[ZESTCaste] No Dalit cook for students in this UP school

2010-07-12 Thread Siddhartha Kumar
http://www.ndtv.com/article/india/no-dalit-cook-for-students-in-this-up-school-37033

No Dalit cook for students in this UP school
NDTV Correspondent, Updated: July 12, 2010 15:46 IST


Lucknow:  Another shameful incident has brought the caste inequalities
in an otherwise modern India to the fore. Parents rioted outside a
school in Uttar Pradesh after discovering that the cook who prepared
food for their children under the mid-day meal scheme was a Dalit.

The Government middle school in the newly created Ramabai Nagar
district of Uttar Pradesh has 191 students, nearly half of them who
belong to so-called upper castes refused to eat food cooked in school.

Shanti, the Dalit cook was hired by the school 3-4 days ago. When
children found out she was a Dalit, they complained to their parents.

Furious parents came out to ensure the school does not forget the
age-old caste divisions. Fearing trouble, the school principal fled
from the spot.

These children will go out to study in other schools like even if
they get food there or not, but they will not study here, said Biru
Dubey, an angry villager.

Villagers have even forced the district administration to toe their
line and attacked the police jeeps with stones.

We have not received many application forms that is why we are giving
them 3 more days. If there are any more women who want to apply, they
can send in their applications, said Govind Raju, District
Magistrate, Ramabai Nagar.

In Uttar Pradesh, India's most populous state, Dalits comprise over
20% of the population and it's shameful that such an incident has
occurred in a state ruled by a Dalit chief minister.


[ZESTCaste] 'Reserved category docs harassed at MU'

2010-07-12 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/City/Lucknow/Reserved-category-docs-harassed-at-MU/articleshow/6152963.cms

'Reserved category docs harassed at MU'
TNN, Jul 11, 2010, 01.37am IST

LUCKNOW: Another group of members of Legislative Assembly (MLAs) have
written to chief minister Mayawati against the Chhatrapati Shahuji
Maharaj Medical University (CSMMU). In their letter to the chief
minister, the MLAs have alleged that the teachers who come from from
the reserved category are harassed in the university.

The MLAs who have written to the chief minister are Rajesh Gautam,
Meeta Gautam, Birju Ram, Ghoora Ram, Radhey Lal Rawat, Bhagwan Das,
Tribhuvan Dutt, Rajendra Prasad Choudhary and Jitendra Kumar. The
MLAs, in a combined letter to the CM, alleged that CSMMU
administration is deliberately blocking the promotional avenues for
the reserved category doctors.

A fortnight ago, MLAs Narendra Verma, Bhagely Ram and BJP leader Vinay
Katiyar had written to the chief minister stating that CSMMU doctors
were violating the ban on private practice.

Meanwhile, the university authorities said they didn't have any
information about any such letter.


[ZESTCaste] SP tries to wean brahmins from BSP

2010-07-12 Thread Siddhartha Kumar
http://www.deccanchronicle.com/national/sp-tries-wean-brahmins-bsp-012

SP tries to wean brahmins from BSP

July 12th, 2010

The war over brahmin votes in Uttar Pradesh is intensifying.
The Samajwadi Party has decided to hold conventions in all districts
of the state to “awaken brahmins and make them aware of the
anti-brahmin policies being pursued by the ruling Bahujan Samaj
Party”.
According to Mr Manoj Pandey, state president of the SP’s Brahmin
Mahasabha, the Mayawati government has been deliberately sidelining
brahmin icons and leaders while it has been promoting dalit icons
through various parks and memorials.
“The BSP talks of ‘Sarvjan’ but has it installed even one statue of
any brahmin icon? In fact, statues of upper caste icons like Acharya
Mahavir Prasad Dwiwedi, Pandit Suryakant Tripathi Nirala and Chandra
Shekhar Azad are crying for maintenance and upkeep. This proves that
the BSP government wants to take brahmin votes but ignore the
community and its icons,” he said. The SP Brahmin Mahasabha will be
holding conventions in Sultanpur, Barabanki, Kanpur, Kanpur Dehat —
now Ramabai Nagar, Haidergarh, Bahraich, Shravasti, Balrampur, Gonda
and Mirzapur this month and other districts will be covered over the
next two months.
The Samajwadi Party obviously wants to cash in on the reported
disillusionment of brahmins with the BSP.
“Brahmins close to one particular leader may have benefited in the
Mayawati regime but the community, as a whole, has been humiliated and
neglected. Even in the bureaucracy, it is only one set of brahmins
officers who have got key postings while others languish in the wings.
This indicates that the BSP has not been able to shed its anti-upper
caste mentality and all this talk of Sarvjan replacing Bahujan is only
designed to mislead the people,” says another brahmin MLA of the
party.
The BSP, on the other hand, has been going out of its way lately to
keep the brahmin community in good humour. Though the party has also
been making an all out effort to woo the Thakurs and Vaishyas and
expand its vote base, it is taking all care not to irk the brahmins
who had helped it form government in UP in 2007.
“No matter how hard the SP tries, it will not be able to make inroads
into our brahmin vote base,” says a brahmin minister in the BSP
government.
Everyone in the community knows how SP has treated its brahmin leaders
like Janeshwar Misra and Rama Shankar Kaushik and no one will be
fooled. We are also trying to consolidate our base among brahmins so
that there is no erosion,” says a brahmin minister in the BSP
government.





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[ZESTCaste] Caste divide follows dalit Christians even in death

2010-07-12 Thread Siddhartha Kumar
http://www.deccanchronicle.com/chennai/caste-divide-follows-dalit-christians-even-death-608

Caste divide follows dalit Christians even in death

July 9th, 2010
DC Correspondent

June 8: Humiliating discrimination on the basis of caste does not
spare some even in death. In the heart of Tiruchy city, a huge wall
separates the burial grounds of dalit and non-dalit Christians at the
Warehouse Cemetery in Palakkarai. Though they are all Roman Catholics,
the mortal remains of dalit Christians from areas like Uppuparai,
Sengulam Colony, Mallikaipuram, Kemps Town, Kooni Bazaar and Kajapet
are buried on the left half of the burial ground while upper caste
‘Pillai Christians’ are buried in the other half.

“We have appealed to the authorities to raze the obnoxious wall but
there has been no action yet,” said Periyar Dravidar Kazhagam
president Kolathur Mani. “We will lock the office of the civil rights
protection wing in Tiruchy on August 15 to protest against the
inaction.”

While the state police maintains that untouchability is not prevalent
in the state, the PDK has 
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[ZESTCaste] Mayawati statues row: SC asks EC to take decision in 3 months

2010-07-11 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/India/Mayawati-statues-row-SC-asks-EC-to-take-decision-in-3-months/articleshow/6146283.cms

Mayawati statues row: SC asks EC to take decision in 3 months

TNN, Jul 9, 2010, 11.24am IST

NEW DELHI: The Supreme Court on Friday asked the Election Commission
to decide in 3 months maintainability of complaints against Mayawati
and BSP on installation of elephants as well as her statues in Uttar
Pradesh.

The Election Commission had complained to the SC that Uttar Pradesh
government was not giving details of the number of statues installed.

The SC has asked the EC to decide the maintainability and place the
order before it for further direction.


[ZESTCaste] Bail for advocate in SC, ST case

2010-07-11 Thread Siddhartha Kumar
http://www.hindu.com/2010/07/10/stories/2010071066000600.htm

Andhra Pradesh

Bail for advocate in SC, ST case

Staff Reporter

RAJAHMUNDRY: A senior criminal lawyer Madduri Siva Subba Rao was
arrested on charges of abusing by caste East Godavari Joint Collector
Kona Sashidhar here on Friday. He was later released on bail by the
court.

He was remanded to custody by the magistrate following a petition
filed by Mr. Sasidhar for allegedly abusing him by his caste when Siva
Subba Rao and others met him over an issue connected to Nannayya
University's land on Thursday night. The advocate was sent to jail
immediately but he obtained bail by the evening.

Earlier, Collector M. Ravichandra and SP G. Srinivas reached
Rajahmundry from Kakinada and met RDO Challa Vinaya Mohan, who was an
eyewitness to the incident.

Meanwhile, several Dalit organisations, Revenue Employees, Joint
Action Committee held demonstrations in support of the Joint
Collector.


[ZESTCaste] Dalit Woman humiliated and victimised in Uttar-Pradesh

2010-07-11 Thread Siddhartha Kumar
http://www.mynews.in/News/Dalit_Woman_humiliated_and_victimised_in_Uttar-Pradesh_N69584.html

Dalit Woman humiliated and victimised in Uttar-Pradesh

Posted On: 09-Jul-2010 03:03:04 AM By: Vidya Bhushan Rawat

Dalit Woman humiliated and victimised in Uttar-PradeshHer one eye is
completely turned red at the moment as the upper caste goons threw
slippers at her. The entire body bears the brunt of the brahmanical
violence on July 3rd, 2010 at the Sheetalpur Tikari village under
Tharwai police station in Allahabad.

Her cloths were torn and the goons tried to pee on her mouth but the
police kept her in the police station for 24 hours and try to deny
anything like that happened.

This is the story of Lalli Devi, 45, who was constructing a house
allotted to her under the Indira Awas Yojna when Devi Sharan Mishra, a
local money lender and well connected person came along with some
other members and demolished the house.

As Lalli tried to reason with the man, she, her husband Gulab and her
son aged 12 years were beaten mercilessly by these goons. Her huts
where she used to sleep and cook were completely razed to the ground.

It was the incident at around 8 am on Saturday when I was cleaning my
chulha, said Lalli. ‘

Eight members lead by Devi Mishra just entered in with lathis and
thrashed me after beating my husband and son. Sir, they put me on
ground, put their feet on my chest and tried to pee on my mouth. I
resisted but they torn my cloths, hit at me and threw slippers at me
which hurt my eyes. It is aching now and has turned red. I am still
not able to breathe properly’, said Lalli when I visited her.

There is no place for them to sleep. Its rainy season and given the
nature of our villages, Lalli and her family has no way to save them
from the fury of nature.

According to police officials, there was a land feud between the two
which was in the court and there was a stay on it. When Lalli Devi was
constructing her house given to her under Indira Awas Yojna, Devi
Mishra and his gangsters demolished it and also razed her other huts
to ground, beat up her husband and thrashed her when she reacted. She
was humiliated and her body bears the mark of the thrashing.

This incident happened about 30 kilometers from Allahabad town on July
3rd, 2010 in the morning hour around 8 am. This nondescript village
resembles the old structural villages of India which Baba Saheb
Ambedkar described as ‘den of feudalism, nepotism and corruption’.

The village in darkness. The village has 5 families of Yadavs, 10
families of Patels (OBCs), 25-30 families Passies (Dalits) and nearly
20 families of Brahmins. Nearly 10 families belong to Telis i.e.
Guptas and one family belong to Dhaikar, a Dalit community which is
engaged in bamboo weaving work. They make bamboo baskets and other
related things.

And see the tyranny of the caste system in the village, none of the
communities coming to her rescue. The Brahmins, as master manipulators
are using all techniques to disturb her. They are in power structure
every where. She is alone. The Kurmis near her do not feel for her,
the Pasis are known to resist yet not a single person is ready to
speak.

The terror of these Brahmin is so high that a Dalit woman says, ‘why
do you speak to us. Are you not able to see our faces and judge as
what is the situation here’? Lalli Devi know this situation as she
says, ‘ Most of the people saw me being dragged on the ground and my
cloths torn but no body want to speak as they fear the powerful’.

