[peirce-l] Re: Sinsign, Legisign, Qualisign

2006-06-14 Thread Drs.W.T.M. Berendsen








So why would the word “red” be a
symbol??? To me it is also not. I would regard the word “red” more
as being a qualisign, which then would also fit the last sentence below. To me
the word “red” can not be a sinsign since it is not an actual
existing thing or event. And to me a quality (like red) can also not be a
legisign. But I might be wrong. Of course.

 

Wilfred 

 









Van:
Benjamin Udell [mailto:[EMAIL PROTECTED] 
Verzonden: dinsdag 13 juni 2006
9:51
Aan: Peirce
 Discussion Forum
Onderwerp: [peirce-l]
Re: Sinsign, Legisign, Qualisign



 



. If the same rules hold for these 10 trichotomies as for
the three, then it would appear, for instance, that all symbols are copulants.
Copulants "neither
describe nor denote their Objects, but merely express… logical
relations"; for example "If--then--"; "--causes--."
That seems like it just must be wrong. Then a symbol like the word
"red" couldn't be a symbol, instead, since it's descriptive, it can
be a legisign, a sinsign, or a qualisign, but in any case it has to be a descriptive abstractive iconic
hypothetical sympathetic suggestive gratific rhematic assurance of instinct.
That just can't be right.





 

 






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[peirce-l] Call for Participation: CS Tools Interoperability Workshop, ICCS, Aalborg, Sunday July 16

2006-06-14 Thread Gary Richmond




Twenty
years ago, John Sowa had a dream: "All implementations of conceptual

graphs that conform to the formal definition must, at the logical
level,

be isomorphic. Because of the isomorphism, it is possible to write

conversion routines that map the data structures from one version to

another. For example, output from the semantic interpreter could be
sent

to a formatter that displays the graphs as boxes and circles on a

screen, to a theorem prover that does inferences from them, to a

database system that stores and retrieves them, or to a language

generator that translates them into some other language (natural or

artificial)." (John Sowa and Eileen Way, Implementing a Semantic

Interpreter Using Conceptual Graphs, IBM J.Res.Dev., 30(1):57-69,
1986).


Two decades later, with our community having expanded to include many

other conceptual structures formalisms and tools, and many new

(Web)technologies having been introduced, the dream is still far from

realized. However, on July 16, we are going to get a lot closer.


We are proud to let you know that we have received many quality

contributions to our call for papers for the CS Tool Interoperability

Workshop.


The workshop will start with a most interesting philosophical

perspective on interoperability delivered by our keynote speaker, Gary

Richmond, City University of New York. After that, 8 papers will be

presented by representatives of groups that are confronted with a wide
range of CS tool interoperability issues in practice. We conclude the
day with quite some time for discussion on how to move our
interoperability R&D agenda forward. We would also like to announce
that there is going to be a follow-up workshop next year in Sheffield,
so the generated momentum can be sustained.


We invite all of you attending the conference to join this workshop,

since it is very important for the future of our community that we get

our tools to work with each other and information systems in the real

world out there.


Registration information can be found at:


http://www.iccs-06.hum.aau.dk/tools.htm


We are looking forward to a very inspiring day!


Aldo de Moor

Simon Polovina

Harry Delugach, co-chairs


Time: Event

--

10.00-10.15: Opening by the co-chairs


10.15-11.00: Keynote: Interoperability as Desideratum,

Problem, and Process (Gary Richmond)


Paper Session 1:


11.00-11.20: Enhancing Software Engineering with Trikonic for the

Knowledge Systems Architecture of CG Tools (Craig Spence-Hill, Simon

Polovina)


11.20-11.40: Experiences and Lessons from the Practical

Interoperation of CharGer with SeSAm (Neil Brady, Simon Polovina,

Dharmendra Shadija, Richard Hill)


11.40-12.00: OpenCG: An Open Source Conceptual Graph Representation

(David Skipper, Harry Delugach)


12.00-13.30: Lunch


Paper Session 2:


13.30-13.50: Prolog+CG: A Maintainer's Perspective (Ulrik Petersen)


