Izwe lethu M’Afrika

 

Thanks M’Afrika Vusie Makhathini for the documents. The intent of these 
documents must be clarified and shared, such that there can be meaningful 
interaction. However, my own analysis is that the arguments and questions 
raised in this documents had been answered in the PAC 1959 Pan Africanist 
Manifesto including other PAC Basic Documents. It is also a matter of concern 
that the document fails to recognise PAC’s 1959 theoretical contribution on the 
evolution of Pan Africanism given the peculiarities of the Azanian Case  and 
Africa especially in the neo-colonial epoch (read the Africanist Case 
elaboration by the then PAC Secretary for Education), the PAC construction of 
aiming to establish an Africanist Socialist Democracy is the theoretical 
contribution on Pan Africanism, as a system of political economy and 
governance. If the documents sought to present an institutional framework to 
advance social transformation within the very same prescripts of an Africanist 
Socialist Democracy. Secondly Kwame Nkrumah in the Class Struggle in Africa has 
also moved further in concretising the PAC conceptualisation of the Africanist 
Socialist Democracy.

 

Furthermore Pan Africanism rejects in totality capitalism in any form including 
white supremacy, instead of Pan Africanism rejecting European hegemony. 
Rejection of European hegemony narrows and limits Pan Africanism to some form 
of narrow continental nationalism.

 

The basic documents vividly present characteristics of Pan Africanism and such 
a theoretical contribution in the description of Pan Africanism stands as the 
political theoretical advancement made by the PAC as far as 1959, the same 
still applies during the prevalent neo-colonial epoch. 

 

Furthermore, the usage of the concept post-colonial Africa, is intellectually 
and theoretically misleading for it creates an impression that Africa is free 
from the shackles of capitalism and white supremacy, which is not the case for 
capitalism and white supremacy has evolved itself from classic colonialism, to 
settler colonialism and now post 1994 political dispensation represents a neo 
administration of the same capitalist and white supremacist system to be 
managed by a black or African face hence Kwame Nkrumah description of this 
system as neo-colonial system or neo-colonialism similar to a snake shedding an 
old skin however remain as a poisonous and deadly serpent with the same diet! 
Neocolonialism (also Neo-colonialism) is the geopolitical practice of using 
capitalism, business globalization, and cultural imperialism to influence a 
country, in lieu of either direct military control or indirect political 
control, i.e. imperialism and hegemony. The term neo-colonialism was coined by 
president Kwame Nkrumah, to describe the socio-economic and political control 
that can be exercised economically, linguistically, and culturally, whereby 
promotion of the culture of the neo-colonist country facilitates the cultural 
assimilation of the colonised people and thus opens the national economy to the 
multinational corporations of the neo-colonial country

 

During the neo-colonial epoch, the African comprador bourgeoisie exploit the 
relationship they have with political leaders thus like vampires’ sucking blood 
from a helpless victim, the African comprador bourgeoisie loot public funds as 
a form of wealth creation, such looting is also referred as corruption, thus an 
emergence of oligarchy in control of the neo-colonial state on behalf of the 
capitalist and white supremacist powers commonly located at the core region of 
capitalist world economic system. 

 

Shango lashu

 

Nkrumah Raymond Kgagudi

 

From: payco@googlegroups.com [mailto:payco@googlegroups.com] On Behalf Of vusie
Sent: 29 July 2014 10:25 PM
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Subject: [PAYCO] Pan Africanism: An ideology historical and socio political 
movement

 






Vusie Makhathini, 0826754796


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