A police Jeep is picketing in front of her house. She went to police
station to lodge her complaint but she was not only hounded but kept
at the police station for 24 hours. Daily Amar Ujala and Hindustan
reported it on July 6th and later the local news channels started
running the story on their prime time which suggested that Lalli Devi
was attacked and her cloths were torn but police deny she was paraded
in the village.

However, the question is whether hiding things make the grave incident
less grave? For the police officials, it is like any other land
dispute. They term it as a fight between two leaders for lording over
the Dalits and other communities in the region. The Brahmin politics
of Allahabad is well known to be explained here.

But for the information of the readers, the Member of Parliament is a
former pracharak of BJP but now his ‘heart’ is changed and hence is a
man of ‘social justice’ in the BSP, though his brother’s heart still
beat for BJP and hence he is MLA from that party. The other brother
has just achieved victory for MLC on BSP ticket.  None of them had
visited so far. But the leaders from other political parties are also
visiting her. I do not know but Lalli Devi tells that she was given
support of Rs 3000/- by one politician and Rs 1000/- by the other.
That is the cost of the dignity and respect of a Dalit woman in India.

The police officers on duty are mostly agreeing that she was beaten up
and ‘sab kuchch galat hua’ but they are not 

[ZESTCaste] 17 held in dalit woman murder case

2010-07-11 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/city/mysore/17-held-in-dalit-woman-murder-case/articleshow/6144323.cms

17 held in dalit woman murder case
TNN, Jul 8, 2010, 10.58pm IST

TUMKUR: Tumkur police on Thursday arrested 17 persons accused in the
alleged murder of a dalit woman, Honnamma, at Gopalapura village.
Nanjundaiah, Thimmaraju, Nagaraju, Rajappa, B C Hanumanthaiah,
Gangadhar, Chandrashekar, Dasappa, Bulle Hanumanthaiah, Rangaraju,
Srinivas along with six others were arrested.

SP P S Harsha said that the police are keeping a strict vigil in the
village. The district police formed two squads to investigate into the
incident. We have arrested 27 members in this case so far, he added.

Honnamma was stoned to death at Gopalapura village on June 28th.


[ZESTCaste] Dalit girl raped

2010-07-11 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/City/Allahabad/Dalit-girl-raped/articleshow/6150194.cms

Dalit girl raped
TNN, Jul 10, 2010, 10.55pm IST

BAHRAICH: A dalit girl was raped by two persons on Friday morning. A
case has been registered. The victim has been sent for medical
examination.

A 14-year-old dalit girl, resident of Gangajot under Bisheshwarganj
police station had gone out in the field on Friday morning.

Manna, a resident of Hardahi village and his accompliance raped her.
The girl narrated the incident to her family members. On her
statement, the Bisheshwarganj police registered a named FIR under
SC/St Act. No arrests were made.


[ZESTCaste] Congress walkout in West Bengal House on SC, ST certificate and reservation

2010-07-11 Thread Siddhartha Kumar
http://www.dnaindia.com/india/report_congress-walkout-in-west-bengal-house-on-sc-st-certificate-and-reservation_1407511

Congress walkout in West Bengal House on SC, ST certificate and reservation
PTI

Friday, July 9, 2010 17:52 IST

Kolkata: The opposition Congress today walked out of the West Bengal
assembly alleging irregularities in distribution of SC, ST and OBC
certificates.

Backward classes welfare minister Jogesh Burman earlier said that
there was no instance of harrassment to candidates on distribution of
SC, ST and OBC certificates in the state.

Steps had been taken by his department for distributing the
certificates through specially set up camps in districts, he said.

Congress member Nepal Mahato moved an adjournment motion in the House
demanding discussion and a statement by the minister after stating
that the reservation policy for SC, ST and OBC was flouted in the
state for recruitment of primary teachers.

When deputy speaker Bhaktipada Ghosh, asked the minister if he would
give a statement, he did not.

Congress members then rose on their feet in protest demanding a
statement by the minister, who stuck to his decision. The Congress
members then walked out in protest.


[ZESTCaste] Dalit girl paraded naked in Mumbai

2010-07-11 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/City/Mumbai/Dalit-girl-paraded-naked-in-Mumbai/articleshow/6149090.cms

Dalit girl paraded naked in Mumbai
TNN, Jul 10, 2010, 01.22am IST

MUMBAI: Cases of attacks on dalit women aren’t confined to rural
India: last month, a young dalit girl was stripped and paraded in a
southern Mumbai locality. The local police has arrested 10 women and
two men and slapped them with cases of atrocities. However, Sharada
Yadav, the main accused, is out on bail.

Said senior police inspector Rajan Bhogale: All the suspects named by
the victim, including Sharada Yadav, were arrested in the case. We
charged them under the Prevention of Atrocities Act. But Sharda Yadav
was granted bail by the court. The 22-year-old dalit girl Mita Kamble
(name changed), who was stripped and dragged out of her house at
Darukhana, Reay Road, by a mob of mostly women, said: They all
shouted that dalits like me should not live in this area. They kept
hurling abuses on me.

What led to the incident was rape of a five-year-old child, allegedly
by Mita’s brother, a watchman at the ship-breaking yard, on June 16.
Vijay Kamble (34) was arrested by the Sewri police. While stripping
me, Sharada Yadav and another woman kept shouting that I would have to
pay for my brother’s crime, said Mita.

On the other hand, the five-year-old girl who was raped returned home
on Friday after she underwent two surgeries in J J Hospital. Several
organisations and social workers recently held a rally and demanded
the police to hold some counselling sessions for the residents.





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[ZESTCaste] Land-shark gobbles up Dalits ‘free land’

2010-07-11 Thread Siddhartha Kumar
http://expressbuzz.com/states/tamilnadu/land-shark-gobbles-up-dalits-%E2%80%98free-land%E2%80%99/188251.html

Land-shark gobbles up Dalits ‘free land’

V Gangadharan

Express News Service

First Published : 09 Jul 2010 03:49:22 AM IST

Last Updated : 09 Jul 2010 09:25:21 AM IST

CHENNAI: Cheating the Dalits of Vellathukottai village in Tiruvallur
district, a local influential man has usurped land given to them free
by the State Government in 2007 under the Free Land Distribution
Scheme, and the area is being converted into residential plots.


The villagers have given a memorandum to Tiruvallur District collector
T P Rajesh who has ordered a probe by the District Revenue Officer.

According to Vellathukottai villagers and local councillor Padma
Gnanamuthu (Poondi Panchayat Union), approximately 11 acres of grazing
land (meichal poromboke) was equally divided and given to 15 families
on September 11, 2007 by the Government under the 2 acre free land
scheme.

A local bigwig lured the villagers with false promises of good
monetary compensation and got their pattas (title deeds). He sold the
land to a promoter who is converting it into residential plots,
Gnanamuthu said. Enquiries made by Express disclosed that the man
appropriated the title deeds by simply giving the villagers a quarter
kilo of sweets and savouries besides Rs 1000 to Rs 2000 in cash.

We believed what he told us. He said we could lawfully sell the land
and make money. Not only did he pay us nothing, he has used our lands
for commercial purposes, a person who lost his land to the man said.

When asked about the issue, Collector Rajesh said, It (the villagers'
allegations) appears to be true, adding that he had asked for a
report from the DRO, and would take appropriate legal action based on
it.





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[ZESTCaste] Poll panel asked to decide on complaint against BSP

2010-07-11 Thread Siddhartha Kumar
http://www.prokerala.com/news/articles/a149929.html

Poll panel asked to decide on complaint against BSP (Lead)

New Delhi, July 9
The Supreme Court Friday asked the Election Commission to decide on a
complaint that seeks the freezing of Uttar Pradesh's ruling Bahujan
Samaj Party's elephant election symbol as erecting statues of
elephants and Chief Minister Mayawati in public places contravened the
poll panel's notification.

A bench of Chief Justice S.H.Kapadia, Justice K.S.Radhakrishnan and
Justice Swatanter Kumar said that the commission, after deciding on
the maintainability of the complaint, would place its decision before
the apex court.

Thereafter, the court will examine the decision and if required, more
powers will be given to the Election Commission for further action.
The poll panel has been given three months to decide on the complaint
made by advocate Ravi Kant.

The complainant alleged that the state government was spending huge
amounts of public money to erect statues of elephants and of Mayawati
all over the state.

Appearing for the Election Commission, senior counsel Ashok Desai told
the court that the BSP government in Uttar Pradesh was not
co-operating with it in completing the inquiry into the complaint, and
was asking under what authority the commission was seeking information
from it.

Desai said that initially the state government sought more time for
collecting information sought about the number of statues of elephants
and Mayawati installed in the state, but later made a U-turn, and
questioned the jurisdiction of the commission in seeking the
information.

He noted that the poll panel was conducting the inquiry on the apex
court's direction. You passed an order and under that order we sought
more information from the state government, Desai said.

At this, the court said: First decide the issue (of maintainability
of the complaint) and if the decision is good and valid, then we would
empower you to seek more information from the state government.

The apex court by its order of Feb 22 this year, had directed the
Election Commission decide whether the installation of the statues of
the BSP's symbol all over the state at the cost of the exchequer was
in contravention of the election law.

Last updated on Jul 9th, 2010 at 20:54 pm IST


[ZESTCaste] Yet another 'battle' waged over Dalit cooks

2010-07-11 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/City/Kanpur/Yet-another-battle-waged-over-Dalit-cooks/articleshow/6144329.cms

Yet another 'battle' waged over Dalit cooks
Faiz Rahman Siddiqui, TNN, Jul 8, 2010, 10.20pm IST

KANPUR: Even persuasion by senior district authorities yielded no
result when nearly 85-odd students of Jasapur primary school in
Sandalpur block, Jhinjhak village, refused to eat mid-day meal and
boycotted class on Thursday as the two newly appointed cooks were
`Dalit'. The 'strike' ended with the ousting of the two cooks.

We have replaced both the cooks, a senior district official
informed. We tried to arrange a meeting between the parents and the
senior officials, but there was no positive response from upper-caste
villagers. As of now, NPRC incharge Maan Singh Sengar has been
suspended with immediate effect and district magistrate Saroj Tewari
has directed adverse entry against additional basic shiksha adikari
(BSA) Anil Rawat, he added.

For the past three days, district administration and education
officials have been visiting the Jasapur primary school to persuade
students to eat the meal. On Thursday, the issue took a new turn when
parents of the students threatened to withdraw their wards from the
school. The school is located 25-km from Ramabai Nagar (Kanpur Dehat)
district headquarters.

On Thursday, TOI discovered that out of total 135 students, hardly 50
students- mostly Dalits and OBC-- were eating the meal that comprised
daal, chapati, rice and kheer. The remaining 85 students, mostly
Thakurs and Brahmins refused to eat the food or boycotted classes, a
practice that started on July 1, 2010, the day the school authorities
appointed two new Dalit cooks. There are two upper-caste cooks in the
school as well.

The upper-caste villagers, who were protesting against the issue, said
their children would not eat food prepared by Dalit.

Basic Shiksha Adhikari (BSA), Ramabai Nagar, Sanjay Shukla, who was
present at Jasapur primary school on Thursday, told TOI that the
matter had been sorted out and food would be prepared by upper-caste
cooks only. We have sought a status report from the school, which has
some 135 students, the BSA said.