13.50:14.10: Towards Benchmarks for Conceptual Graph Tools

(Jean-François Baget, Olivier Carloni, Michel Chein, David Genest,
Alain

Gutierrez, Michel Leclère, Marie-Laure Mugnier, Eric Salvat, Rallou

Thomopoulos)


14.10-14.30: BibSonomy: A Social Bookmark and Publication Sharing

System (Andreas Hotho, Robert Jäschke, Christoph Schmitz, Gerd Stumme)


14.30-14.50: Tool Interoperability from the Trenches: the Case of

DOGMA-MESS (Stijn Christiaens, Aldo de Moor)


14.50-15.10: Using an Automatically Generated Ontology to Improve

Information Retrieval (Maxime Morneau, Guy Mineau, Dan Corbett)


15.10-15.30: Break


15.30-16.50: Discussion


16.50-17.00: Sum up & Close


==

 e-mail: [EMAIL PROTECTED]

  \\ phone +32-2-629 3518, fax +32-2-629 3819

 STARLab home page: http://www.starlab.vub.ac.be/staff/ademoor/

    \\   blog: http://growingpains.blogs.com/home/


Dr. Aldo de Moor, senior researcher

STARLab, Vrije Universiteit Brussel

Pleinlaan 2, Gebouw G-10, 1050 Brussels, Belgium

==



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[peirce-l] Re: Sinsign, Legisign, Qualisign

2006-06-14 Thread Joseph Ransdell
Bernard, Ben and others":

I think the quote from Peirce I gave earlier today justifies my reservations 
about the acceptance of  the ten trichotomy scheme that Ben was working 
with, and my claim that there is no version of it which can simply be put 
forth as Peirce's considered and self-accepted view,  I have no disagreement 
with your view of the importance of figuring out what the best or proper 
version of that should be, though.  I am just warning people away from 
taking that version which occurs in the CP as the "definitive" one or as 
having some special status among the several versions he came up with, none 
of which can, in my opinion, be so regarded.  So I don't see any real 
disagreement here unless you want to insist on the special value of that 
particular version.

As regards your earlier post, though, which pertained rather to the question 
of why I did a diagram for that particular way of ordering the three 
trichotomies -- as distinct from the ten trichotomies -- when there were 
other options available, I am glad that you raised a question about that 
because I am not at all sure that I chose the best way of representing that, 
as regards the particular ordering relation (1,2,3), nor can I say 
immediately why I did so.  It will take me at least another day, though, to 
think this through again by rereading my article closely again and also by 
going back to that material from  the Syllabus on Logic which it was based 
upon and rethinking that.  The more I look over the various ordering 
possibilities the more sense I get that there is something wrong but without 
being able yet to see precisely what.  So let me simply stall you on that 
until I can answer intelligently and, if necessary, make a revision in my 
account.  Tomorrow then, hopefully.

Joe


- Original Message - 
From: "Bernard Morand" <[EMAIL PROTECTED]>
To: "Peirce Discussion Forum" 
Sent: Wednesday, June 14, 2006 5:39 AM
Subject: [peirce-l] Re: Sinsign, Legisign, Qualisign


Joe and list,
I agree with the idea of being very cautious with the 10 trichotomies
classification. You are right I think in recalling that it was work in
progress for Peirce.

I would be very interested too in reading the material you are refering
to below if you can make it available to the list in one way or the other.

However, I think that your concluding sentence is excessively narrow
when you write that 1) the theory did not reach any stable state and 2)
it can't be reasonably represented as being Peirce's view. I would tend
to comprehend such statements within a pessimistic view aiming at
undervaluate what was at stake for an understanding of Peirce's
semiotic. In fact your diagnosis could remain correct while what Peirce
tried to clarify at the beginning of the century and during quite a
decade could be of the utmost interest for semiotics. This is more or
less my own view. In particular I think that if we manage to produce
someday a sufficient account of signs theory in order that it be of
practical usage in special sciences, such a sign theory will be informed
by the 10 trichotomies system. I know that this statement will have to
be justified but just an example: the study of concrete signs needs some
concepts as the distinctions between immediate and dynamic objects, and
betweeen the three interpretants too. From the theoretical point of view
I am also convinced that the transition from the 3 trichotomies to 10
and the relation between the two kinds of systems deserves to be studied
on the methodological level (pragmatism).

