One problem in cases like this one is that the accommodation the religious 
employee seeks has considerable secular value to both nonreligious and 
religious individuals (what I have called surplus secular value) in addition to 
it being necessary to the religious employee's exercise of her faith. A fair 
accommodation in this circumstance would recognize that value and allocate it 
at least in part to the employees who would lose weekend time off in order to 
provide the religious employee the opportunity to observe the Sabbath.

This Sixth Circuit decision apparently ignores the cost to co-workers created 
by granting the sought after accommodation entirely unless the employer can 
prove that it would internalize those costs. The logic of Establishment Clause 
cases monitoring religious accommodations that go too far in benefiting 
religious individuals at the expense of third parties suggests that this is a 
problematic construction of Title VII.

Alan Brownstein

-----Original Message-----
From: religionlaw-boun...@lists.ucla.edu 
[mailto:religionlaw-boun...@lists.ucla.edu] On Behalf Of Michael Masinter
Sent: Wednesday, July 25, 2012 7:40 AM
To: religionlaw@lists.ucla.edu
Subject: Reaasonable acccommodations and Observant Sabbatarians

Does an employer's duty to reasonably accommodate the work scheduling needs of 
a sabbatarian employee include compelling objecting coworkers to accept 
involuntary shift reassignments requiring additional weekend work in the 
absence of a formal seniority system?  Perhaps, says a split panel of the sixth 
circuit in an unpublished decision, splitting with two other circuits in Crider 
v. University of Tennessee, 
http://www.ca6.uscourts.gov/opinions.pdf/12a0800n-06.pdf

Ms. Crider was hired as the third of three university employees whose core job 
responsibilities included monitoring a portable emergency cell phone through 
which study abroad students could reach the university in an emergency at any 
time.  The university required the phone to be monitored at all times; the two 
employees who previously had assumed that responsibility by working alternate 
seven day shifts objected to the burden of working every other weekend, and the 
university sought to hire a third employee to spread the weekend workload.  Ms. 
Crider, a Seventh Day Adventist, applied for and accepted the job knowing of 
the scheduling requirements, but, consistent with her religious observances and 
practices, informed the university four days after she was hired that she would 
not work, including answer the phone, from sundown Friday through sundown 
Saturday.  Ms. Crider was unable to work out a voluntary shift swap with either 
of her two coworkers.  After two months of unsu!
 ccessful attempts to resolve the scheduling dispute, including a threat by one 
coworker to resign if forced to again work every other weekend, the university 
discharged Ms. Crider, and she sued, asserting that it had violated Title VII 
by failing to reasonably accommodate her.

The trial court granted summary judgment to the university, and in a
2-1 decision, the sixth circuit reversed, with the panel splitting over whether 
TWA v. Hardison foreclosed involuntary shift reassignments of coworkers to 
additional weekend work as a reasonable accommodation.  The majority reasoned:  
"Title VII does not exempt accommodation which creates undue hardship on the 
employees; it requires reasonable accommodation "without undue hardship on the 
conduct of the employer's business."" To show that an involuntary shift 
assignment would impose an undue hardship on an employer, the majority, relying 
on pre-Hardison circuit precedent, held that the employer was required to prove 
that involuntary  reassignment would create a "chaotic personnel problem" 
rather than dissatisfaction among coworkers, and to do so, the university could 
not rely on the repeated threats by one of the two coworkers to resign since, 
per the panel, [t]he University "provided nothing to show that Meador's threat 
was more than mere "grumbling.""

The dissent argued that the involuntary reassignment to accommodate Crider 
"would be discrimination against Meador and Rost in violation of Title VII" and 
that in any event, the personnel problems arising from an involuntary 
reassignment of weekend work to the two remaining coworkers was more than an 
abstract burden on the employer.

Should Title VII be construed to require an employer to compel objecting 
employees to work weekends to accommodate a coworker in the absence of a 
seniority system?  Presumably an employer could not compel another religiously 
observant coworker to accept a reassignment that violated that employee's 
religious observances and practices, so does the majority's ruling require the 
employer to engage in religious discrimination by only reassigning employees 
who religious observances and practices do not foreclose weekend work?  If so, 
what protection does Title VII offer to sabbatarian employees who cannot 
arrange voluntary swaps?  And what purpose does the court serve by issuing an 
unpublished opinion?


Michael R. Masinter                      3305 College Avenue
Professor of Law                         Fort Lauderdale, FL 33314
Nova Southeastern University             954.262.6151 (voice)
masin...@nova.edu                        954.262.3835 (fax)



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