However, parents were adamant on their stand. Us school mein hum apne
bacchon ko nahi padhayenge jahan par `achooton' se khana banwaya jata
hai (We will not let our wards study in a school where Dalits prepare
food), said a villager, Lalla Bhadauriya. What is shocking is to see
that the sentiments of their elders have rubbed into the young
children as well. I will not eat anything cooked by them. My father
has told me that both the cooks are of low caste. So, I bring my own
lunch box, said Shivam, a student of Class IV. Sheetal, also a
student of Class IV, questioned precociously: When the school already
had upper-caste cooks, why did the school authorities appoint two new
Dalit cooks?

School authorities claimed parents were totally responsible for the
decision and the cooks had been appointed by a village-level
committee, comprising the village pradhan, Anganwadi teachers and
parents.

When contacted, district magistrate, Ramabai Nagar (Kanpur Dehat),
Saroj Tewari said: Senior district officials have been asked to visit
the school and I have also asked my subordinates to find out who had
instigated the villagers and their children in the first place. The
person or persons responsible will be punished severely.


[ZESTCaste] Dalit groom forced to alight from horse

2010-07-11 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/city/jaipur/Dalit-groom-forced-to-alight-from-horse/articleshow/6144948.cms

Dalit groom forced to alight from horse

TNN, Jul 9, 2010, 12.21am IST

AJMER: A Dalit groom was forced to alight from the horse during his
baraat at Sinodiya village. The groom, who objected to the order of
the youth belonging to another community, was badly beaten up. The
bride's family was shocked over the incident and after the marriage,
mustered enough courage to register a complaint against the culprits.
The matter is under investigation.

According to the complaint lodged by Jathuram Bodhuram Raiger, father
of the bride, during the baraat, some youths interrupted it and asked
the groom to alight from the horse. When my son-in-law protested and
showed courage to take the baraat on the same road, he was forced to
come down and beaten up badly, he mentioned in the complaint.

Raiger also alleged that Jagdish Jat, Rang Lal, Ramesh Kumar, Suda
Ram, Bhanwar Lal and few others were involved in the incident.

According to sources, the heads of the Dalit community, who witnessed
the ceremony, asked the family to forget the incident and forced not
to register the complain. It was reported that heads of other
communities also put pressure on the bride's family not to register
any complaint.

It was insulting and against the law. We felt ashamed and sorry to
the family of groom and decided to register the complaint, said
brother of the bride. Sources said that there was also a pressure from
the heads of other communities.

Deputy superintendent of police (Kishangargh range), Pawam Kumar Jain,
said a complaint has been registered under SC/ST Atrocities Act. We
are investigating the matter and recording the statements of
witnesses.

Four months ago, an incident of Dalit atrocity came to light in Masuda
village when a body of a Dalit was not allowed to cremate in the
village and the family took the corpse to Beawer for last rituals. On
the complaint of Dalit Adhikar Kendra, the National Human Rights
Commission has initiated an inquiry into the matter.


[ZESTCaste] Students refuse food cooked by Dalits, principal suspended

2010-07-11 Thread Siddhartha Kumar
http://sify.com/news/students-refuse-food-cooked-by-dalits-principal-suspended-news-education-khjpOdfcijh.html

Students refuse food cooked by Dalits, principal suspended

2010-07-09 15:50:00


The principal of a government-run school in Uttar Pradesh's Ramabai
Nagar district was suspended for inaction and negligence after
students refused to eat the midday meal prepared by two Dalit cooks,
officials said Friday.

A probe has also been initiated against Jasapur Primary School
principal Maan Singh and district education officials, including
senior official Anil Rawat, as they knew that several upper-caste
students of the school were not eating the meal prepared by the Dalit
women.


They neither took any step to solve the case nor informed other senior
officials about it.


'It's a serious matter. They should have acted timely. Preliminary
enquiry indicates that the principal, and education officials tried to
cover up the matter,' Sanjay Kumar, official in-charge of primary
education, told reporters in Ramabai Nagar.


'We have suspended the principal and will take strict action against
other officials also,' he said.


'During an inspection Thursday, it came to the fore that students
belonging to upper castes were not eating the midday meal that was
prepared by two Dalit women, who were appointed as cooks recently at
the school,' he added.


The Jasapur primary school is in Sandalpur block, some 300 km from Lucknow.


About 150,000 schools are covered under the midday meal scheme in
Uttar Pradesh, officials said.


The National Programme of Nutritional Support to Primary Education,
also known as Mid-Day Meal Programme, was launched as a
centrally-sponsored scheme on Aug 15, 1995.


Its objective is to boost universalisation of primary education and
improve the nutritional status of the food being given to the
children, the officials added.


[ZESTCaste] Life sentence for 4 confirmed in Dalits murder case

2010-07-11 Thread Siddhartha Kumar
http://thehindu.com/news/cities/Madurai/article504763.ece


Published: July 8, 2010 00:47 IST | Updated: July 8, 2010 00:47 IST
MADURAI, July 8, 2010

Life sentence for 4 confirmed in Dalits murder case
Staff Reporter

The Madras High Court Bench here on Wednesday confirmed the conviction
and life sentence imposed on four Caste Hindus for murdering two
Dalits at Sennagarampatti near here on July 5, 1992 and acquitted 22
others.

Wrongly convicted
Partly allowing criminal appeals filed by 26 people against the trial
court verdict, a Division Bench of Justices M. Chockalingam and M.
Duraiswamy held that the trial court had wrongly convicted all the
accused though the prosecution had proved the case only against four
appellants.

The judges found M. Ramar (41), S. Devadas (51), K. Chokkanandi (39)
and N. Asaithambi (38) guilty of waylaying a bus in which the Dalits –
Ammavasi and Velu – were travelling and attacking them with deadly
weapons owing to enmity between them over taking a temple land on
lease.

It set aside the conviction and the double life imprisonment imposed
on 22 others, including C. Krishnan alias Veeranan (72), V. Andichamy
(68), V. Sivanandi (65), A. Ambalam (59), T. Ayyavoo (56), M.
Nagendran (50), R. Sethu (50), J. Sanmargam (50) and M. Ayub Khan (38)
for want of sufficient evidence.

The Bench said the trial court had rightly acquitted all the 26
persons of charges under the Scheduled Caste and Scheduled Tribes
(Prevention of Atrocities) Act because the police had included these
charges ten years after the murder by obtaining additional statements
from witnesses.

It was also pointed out that one of the prosecution witnesses had
filed a petition in the Principal Seat of the High Court in Chennai in
2002 to include the provisions of the SC/ST Act.

Consequently, the High Court directed the police to reinvestigate the
matter and include the provisions, if necessary.

One other prosecution witness had filed a petition before the Madurai
Bench in 2007 to transfer the case that was pending trial before an
Additional Sessions Court here to some other district on the ground
that the accused in the case were trying to win over the witnesses.

Case transferred
Allowing this petition too, the Bench transferred the case to a
Sessions Court in Karur on August 31, 2007. The Karur court on August
4, 2008 imposed double life sentence, to be undergone concurrently, on
26 people apart from one who died pending trial and hence the present
criminal appeals.





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[ZESTCaste] Ambedkar’s first biography in Sanskrit

2010-07-11 Thread Siddhartha Kumar
http://www.thehindu.com/news/national/article509336.ece


Published: July 10, 2010 09:47 IST | Updated: July 10, 2010 16:21 IST
Pune, July 10, 2010

Ambedkar’s first biography in Sanskrit
PTI

Battling a visual handicap, an 84-year-old Vedic scholar here has
composed “Bhimayanam” , the first ever biography of the architect of
Indian constitution and icon of the underprivileged Dr. B. R. Ambedkar
in Sanskrit verse.

The exceptional feat of Prabhakar Joshi, who lost his sight completely
while still working on the biography undertaken in 2004, stands as a
testimony to his unflinching determination and will power that saw
recent publication of the book containing 1,577 Sanskrit ‘slokas’
covering the life span of Dr. Ambedkar unfolded in 160 pages with 21
‘Sargas’ (chapters).

A victim of glaucoma, Mr. Joshi who has an illustrious background as a
teacher of Sanskrit in schools and colleges, was immensely influenced
by Dr. Ambedkar’s mission to uplift the downtrodden.

When he started studying Dr. Ambedkar’s life, he came across certain
facts that inspired him to take up the unique project of his Sanskrit
biography titled ” Bhimayanam“.

“Not many people know that it was an ardent desire of Ramji, father of
Dr. Ambedkar, that his son should learn Sanskrit.

When Dr. Bhimrao Ambedkar opted for the subject after being enrolled
in the Elphinstone High School in Mumbai, he was in for rude shock as
the teachers there refused to allow him to study Sanskrit because he
was a Dalit.

Imparting knowledge of Sanskrit to ‘lower caste’ students those days
was something to be frowned upon”, Mr. Joshi said.

After pondering over this episode, Mr. Joshi thought of an “atonement
of sorts” by way of versifying in Sanskrit, the life of Ambedkar whom
he reverently calls ‘Mahamanav’.

A progressive glaucoma started affecting the vision of the
octogenarian even as he persisted with his writing, at times
overlapping words as a result of poor eyesight.

“I was losing my vision fast but my resolve to complete the work was
getting firmer notwithstanding the visual handicap.

My wife read the lines I had written and made them legible for further
processing. Many times, I got up in the middle of night to write the
words that came to my mind without knowing that ink had dried,” Mr.
Joshi who has retained all his faculties at the ripe age recalled.

Explaining his method that led to completion of his work, he said “I
first summarised important milestones in Ambedkar’s life and then got
it taped. Then I kept listening to the audio again and again,
pondering over my next verse“.

According to Mr. Joshi, who taught Sanskrit at Fergusson College here
and was a guide at Pune University for many students doing their
doctorates in Sanskrit, Dr. Ambedkar was a great supporter of the
language which he regarded as mother of most of the regional tongues
in the country.

Despite his strong opposition to the Brahminical dominance in the
society and social discrimination that led him and his followers to
embrace Buddhism, Dr. Ambedkar himself had mastered Sanskrit, which
was identified with the upper cast, he said.

“Bhimayanam” was published under “Sharada Gaurav Granthamala” series
by Pandit Vasant Gadgil after six years of dedicated work by Mr.
Joshi, a recipient of Maharashtra government’s ‘Mahakavi Kalidas’
award.

Maharashtra Governor Shankarnarayanan is expected to formally release
the biography.

As Mr. Joshi spoke, his unseeing eyes stared in a fixed gaze. But the
words came gushing lighting up his face as he dealt on the towering
personality so dear to his heart — Dr. Babasaheb Ambedkar who bestowed
dignity on those who suffered from injustice.





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[ZESTCaste] Children refuse food from Dalits

2010-07-11 Thread Siddhartha Kumar
http://english.samaylive.com/nation/676467927.html

Children refuse food from Dalits

09/07/2010 15:58:00
Font size:
 Children in a primary school at Jasaura village of Sandalpur block in
Kanpur refused the food cooked by a Dalit woman named Shanti Devi.

There are 135 students and most of them belong to high caste. When
mid-day meal began to be served to the students, none of them agreed
to eat the same.

Not only had the children opposed to food cooked by dalit women even
their parents think on similar lines and are  supporting their wards.

Confused as how to react to this social ill, District administration
only said that that it will look into the matter and find a solution
soon.