Bernard




Joseph Ransdell wrote:
> Ben asks:
>
> "My basic question here is whether these structural relations are
> correct or whether the ordering of the trichotomies "I, II, III, IV,
> V, VI, VII, VIII, IX, X" is correct."
>
> REPLY:
> The MS material in the logic notebook (MS 339) shows quite clearly
> that Peirce did not regard himself as having arrived at anything he
> could regard as satisfactory, as regards the ten trichotomies, as late
> as Nov. 1 of 1909, and the two versions which he thought were -- at
> best -- the least objectionable were ones he formulated on Oct 13th of
> 1905 and March 31st of 1906.  The version you are working with is from
> an unsent draft of a letter to Welby of 1908, a year earlier than the
> assessment just mentioned, and it differs in significant ways from the
> versions he thought best though still unsatisfactory.  The fact that
> it appears in the Collected Papers gives it no special status since it
> is really just discarded draft material.   Take all talk about the ten
> trichotomies with a VERY LARGE grain of salt, Ben, until we get
> some effective and shared access to the relevant MS material.  Of
> course it is perfectly okay for people to do their own constructions
> of the expanded set of trichotomies as they should have been
> formulated, provided they are clear on the fact that this is their own
> theory; but if the question is as to what Peirce's theory wa

[peirce-l] Re: Sinsign, Legisign, Qualisign

2006-06-14 Thread Bernard Morand
Thanks very much for the quote Joe. The last sentence puzzles me. Will 
have to think about it: seems like Peirce considered lately that he had 
earlier put erroneously some considerations related to the (dynamic) 
interpretant  into his characterizations of the relation of the object 
to the sign. This is a common mistake that we all do everyday.


Bernard


Joseph Ransdell a ¨crit :


Bernard says::,

Joe and list,
I agree with the idea of being very cautious with the 10 trichotomies
classification. You are right I think in recalling that it was work in
progress for Peirce.

I would be very interested too in reading the material you are refering
to below if you can make it available to the list in one way or the other.

However, I think that your concluding sentence is excessively narrow
when you write that 1) the theory did not reach any stable state and 2)
it can't be reasonably represented as being Peirce's view.

REPLY:
I'll reply more extensively later in the day, Bernard, but the basis for
my saying this is as follows, from MS 339D.662 (1909 Nov 1)

=quote Peirce
During the past 3 years I have been resting from my work on the Division of 
Signs and have only lately -- in the last week or two -- been turning back 
to it; and I find my work of 1905 better than any since that time, though 
the latter doubtless has value and must not be passed by without 
consideration.
Looking over the book labelled in red "The Prescott Book," and also this one 
[the "Logic Notebook", MS 339], I find the entries in this book of 
"Provisional Classification of 1906 March 31st" and of 1905 Oct 13 
particularly in imporant from my present (accidentally limited, no doubt) 
point of view; particularly in regard to the point made in the Prescott 
Book, 1909 Oct 21, and what immediately precedes that in that book but is 
not dated.


Namely, a good deal of my early attempts to define this difference besween 
Icon, Index, & Symbol, were adulterated with confusion with the distinction 
as to the Reference of the Dynamic Interpretant to the Sign.


end quote==

Joe Ransdell




 




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[peirce-l] Re: No mental eyes of erst e'er hads't thou shone

2006-06-14 Thread csthorne

Well,  Gary, that's a rather dismissive comment.
 (This reminds of a time I once told a good friend one of Hopkins's poems 
was a tad bit "precious."  He didn't speak to me for two months.)

