Re: 10th Circuit Finds Church Immune From WorkplaceDiscrimination Suit

2010-07-20 Thread Robert Tuttle
Thanks to Alan for the clarification - I'm not particularly attached to the
term jurisdictional, and the analogy to other structural concerns is
useful.  The main point, which Chip and I tried to make in a Georgetown
symposium piece a couple of years ago
(http://papers.ssrn.com/sol3/papers.cfm?abstract_id=1270706) is that civil
courts should be disabled from resolving certain kinds of issues,
notwithstanding the perceived public interest in having courts intervene.
I'm not sure I understand Alan's question about where the categorical ban on
interest balancing arises - but I do think it relates to a fundamental
aspect of non-establishment (the limit on government's power to deploy
religion for civil ends).

Bob


On Tue, Jul 20, 2010 at 11:41 AM, Brownstein, Alan aebrownst...@ucdavis.edu
 wrote:

 I have always assumed – and Bob can clearly tell me if I am way off base –
 that when Bob uses the term “jurisdictional” in discussing Establishment
 Clause issues, he is referring to what others might call “structural”
 constitutional constraints, such as the separation of power rules, which are
 considered to be nonwaivable and not subject to interest balancing in their
 application.



 I am not sure whether Bob believes that categorical or definitional
 interest balancing has a role to play in determining what these
 Establishment Clause rules should be and only rejects interest balancing in
 the application of the rules in specific cases or whether he believes that
  structural/jurisdictional Establishment Clause doctrine is derived
 exclusively from more abstract principles.



 Alan Brownsteijn



 *From:* religionlaw-boun...@lists.ucla.edu [mailto:
 religionlaw-boun...@lists.ucla.edu] *On Behalf Of *Christopher Lund
 *Sent:* Tuesday, July 20, 2010 7:01 AM

 *To:* 'Law  Religion issues for Law Academics'
 *Subject:* RE: 10th Circuit Finds Church Immune From
 WorkplaceDiscrimination Suit



 Bob, this may be a dumb question and you may have an easy answer for me.
 But if you’re not referring to subject-matter jurisdiction, I’m having
 trouble understanding what you mean when you call this “jurisdictional” in a
 more general sense.  I understand that jurisdictional defects can be
 nonwaivable—that parties don’t have to plead them, courts have an
 independent obligation to consider them, even final judgments are void if
 they were present when litigated.  But my understanding is all of that only
 follows from problems with subject-matter jurisdiction.  Even a lack of
 personal “jurisdiction” can be waived, for example.  So I guess what I’m
 asking is this.  Once you concede that we’re not talking about
 subject-matter jurisdiction, doesn’t the legal claim that this is
 nonwaivable become quite hard to argue?  Is there precedent to say that
 problems other than subject-matter jurisdiction are nonwaivable?



 Regarding Eric’s point, a case that helped me was Arbaugh v. Y  H Corp.,
 546 U.S. 500 (2006), where the Court held that the 15-employee requirement
 in Title VII did not go to subject-matter jurisdiction.  The Court was
 unanimous, and Eric perfectly summarizes its logic: Title VII is a federal
 law; therefore there is presumptively subject-matter jurisdiction pursuant
 to 28 U.S.C. § 1331; and nothing in Title VII explicitly says that the
 15-employee requirement was meant to be a jurisdictional limitation on
 that.   *Arbaugh* also talks for a bit about the problem of “drive-by
 jurisdictional rulings”—the bad habit of courts saying that something is
 barred for lack of jurisdiction when they really just mean that there’s no
 valid claim on the merits—which may be exactly the sort of thing to which
 Eric was referring.



