FLOWER –പൂവ്

Dear friends,

This write up on flowers is a generalthinking. Flowers are very beautiful to 
see. Smelling flowers are more attractive.There could be no person who cannot  
enjoycolourfull and smelling flowers. When I saw Brindavan Gardens in 1981’s I 
reallygot astonished. Similarly two year back the botanical gardens at Ooty. 

I was 2nd head of the teamto decide the Best Telephone exchange awarding 
committee from 1998 to 2003 inKerala. Gardening andpremises cleanliness was one 
of the major items to be seen. Thiscreated in me later gardening interest in my 
home and surely on upkeeping.  

If we talked of some floweringdetails in some premises visited, mostly others 
tried to do better about theirgarden and premises. So if circumstances are 
there many may automatically getabsorbed to gardening. Ihad seen very beautiful 
gardening and up keeping at Tiruvalla. Nowseeing the soap “Pattusari” in 
mazhavil manorama, I presume mostly shoot in thearea gives very beautiful up 
keeping and gardens. 

We may be anxious to see the flowersin plants which would give vegetables and 
fruits. Sometimes a plant may flowerall on a sudden. One thing I have observed 
is, if I talk something about aplant not flowering or about to flower, others 
in the house also are curious ofthe same. I really have enjoyed this aspect. 

Many flowers are taken for worshipingin the temples. Certain flowers are 
regional liking. Till I was in hill stationin early 1973’s in Kodaikkanal, to 
say frankly I was not knowing flowers (Many flowers?) would not smellin hill 
stations. It was something new to understand so. 

Most flowers are meant for reproduction.On account of this, we should not pluck 
more than 50% flowers from the plant.Most temples have nandavanam (Flower 
garden). This provides the flowerrequirement of the temples.  Flowers 
forpersonal use are cultivated and now a day for the temples also. I have 
learnt Sreerangam has abig nandavanam in Tamilnadu. Let me continue some 
interesting aspectsabout Flowers. 

Sincerely,

Gopala Krishnan 27-11-2013. 

Repostedon 13-2-2021 after editing and updating .R. Gopala krishnan. 

1.Mullakkal Devi temple 

One day evening Chempakasseri rajawas strolling along the gardens. He observed 
some persons moving anddisappearing near the jasmine gardens. He could feel it 
could be the Vanadevatha. Accordingly atemple was constructed for her in that 
area which is the famous MULLAI KAL Devi temple in theheart of Alleppy city. 
The sanctum has no covering at the roof. 

2.Poomootal at Kadampuzha. 

Kadampuzhais in between Palghat and Malappuram close to Malappuram. In the 
afternoon pooja Poomootal isperformed after all Muttarukkal offerings are done. 
I have once attended thepoomootal pooja. 

KadampuzhaDevi is also Vanadevatha.The speciality with the temple is the night 
pooja is performed very early, thebelief is Devi may wander in the gardens 
later. Here red flower Thetti is used for Poomootal. 

Advance booking is required for theoffering done on specified days. There could 
be devotees waiting for years for the offering.   

3.Aandal and Vishnu chitthan 

Vishnuchittan was a devotionalBrahmin. Every day morning he would pluck flowers 
from the temple garden, givefor pooja in the SriVilliputhur Vishnu temple and 
also prepare garland foradorning Vishnu. Aandal was his adopted daughter. After 
preparing the garlandhe would keep in the house to give in time to the temple. 
When he was away Aandal used towear it and see herself and keep it back. 

One day Vishnuchitthan came to knowof it. He felt guilty he was giving the 
garland after worn by his daughter,unknowingly. An asaree (Divine voice) heard- 
I like to wear the garlands after worn by Aandal. Vishnuchitthan became 
happy.Afterwards it was a practice to give garlands to the deity after worn 
byAandal. 

The legend is at marriageable time Aandal wanted to marry Sri Ranganatha of 
Sree rangam, and as per divine order she wastaken there with all decorations 
and Vadyams as for marriage in a processionfrom Srivilliputhur. They neared the 
temple and Aandal got in and when she neared sanctum she gotmerged to 
Ranganatha. 

4.Parijatham Poothulanja neelaravil… 

The origin of parijatham is relatedwith the churning of milky ocean. When 
Parijatham tree came up the allotterBrahma gave it to plant in Indra’s garden. 
Hence parijathambecame a Devaloka plant. Parijatham is also called Pavizhamalli.

One day a parijatha flower wasbrought by Narada to Sathyabhama from Devaloka. 
She got attracted to thefragrance and desired Krishna to have the plant in her 
garden also. 

Krishna, not in very good terms withIndra on account of Govardhanagiri 
incident, somehow to please Sathyabhamastarted to Indra’s palace.*** ButIndra 
diplomatically received Krishna and consented to take a plant to Bhooloka. 
Krishna brought it, as desiredplanted in Sathyabhama’s garden, but flowers fall 
in Rukmini’s garden,satisfying both. 

Parijatham blossom in the midnightabout 11 PM. It gives a sweet fragrance at 
that time.  The flowers fall in the early morning andappear like white star 
studs. 