 I'll just make a couple of comments and then let this go.
 If you want to argue that the poem is a significant poetic achievement, I 
think you have to talk about it as poetry. An assertion that the work 
contains interesting philosophical ideas doesn't really meet this necessary 
condition. (Of course, it may be that you have no interest in making the 
argument and wish simply to assert your aesthetic response to the poem.)
 Second, in any event, I would genuinely be interested in hearing what 
philosophical insights you have derived from repeated readings. Line-by-line 
explication would likely be the best way to go at this -- and the best way 
of restoring to the canon what you view as a neglected work.
 (The use of the gnomon as a figurative device is hardly peculiar to 
Peirce, by the way. Hugh Kenner titled a whole book after it, seeing it as a 
conceit that illuminated early modernist writing.)

Cheers,
Creath Thorne 







Gary Richmond writes: 

Thank you for your opinion. 

Gary 

csthorne wrote: 



"One of the great poetic achievements of the 19th century"? Surely you 
jest, sir. More appropriate descriptive adjectives might be: labored; 
plodding; syntactically crippled; full of pretense. A couple of lines -- 
"Thy entailed gnomon had not splayed as prone" and "Pale as the pallors 
tip this pile o' pillow" read like they were written by the Monty Python 
Troupe. This poem is not just bad, it is hilariously, over-the-top bad.
Creath Thorne 

 

 



Gary Richmond writes: 


No mental eyes of erst e'er hads't thou shone;
Thy entailed gnomon had not splayed as prone;
Not, at all, fact borne ideas sprayed as grown,
Nor Man as halo'd tower of nature known.
Thy fearful lift's bed rock stepped arbor type--
Sight bearing wake's upholding spinelike gripe,
In the last inhauling hall o' the endstead, down
Where glues the gloomy swipe of night's tar frown
And stays the rathe of day's eclipse, where lone,
The moon gropes round in purblind monotone,
For there her tender stars are dark as stone--
Now from the indrawn earth's sky-gauging billow
Sees out about, through art tied back, they cone,
Whose spread of insight beam far round out-thrown
With wake each slippery rising peak doth crown
Pale as the pallors tip this pile o' pillow.
Charles S. Peirce
(in Joseph Brent, Charles Sanders Peirce: A Life)
Brent (330) says this poem "is interesting only because Peirce wrote it" 
while I consider it one of the great poetic achievements of the 19th 
century.

Gary
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[peirce-l] CORRECTION for Peirce Seminar by Helmut Pape

2006-06-14 Thread Cornelis de Waal
Title: CORRECTION for Peirce Seminar by Helmut Pape



Sorry, the date of the seminar got entered wrongly. It should be Tuesday, June 20.

--Cornelis de Waal







The Peirce Edition Project is pleased to present:

Why Knowing about Individuals Matters

 Steps Toward a Peircean Methodology 
of Identical Signs
 
 
By Helmut Pape

University of Bamberg

June 20 


 



Abstract:

The sciences and philosophy tend to have a one-eyed vision of knowledge: Its all theory, and the purer the better. Peircean pragmatism is an antidote to the idolatry of pure theory.  In its dynamical picture of knowledge, theory is developed and corrected by its transformation into practical, detailed consequences about individuals. Therefore, Peirce’s account of indexical signs is not only just consistent with pragmatism, but supplies a detailed interpretation for this claim by showing that no empirical knowledge can be expressed without the use of indexical signs. This paper highlights a methodological reading of indexical signs by connecting them with a movement in the humanities (especially in Europe) that favors the evidential role of embodied meanings – of traces, clues, symptoms, as opposed to purely theoretical considerations.

The lecture will be given on Tuesday June 20, at 5:30 pm at the Institute of American Thought in Room ES 0014. The institute is housed in the basement of the Education and Social Work building on the IUPUI campus, 902 West New York Street, Indianapolis. 



The Indianapolis Peirce Seminar meets on an irregular basis at the offices of the Peirce Edition Project.  

For more information, see

http://www.iupui.edu/%7Epeirce/research/speakers.html

Or contact Cornelis de Waal at [EMAIL PROTECTED]


-

Cornelis de Waal, Ph.D.

