RE: Liberty: A Vote or A Veto?

2013-06-16 Thread Friedman, Howard M.
Nate--

Very interesting piece.  I believe the vote, not a veto language originated 
in the writings of Rabbi Mordecai Kaplan who, departing from the Orthodox 
Jewish view that halacha [traditional Jewish law] was the sole standard for 
Jewish practice, said the past has a vote, not a veto.  The analogy in the 
health care mandate situation, it seems to me, would be religious conscience 
has a vote, not a veto.

Howard Friedman

From: religionlaw-boun...@lists.ucla.edu [religionlaw-boun...@lists.ucla.edu] 
on behalf of Nathan C. Walker [n...@whosegodrules.com]
Sent: Saturday, June 15, 2013 3:22 PM
To: religionlaw@lists.ucla.edu
Subject: Liberty: A Vote or A Veto?

Dear Religion  Law Colleagues,

I'm interested in your feedback about my article regarding the contraception 
mandate, Liberty: A Vote or A Veto? published by Sightings of the Martin 
Marty Center for the Advanced Study of Religion at the University of Chicago 
Divinity School.

Here's an excerpt:

* * * * *

Liberty is a vote not a veto.  Owners of for-profit companies have the freedom 
to vote their conscience, to speak their mind, to persuade and petition and 
parade in the public square. This free exercise of speech and religion does not 
give them the right to unilaterally veto the rights of their employees. Doing 
so would establish a de facto state religion, where corporations become the 
nation’s congregations and its owners the high priests.


* * * * *

I look forward to your input.

Cheers,
Nate



Nathan C. Walker,  co-editor of Whose God Rules?http://www.whosegodrules.com/ 
(Palgrave Macmillan 2011)
Foreword by Tony Blair with contributions by Alan Dershowitz, Martha Nussbaum,
Robert George, and Kent Greenawalt. Cornel West calls it provocative and 
pioneering.

Resident Fellow, Harvard Divinity School, '13
Legal restrictions on religious expression

Doctoral Candidate, Columbia University, '14
Interdisciplinary study of law, education  religion
Unveiling Freedom: Bans on Religious Garb.

nathan_wal...@mail.harvard.edumailto:nathan_wal...@mail.harvard.edu
Cell: (215) 701-9071
www.NateWalker.comhttp://www.natewalker.com/
___
To post, send message to Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

Please note that messages sent to this large list cannot be viewed as private.  
Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.

Re: Liberty: A Vote or A Veto?

2013-06-16 Thread Arthur Spitzer
Owners of for-profit companies have the freedom to vote their conscience,
to speak their mind, to persuade and petition and parade in the public
square. This free exercise of speech and religion does not give them the
right to unilaterally veto the rights of their employees.

I find the argument hard to understand. Does my employer unilaterally
veto my right to preventive health services (assuming I have such a right)
by refusing to pay for my gym membership, which (as a middle aged man) is
far more important to my health than contraception, and probably costs
about as much per month?  Does the government unilaterally veto my First
Amendment rights by refusing to pay for my website, or by refusing to give
me a free subscription to the Congressional Record?

I understand that a person who is employed full-time, by an employer that
has at least 50 employees, and that has a health-care plan that is not
grandfathered, has a statutory right to employer-provided contraception.
If what you're saying is that such a person's statutory right to free
contraception is vetoed by the employer refusing to provide it, that's
just a dramatic way of saying that the employer is refusing to provide it.

Speaking for myself and emphatically not for my employer.

Art Spitzer

*
Warning: the National Security Agency may be monitoring this communication.*


On Sun, Jun 16, 2013 at 2:51 PM, Friedman, Howard M. 
howard.fried...@utoledo.edu wrote:

  Nate--

  Very interesting piece.  I believe the vote, not a veto language
 originated in the writings of Rabbi Mordecai Kaplan who, departing from the
 Orthodox Jewish view that halacha [traditional Jewish law] was the sole
 standard for Jewish practice, said the past has a vote, not a veto.  The
 analogy in the health care mandate situation, it seems to me, would be
 religious conscience has a vote, not a veto.

  Howard Friedman
  --
 *From:* religionlaw-boun...@lists.ucla.edu [
 religionlaw-boun...@lists.ucla.edu] on behalf of Nathan C. Walker [
 n...@whosegodrules.com]
 *Sent:* Saturday, June 15, 2013 3:22 PM
 *To:* religionlaw@lists.ucla.edu
 *Subject:* Liberty: A Vote or A Veto?