[ZESTCaste] Vedic scholar pens Ambedkar's first biography in Sanskrit

2010-07-11 Thread Siddhartha Kumar
http://www.hindustantimes.com/Vedic-scholar-pens-Ambedkar-s-first-biography-in-Sanskrit/Article1-570156.aspx

Vedic scholar pens Ambedkar's first biography in Sanskrit
Press Trust Of India
Pune, July 10, 2010First Published: 10:14 IST(10/7/2010)
Last Updated: 10:20 IST(10/7/2010)

Battling a visual handicap, an 84-year-old Vedic scholar here has
composed the first ever biography of the architect of Indian
constitution and icon of the underprivileged Dr B R Ambedkar in
Sanskrit verse. The exceptional feat of Prabhakar Joshi, who lost his
sight completely while still working on the biography undertaken in
2004, stands as a testimony to his unflinching determination and will
power that saw recent publication of the book containing 1,577
Sanskrit 'Shlokas' covering the life span of Ambedkar unfolded in 160
pages with 21 'Sargas'.

A victim of glaucoma, Joshi who has an illustrious background as a
teacher of Sanskrit in schools and colleges, was immensely influenced
by Ambedkar's mission to uplift the downtrodden.

When he started studying Ambedkar's life, he came across certain facts
that inspired him to take up the unique project of his Sanskrit
biography titled  Bhimayanam.

Not many people know that it was an ardent desire of Ramji, father of
Ambedkar, that his son should learn Sanskrit.

When Bhimrao opted for the subject after being enrolled in the
Elphinstone High School in Mumbai he was in for rude shock as the
teachers there refused to allow him to study Sanskrit because he was a
Dalit.

Imparting knowledge of Sanskrit to 'lower caste' students those days
was something to be frowned upon, Joshi told PTI.

After pondering over this episode, Joshi thought of an atonement of
sorts by way of versifying in Sanskrit, the life of Ambedkar whom he
reverently calls 'Mahamanav'.


[ZESTCaste] 1,000 honour killings in India every year

2010-07-10 Thread Siddhartha Kumar
http://www.southasianpost.com/news/topnews/article/1000honourkillingsindiaeveryyear

1,000 honour killings in India every year

By Mata Press Service

Nineteen year old Asha was tortured to death along with her
20-year-old boyfriend Yogesh Kumar in north Delhi’s Swaroop Nagar
area.
When police found the couple, they had multiple stab wounds.
Police have accused Asha’s father, her uncle, her cousin, her aunt and
her mother in the murders.
The family told reporters they “have no regrets whatsoever”.
Not too far away from where this couple lived, cousins Shobha and
Monica grew up walking to school together and sharing their secrets.
Monica, 23, fell in love with Kuldeep Singh, 26 and married him with
the help of Shoba four years ago.
Shoba also helped her sister Khushbu, a model, to elope with a man
from another caste.
Shobha, Monica and Kuldeep were each shot twice in the head on the
evening of June 20.
Their suspected murderers are Shobha’s brother, Mandeep. The other was
Monica’s brother, Ankit. The third was a local boy known to them both.
Earlier in Delhi, 22-year old Nirupama Pathak wanted to marry another
fellow journalist who was her batch mate but hailed from a lower
caste. She was found stangled. Her mother has been arrested.
Last week in Haryana’s Fatehabad district, a teen boy and a girl were
found dead under mysterious circumstances and police arrested the two
maternal uncles of the girl for killing the couple.
Shyam Mohammed and Reena, around 17 to 18 years of age, were also
found dead in the open fields in Smain village of the same district.
According to police, Shyam and Reena wanted to marry but their
families and the local village council was against the alliance.
Belgium-based Amritpal Kaur had fallen in love with Lakhwinder Singh,
who belongs to a lower caste, and her parents didn’t approve of the
relationship.
So they lured her to the Sikh holy city of Amritsar and poisoned her last week.
These are just some of the 20 cases of honour killings reported in
Northern India over the past three months.
In addition to brothers gunning down sisters, mothers strangling their
daughters and uncles orchestrating the murders of their kin in the
cities of India, village councils or khap panchayats from Jharkhand,
Haryana, Tamil Nadu and Andhra Pradesh are also enforcing the age old
practice of gotra which prohibits intermarriage within the clan and in
many cases the same village.
All in all, experts believe that more than 1,000 young people in India
are murdered every year in honour killings Chandigarh-based legal
experts Anil Malhotra and his brother Ranjit Malhotra said recently at
the International Child Abduction, Relocation and Forced Marriages
Conference organised by the London Metropolitan University.
In a joint paper, they said: “Forced marriages and honour killings are
often intertwined. Marriage can be forced to save honour, and women
can be murdered for rejecting a forced marriage and marrying a partner
of their own choice who is not acceptable for the family of the
girl….honour killings are basically ‘justified’ as a sanction for
‘dishonourable’ behaviour.”
Stung by international criticism and shocked by the recent spate of
killings, India’s political parties of various stripes have all called
for specific legislation to curb this social menace.
But village elders and members of the khap panchayat have warned that
any such legislation will only make matters worse.
In an Indian media report, Rajkumar Numberdar, a khap panchayat leader
of Narnoud village was quoted as saying: “It is not as if girls and
boys did not fall in love earlier. But, of late, it is becoming
difficult to control them because they know they just need to elope
and ask for police protection. If politicians want to foist their
warped ideas on us, why don’t they first kill off village elders?”
Another village councilor, Rajveer Dhanda said: “If the government
sends these elopers to jail instead of giving them police protection,
the malaise will be taken care of in no time.”
Fabian Dawson, deputy editor-in-chief of The Province newspaper in
Vancouver, Canada, said these so called honour killings not only shame
India but also its vibrant and powerful diaspora around the planet.
“On one hand we have post-modern India signing nuclear deals and on
the other we have a tribal system that kills young people because they
fall in love, giving the impression that India is still in the
medieval era,” said the veteran journalist of South Asian descent, who
exposed the sensational honour killing of British Columbian beautician
Jaswinder Kaur in news stories and documentaries. (see
justiceforjassi.com).
Veteran Bollywood actor Om Puri, who plays a village head against
same-clan marriages in his next film “Khap...A Story of Honour
Killing”, agrees.
“This is a very grave topic. It is so disturbing when you see that
these honour killings are not happening in any remote area, but in the
heart of the country. It is creating a bad impression 

[ZESTCaste] Govt divided on khaps

2010-07-10 Thread Siddhartha Kumar
http://www.hindustantimes.com/Govt-divided-on-khaps/Article1-569491.aspx

Govt divided on khaps
Nagendar Sharma  Saroj Nagi, Hindustan Times

New Delhi, July 09, 2010

Sharp differences among ministers on Thursday forced the union cabinet
to defer a decision on how to rein in the caste panchayats (khaps) and
check the growing incidents of honour killings in the country. A group
of ministers (GoM) will be formed to look into the issue and the
government will also seek the views of all the states. The suggestion
to consult states came from PM Manmohan Singh, prompting other
ministers to speak up.

Though the cabinet was unanimous that the menace of “honour killings”
has to be dealt with, at least five ministers present in the meeting
did not agree with Home Minister P. Chidambaram’s proposal to amend
existing laws and wanted more stringent measures.

Wondering what prevented one from acting within existing laws, Human
Resources Development Minister Kapil Sibal reportedly suggested
incorporation of fresh provisions in the law to curb this menace.

Sources said Sibal was of the view that the government should consider
a new-stand alone law (like that on sati) to deal with such killings,
as the existing laws faced enforcement problems. Road and Transport
Minister Kamal Nath and Telecom Minister A. Raja supported him.

Sports Minister M.S. Gill is learnt to have pointed out that since
khaps do not have legal status, the government should not dilute the
issue of honour killings by trying to make all members in such
assemblies culpable for murder.

Kamal Nath and Steel Minister Virbhadra Singh also favoured inclusion
of views from all the state governments.  Chidambaram is understood to
have stressed that strong measures were required.

The government, however, downplayed the differences. “There were no
differences, we want wider consultation. There is not only social and
media pressure, but within our own Cabinet and party, we feel ‘honour
killings’ have to be brought under the ambit of the law,” said IB
Minister, Ambika Soni.

She said the government hopes to move the amendments during the
Monsoon session of Parliament, beginning July 26. Chidambaram said
consultations with states would be completed before conclusion of
Parliament session.





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[ZESTCaste] Bangladeshi dalits struggle to make ends meet

2010-07-10 Thread Siddhartha Kumar
http://southasia.oneworld.net/todaysheadlines/bangladeshi-dalits-struggle-to-make-ends-meet

Bangladeshi dalits struggle to make ends meet
 08 July 2010

In Jessore, a village eight kilometres from the main town in
Bangladesh caste system rages on and dalits are forced to live in
isolation. Restaurants, shops don’t attend them branding them as
untouchables, while children are not allowed to mix with anyone
outside their caste.

The din inside the dark tea stall stopped suddenly. All eyes were set
on the silhouette of a figure standing by the doorway.

 The Dalits are not allowed in this shabby restaurant in Monharpur
village of Jessore/ Photo credit: Emran Hossain Someone coughed
nervously. Another tapped uneasily on the table with his knuckles. At
the cash register, the salesman looked sideways to avoid eye contact
with the man standing there.

Give me a jilapi, the man said. Inside the bamboo-fenced shop, the
words sounded like a bombshell.

Go away, the salesman said in his clipped voice, without bothering
to look at the man. You know we don't sell to the Dalits. We don't
have plates and glasses to serve the Dalits. Why bothering us, Robi?

Robi Das, the Dhopa (washer man), nods knowingly and walks away
without protest. When you are a Dalit--the untouchable--you don't mind
being shooed away. You just can't afford to mind.

In Monoharpur, a dust-bowl village in Jessore, only eight kilometres
from the town, the caste system rages on and the untouchables live in
the twilight of existence.

The Dalits--the muchis (cobblers), the dhopas, the methors (sweepers)
and the napits (barbers)--live a life of social exclusion. Restaurants
don't serve them; those that serve keep separate plates and glasses.

We are not allowed to even touch any vegetable or chicken or anything
for that matter in the market, Robi Das explains, as he comes out of
the tea stall empty-handed. They say if we touch anything, it is
spoilt.

In Jessore, about 5,000 Dalits live in about 50 villages. Throughout
the country there are about 55 lakh. They are the low caste Hindus,
and the caste system that started in India ages ago--the exact time
and how it was introduced is still debatable--keeps the children of
the Dalits secluded in schools. Nobody sits next to them. Nobody plays
with them. They just live like shadows, as Robi Das does.

Football was my life, Robi Das said. The smell of the leather
football, the sound of ball bouncing off the ground… ahh. I had to
leave that too.

When he was 16 or 17, his playmates one day told him to stay off the
ground. They said football required physical contact and they can't do
it with an untouchable. Robi's passion for ha-du-du also had to end
for similar reasons.

I was not even allowed to watch football matches standing by the
ground, he said. I tried badminton, but again nobody would play. No
Hindu or Muslim would take me for a carrom game or even chess.

At 45, Robi feels aged twice. An excruciating burden of existence
weighs heavy on him and his family. He feels numbed when he finds his
17-year-old son going through the same grinding machine of the caste
system.

He can't play with anyone outside the caste. He has to receive
anything he buys from the shop wrapped in banana leaves specially kept
for the Dalits. I watch him grow in the same wilted society that I was
born into, Robi says, as he walks away from the tea stall.


Source : The Daily Star





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[ZESTCaste] GoM to look into ‘honour killings'

2010-07-10 Thread Siddhartha Kumar
http://www.hindu.com/2010/07/09/stories/2010070963400100.htm

Front Page

GoM to look into ‘honour killings'

Smita Gupta

Differences in Cabinet on tackling the issue

NEW DELHI: United on the need to deal with the pernicious practice of
“honour killings,” but facing division in the Cabinet on how to tackle
the issue, the Centre on Wednesday decided to consult the States and
set up a Group of Ministers (GoM) to suggest changes in the law to
deal with the matter.