Associate Editor, Peirce Edition Project
http://www.iupui.edu/~peirce

Assistant Professor and Graduate Director
Department of Philosophy
http://www.iupui.edu/~philosop/cdewaal.htm

ADDRESS:
Peirce Edition Project tel.: (317) 274-2171
902 West New York Street, ES 0010  fax.: (317) 274-2170
Indianapolis, IN 46202

-




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[peirce-l] Indianapolis Peirce Seminar by Helmut Pape

2006-06-14 Thread Cornelis de Waal
Title: Indianapolis Peirce Seminar by Helmut Pape







The Peirce Edition Project is pleased to present:

Why Knowing about Individuals Matters

 Steps Toward a Peircean Methodology 
of Identical Signs
 
 
By Helmut Pape

University of Bamberg

May 21


 



Abstract:

The sciences and philosophy tend to have a one-eyed vision of knowledge: Its all theory, and the purer the better. Peircean pragmatism is an antidote to the idolatry of pure theory.  In its dynamical picture of knowledge, theory is developed and corrected by its transformation into practical, detailed consequences about individuals. Therefore, Peirce’s account of indexical signs is not only just consistent with pragmatism, but supplies a detailed interpretation for this claim by showing that no empirical knowledge can be expressed without the use of indexical signs. This paper highlights a methodological reading of indexical signs by connecting them with a movement in the humanities (especially in Europe) that favors the evidential role of embodied meanings – of traces, clues, symptoms, as opposed to purely theoretical considerations.

The lecture will be given on Tuesday May 21, at 5:30 pm at the Institute of American Thought in Room ES 0014. The institute is housed in the basement of the Education and Social Work building on the IUPUI campus, 902 West New York Street, Indianapolis. 



The Indianapolis Peirce Seminar meets on an irregular basis at the offices of the Peirce Edition Project.  

For more information, see

http://www.iupui.edu/%7Epeirce/research/speakers.html

Or contact Cornelis de Waal at [EMAIL PROTECTED]


-

Cornelis de Waal, Ph.D.

Associate Editor, Peirce Edition Project
http://www.iupui.edu/~peirce

Assistant Professor and Graduate Director
Department of Philosophy
http://www.iupui.edu/~philosop/cdewaal.htm

ADDRESS:
Peirce Edition Project tel.: (317) 274-2171
902 West New York Street, ES 0010  fax.: (317) 274-2170
Indianapolis, IN 46202

-




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[peirce-l] Re: RE : Re: Sinsign, Legisign, Qualisign

2006-06-14 Thread Frances Kelly
Title: Message



Frances on Gilles to listers... 
 
These semiotic diagrams in the posted message and in the linked website are 
a welcome addition to the trichotomic topic, and will surely be the cause of 
much more reflection. 
 
The positing of "réel" for the "real" object is assumed here an 
adjective or label that holds the dynamic object to be an 
indirect thing inaccessible to sense, until it is related to a 
sign. This use of the term "real" however might be misleading, if it 
broadly means phenomenal or essential or existential, or even if it 
is a mere synonym that means factual or actual or material. My 
understanding of the term real and reality in Peirce is that if 
any phenomenal existent fact that may also be actually concrete is not 
sensed, then it is not yet real, at least not real to the mind that senses. The 
reality of a fact or object therefore is only as real as sense. If an 
object as a fact is not given to sense, then it is not real. Now, while it is 
true Peirce claims that an object must determine a sign, because signs 
after all are themselves simply objects, it is not clear to me whether it 
is the referring object in semiosis that does this, or does it for its own 
referent sign only, or must be real to do it, or must be sensible and sensed to 
do it. It seems the position here in the presented diagram is that the dynamic 
object of semiosis and semiotics is indeed real and the object that determines 
the very existence of the sign as related to the object. 
 
To speculate on Peircean intentions, one way around this problem 
of objects determining signs, whether the objects are sensed and real or 
not, might be to differentiate between synechastic objects and semiosic 
objects. 
 
