx had nothing to do with 
the creation of what we know as dialectical materialism, though 
indeed his world view was dialectical and materialist. The author 
also sees no warrant for treating Marx distinct from Engels, as they 
both substantially agreed on everything and Engels acknowledged Marx 
as the master. However, these faulty starting points do not damage 
the book.  Wise points out the conceptual discrepancies between Marx 
and Soviet Marxism throughout the book. He also organizes his 
presentation of Marx's development into thesis (Hegel), antithesis 
(Feuerbach), and synthesis (Marx's dialectical materialism), but this 
too does not damage the author's actual analysis.

Wise draws on some curious sources. He draws on Soviet sources for 
Soviet Marxism, naturally, and other introductions to dialectical 
materialism, which does not confuse with Marx's thought.  He also 
draws upon Christian socialists of an earlier era, whom no one thinks 
about today--Julius Hecker and John Macmurray, for example.

Before we get to a treatment of Marx's own views, Wise presents 
something one does not often find in English, and even more rarely in 
atheist circles--a summary of the development of Hegelian thinking on 
religion between Hegel and Marx. Wise does rely heavily on Engels' 
characterizations of Hegel and begins with the dichotomy of method 
and system and the inversion metaphor. Nevertheless, the key issue 
under examination is the notion of world as the manifestitation of 
the Idea and the contradiction between Hegel's logicism and the 
empirical content of his view of historical development.

Of greatest interest, though, is the simplicity and clarity of Wise's 
explication of Feuerbach, the weaknesses Marx found in him, and the 
development of Hegelian thought via Strauss, Bauer, Feuerbach, and 
Stirner.  You don't get this often in philosophical works in English, 
with quotes as well, and not in atheist literature where this 
material most emphatically belongs.




___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis


Re: [Marxism-Thaxis] Religion Marx

2007-09-25 Thread CeJ
One problem is Feuerbach often gets schematized as a stepping stone
from Hegel to Marx in the 'progress' of the history of thought. It
would tempting to deal with a host of other 19th century thinkers AND
Marx. For some in European traditions, it might be interesting to
re-visit Sartre, as a synthesis (put simplistically) of Marx and
Kierkegaard.

Not looking so much at 'Marxist approaches to religion' but simply
religion and Marx at what is on the web, and I find the following of
interest:

http://www.marxists.org/archive/marx/works/subject/religion/index.htm

http://www.marxists.org/archive/marx/works/subject/religion/book-revelations.htm

Still, in the Engels' piece I think we could say this is a Marxist
approach to religion (to hermeneutics, which were, as far as I know,
originally German Christian hermeneutics before the post-modern
episteme gave us things like 'Wittgenstinian approaches to
hermeneutics').

CJ

___
Marxism-Thaxis mailing list
Marxism-Thaxis@lists.econ.utah.edu
To change your options or unsubscribe go to:
http://lists.econ.utah.edu/mailman/listinfo/marxism-thaxis