Information and Broadcasting Minister Ambika Soni said after a Cabinet
meeting: “We do feel the pressure to bring amendments [to the law] in
the monsoon session of Parliament. There is not only social pressure
[and] media pressure, but within our own Cabinet and party too; we
feel the so-called honour killings have to be brought under the ambit
of the law of the land.”

At the Cabinet meeting, there was agreement on the fact that the
current laws simply cannot deal with such killings. But that was it.
Home Minister P Chidambaram's fervent plea to expeditiously amend the
Indian Penal Code, the Indian Evidence Act and the Special Marriages
Act in the monsoon session did not find favour with many of his
Cabinet colleagues.

Mr. Chidambaram's point was that the government could not afford to
waste time in more discussion, unless it was prepared to see many more
girls summarily killed. But his colleagues felt that it was too
complex an issue to be dealt with hastily, especially as ‘khap
panchayats' — which exerted pressure to act against the marriage of
young men and women of the same ‘gotra,' village or outside the caste
— often had social sanction.

Minister for Youth and Sports M.S. Gill pointed out that there could
be problems in implementing any changes in the law, given that the
Centre was dependent on the States to do so. He wanted to know whether
when a whole congregation of villagers was involved in issuing orders
to kill someone, all of them could be held accountable.

Others who spoke of the need to exercise caution included Surface
Transport Minister Kamal Nath and Human Resource Development Minister
Kapil Sibal, who suggested some changes in the law to deal with such
killings specifically.

Sources in the government told TheHindu that the crux of the changes
proposed focus on placing the onus of proving innocence on the “khap
panchayat” members — and this includes not just the charge of murder,
but of being an abettor, or having instigated any other sort of
humiliation, including stripping, social boycott, etc. The amendments,
if made into law, would also make all ‘khap panchayat' members
associated with a death accountable.





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[ZESTCaste] Bangladesh: Society lacks heart for untouchables

2010-07-10 Thread Siddhartha Kumar
http://www.thedailystar.net/newDesign/news-details.php?nid=145837

Thursday, July 8, 2010 Front Page

Society lacks heart for untouchables

CASTE STILL CASTS ITS SPELL…The Dalits are not allowed in this shabby
restaurant in Monharpur village of Jessore.
Emran Hossain, back from JessoreThe din inside the dark tea stall
stopped suddenly. All eyes were set on the silhouette of a figure
standing by the doorway.

Someone coughed nervously. Another tapped uneasily on the table with
his knuckles. At the cash register, the salesman looked sideways to
avoid eye contact with the man standing there.

Give me a jilapi, the man said. Inside the bamboo-fenced shop, the
words sounded like a bombshell.

Go away, the salesman said in his clipped voice, without bothering
to look at the man. You know we don't sell to the Dalits. We don't
have plates and glasses to serve the Dalits. Why bothering us, Robi?

Robi Das, the Dhopa (washer man), nods knowingly and walks away
without protest. When you are a Dalit--the untouchable--you don't mind
being shooed away. You just can't afford to mind.

In Monoharpur, a dust-bowl village in Jessore, only eight kilometres
from the town, the caste system rages on and the untouchables live in
the twilight of existence.

The Dalits--the muchis (cobblers), the dhopas, the methors (sweepers)
and the napits (barbers)--live a life of social exclusion. Restaurants
don't serve them; those that serve keep separate plates and glasses.

We are not allowed to even touch any vegetable or chicken or anything
for that matter in the market, Robi Das explains, as he comes out of
the tea stall empty-handed. They say if we touch anything, it is
spoilt.

In Jessore, about 5,000 Dalits live in about 50 villages. Throughout
the country there are about 55 lakh. They are the low caste Hindus,
and the caste system that started in India ages ago--the exact time
and how it was introduced is still debatable--keeps the children of
the Dalits secluded in schools. Nobody sits next to them. Nobody plays
with them. They just live like shadows, as Robi Das does.

Football was my life, Robi Das said. The smell of the leather
football, the sound of ball bouncing off the ground… ahh. I had to
leave that too.

When he was 16 or 17, his playmates one day told him to stay off the
ground. They said football required physical contact and they can't do
it with an untouchable. Robi's passion for ha-du-du also had to end
for similar reasons.

I was not even allowed to watch football matches standing by the
ground, he said. I tried badminton, but again nobody would play. No
Hindu or Muslim would take me for a carrom game or even chess.

At 45, Robi feels aged twice. An excruciating burden of existence
weighs heavy on him and his family. He feels numbed when he finds his
17-year-old son going through the same grinding machine of the caste
system.

He can't play with anyone outside the caste. He has to receive
anything he buys from the shop wrapped in banana leaves specially kept
for the Dalits. I watch him grow in the same wilted society that I was
born into, Robi says, as he walks away from the tea stall.





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[ZESTCaste] Stand alone law needed for 'honour killing' cases: Brinda

2010-07-10 Thread Siddhartha Kumar
http://www.hindustantimes.com/Stand-alone-law-needed-for-honour-killing-cases-Brinda/Article1-570003.aspx

Stand alone law needed for 'honour killing' cases: Brinda
Press Trust Of India
Greater Noida, July 09, 2010First Published: 22:32 IST(9/7/2010)
Last Updated: 22:35 IST(9/7/2010)

Demanding a stand alone law to tackle 'honour killings', senior
CPI(M) leader Brinda Karat today termed the government's decision to
constitute a GoM to suggest changes in the law to tackle such
incidents as a worst example of vote bank politics practised by the
UPA. Her comments came after a visit to two villages here after a
panchayat ordered that all girls belonging to Dalit communities would
be picked up from their homes if Priyanka, a Brahmin girl who had
eloped with Sanjay, a Dalit boy, did not return home immediately.

This is unfortunate. The government should have come out with a
comprehensive law to deal with the issue. They have now come up with a
GoM. The GoI (Government of India) has become GoM. They say they will
consult states. They don't have a draft and what are they going to
consult, she told PTI.

This is the worst example of vote bank politics of UPA, she alleged.

On her visit to the houses of Sanjay and Priyanka along with other
women leaders, she said it appeared that the girl's family was not
being aggressive against the boy's family but other villagers were.

I went there to plead to them to allow the couple to lead a normal
life. They were not that aggressive. It is the other villagers who
are, she said.

She said Sanjay's father had to mortgage his land for Rs 1.5 lakh to
try and trace the couple.

He is facing pressure from his village as well as the girl's village.
Locals of the Dalit village are pressurising him to locate the
couple, she said.

Villagers of the Dalit hamlet apprehend that the locals from
Priyanka's village will carry out the threat that they will take away
their women if Priyanka does not go back to her home, she said.


[ZESTCaste] Dalit woman elected sarpanch in open seat

2010-07-10 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/india/Dalit-woman-elected-sarpanch-in-open-seat/articleshow/6141224.cms

Dalit woman elected sarpanch in khapland

Bhaskar Mukherjee, TNN, Jul 8, 2010, 05.53am IST

HISAR: Caste may have split Mirchpur — where two dalits were burnt
alive in a caste violence blamed on Jats about three months back — but
hardly 40km away, a Jat-dominated Serhada village has done something
unbelievable: it unanimously elected a dalit woman as its sarpanch.

Rani Devi, wife of Raju Balmiki was among 24 candidates for the post,
which was reserved for a general category woman.

In a break from the prevailing trend in caste-ridden state,
representatives of all castes sat together and decided to elect Rani
Devi as the village sarpanch.

Our decision is a reply to the political leaders with vested
interests in the Mirchpur incident. We have set a positive example,
said Master Abhay Singh Lathar, a village elder, who chaired the
proceedings to elect Rani.

Wife of a poor shepherd, Rani, who is in her early 30s, was surprised
when she was informed about the decision taken by the village khap. I
am daughter-in-law of this village, and now I have the responsibility
towards each family living here. Though we were a part of their
families on all occasions, this would further strengthen our bond,
said Rani.

She got 1,384 votes out of 1,702 from this block. There were 24 women
candidates left after the withdrawal of nominations.

In a panchayat held two days before the election, under the leadership
of Lathar, all the 36 communities presented in the meeting decided
unanimously to vote for a dalit woman.

The government should declare our village as a model village. We all
want prosperity for everyone. We have full faith in Rani Devi, said
Raghuveer Lathar and Jagbeer Poonia, panchayat members.





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[ZESTCaste] Should honour killing be dealt as murder?

2010-07-10 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/India/Khap-compromise/articleshow/6150868.cms

Should honour killing be dealt as murder?
TOI Crest, Jul 10, 2010, 11.11am IST

Though north India acquired notoriety for the spate of honour killings
in recent weeks, the first major judicial response to this violent
conflict between modernity and feudalism came in Mumbai. The trigger
was the elopement in 2004 from a Mumbai chawl of a Brahmin girl from
Uttar Pradesh, Sushma Tiwari, with a low-caste Malayali neighbour. A
fast-track trial court imposed death sentence on Sushma's brother,
Dilip, and his two accomplices for killing her husband and three other
of her in-laws.

The judicial system however flattered to deceive. After the Bombay
high court confirmed the death sentence in Sushma's case, the Supreme
Court set the clock back. Last December, a bench headed by Justice V S
Sirpurkar reduced the capital punishment to life sentence. Reason:
Since Dilip became the victim of his wrong but genuine caste
considerations, it would not justify the death sentence.

Conferring a measure of legitimacy on honour killings, the apex court
said: It is a common experience that when the younger sister commits
something unusual and in this case it was an inter-caste,
intercommunity marriage out of (a) secret love affair, then in society
it is the elder brother who justifiably or otherwise is held
responsible for not stopping such (an) affair.

Thankfully, despite such a retrograde signal from the Supreme Court to
go easy on honour killings, a trial court in Haryana imposed exemplary
punishment in another case. Only that the provocation for this
instance of honour killings was not an intercaste marriage. Instead, a
khap panchayat, a caste collective assuming state powers, annulled
the marriage between Manoj and Babli on the grounds that they were
from within the same gotra (mythical patrilineal ancestor) and from
the same village.

On 30 March, trial judge Vani Gopal Sharma awarded death to five
persons: Babli's brother, two uncles and two cousins. Breaking new
ground, Sharma also gave a life sentence to khap panchayat chief Ganga
Raj, for conspiring with Babli's family. Without mincing any words,
the trial judge said, The khaps have become a law unto themselves.
They have ridiculed the Constitution. These unlawful acts of khaps
should be stopped.

The Haryana government evidently did not share the trial court's
outrage. Far from cracking down on khap panchayats, the state gave a
respectful consideration to their brazen demand that the Hindu
personal law be amended to prohibit intra-gotra marriages. As if that
were not bad enough, it brushed aside the demand made by Manoj's
heroic mother Chanderpati that the police be held to account for
abandoning the runaway couple on that fateful day in 2007 despite a
protection order from the high court.

While Congress netas from Haryana visibly wilted under the pressure of
khap panchayats, their central leadership, much in the same spirit of
compromise, desisted from taking on those extra-constitutional
entities. The central government, on its part, staged a somersault on
whether there was a need for a special law to deal with honour
killings. Only a year ago, Home Minister P Chidambaram rejected the
populist demand in Parliament saying, The answer is not to make
another law.