This is for me to suggest that phenomenal synechastic objects continue to 
exist outside and even prior to acts of semiosis, thereby having the disposed 
potential for determining signs to exist as objects themselves but as signs of 
other semiosic objects, and this by the process of phenomenal representation. 
These synechastic objects might be held as representamen that are not signs. 
The phenomenal semiosic objects that are then found by sense to really 
exist inside acts of semiosis, thereby are referred by their own 
referent signs, and this also by the process of phenomenal representation. These 
semiosic objects might be held as representamen that are signs. 
 
The initiate synechastic object in acts of evolution thus has the purpose 
to determine the mere existence of the sign. The immediate semiosic object in 
semiosis, acting variously as a qualisign and sinsign and legisign, thus has the 
further purpose to determine the very real presence of a probable 
representing representamen or sign, acting variously as a potisign and actisign 
and famsign. The dynamic semiosic object in semiosis thus has the still further 
purpose to determine the main kind a real representamen or sign will be, 
as an icon or index or symbol. 
 
The act of determination, by an object towards itself as a sign 
of itself or another object, or by an object towards another object as a 
sign of itself or another object, is here understood by me to mean a determinate 
limit or a ground, but not a cause or a source. The purpose to act by any 
phaneron is here understood by me to mean a disposed tendency or inclined trait 
that the phenomenon is naturally compelled to conform with. 
 

  - Original Message - 
  From: 
  Gilles Arnaud 
  To: Peirce Discussion Forum 
  Cc: [EMAIL PROTECTED] 
  Sent: Wednesday, June 14, 2006 5:29 
  AM
  Subject: [peirce-l] RE : Re: Sinsign, 
  Legisign, Qualisign
  
  bonjour,
  ma conception 
  spéculative sur ce sujet :
  
 
schéma de 8.334 http://perso.orange.fr/a/a/Peirce/le_signe_hexadique2.htm 

 
 
Les treillis de R.Marty :
http://perso.orange.fr/a/a/Peirce/le_treillis.htm
 
CordialementARNAUD Gilles
 
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[peirce-l] Re: Sinsign, Legisign, Qualisign

2006-06-14 Thread Joseph Ransdell
Bernard says::,

Joe and list,
I agree with the idea of being very cautious with the 10 trichotomies
classification. You are right I think in recalling that it was work in
progress for Peirce.

I would be very interested too in reading the material you are refering
to below if you can make it available to the list in one way or the other.

However, I think that your concluding sentence is excessively narrow
when you write that 1) the theory did not reach any stable state and 2)
it can't be reasonably represented as being Peirce's view.

REPLY:
I'll reply more extensively later in the day, Bernard, but the basis for
my saying this is as follows, from MS 339D.662 (1909 Nov 1)

=quote Peirce
During the past 3 years I have been resting from my work on the Division of 
Signs and have only lately -- in the last week or two -- been turning back 
to it; and I find my work of 1905 better than any since that time, though 
the latter doubtless has value and must not be passed by without 
consideration.
Looking over the book labelled in red "The Prescott Book," and also this one 
[the "Logic Notebook", MS 339], I find the entries in this book of 
"Provisional Classification of 1906 March 31st" and of 1905 Oct 13 
particularly in imporant from my present (accidentally limited, no doubt) 
point of view; particularly in regard to the point made in the Prescott 
Book, 1909 Oct 21, and what immediately precedes that in that book but is 
not dated.

Namely, a good deal of my early attempts to define this difference besween 
Icon, Index, & Symbol, were adulterated with confusion with the distinction 
as to the Reference of the Dynamic Interpretant to the Sign.

end quote==

Joe Ransdell




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[peirce-l] AW: RE : Re: Sinsign, Legisign, Qualisign

2006-06-14 Thread Karl-Hermann Schäfer
Title: Message



Dear 
Monsieur Arnaud, 
 
is it 
possible to get your article "Le signe hexadique" or similar articles or books 
in Englisch or German.
 