 Best,

 Chris



 *From:* religionlaw-boun...@lists.ucla.edu [mailto:
 religionlaw-boun...@lists.ucla.edu] *On Behalf Of *Robert Tuttle
 *Sent:* Monday, July 19, 2010 9:07 PM
 *To:* Law  Religion issues for Law Academics
 *Subject:* Re: 10th Circuit Finds Church Immune From
 WorkplaceDiscrimination Suit



 In reply to Eric, I don't mean jurisdictional in the sense of subject
 matter jurisdiction - and I think courts are usually wrong to dispose of
 ministerial employment cases on a motion to dismiss -- facts are always
 needed, if nothing other than to determine whether the position is
 ministerial.  By jurisdictional, I mean only that the exception isn't
 subject to waiver or interest balancing, but that only suggests that its
 source is in the Establishment Clause rather than Free Exercise/RFRA, etc.
 Michael Masinter's point about the sexual harassment cases is well-taken,
 and as you all know the courts have not applied the ministerial exception in
 that context, because the claims do look more like assault than disputes
 over qualifications/performance.  But I don't think it matters whether or
 not the congregation claims that race/gender/age discrimination are matters
 of doctrine - the point is that the state can't set qualifications for
 ministry, or step into determine

Re: 10th Circuit Finds Church Immune From Workplace Discrimination Suit

2010-07-19 Thread Robert Tuttle
 their (the institutions’) religious
 liberty.  But I’m wondering if Marci’s proposed warning requirement applies
 only to religious employers (and if so, why?  Because they are employers?
 Because they are religious?) or to all whose rights-exercise might cause
 “harm”?



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-- 
Robert Tuttle
Professor of Law
David R. and Sherry Kirschner Berz Research Professor of Law  Religion
GWU Law School
SSRN download page:
http://papers.ssrn.com/sol3/cf_dev/AbsByAuth.cfm?per_id=271025
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Re: 10th Circuit Finds Church Immune From WorkplaceDiscrimination Suit

2010-07-19 Thread Robert Tuttle
 is a better choice than a better
 qualified woman is immune.



 Employees are doubly disabled in these scenarios.  First, as Americans the
 culture encourages them to trust religious leaders (though surely that is
 declining in light of the steady investigative reporting suggesting folks do
 that at their peril).  More importantly, because of the ministerial
 exception, few cases are ever filed, let alone litigated, and, therefore,
 the incidence of gender discrimination is not publicized.  So women are
 going into these jobs with expectations of fairness that are not borne out,
 because of a First Amendment doctrine.



 One option is to carve back on the right so that no employer who fails to
 advise an employee of this issue can claim it.  Bob objected to that,
 because the ministerial exception is jurisdictional.  But if this is the
 result, why should it be?  Why isn't it a right, like the freedom of speech
 in defamation cases, which carries with it some obligations and weighing,
 depending on the scenario?



 One option is to have the government inform applicants through public
 education, as in add language to the tax forms.  Another is to have
 anyone who is taking government funds for mission have to agree as a
 condition of receiving the funds to inform employees about the risks they
 are taking by taking the employment.



 Is Rick saying none of these options are constitutional and/or desirable?



 Marci



 Marci A. Hamilton

 Paul R. Verkuil Chair in Public Law

 Benjamin N. Cardozo School of Law

 Yeshiva University





 In a message dated 7/19/2010 9:50:33 A.M. Eastern Daylight Time,
 rgarn...@nd.edu writes:

 I agree, for what it’s worth, that it makes good sense for attorneys
 representing churches and religious institutions to advise their clients to
 inform those in ministerial positions (that is, in any position that the
 church regards as ministerial) about their (the institutions’) religious
 liberty.  But I’m wondering if Marci’s proposed warning requirement applies
 only to religious employers (and if so, why?  Because they are employers?
 Because they are religious?) or to all whose rights-exercise might cause
 “harm”?



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-- 
Robert Tuttle
Professor of Law
David R. and Sherry Kirschner Berz Research Professor of Law  Religion
GWU Law School
SSRN download page:
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Re: 10th Circuit Finds Church Immune From Workplace Discrimination Suit

2010-07-16 Thread Robert Tuttle
I don't object to the duty Marci seeks to impose - notice to ministerial
employees of their limited right to bring certain kinds of actions against
their religious employer. The remedy is the problem - I assumed from Marci's
original post that failure to give notice would result in waiver of the
ministerial exception, and I don't think it is (or should be) subject to
waiver.  That's why the required duty to report child abuse is
distinguishable - the duty's not the problem.  (Interesting hypo at the
intersection of the two -- a pastor reports a fellow pastor's sexual abuse
of a child, and the reporting pastor is fired by the religious employer.
The discharged pastor brings a wrongful discharge action - result?  The
ministerial exception should apply, barring the suit, even though the
reporting pastor (and the employing organization) had a legal duty to
report.)