Whatever law we make, honour killing is murder. It would have to be
dealt with as murder and tried as murder. But the recent escalation
of honour killings by khap panchayats prompted Chidambaram to resort
to the time-tested ploy of enacting a new law as a substitute for
enforcing the existing law.

The home ministry has drafted a Bill containing a mixed bag of
amendments. The most significant proposal is to widen the definition
of murder to make khap-dictated honour killings a distinct offence so
that all those who participate in the decision are liable to attract
the death sentence. Other reported changes include the proposal to
remove the 30-day notice period for the solemnisation of civil
marriage in a bid to cut down legal hassles faced by runaway couples.

Given the alleged sensitivity of the draft Bill, and given the
differences within Congress, it seems unlikely that the government
would muster the courage to push it through in the upcoming monsoon
session of Parliament. It has already prepared the ground for
postponement by referring the draft Bill to a group of ministers and
seeking feedback from states.


[ZESTCaste] Govt dragging its feet on caste count: Sharad Yadav

2010-07-10 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/india/Govt-dragging-its-feet-on-caste-count-Sharad-Yadav/articleshow/6149544.cms

Govt dragging its feet on caste count: Sharad Yadav
TNN, Jul 10, 2010, 03.22am IST

NEW DELHI: With the monsoon session of Parliament round the corner,
the politics over caste census intensified further on Friday with
JD(U) national president Sharad Yadav castigating the government for
dragging its feet over the issue.

Yadav, who played a key role in mobilising support from political
parties in Parliament in favour of caste census, said that he had
written to Congress leader and finance minister Pranab Mukherjee to
explain the government's reluctance even in the face of, as he said,
political consensus over the need for such a census.

By dragging its feet on inclusion of caste in census, the Centre is
showing its lack of commitment for a just society because without
proper caste data we cannot remove caste disparities and caste
system, he said.

Mukerjee heads the Group of Ministers (GoM) on the caste census. I
have said in my letter that I would not like to repeat what transpired
between us when Parliament was on. I just want to remind you that
there was an agreement on caste census, Yadav said, as he further
elaborated on how the government had developed cold feet after
initially almost committing to caste census.

Terming the formation of GoM as unwarranted, Yadav said it was meant
only to waste time. This is yet another delaying tactic by the
government. Almost all political parties have given their views in the
Lok Sabha, he said. Indicating that the issue will be raised in the
monsoon session of Parliament, Yadav said there was no scope for
further deliberation on caste census and that he was shocked at the
attitude of the government.

However, Yadav also demanded setting up of a commission to eradicate
caste system in the society. He brushed aside suggestions that there
was a contradiction in his stand saying that inclusion of caste in
census would actually help in eradicating caste bias in society. He
said that the government seemed to be under the influence of
conservative elements, which do not want a just society in India.


[ZESTCaste] Stand alone law needed for 'honour killing' cases: Brinda Karat

2010-07-10 Thread Siddhartha Kumar
http://www.dnaindia.com/india/report_stand-alone-law-needed-for-honour-killing-cases-brinda-karat_1407175

Stand alone law needed for 'honour killing' cases: Brinda Karat
PTI

Thursday, July 8, 2010 22:24 IST

New Delhi: Demanding a stand alone law to tackle 'honour killings',
senior CPI(M) leader Brinda Karat today termed the government's
decision to constitute a GoM to suggest changes in the law to tackle
such incidents as a worst example of vote bank politics practiced by
the UPA.

Her comments came after a visit to two villages here after a panchayat
ordered that all girls belonging to Dalit communities would be picked
up from their homes if Priyanka, a Brahmin girl who had eloped with
Sanjay, a Dalit boy, did not return home immediately.

This is unfortunate. The government should have come out
with a comprehensive law to deal with the issue. They have now
come up with a GoM. The GoI (Government of India) has become
GoM. They say they will consult states. They don't have a
draft and what are they going to consult, she told PTI.

This is the worst example of vote bank politics of UPA, she alleged.

On her visit to the houses of Sanjay and Priyanka along with other
women leaders, she said it appeared that the girl's family was not
being aggressive against the boy's family but other villagers were.

I went there to plead to them to allow the couple to lead a normal
life. They were not that aggressive. It is the other villagers who
are, she said.

She said Sanjay's father had to mortgage his land for Rs 1.5 lakh to
try and trace the couple.

He is facing pressure from his village as well as the girl's village.
Locals of the Dalit village are pressurising him to locate the
couple, she said.

Villagers of the Dalit hamlet apprehend that the locals from
Priyanka's village will carry out the threat that they will take away
their women if Priyanka does not go back to her home, she said.


[ZESTCaste] Vested interests and musclemen rule khap panchayats: Swami Agnivesh

2010-07-10 Thread Siddhartha Kumar
http://sify.com/news/vested-interests-and-musclemen-rule-khap-panchayats-swami-agnivesh-news-national-kguokdhgecb.html

Vested interests and musclemen rule khap panchayats: Swami Agnivesh

2010-06-20 14:10:00


Calling honour killings diabolical, social activist and former Haryana
minister Swami Agnivesh says khap panchayats must end violence
unleashed in the name of ancestral lineage. He admits that he was
backed by caste councils in the past, but at that time these 'were
credible bodies'.

The Arya Samaj leader said khap panchayats should 'realise the
exigencies of modernity and stop interfering in the private lives of
villagers using violent tactics'.


'I was also backed by the khap panchayats in my political career in
the state in the 1970s,' Agnivesh told IANS in an interview. 'But
then, the khap panchayats were credible and influential bodies with a
social outlook.'


The Arya Samaj leader alleged that the khap panchayats lost direction
in the past 10 years or so.


'They have been highly politicised. Vested interests and musclemen are
holding sway. These panchayats have become highly male-dominated.
Forget about women, even young men have no say at the khap meetings,'
he said.


Agnivesh condemned the effort by khaps to defend and glorify people
sentenced to death for honour killings in the Karnal case in which a
young couple from Kaithal district in Haryana had been brutally killed
in 2007 for marrying in the same 'gotra', or sub-caste.


Khap panchayats should instead cooperate in ensuring the rule of the
law and strive for social reforms, he said.


Agnivesh pointed out that honour killings have become an all-India phenomenon.


'Recently, disturbing reports of honour killings have come from
Jharkhand, Tamil Nadu and Andhra Pradesh. Worst, in the national
capital, a couple was tortured throughout the night and electrocuted
last week. If this happens in New Delhi, one can imagine the situation
in remote rural areas,' he said.


However, he said the 'epicentre' of such killings remains Haryana,
western Uttar Pradesh and Rajasthan.


'Nowadays, no village is a completely isolated entity. Villages are
not cocoons. The divisions and boundaries between a city and the
villages have been blurred as several villagers go to city for work,'
he said.


'Like that, many city people have strong links with the rural areas.
So, the ban on marriages among people from the same village is neither
logical nor practical,' he argued.


While emphasising that honour killings were no answer, Agnivesh said
there was some merit to the objections to same gotra marriages.


'Medical science is against marriage between close relatives. Arya
Samaj founder Dayanand Saraswati advocated marriage between people
belonging to distant places. But this does not mean an Arya Samaj
priest has the right to refuse to conduct a same-gotra marriage. Nor
is killing the answer to a same-gotra marriage,' he stressed.


Will the Arya Samaj initiate steps to create social awareness in
khap-dominated regions? Agnivesh claims moves are afoot.


He has already addressed 600 college girls in Rohtak in Haryana,
calling upon them to strive for social reforms.


Agnivesh said he could understand why political leaders of the region
were adopting a 'meaningful silence' or indirectly supporting the khap
panchayats.


'As far as khap panchayat leaders are concerned, I am ready to meet
them without any fear at any place or time they propose. I am
confident of convincing them to stop causing social tension in the
name of honour of the gotras,' Agnivesh said.


(George Joseph can be contacted at georg...@ians.in )


[ZESTCaste] Cabinet sends bill on khaps to GoM

2010-07-10 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/india/Cabinet-sends-bill-on-khaps-to-GoM/articleshow/6144531.cms

Cabinet sends bill on khaps to GoM
Dhananjay Mahapatra, TNN, Jul 9, 2010, 01.25am IST

NEW DELHI: The Union Cabinet on Thursday referred a standalone law to
deal with honour killings to a group of ministers, after several
members found fault with the proposal to amend the existing law to
deal with the menace.

The GoM will submit its recommendation after getting inputs from
states in the next 3-4 weeks so that a bill designed to deter honour
killings can be introduced, as planned, in Parliament during the
month-long monsoon session beginning on July 26.

Prime Minister Manmohan Singh decided to refer it to a GoM after
several ministers questioned the efficacy of the home ministry-drafted
bill, which proposed slapping murder charges on all those participting
in khap panchayats' decisions to kill couples marrying against social
norms.

The objections raised by ministers with sound legal background were
not about the desirability of treating connivance and support for
khap's sanction for honour killings as murder, liable to be punished
with death penalty.

The resistance was more because of doubts that the objective could be
best served by amending Section 300 of IPC to include participation in
khap's calls for honour killings as an additional criterion of what
constitutes murder.

Members of the Cabinet like HRD minister Kapil Sibal, highways
minister Kamal Nath and sports minister M S Gill expressed doubts that
the proposal in the draft Indian Penal Code and Certain Other Laws
(Amendment) Bill was the best way to go about the task.

However, as the PM acknowledged the need for wider consultation and
decided to send the matter to a GoM, his colleagues like information
minister Ambika Soni, urban development minister Jaipal Reddy and
telecom minister A Raja stresssed that government could not afford to
be seen as doing nothing in response to a problem that has, while
revulsing many sections, threatened to become a trend and could
inspire copycat crimes.

Talking to media, Soni talked of the presence of public opinion as she
stressed that the task of bringing a bill would be accomplished during
the mosoon session itself.

The emphasis was necessary in view of the impression, generated by
support for and ambivalence over honour killings by those like
Congress MP Navin Jindal, that sections of the political class may be
sympathetic of khaps viewing inter-caste and intra-gotra marriages as
dishonour to the community.

In the meeting of the Cabinet, ministers with a legal background, like
Sibal, questioned the desirability of the home ministry's proposal to
add fifthly clause to Section 300 saying that the most it could
achieve was to make the participants in a honour killing decision
liable as conspirators or abettors of the murder.

Sibal, according to sources, pointed out that this was redundant since
the IPC already provided for roping in a person as a conspirator or an
abettor if he had played some role in planning and/or facilitated
execution of the murderous plan. Gill termed it as impractical, Kamal
Nath said all options needed to be explored and the approach should be
cautious, pointing out that while people may turn out for a meeting of
the caste panchayat, they may not have any role in the decision taken
by the body. He also cautioned that a law that was loosely defined
could be misused and, hence, could prove to be counter-productive.

Sibal, according to sources, said for the social menace of honour
killings to be stopped, it would be better to have a specific law on
the lines of Prevention of Corruption Act or Dowry Prohibition Act --
which were brought in to deal with crimes which were not expressly
mentioned in the IPC.

It was also pointed out that even existing laws could be strong enough
a deterrent, if state governments had the necessary will -- an
argument made outside also by Congress general secretary Digvijay
Singh.

Why not make a law that would punish a politician if he participated
in khap panchayats or supported their views -- was one of the
arguments that was put up during the discussions to drive home the
point on the political will of the state governments to deal with
the social evil.

Since law and order is a state subject, the Cabinet felt the bill
should be referred to a GoM which would consult state governments and
take their suggestions on the need for a specific law.