With 
best wishes
 
Karl-Hermann Schäfer
Dortmund University
 

  -Ursprüngliche Nachricht-Von: Gilles Arnaud 
  [mailto:[EMAIL PROTECTED]Gesendet: Mittwoch, 14. Juni 2006 
  11:30An: Peirce Discussion ForumCc: 
  [EMAIL PROTECTED]Betreff: [peirce-l] RE : Re: Sinsign, 
  Legisign, Qualisign
  bonjour,
  ma conception 
  spéculative sur ce sujet :
  
 
schéma de 8.334 http://perso.orange.fr/a/a/Peirce/le_signe_hexadique2.htm 

 
 
Les treillis de R.Marty :
http://perso.orange.fr/a/a/Peirce/le_treillis.htm
 
CordialementARNAUD Gilles
 
 
 
 
 
 
 
 
 
 
 
 
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[peirce-l] Re: Sinsign, Legisign, Qualisign

2006-06-14 Thread Bernard Morand

Joe and list,
I agree with the idea of being very cautious with the 10 trichotomies 
classification. You are right I think in recalling that it was work in 
progress for Peirce.


I would be very interested too in reading the material you are refering 
to below if you can make it available to the list in one way or the other.


However, I think that your concluding sentence is excessively narrow 
when you write that 1) the theory did not reach any stable state and 2) 
it can't be reasonably represented as being Peirce's view. I would tend 
to comprehend such statements within a pessimistic view aiming at 
undervaluate what was at stake for an understanding of Peirce's 
semiotic. In fact your diagnosis could remain correct while what Peirce 
tried to clarify at the beginning of the century and during quite a 
decade could be of the utmost interest for semiotics. This is more or 
less my own view. In particular I think that if we manage to produce 
someday a sufficient account of signs theory in order that it be of 
practical usage in special sciences, such a sign theory will be informed 
by the 10 trichotomies system. I know that this statement will have to 
be justified but just an example: the study of concrete signs needs some 
concepts as the distinctions between immediate and dynamic objects, and 
betweeen the three interpretants too. From the theoretical point of view 
I am also convinced that the transition from the 3 trichotomies to 10 
and the relation between the two kinds of systems deserves to be studied 
on the methodological level (pragmatism).


Bernard




Joseph Ransdell wrote:

Ben asks:
 
"My basic question here is whether these structural relations are 
correct or whether the ordering of the trichotomies "I, II, III, IV, 
V, VI, VII, VIII, IX, X" is correct."
 
REPLY:
The MS material in the logic notebook (MS 339) shows quite clearly 
that Peirce did not regard himself as having arrived at anything he 
could regard as satisfactory, as regards the ten trichotomies, as late 
as Nov. 1 of 1909, and the two versions which he thought were -- at 
best -- the least objectionable were ones he formulated on Oct 13th of 
1905 and March 31st of 1906.  The version you are working with is from 
an unsent draft of a letter to Welby of 1908, a year earlier than the 
assessment just mentioned, and it differs in significant ways from the 
versions he thought best though still unsatisfactory.  The fact that 
it appears in the Collected Papers gives it no special status since it 
is really just discarded draft material.   Take all talk about the ten 
trichotomies with a VERY LARGE grain of salt, Ben, until we get 
some effective and shared access to the relevant MS material.  Of 
course it is perfectly okay for people to do their own constructions 
of the expanded set of trichotomies as they should have been 
formulated, provided they are clear on the fact that this is their own 
theory; but if the question is as to what Peirce's theory was it can 
only be said that it was work in progress which never arrived at a 
reasonably stable developed state and which cannot reasonably be 
represented as being his view.   
 
Joe Ransdell
 
 



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[peirce-l] RE : Re: Sinsign, Legisign, Qualisign

2006-06-14 Thread Gilles Arnaud
Title: Message



bonjour,
ma conception 
spéculative sur ce sujet :

  
  schéma de 8.334 http://perso.orange.fr/a/a/Peirce/le_signe_hexadique2.htm 
  
   
   
  Les 
  treillis de R.Marty :
  http://perso.orange.fr/a/a/Peirce/le_treillis.htm
   
  CordialementARNAUD Gilles
   
   
   
   
   
   
   
   
   
   
   
   


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