The options you provide - apart from the last one - are all by way of
notice, and while others might weigh in with concerns, I think it would be
perfectly fine to impose the requirements.  In general, I think the same
with the condition on eligibility for benefits - if all that's required is
notice as the price of entry (rather than waiver as the condition), it's
hard to see the objection.

So what remedy, apart from waiver of the exception, would you propose?

Bob



-On Fri, Jul 16, 2010 at 3:44 PM, hamilto...@aol.com wrote:

  Bob makes very good points but I'm not persuaded.  Religious employers
 can be required to report child abuse by their employees, so why can't they
 be required to provide legal boilerplate to incoming employees?

 If Bob is right, we have serious problems in my view. The public policy
 problem is that no religious organization is going to make such a warning
 without being prodded by the law (or insurance cos., but they do not
 prod without legal --aka financial -- consequences).  So we are stuck with
 obvious harm to employees of religious organizations but no solution.  I am
 a firm believer that the Constitution was not intended and should not make
 it impossible for government to prevent or remedy substantial harm.

 So that leaves the government -- charged with protecting citizens from harm
 -- on Bob's theory hamstrung from requiring religious employers to issue a
 warning regarding the state of the law.  So how does the government protect
 its citizens?  I guess there are several public education options:

 (1) public service announcement: if you are considering or are working for
 a religious institution in a religious capacity, you need to understand that
 it is immune under judicial doctrine from anti-discrimination laws,
 including sexual harassment and gender discrimination

 (2) on every W-2, which the religious employer must provide to every
 full-time employee, right?, there is boilerplate saying the same as above.

 Here is another option-- how about no religious organization can be
 eligible for faith-based funding unless it provides to its employees a
 statement that it is immune from the anti-discrimination laws?

 Marci




 In a message dated 7/16/2010 3:13:44 P.M. Eastern Daylight Time,
 rtut...@law.gwu.edu writes:

 Marci's idea of a warning for ministerial employees would certainly be a
 prudent step for religious employers to take on their own initiative, but I
 don't think the state could impose such a requirement as a condition of the
 religious employer invoking the exception in litigation -- the exception
 seems to me jurisdictional, not something derived from a religious
 organization's claim of autonomy (about which there is good reason to be
 dubious) but rather from courts' constitutional inability to determine what
 is adequate qualification for or performance of the ministerial role.

 Bob Tuttle



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-- 
Robert Tuttle
Professor of Law
David R. and Sherry Kirschner Berz Research Professor of Law  Religion
GWU Law School
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Re: Ave Maria Law School invokes ministerial exception in wrongful termination suit

2009-06-30 Thread Robert Tuttle
I agree with Doug - there are a number of cases involving religious
high schools that have made similar claims about teachers of generally
secular subjects -- arguing that all teachers in the school are
expected to infuse religious values into all subjects -- but as far as
I know those schools have uniformly lost.

Bob Tuttle

On Tue, Jun 30, 2009 at 3:39 PM, Douglas Laycocklayco...@umich.edu wrote:
 Similar arguments were made early on in EEOC v. Mississippi College, 626
 F.2d 477, 484-85 (5th Cir. 1980).  No ministerial exception because the
 College is not a church and its faculty members are not ministers.
 Professors of theology and seminary faculty are within the ministerial
 exception.  EEOC v. Catholic University (D.C. Cir 1996) and EEOC v.
 Southwestern Baptist Theological Seminary (5th Cir. 1981 or so).  Faculty in
 secular subjects have been held outside it, and it is hard to see how law
 professors would be any different.

 Quoting Ed Brayton stcy...@gmail.com:

 http://avewatch.com/?p=136



 This strikes me as highly unlikely to succeed, especially since the law
 school had to have represented to the ABA many things that would undermine
 their claim to the exception. Thoughts from the scholars on the list?



 Ed Brayton





 Douglas Laycock
 Yale Kamisar Collegiate Professor of Law
 University of Michigan Law School
 625 S. State St.
 Ann Arbor, MI  48109-1215
   734-647-9713

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-- 
Robert Tuttle
Professor of Law
David R. and Sherry Kirschner Berz Research Professor of Law  Religion
GWU Law School
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