  Dear Religion  Law Colleagues,

  I'm interested in your feedback about my article regarding the
 contraception mandate, Liberty: A Vote or A Veto? published by
 Sightings of the Martin Marty Center for the Advanced Study of Religion
 at the University of Chicago Divinity School.

  Here's an excerpt:

  * * * * *

  Liberty is a vote not a veto.  Owners of for-profit companies have the
 freedom to vote their conscience, to speak their mind, to persuade and
 petition and parade in the public square. This free exercise of speech and
 religion does not give them the right to unilaterally veto the rights of
 their employees. Doing so would establish a de facto state religion, where
 corporations become the nation’s congregations and its owners the high
 priests.


  * * * * *

  I look forward to your input.

  Cheers,
 Nate



Nathan C. Walker,  co-editor of Whose God 
 Rules?http://www.whosegodrules.com/
  (Palgrave Macmillan 2011)
   Foreword by Tony Blair with contributions by Alan Dershowitz, Martha
 Nussbaum,
   Robert George, and Kent Greenawalt. Cornel West calls it provocative
 and pioneering.


   Resident Fellow, Harvard Divinity School, '13
   Legal restrictions on religious expression


   Doctoral Candidate, Columbia University, '14
   Interdisciplinary study of law, education  religion
   Unveiling Freedom: Bans on Religious Garb.


   nathan_wal...@mail.harvard.edu
   Cell: (215) 701-9071
   www.NateWalker.com http://www.natewalker.com/

 ___
 To post, send message to Religionlaw@lists.ucla.edu
 To subscribe, unsubscribe, change options, or get password, see
 http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

 Please note that messages sent to this large list cannot be viewed as
 private.  Anyone can subscribe to the list and read messages that are
 posted; people can read the Web archives; and list members can (rightly or
 wrongly) forward the messages to others.

___
To post, send message to Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

Please note that messages sent to this large list cannot be viewed as private.  
Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.

Re: Liberty: A Vote or A Veto?

2013-06-16 Thread Levinson, Sanford V
I think the language of veto really applies to an employer's firing an employee 
for legal behavior (or opinions) the employer doesn't like. Otherwise, I think 
Arthur is right. The question then becomes if the employers in effect have a 
right to nullify otherwise valid laws that clearly apply to them, as with 
compulsory insurance plans etc., and I'm inclined to think the answer should be 
no save for very special circumstances (and, for me, impingement on a very 
tender conscience about what one is subsidizing isn't one of them, since I 
don't see the moral difference between compulsory taxes and a compulsory 
private insurance plan.

Sandy

From: Arthur Spitzer [mailto:artspit...@gmail.com]
Sent: Sunday, June 16, 2013 07:14 PM
To: Law  Religion issues for Law Academics religionlaw@lists.ucla.edu
Subject: Re: Liberty: A Vote or A Veto?

Owners of for-profit companies have the freedom to vote their conscience, to 
speak their mind, to persuade and petition and parade in the public square. 
This free exercise of speech and religion does not give them the right to 
unilaterally veto the rights of their employees.

I find the argument hard to understand. Does my employer unilaterally veto my 
right to preventive health services (assuming I have such a right) by refusing 
to pay for my gym membership, which (as a middle aged man) is far more 
important to my health than contraception, and probably costs about as much per 
month?  Does the government unilaterally veto my First Amendment rights by 
refusing to pay for my website, or by refusing to give me a free subscription 
to the Congressional Record?

I understand that a person who is employed full-time, by an employer that has 
at least 50 employees, and that has a health-care plan that is not 
grandfathered, has a statutory right to employer-provided contraception.  If 
what you're saying is that such a person's statutory right to free 
contraception is vetoed by the employer refusing to provide it, that's just a 
dramatic way of saying that the employer is refusing to provide it.

Speaking for myself and emphatically not for my employer.

Art Spitzer


Warning: the National Security Agency may be monitoring this communication.


On Sun, Jun 16, 2013 at 2:51 PM, Friedman, Howard M. 
howard.fried...@utoledo.edumailto:howard.fried...@utoledo.edu wrote:
Nate--

Very interesting piece.  I believe the vote, not a veto language originated 
in the writings of Rabbi Mordecai Kaplan who, departing from the Orthodox 
Jewish view that halacha [traditional Jewish law] was the sole standard for 
Jewish practice, said the past has a vote, not a veto.  The analogy in the 
health care mandate situation, it seems to me, would be religious conscience 
has a vote, not a veto.

