SERM: Mark 1:14-20, Epiphany 3, LSB B

2009-02-07 Thread Paul L. Willweber
Jesus Calls You to Die
Third Sunday after the Epiphany
The Conversion of Paul
January 25, 2009
Mark 1:14-20

In the Gospel reading we have an end of an era, a beginning of an era,
and the one who stands in the middle of it all. John the Baptist was
on his way out. Peter and Andrew, James and John, they were on their
way in. Jesus, He was always there—before John was ever born, and long
after the last apostle was laid to rest.

The Gospel, then, is never about John, or John, or his brother James,
or Peter and his brother. It's never about you and me, but always
about the one who is in the middle of it all, the one who has been
around long before we ever knew there was a Gospel.

If you look at what happened to John the Baptist and what would happen
to Peter and John and their brothers, you might wonder exactly what
good the Gospel is. John the Baptist gets arrested, and then
decapitated. Peter, Andrew, and James, and all the other apostles were
likewise martyred. John was the only one not martyred, and even then,
he was sent to the island of Patmos to live out the rest of his days
in isolation.

Where is Jesus in all of that? Jesus didn't go get John the Baptist
out of prison, He simply called more men to be martyrs for Him. And
that's exactly what He calls you and me to. Today. Every day. For our
whole lives.

It doesn't sound so great, does it? Maybe even kind of dreary… But
it's right there, in His very own words: Repent and believe in the
Gospel. He is calling you to die. And in calling you to die, He is
calling you to life. Just as He did with John the Baptist; just as
with Peter, and Andrew, and James, and John. This wasn't the end of
one era and the beginning of another, after all. It was simply what
our Lord has been doing ever since His first promise of the Gospel in
the Garden of Eden. Calling sinners to repentance. Calling them to
life.

When our Lord and Master, Jesus Christ, said Repent, He called for
the entire life of believers to be one of repentance. When Christ
calls a man, He bids him come and die.

Everybody dies. There is no escaping death. The question is, what kind
of death are you going to die? When Christ calls you, He calls you to
life. But true life can only come through death. You cannot circumvent
death. So He gives you life through death. Repentance is death to
self. It is the drowning of the Old Man and the resurrection of the
New. Repentance and faith go together: Repent and believe in the
Gospel. Repentance turns away from the wretchedness of selfishness and
sin. Faith clings to Jesus Christ and His righteousness. There is no
true life without death to the sinful nature.

Jesus is always there in the middle of it. He didn't go get John out
of prison. He didn't prevent John the apostle from being incarcerated
on Patmos. Didn't step in when the other apostles were martyred.
Jesus, in fact, was only around for three years in His Ministry.
That's what He came for.

He came to do His thing. Not get us out of jams. Not pave the way for
us so that things would go smoothly. Not to make everything work out
for us. He came to minister. To serve. To save. He came, in fact, to
die. That's why He came. And that's why He calls us. He calls us to
die, too. He came to die in order to bring life. He calls you to death
in order to bring you to life.

In that prison cell, John the Baptist had life. In his prison cell on
Patmos John the apostle had life. In the moments before their
martyrdom and in their deaths, the apostles had life. Jesus had given
all of them eternal life in their Baptism. Daily they lived out their
Baptism, repenting of their sins and believing in the Gospel.

You have this same life. Because you have died the same death. You,
too, have been Baptized. You too, repent of your sins. You also
believe that Jesus is your hope and salvation. You, too, have been
called by Jesus. And you also endure suffering for the sake of Christ.
There may come a day when you, too, will be martyred on account of
Christ. There will come times when others see you as weak for leaning
on a God you cannot see for your help and your hope. You will be
derided by those who are offended at your certainty that there is
salvation in no one other than Jesus Christ. Your life on this earth
ultimately isn't what your life is about. Your life in Christ is. Your
life on this earth continues because you sustain your life. Your life
in Christ is sustained by daily dying to sin.

As you go through life Jesus isn't standing next to you, but He's in
the middle of it all. He is the First and the Last, the Beginning and
the End, the one in whom you live and move and have your being. He is,
He was, and He always will be. He is the eternal God who died for you.
He is the eternal God who bids you die to bring you life that has no
end. The time is fulfilled, and the kingdom of God is at hand. God
comes to you in His Son. He comes as the one born a baby of Mary, the
one who was Baptized by John, the one who called Peter 

SERM: Mark 1:14-20, Epiphany 3, LSB B

2009-01-15 Thread Erik Rottmann
Too early, I know, but necessary preparation for the trip to Fort Wayne 
symposium.


