Scope of Academic Representations re: Pending Legislation

2014-03-12 Thread jim green
I find it very disturbing that Laycock, et. al. basically acted as cheer
leaders for a bill they knew was controversial, to say the least, among
their fellow scholars.  The analysis proffered to the legislature did not
mention the potential non-discrimination hazards at all - that issue was
completely ignored - in fact, there were no downsides mentioned at all.  In
this political climate, this sort of intervention seems naive at best -
cynics might suspect more base motives.  (See
http://www.peachpundit.com/wp-content/uploads/2014/02/RFRA-Letter.pdf).

As for the constant appeals hearkening back to the unity of the post-Smith
right-left coalition that rushed through RFRA, if anything, history has
shown that maybe more dissent and reflection during that time would have
revealed that these tensions were there all along.  In the rush to paint
Smith as some sort of historical aberration, there seems to be a tendency
to canonize the scholarly response as symbolized by RFRA.Seems a bit
Whiggish to me...

---Jimmy Green
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Re: Scope of Academic Representations re: Pending Legislation

2014-03-12 Thread Steven Jamar
I do not find it all disturbing that academics engage in advocacy and do not 
present their positions in an objective, neutral way — or in a way that some 
others might think objectivity and neutrality require.  Nor do I object to 
their being advocates, tailoring arguments to the particular audience, making 
ones that are less controversial but might be more effective.  Nor do I think 
that any of us needs to or even should disclose to this list our various 
advocacy activities.  

I think our obligation in scholarship is somewhat, but not entirely, different. 
 If we are describing the law as it is, we should strive to be as clear and 
fair and objective as possible and clearly disclose where we depart from that 
standard.  But much scholarship is not about the law as it is, but rather is 
about the law as it could be and to some should be.  For that all that we 
should do is be clear that we are advocating for what should be and not 
describing what is.

We also should be fair in our use of precedents and try to be fair in our use 
(or more often “abuse”) of history.  But that is harder due to complexity and 
conflicting readings and sources.

Even in scholarship we can be advocates, but as professors and scholars we a 
have an obligation to be clear about when we are doing what.

-- 
Prof. Steven D. Jamar vox:  202-806-8017
Director of International Programs, Institute for Intellectual Property and 
Social Justice http://iipsj.org
Howard University School of Law   fax:  202-806-8567
http://iipsj.com/SDJ/

Example is always more efficacious than precept.

Samuel Johnson, 1759




On Mar 12, 2014, at 2:40 AM, jim green ugala...@gmail.com wrote:

 I find it very disturbing that Laycock, et. al. basically acted as cheer 
 leaders for a bill they knew was controversial, to say the least, among their 
 fellow scholars.  The analysis proffered to the legislature did not mention 
 the potential non-discrimination hazards at all - that issue was completely 
 ignored - in fact, there were no downsides mentioned at all.  In this 
 political climate, this sort of intervention seems naive at best - cynics 
 might suspect more base motives.  (See 
 http://www.peachpundit.com/wp-content/uploads/2014/02/RFRA-Letter.pdf).
 
 As for the constant appeals hearkening back to the unity of the post-Smith 
 right-left coalition that rushed through RFRA, if anything, history has shown 
 that maybe more dissent and reflection during that time would have revealed 
 that these tensions were there all along.  In the rush to paint Smith as some 
 sort of historical aberration, there seems to be a tendency to canonize the 
 scholarly response as symbolized by RFRA.Seems a bit Whiggish to me...
 
 ---Jimmy Green
 ___
 To post, send message to Religionlaw@lists.ucla.edu
 To subscribe, unsubscribe, change options, or get password, see 
 http://lists.ucla.edu/cgi-bin/mailman/listinfo/religionlaw
 
 Please note that messages sent to this large list cannot be viewed as 
 private.  Anyone can subscribe to the list and read messages that are posted; 
 people can read the Web archives; and list members can (rightly or wrongly) 
 forward the messages to others.

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Anyone can subscribe to the list and read messages that are posted; people can 
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