Bringing up the plant protecting fromwhite ants, Kambilippoochhi requires more 
attention. The flower is fragile. 

In my garden it was growing tall. NowI grow it as bonsai and gives few flowers. 

Mynote- ***There is a version Krishnafought with Indra and got Parigatham to 
Bhooloka 

5.Thazhampoovin narumanatthil … (Kaithappoo)The legend associated with 
Thazhampoois told in Ramayana during vanavasa period. For new readers the 
legend told here in nut shell. 

It was thithi for Dasaratha. Sreeramawent for getting things for sraadha with 
Lakshmana. Dasaratha (pithru) appearedbefore Seetha and said he is hungry and 
when told Sreerama has gone to getthings, he wanted Seetha toprepare something 
and give. 

Keeping many things from Kamadhenu,vatavriksham, Agni, Thazhampoo, Phalghoo 
River, she offered food to Dasarathaand Dasaratha left. Sree Rama could not 
believe the narration of Seetha. Shecalled the witnesses. ExceptVatavrisksham 
all said, they have not seen (Why should we get bad name from Sreerama…) Sita 
cursed all except Vadavriksham for not telling the truth. She cursed 
Thazhampoo, itwill not be used for any pooja. 

One has to be careful of the pluckingof flower. Snakes could be near for its 
sweet fragrance. The plant grows nearriver beds. This incident happened at 
Gaya. 

6.Kalyana Sougandhikam.. 

The flower is told in Mahabharata.This too during Vanavasa of Pandeva’s. One 
day Droupadi got attracted to sweetfragrance of a flower and desired husband 
Bheema to get it. Bhima started inthe direction of smell. On the way he met his 
half-brother Anjaneya and hehelps in getting the flower. I have no details 
aboutthis flower whether available now, grown etc.

7.Thengin pookula (Coconut flowers) 

For Manimatapam (Kathirmandapam) ofHindu nair community, thengin pookula and 
para with paddy are a must. Pookulais spread over the para. 

8.Nagapushpam. 

Atfirst sight it really appears as miniature phanam (Hood) of a snake.  The 
tree I have seen in the Varkala Janardhanaswamytemple premises. 

9.Sankhu pushpam kannezhuthumbol…. 

Two varieties are there - one withbeautiful yellow centre snow white flowers 
and other with Blue centresnow-white flowers are commonly seen in Kerala temple 
gardens. In Tamilnadu Ihave not seen the flower. 

10.Kudamulla ppovinum… 

InMalayalam we say Mulla for Tamil malli. Kudamullais about oval and has more 
fragrance than the other variety. Mulla is acreeping plant. But as Bonsai it 
can grow, but flowers would be very less. 

During Thiruvathirapoochoodal, women in Keralawear jasmine flower positively in 
hair after bath in the night. 

11.Mookkutthi... 

Mookkuthi is a very small flower tothe size of an ear stud. But has got a good 
fragrance. It grows as pazchetiactually (Grows its own). Recently I read the 
flower isused in making ink for mazhiyittu nokkal. (Applyingink on betel leaf 
and searching lost item etc.) 

12.Turmeric flower. 

Normally turmeric would not haveflower. Recently I read flowering turmeric in a 
garden near Erode. 

13.Thettpoo… 

For sastha worship and sasthapreethithettippo has more prominence. It would not 
fade for one or two days. Flowerspluckers in Kerala is a group of people 
interested in plucking flowers fromsmall hills etc. Normally we entrust it to 
them to get thetippo. Thetti is abush. It grows without drying for years 
together. 

14.Pookunnithamulla pookkunnasokam… 

Asokam is a flowering plant growingto heights. I have not seen any other plants 
growing so high. The flowers are somewhatsimilar to thetti. Asokam is used in 
temple worship. 

In Kerala temples Tulasi is used inVishnu, Siva temples. Only flower used 
during sraadha isTulsi. 

15.Chemparathippo.. 

Probably more colourful attraction iswith chemparatthi. 

There are many flowers appearingbeautiful like Kasi thetti, Nanthyarvattam, 
Nalumani PPO etc. while theyblossom. 

16.Kalluvazha and Sarpagandhi… 

The flowers are very colourful forkalluvazha, and pure white like rose for 
Nishagandhi.  Both are attractive by colours. 

17.Thovala flower gardens. 

The farmers as early as 1979 had madeit a business to grow flowers at Thovala, 
about 5 KMs from Nagerkovil towardsTirunelveli. One can feel the smell from a 
distance. Most flowers at Chalai bazaar at Trivandrum comesfrom Thovalai. 

On day to day seeing probably thebiggest flower could be plantain flower. The 
flower of lady’s finger isyellowish and very beautiful. Similarly of the 
pumpkins. 

“Veenapoo” by Kumaran aasan is a famous poem in Malayalam. During my primary 
5thclass one girl student very beautifully used to sing a poem from Malayalam 
textbook – 

“ Oro malarilum oro thalirilum 

oti kuzhangenda Netramae nee..  

Today I am not able to recollect theauthor. Perhaps readers like Mr Subramonaim 
Kaippulli matam could morecorrectly write about the author. 

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