Howard Friedman

From: 
religionlaw-boun...@lists.ucla.edumailto:religionlaw-boun...@lists.ucla.edu 
[religionlaw-boun...@lists.ucla.edumailto:religionlaw-boun...@lists.ucla.edu] 
on behalf of Nathan C. Walker 
[n...@whosegodrules.commailto:n...@whosegodrules.com]
Sent: Saturday, June 15, 2013 3:22 PM
To: religionlaw@lists.ucla.edumailto:religionlaw@lists.ucla.edu
Subject: Liberty: A Vote or A Veto?

Dear Religion  Law Colleagues,

I'm interested in your feedback about my article regarding the contraception 
mandate, Liberty: A Vote or A Veto? published by Sightings of the Martin 
Marty Center for the Advanced Study of Religion at the University of Chicago 
Divinity School.

Here's an excerpt:

* * * * *

Liberty is a vote not a veto.  Owners of for-profit companies have the freedom 
to vote their conscience, to speak their mind, to persuade and petition and 
parade in the public square. This free exercise of speech and religion does not 
give them the right to unilaterally veto the rights of their employees. Doing 
so would establish a de facto state religion, where corporations become the 
nation’s congregations and its owners the high priests.


* * * * *

I look forward to your input.

Cheers,
Nate



Nathan C. Walker,  co-editor of Whose God Rules?http://www.whosegodrules.com/ 
(Palgrave Macmillan 2011)
Foreword by Tony Blair with contributions by Alan Dershowitz, Martha Nussbaum,
Robert George, and Kent Greenawalt. Cornel West calls it provocative and 
pioneering.

Resident Fellow, Harvard Divinity School, '13
Legal restrictions on religious expression

Doctoral Candidate, Columbia University, '14
Interdisciplinary study of law, education  religion
Unveiling Freedom: Bans on Religious Garb.

nathan_wal...@mail.harvard.edumailto:nathan_wal...@mail.harvard.edu
Cell: (215) 701-9071tel:%28215%29%20701-9071
www.NateWalker.comhttp://www.natewalker.com/

___
To post, send message to 
Religionlaw@lists.ucla.edumailto:Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

Please note that messages sent to this large list cannot

RE: Liberty: A Vote or A Veto?

2013-06-16 Thread Volokh, Eugene
Doesn’t this assume the conclusion?  A RFRA claim isn’t an 
attempt to “nullify otherwise valid laws that clearly apply to them”; rather, 
it’s a claim that one law in fact doesn’t apply to them, because another law 
(RFRA) precludes it from applying.  That’s no more a “nullification” than, say, 
a statutory self-defense defense is a “nullification” of the law of assault or 
homicide.

Eugene

From: religionlaw-boun...@lists.ucla.edu 
[mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of Levinson, Sanford V
Sent: Sunday, June 16, 2013 9:37 PM
To: 'religionlaw@lists.ucla.edu'
Subject: Re: Liberty: A Vote or A Veto?

I think the language of veto really applies to an employer's firing an employee 
for legal behavior (or opinions) the employer doesn't like. Otherwise, I think 
Arthur is right. The question then becomes if the employers in effect have a 
right to nullify otherwise valid laws that clearly apply to them, as with 
compulsory insurance plans etc., and I'm inclined to think the answer should be 
no save for very special circumstances (and, for me, impingement on a very 
tender conscience about what one is subsidizing isn't one of them, since I 
don't see the moral difference between compulsory taxes and a compulsory 
private insurance plan.

Sandy


___
To post, send message to Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

Please note that messages sent to this large list cannot be viewed as private.  
Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.

Re: Liberty: A Vote or A Veto?

2013-06-16 Thread Levinson, Sanford V
Eugene is correct, as a formal matter, if the claim is a statute that 
recognizes the trump. The question remains, though, why being forced to pay 
taxes and thus finance immoral activities isn't covered.

Sandy

From: Volokh, Eugene [mailto:vol...@law.ucla.edu]
Sent: Sunday, June 16, 2013 11:41 PM
To: Law  Religion issues for Law Academics religionlaw@lists.ucla.edu
Subject: RE: Liberty: A Vote or A Veto?

Doesn’t this assume the conclusion?  A RFRA claim isn’t an 
attempt to “nullify otherwise valid laws that clearly apply to them”; rather, 
it’s a claim that one law in fact doesn’t apply to them, because another law 
(RFRA) precludes it from applying.  That’s no more a “nullification” than, say, 
a statutory self-defense defense is a “nullification” of the law of assault or 
homicide.

Eugene

From: religionlaw-boun...@lists.ucla.edu 
[mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of Levinson, Sanford V
Sent: Sunday, June 16, 2013 9:37 PM
To: 'religionlaw@lists.ucla.edu'
Subject: Re: Liberty: A Vote or A Veto?