ER

Sermon for the Third Sunday after the Epiphany



Repentance is Believing the Gospel



Grace, mercy and peace to you from God our Father and our Lord Jesus Christ! 
Amen. In today's Gospel, St. Mark says that Jesus was preaching, The 
kingdom of God is at hand; repent AND BELIEVE THE GOSPEL.




There is another way we could translate Jesus' Words in this Gospel. It is 
not incorrect to translate Jesus' sermon as, Repent and believe the 
Gospel. However, it might get us a little bit closer to St. Mark's point 
if we translated our Lord's Words here as, Repent-that is to say, believe 
the Gospel. Repent, which means, believe the Gospel. Believing the Gospel is 
how you repent!




Dear Christian friends,



If a man walks into an emergency room with his arm or shoulder slashed open 
by a knife, he does not need the doctor to announce to him, You are 
bleeding. The man with the deep cut in his arm has probably already figured 
out that much for himself. The man needs the doctor to say to him, I am 
here to help you, to bind your wounds, to ease your pain, and to save you 
from death.




If a child screams in the middle of the night, mommy or daddy might say to 
the child, You have had a bad dream or You need to go back to sleep. But 
those words are not the sort of words the child really needs to hear. The 
real help and comfort for the child is when mommy or daddy says to him, You 
are safe now. I am with you. I will protect you from everything that makes 
you feel afraid.




Sometimes, when God's people finally make it back into their pews on a 
Sunday morning, it has been quite a week. Some of them have limped around 
all week with the arthritis of loneliness and grief that aches for the 
spouse they buried years ago. Some continue to feel stabs of regret for 
things they now wish they had never said or done. Some of God's people have 
fallen again and again into those habitual ditches of sin that they keep 
promising themselves they will no longer fall into. Some of the saints hate 
the fact that they are so impatient with their children, angry with their 
parents, resentful toward their spouse, or afraid of tomorrow's sorrows. 
Maybe even one or two Christians felt a little self-conscious about being in 
worship, since it has been so long since the last time they came to worship.




A bleeding man does not need to be told he is bleeding; a frightened child 
does not need to be told he is afraid. Sometimes, too, poor miserable 
sinners do not need to be told they are poor miserable sinners. They have 
already managed to figure that much out for themselves. A bleeding man is 
better served by being assured that he will be healed. Comforting words and 
soothing promises give better help to a frightened child do instructions to 
go back to sleep. We would never want to say that God's people do not need 
the law or its condemnations. But maybe life has already given that to 
them-and sometimes in sermons it might be much more helpful and comforting 
for them to hear not threats, but promises; not fire and brimstone, but 
soothing assurances and thirst-quenching promises.




Many Bible scholars can agree that the people to whom St. Mark wrote this 
Gospel were experiencing some dark and fearsome times. St. Mark appears to 
have written this Gospel to Christians in Rome during a time when Rome was 
not feeling very appreciative toward Christians. Persecution was in the air. 
Death in the arena or at the top of a burning pole had become a distinct 
possibility. God's Law does the important job of making people afraid 
(Apology XII.34)-but St. Mark's Christians did not need to be made afraid. 
They were already fearful enough. The Law, as Luther said, performs the 
ministry of death (AE 2, p. 160)-but the fear of death was already creeping 
around outside these peoples' doors. In another place, Luther also compared 
the Law to a cattle prod that drives you toward Christ for the sake of 
life (AE 26, p. 345). St. Mark's Christians needed to be prodded nowhere. 
They were already herded up and gathered around Jesus because there was no 
place left for them to go.




So St. Mark wrote to his dear Christians about the things that Jesus 
preaches:




Now after John was arrested, Jesus came into Galilee, proclaiming the gospel 
of God, and saying, The time is fulfilled, and the kingdom of God is at 
hand; repent and believe in the gospel.




St. Mark is describing Jesus as saying, Repent-that is to say, believe the 
Gospel. When you believe the Gospel of Jesus Christ, the Son of God [Mark 
1:1], you are by definition repentant. Believing the Gospel is what it means 
to repent!




St. Mark has written this way because of what he read in St. Matthew's 
Gospel. In St. Matthew's Gospel, John the Baptist is the first guy who came 
preaching repentance. But St. John is breathing fire. St. John rails against 
his hearers,