The preparation to draft a bill to amend IPC to make honour killings
distinct from ordinary murders gained speed after attorney general G E
Vahanvati gave an opinion answering in the affirmative the home
ministry's query `whether legislative intervention was necessary to
make honour killings a specific offence'.

The push for the possible amendment of IPC to make honour killings a
separate offence and make it distinct and wider from ordinary murders
came from the Punjab and Haryana High Court, which in the recent 

[ZESTCaste] Dalits under the upper caste heel in Siraha

2010-07-08 Thread Siddhartha Kumar
http://www.ekantipur.com/2010/07/07/most-popular/Dalits-under-the-upper-caste-heel-in-Siraha/318001/

Dalits under the upper caste heel in Siraha

BHARAT JARGHAMAGAR
LAHAN, JUL 07 - Unable to face constant discrimination meted out by
so-called upper caste villagers, four Dalit families of Ruwale at
Chandrodayapur-4, Siraha, are planning to leave their village.

The ban on the use of a public water well for the Dalit households by
the elite-caste villagers forced Dalits to find every possible ways
to lead a normal life being free from social prejudice.

Here we don’t get drinking water even when we are thirsty. So it’s
better we move out, said Kanchan Mijhar, a Dalit who has faced
injustice at the hands of people who have self-proclaimed themselves
as upper caste.

Located at the foothills of the Chure Range, Ruwale has 17 households,
largely dominated by the Magar community. The well built by District
Development Office, Siraha, more than 20 years ago is the only source
of water for Ruwale residents. However, Dalit families are not allowed
to go to the well whenever other villagers are around.

The prohibition was enforced from last month, according to the Dalit
families. The other village members occupy the well for an entire
day, Durga Mijhar said. Even if we’re dying for drinking water we
are forced to keep distance from the well, she lamented.

The worst is they have to face retribution for just getting too close
to the well. Dalits should pay the fine in the form of utensils and
other household objects to the non-Dalit families.

Only recently, people from the Magar community beat up Ganesh Mijhar
and Aitlal Mijhar for tainting the water by merely coming in the
contact of the well.

Since they belong to the lower caste we do not allow them to use the
well when we are there, said Tej Kumari Ruwale Magar.

Though caste-based discrimination was outlawed in the country some 47
years ago, Dalit families here still face discrimination.





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[ZESTCaste] Nepal: Magars ban dalits from using well

2010-07-08 Thread Siddhartha Kumar
http://www.myrepublica.com/portal/index.php?action=news_detailsnews_id=20722

Magars ban dalits from using well
MITHILESH YADAV

SIRAHA (DHARAMPUR), July 6: The Magar community in Chandrodayapur-4,
Dharampur of Siraha has banned dalit families from using a public
well.

The dalits have lodged a formal complaint of untouchability against
the Magars with support from the Crime Vigilance Center. Siraha
district police chief Ramesh Bhattarai has assured that action has
been initiated in the case.

Representative of the center, Radheshyam Ram, said the Magars have
stopped the Mijars from filling water for the last one month. The ban
came following a dispute between the communities after two Mijar kids
were thrashed for trying to drink water from the well when Magars were
filling water.

Local Tej Kumari Ruwa had thrashed five-year-olds Ashok and Subhash
when they went to the well to drink water on their way home from
school on June 9, according to Rishi Maya Mijar, a local. “When we
went to drink water from the well, she thrashed us saying untouchables
should not touch the well,” Ashok recalls.

“Our kids are still terrified to go near the well since the incident,”
Rishi Maya rues and adds, “We will have to leave the village if we are
prevented from filling water from the only well in the village.”

The four Mijar households in the village are having torrid time after
the ban as they require more water to drink during the summer heat.
“We don´t get water to drink even in such hot weather. The police
administration also is not sensitive to our plight and has done
nothing despite our complaints,” Kanchan, the mother of thrashed Mijar
kid Ashok, says.

The well dug by Siraha District Development Committee around 22 years
ago is the only means of drinking water for 17 households, including
11 of Magars and two of Halwais, in the Ruwale Tole.

The Magars, however, claim they have not banned Mijars from filling
water. “We have let them use the well at other times. They cannot fill
water with us as they are from a lower caste,” argues Tej Kumari, who
thrashed the Mijar kids.

Untouchability has been banned by the law since 1963.

Published on 2010-07-06 19:42:51





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[ZESTCaste] Maya’s cultural jaal (Maya’s cultural jaal)

2010-07-08 Thread Siddhartha Kumar
http://www.deccanchronicle.com/op-ed/maya%E2%80%99s-cultural-jaal-707

Maya’s cultural jaal

July 7th, 2010
By Kancha Ilaiah

When the Uttar Pradesh Chief Minister, Ms Mayawati, changed her
ideological position from Bahujan Samaj formulated by her mentor
Kanshi Ram to Sarvajan Samaj there was elation among the upper caste
intellectuals and sadness among the dalit-bahujan intellectuals.

Delhi-based intellectuals, who usually hate Ms Mayawati, started
praising her for her accommodative approach and for leaving behind the
confrontational approach of Kanshi Ram.

In fact, many were surprised how a militant anti-manuwadi woman leader
could compromise with the Uttar Pradesh brahmins against whom she had
been fighting so virulently.

When she worked out a formula for roping the Uttar Pradesh brahmins
into the fold of her votebank by repositioning her party’s slogan
itself, from Bahujan Samaj to Sarvajan Samaj, several dalit-bahujan
scholars thought that this would be the end of Ambedkarism in Uttar
Pradesh, even north India.

Kanshi Ram’s death had led to depression in the dalit-bahujan
political circles of the nation. Kanshi Ram was an inspiring and
uncompromising political and intellectual leader and Ms Mayawati was
not seen as a leader in her own right then.

I too was very sceptical of her abilities to lead the Bahujan Samaj
Party in a manner that could help it survive — leave alone coming to
power as it did later.

Once she came to power there was also speculation that she would serve
the brahminical interests — leaving Kanshi Ram’s legacy behind.

However, it has now become evident that in the cultural realm she is
simply dalitising the whole state. This was something unexpected. Not
only are districts being renamed after dalit-bahujan icons, but the
very ethos of Uttar Pradesh is undergoing a revolutionary change now.

Ms Mayawati has built many monuments on the Navayana Buddhist theme
(navayana is Pali for new vehicle). Navayana Buddhist refers to the
idea that a Buddhist movement may represent a new yana. Dr Babasaheb
Ambedkar: “I will accept and follow the teachings of Buddha. I will
keep my people away from the different opinions of Hinyan and Mahayan,
two religious orders. Our Bouddha Dhamma is a new Bouddha Dhamma,
Navayan”.

The Buddhist and Ambedkar parks that Ms Mayawati is building will
inevitably reduce the spiritual significance of Ayodhya,
Kashi-Benares, Mathura and so on.

By renaming districts after Ambedkar, Phule, Sahuji Maharaj, Rama Bai
(the illiterate first wife of Ambedkar), the dalit-bahujan icons of
Maharashtra and the birthplace of Navayana Buddhism, she has changed
Uttar Pradesh’s cultural atmosphere itself.

Of course, Kanshi Ram and Ms Mayawati herself have been elevated as
icons in the process. In Uttar Pradesh, they are not only names of
districts but their statues are being worshipped in Ambedkar parks.

Ms Mayawati’s decision to transform the cultural realm of Uttar
Pradesh would certainly have all-India implications. I do not think
that the brahmins of Uttar Pradesh are in a position to resist this
transformation. She has put it on an irreversible course.

The Congress cannot stall this course either. Wherever the Congress is
in power, they have named institutions after Nehru, Indira Gandhi and
Rajiv Gandhi. But they do not have any culturally transformative
implications. Buddha, Ambedkar, Phule, Sahuji Maharaj, Periyar, Kanshi
Ram and so on are not like that. They have serious anti-Hindu cultural
implications. The Bharatiya Janata Party (BJP) knows this but is not
in a position to do anything because it burnt its hands in Ayodhya and
Gujarat. Further, the BJP cannot say that these are anti-national
icons.

Likewise, the Samajwadi Party (SP) leader Mulayam Singh Yadav cannot
reverse or stop the trend because he has no alternative of his own to
offer. His party is now competing for power for the sake of power,
without constructing any socio-cultural agenda of its own. Its icons,
Ram Manohar Lohia and Charan Singh, do not have much impact in the
cultural realm, unlike Ambedkar.

The fact is that unless icons are associated with alternative
spiritual culture they do not create a following that lasts long. In
the modern period only Ambedkar did that and Kanshi Ram brought that
icon into unbelievable achievability. And Ms

Mayawati’s dalit common sense captured that imagination very well.

Even if the Congress, the SP or the BJP come to power they will not be
able to dismantle the Ambedkar parks or rename the districts. Earlier,
Ms Mayawati was in power only for six months each time — that too with
the BJP’s support. But now she will be there for full five years and
the chances of her getting re-elected are very high. If she is in
power for 10 years, Uttar Pradesh’s cultural history will change
beyond recognition.

Not many know that Kanshi Ram had a vision of constructing the biggest
Ambedkarite Buddha Vihara in Uttar Pradesh along with a massive
international airport in 

[ZESTCaste] Boycott of Dalits raised in Council

2010-07-08 Thread Siddhartha Kumar
http://www.hindu.com/2010/07/07/stories/2010070756420400.htm

Karnataka - Bangalore

Boycott of Dalits raised in Council

Special Correspondent

BANGALORE: The Legislative Council on Tuesday expressed concern over
the alleged social boycott of Dalits in Ankanahalli village of
Kootagal hobli in Ramanagaram district by “upper caste” people.

Raising the issue during Zero Hour, R.V. Venkatesh (Congress) alleged
that the Dalits had been facing boycott over the last fortnight. This
was proof that untouchability was still prevalent in society, he said.
.

Leader of the Opposition Motamma expressed shock over such boycotts
and demanded that the Government should immediately act against it.
Council Chairman D.H. Shankaramurthy joined the members in condemning
the incident and described it as a “serious issue”. He said he would
allow a separate discussion on the issue in a bid to send a strong
message against such inhuman practices.

Teachers' salaries

Primary and Secondary Education Minister Vishweshwara Hegde Kageri
assured the Legislative Council that the Government would soon provide
salaries to teachers of aided private schools whose grants had been
stopped by the Government for the last 10 months in the wake of the
austerity measures enforced as a fallout of the flood havoc in the
northern districts.





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[ZESTCaste] Mayawati takes oath as member of UP Legislative Council

2010-07-08 Thread Siddhartha Kumar
http://www.hindustantimes.com/Mayawati-takes-oath-as-member-of-UP-Legislative-Council/Article1-568725.aspx

Mayawati takes oath as member of UP Legislative Council

Press Trust Of India
Lucknow, July 07, 2010First Published: 13:35 IST(7/7/2010)

Uttar Pradesh Chief Minister and BSP supremo Mayawati on Wednesday
took oath as member of the state Legislative Council after being
elected for the second consecutive term. Chairman of the Council
Ganmesh Shanker Pandey administered the oath to Mayawati at Tilak Hall
of Vidhan Bhawan. Ten other newly elected members, including Athar
Khan, Rishipal, Ram Kumar Kreel, Lalchand, Veerendra Kumar, Satish
Chand and Subodh Kumar, all BSP, Yashwant Singh of SP, BJP's Hriday
Narain Dixit and Naseeb Pathan Congress also took the oath.