I think the language of veto really applies to an employer's firing an employee 
for legal behavior (or opinions) the employer doesn't like. Otherwise, I think 
Arthur is right. The question then becomes if the employers in effect have a 
right to nullify otherwise valid laws that clearly apply to them, as with 
compulsory insurance plans etc., and I'm inclined to think the answer should be 
no save for very special circumstances (and, for me, impingement on a very 
tender conscience about what one is subsidizing isn't one of them, since I 
don't see the moral difference between compulsory taxes and a compulsory 
private insurance plan.

Sandy


___
To post, send message to Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

Please note that messages sent to this large list cannot be viewed as private.  
Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.

Liberty: A Vote or A Veto?

2013-06-15 Thread Nathan C. Walker
Dear Religion  Law Colleagues,

I'm interested in your feedback about my article regarding the contraception 
mandate, Liberty: A Vote or A Veto? published by Sightings of the Martin 
Marty Center for the Advanced Study of Religion at the University of Chicago 
Divinity School.

Here's an excerpt:

* * * * *

Liberty is a vote not a veto.  Owners of for-profit companies have the freedom 
to vote their conscience, to speak their mind, to persuade and petition and 
parade in the public square. This free exercise of speech and religion does not 
give them the right to unilaterally veto the rights of their employees. Doing 
so would establish a de facto state religion, where corporations become the 
nation’s congregations and its owners the high priests.


* * * * *

I look forward to your input. 

Cheers,
Nate



Nathan C. Walker,  co-editor of Whose God Rules? (Palgrave Macmillan 2011) 
Foreword by Tony Blair with contributions by Alan Dershowitz, Martha Nussbaum, 
Robert George, and Kent Greenawalt. Cornel West calls it provocative and 
pioneering. 
 
Resident Fellow, Harvard Divinity School, '13
Legal restrictions on religious expression
 
Doctoral Candidate, Columbia University, '14
Interdisciplinary study of law, education  religion
Unveiling Freedom: Bans on Religious Garb.
 
nathan_wal...@mail.harvard.edu
Cell: (215) 701-9071
www.NateWalker.com___
To post, send message to Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

Please note that messages sent to this large list cannot be viewed as private.  
Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.

RE: Liberty: A Vote or A Veto?

2013-06-15 Thread Scarberry, Mark
The anagram is unpersuasive. It suggests that it is permissible to vote to have 
the state deny a person rights, but not permissible for another person to 
choose privately not to subsidize the exercise of those rights -- rights which 
exist, after all, under the Fifth and Fourteenth Amendments, against the state, 
rather than against others.

Mark

Mark S. Scarberry
Professor of Law
Pepperdine Univ. School of Law



From: religionlaw-boun...@lists.ucla.edu 
[mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of Nathan C. Walker
Sent: Saturday, June 15, 2013 12:23 PM
To: religionlaw@lists.ucla.edu
Subject: Liberty: A Vote or A Veto?

Dear Religion  Law Colleagues,

I'm interested in your feedback about my article regarding the contraception 
mandate, Liberty: A Vote or A Veto? published by Sightings of the Martin 
Marty Center for the Advanced Study of Religion at the University of Chicago 
Divinity School.

Here's an excerpt:

* * * * *

Liberty is a vote not a veto.  Owners of for-profit companies have the freedom 
to vote their conscience, to speak their mind, to persuade and petition and 
parade in the public square. This free exercise of speech and religion does not 
give them the right to unilaterally veto the rights of their employees. Doing 
so would establish a de facto state religion, where corporations become the 
nation's congregations and its owners the high priests.


* * * * *

I look forward to your input.

Cheers,
Nate



Nathan C. Walker,  co-editor of Whose God Rules?http://www.whosegodrules.com/ 
(Palgrave Macmillan 2011)
Foreword by Tony Blair with contributions by Alan Dershowitz, Martha Nussbaum,
Robert George, and Kent Greenawalt. Cornel West calls it provocative and 
pioneering.

Resident Fellow, Harvard Divinity School, '13
Legal restrictions on religious expression

Doctoral Candidate, Columbia University, '14
Interdisciplinary study of law, education  religion
Unveiling Freedom: Bans on Religious Garb.

nathan_wal...@mail.harvard.edumailto:nathan_wal...@mail.harvard.edu
Cell: (215) 701-9071
www.NateWalker.comhttp://www.natewalker.com/
___
To post, send message to Religionlaw@lists.ucla.edu
To subscribe, unsubscribe, change options, or get password, see 
http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw

Please note that messages sent to this large list cannot be viewed as private.  
Anyone can subscribe to the list and read messages that are posted; people can 
read the Web archives; and list members can (rightly or wrongly) forward the 
messages to others.