http://www.thejakartapost.com/detaileditorial.asp?fileid=20060207.E02&irec=1
        
My loving, respectful image of Prophet Muhammad

Lily Zakiyah Munir, South Carolina, U.S.A.

"None of you (truly) believes until he wishes for his brother what he
wishes for himself." (Prophet Muhammad)

The above citation from the Prophet Muhammad's hadith popped into my
mind as I was following the news here in the U.S. on the worldwide
protests staged against the insulting cartoons of the Prophet.
Earlier, I received an email from a friend with the website address
containing the 12 cartoons, and also from an email group of which I am
a member.

My immediate reaction was, like most other Muslims', emotional. I
could not help but to shed tears. It was like the feeling I had when
my beloved kids were hurt or insulted by their naughty friends. It is
even more than that.

But then I tried to calm myself down. I prayed to Allah to give me
patience and wisdom so that I can react with sanity.

My childhood times in pesantren (Islamic boarding school) have shaped
my loving and respectful image of this special human who is an uswatun
hasanah (role model for good qualities). Muhammad's life and his work
are a living testimony to his genius. His success in transforming the
Arab nomads into societies with shared norms and ethics within ten
years is a tribute to his faith and his superior moral qualities.

Muhammad did not consider his mission as superior to any of the former
prophets; he was one of them, but the last to be commissioned by Allah
to deliver the same message previously delivered by his former
colleagues. He wanted his fellow Arabs to worship one God, the only
God, as worshiped by their neighbors, the Christians and the Jews, as
ordained in the Koran,

"Say, we believe in Allah and in what has been revealed to us, in what
was revealed to Abraham, Ishmael, Isaac, Jacob, and the tribes; in
what was given to Moses and Jesus, and in what the prophets received
from their Lord; we make no distinction between any of them." (Q.S.
al-Baqarah/2:136)

"Every religion emphasizes human improvement, love, respect for
others, sharing other people's suffering. On these lines every
religion had more or less the same viewpoint and the same goal," so
said the Dalai Lama of Tibet.

The Prophet Muhammad's above hadith clearly reflects the Dalai Lama's
saying. Back 15 centuries ago, the Prophet taught his people that if
they want to become true believers, they are to treat their fellow
human beings the way they wish to be treated. In Christianity, this
religious precept is often expressed as "Do unto others as you would
have them do onto you."

Religions differ in their concepts of deity, other beliefs and
practices. But there is a near unanimity of opinions among almost all
religions that each person should treat others in a decent manner.
Almost all great traditions have passages in their holy texts, or in
the writings of their leaders, which promote this Ethic of Reciprocity.

One result of this Ethic of Reciprocity is the concept that every
person shares certain inherent human rights simply because of their
membership in the human race. People are individually very different,
they come in different genders; different sizes, colors and shapes;
different races and ethnic groups; and different levels of ability.
They follow different religious and economic systems; and they speak
different languages and follow different cultures. But there is a
growing consensus that each and every member o the human race is of
equal importance. All should enjoy basic human rights. The United
Nations Universal Declaration of Human Rights (UDHR) is one
manifestation of this growing worldwide consensus.

The incidents resulting from the insulting cartoons on the Prophet
Muhammad would not have happened if people in the Jyllands Posten in
Denmark had internalized this Ethic of Reciprocity, which is an
underlying principle of the UDHR. This ignorance is perpetrated by
their further ignorance of the true essence of Islam, which led to
their failure in distinguishing between Islam and its Prophet Muhammad
and a number of individuals claiming themselves to be 'Muslims' but
actually are hijackers of the religion for their political interests.

This incidence refutes Huntington's thesis that the conflicts between
Islam and the West occur because of the so called 'clash of
civilizations.' It is not that, but to me, it is because of clash of
ignorance.

The writer is a pesantren activist. 





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