Two more newly elected members Balram Yadav and Ramsunder were not
present on the occasion.

Thirteen members were elected to the Upper House on June 3 for seats
which fell vacant on Tuesday.


[ZESTCaste] Khap Panchayat near Delhi 'orders killing of eloped couple'

2010-07-07 Thread Siddhartha Kumar
http://www.ndtv.com/article/cities/khap-panchayat-near-delhi-orders-killing-of-eloped-couple-35803

Khap Panchayat near Delhi 'orders killing of eloped couple'

NDTV Correspondent, Updated: July 06, 2010 15:22 IST

Greater Noida:  A Khap Panchayat in Greater Noida has ruled that a
Dalit boy, who apparently eloped with a Brahmin girl from another
village, will have to face the consequences if the girl does not
return home.

The boy's family in village Daula has alleged that the Khap Panchayat
has ordered the killing of the couple. His family members also claim
that the Panchayat has threatened other women of the village against
committing such things.

The Greater Noida police said the residents of the boy's village will
be given protection.


[ZESTCaste] As revenge, panchayat orders Dalit girls’ kidnap

2010-07-07 Thread Siddhartha Kumar
http://www.deccanchronicle.com/national/revenge-panchayat-orders-dalit-girls%E2%80%99-kidnap-791

As revenge, panchayat orders Dalit girls’ kidnap

July 7th, 2010
DC Correspondent

Lucknow, July 6: In a bizarre turn of events, a village panchayat in
Greater Noida has ordered that all girls belonging to Dalit
communities would be “picked up” from their homes if Ms Priyanka, a
Brahmin girl who had eloped with Mr Sanjay, a Dalit boy, did not
return home immediately.

As a result of the panchayat diktat, Dalits in the village have
started fleeing and over two dozen families have already left the
village.

“We are poor and cannot prevent the panchayat from carrying out its
orders since this village is dominated by a Brahmin population. To
save the honour of our girls, we are leaving the village,” said a
senior member of a Dalit family.

According to reports reaching here, the incident took place in Daula
village in Greater Noida. Mr Sanjay and Ms Priyanka eloped on June 24
and have remained untraceable ever since.

The two fell in love while they were studying in a college in Dadri
two years ago. The two completed their graduation from the college and
started teaching in a private public school. They were sacked from the
school when the school management came to know about their love affair
and the opposition from their respective families.

On June 24, Ms Priyanka went missing and it was assumed that she had
eloped with Mr Sanjay.

When the two did not return, the village panchayat ordered that all
Dalit girls in the village would be “picked up” from their homes as a
“revenge”.

The SP of Greater Noida, Mr S.K. Verma, said that security in the
village has been beefed up to ensure the safety of Dalit families.





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[ZESTCaste] Panchayat threat to lovers in Greater Noida

2010-07-07 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/city/delhi/Panchayat-threat-to-lovers-in-Greater-Noida/articleshow/6131666.cms

Panchayat threat to lovers in Greater Noida

IANS, Jul 5, 2010, 08.17pm IST

GREATER NOIDA: Some rural areas of Uttar Pradesh's Greater Noida
township were tense on Monday after a village panchayat issued
shoot-at-sight orders against two lovers belonging to different
castes, police said, adding that security in the village had been
beefed up.

The panchayat of village Daula-Razpura has issued the orders against
Sanjay and Preeti, both in their mid-20s. Panchayats of a few villages
nearby have also supported the diktat.

We have information that the boy and the girl were not allowed to
marry so they had fled the village. The Dalit community men are under
fear since the village is dominated by Brahmins. We shall provide them
security, said Superintendent of Police (Greater Noida) S.K. Verma.

The lovers are untraceable since June 24, police said.

Sanjay, a Dalit, and Preeti, a Brahmin, fell in love while they were
studying in a college in Dadri two years ago, police said.

They completed their graduation from the college and started teaching
in a private public school there, police said.

They were sacked from the school when the school management came to
know that both were in love but had not married so far on account of
facing a bitter opposition from the girl's family, police said.

According to police, the girl reportedly took shelter in her maternal
uncle's house in Sehatpur while the boy remained untraceable. But the
girl had to leave the village after her hide became public.

In the meantime, the village panchayats of Maycha, Azalpur and
Singhawali have also endorsed the ordered to shoot them.


[ZESTCaste] Now, honour killing rocks TN: Father attacks daughter

2010-07-07 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/India/-Now-honour-killing-rocks-TN-Father-attacks-daughter/articleshow/6136096.cms

Now, honour killing rocks TN: Father attacks daughter
Shalini Umachandran  Padmini Sivarajah, TNN, Jul 7, 2010, 01.41am IST

Shocking case of honour killing in ChennaiCHENNAI/MADURAI: If you
thought honour killings are confined to northern states, here’s a
reality check: a Tamil Nadu girl, who eloped with her boyfriend after
she was married off to a man 15 years older to her, paid a heavy price
for it. She lost her lover and was brutally attacked and ostracized by
her family and community.

Megala decided to follow her heart. And paid a heavy price for it,
losing her lover and being attacked and ostracised by her family and
community in Manamadurai.

The latest in a series of such attacks on women in the state, the
Megala case dispels the popular notion that 'honour killings' are
confined to Punjab, Haryana and Uttar Pradesh in the north; southern
states such as Tamil Nadu and Andhra Pradesh too witness similar
incidents periodically. Many of them are sparked off when educated
single women walk out of their homes and choose their own partners,
sometimes from another community or caste.

Honour crimes and killings take place when young people challenge
accepted norms of marriage, according to a study commissioned by the
National Commission for Women (NCW). Megala, 20, and Sivakumar, 24,
were told they couldn't marry as they were related. Her family married
her off in June. Ten days after the wedding, she ran away with
Sivakumar. Her family tracked the couple down and attacked Sivakumar
with 'aruvaals'. Sivakumar died on the spot, and his killers, who
included her father and brother, have been arrested. Megala, now in
hospital, says that everyone in her village, including her mother,
feels that the punishment is justified as she brought shame to her
village and the Thevar community to which she belongs.

The accusation against her are virtually the same as those made
against victims in north India. The NCW study, still underway, shows
that of the 326 cases of conflict surveyed so far nationwide, 72% were
because the couple crossed caste barriers and only 3% were because the
couple were from the same gotra. Women are making their own choices
and in a patriarchal set-up this causes problems, says Ravi Kant,
Supreme Court advocate and president of Shakti Vahini, the
organisation that is conducting the study for NCW.

Activists in Tamil Nadu endorse this view. Honour killings are not
unheard of in TN. The basis is usually caste, more often than not a
Dalit boy marrying an upper caste girl, says U Vasuki, general
secretary, All-India Democratic Women's Association (AIDWA).

But there is no data available to indicate the extent of the problem,
primarily because cases are registered as murder under the IPC without
charges to indicate that it may be an honour killing. If the case
involves a Dalit and a non-Dalit, it is registered under the SC/ST
Prevention of Atrocities Act.





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[ZESTCaste] Panchayat: Return our girl or we take yours

2010-07-07 Thread Siddhartha Kumar
http://www.expressindia.com/latest-news/panchayat-return-our-girl-or-we-take-yours/643098/

Panchayat: Return our girl or we take yours
Pragya Kaushika,Pragya Kaushika Posted: Jul 07, 2010 at 0101 hrs

Greater NOIDA A caste panchayat in Greater Noida has threatened to
abduct a girl and two boys from a Dalit village if a Brahmin girl, who
allegedly eloped with a Jatav boy on June 24, was not sent back home.
The panchayat issued the diktat after Priyanka Sharma (21), daughter
of Rajendra Sharma of Mandaiya village, allegedly eloped with one
Sanjay Jatav (24), of Daula village. Village elders from Mandaiya held
a panchayat in at the boy’s house in Daula and decided that if the
girl was not sent back, the Brahmin villagers will abduct a girl and
two boys from the Dalit village.

Sanjay’s father Kanchi Jatav claimed the girl’s family held him and
his brother hostage for some time on Sunday.

“When the police were informed, the Brahmins fled... but they
threatened to abduct a girl. We have sent our women out of the village
till the matter is resolved,” he said, adding that he had no clue
where his son and the girl were.

Gautam Budh Nagar’s SP (Rural) Surender Verma said the police have
registered a case of attempt to murder and criminal intimidation
against 40 villagers from Mandaiya.

“We have warned the community against any unlawful action. The
whereabouts of the couple are still unknown and we have assured that
they will be protected when they return,” Verma stated. “An addition
platoon of armed police have been deployed in the village. A Circle
Officer and two inspectors have also been camping in the village,” he
added.





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[ZESTCaste] Glitches in Babasaheb Ambedkar photo biography

2010-07-06 Thread Siddhartha Kumar
http://www.dnaindia.com/mumbai/report_glitches-in-babasaheb-ambedkar-photo-biography_1405382

Glitches in Babasaheb Ambedkar photo biography

Alok Deshpande / DNAMonday, July 5, 2010 1:37 IST

Mumbai: The photo biography Babasaheb Ambedkar published by the state
government was supposed to be a great guide for students and
researchers to the leader’s life. However, it has turned out to be a
storehouse of factual and grammatical glitches.

The 212-page book, brought out by the Babasaheb Ambedkar Source
Material Publication Committee on April 14, carries some rare
photographs depicting Ambedkar’s eventful life. But some of the
pictures don’t carry basic information such as names of the people
present, the date the photograph was taken and the event.

“Just have one look at the book and you will find many mistakes,”
Ramesh Shinde, aresearcher on Ambedkar, told DNA.

Page 143 of the Marathi edition of the book says Ambedkar brought the
Khoti system abolition bill in 1936. “How is it possible? The assembly
elections were held on February 2, 1937. How could he introduce the
bill in 1936 without getting elected? The bill was actually introduced
on September 17, 1937,” Shinde said.

Citing another major mistake on page 187, Shinde said the book does
not mention the very important fact that after getting converted to
Buddhism on October 14, 1956, Ambedkar himself converted the
congregation of his followers to Buddhism by reciting 22 pledges to
them. The book does not mention this at all.

“This will misinform the reader as the book suggests that Mahasthavir
Bhikku Chandramani converted the mass to Buddhism,” said Shinde.


On page 25, the book says that Ambedkar had to return to Mumbai from
Baroda after his father’s demise on February 2, 1913. But all the
biographers of the leader have mentioned that he started his journey
from Baroda after receiving the news of his father’s serious illness.
He missed the train at Surat, but still managed to come to Mumbai
where he met his father. His father died after the meeting.

The publisher of Ambedkar’sthesis ‘The problem of the rupee’ was PS
King and Sons Ltd, London, and not King and Company, London, as the
book mentions.

Moreover, page 27 and 28 mention two professors, JA Hobson and LT
Hobhouse, from London School of Economics. “Who are these people? None
of the biographers knows about these two,” tells Shinde. The book
mentions the years of his visits to Sri Lanka and Rangoon as 1954 and
1955, which in reality are 1950 and 1954.

There are a few misses inthe translation also. The first paragraph on
page 151 of the English edition of the book is not included in the
Marathi edition.
A photo biography is meant to provide some exclusive and rare photos.
Some of the photos in this book are without any caption. Page 116 and
118 carry the same photo. The quotations on top of the page are
without context. There’s no information on the article or speech from
where the quotations have been taken.

This book is a government publication, which people consider as
authentic. The wrong information could provide a twisted version of
the leader’s life, feel activists and researchers. They want
re-editing of the book by experts.
When contacted, the editor of the book, professor Hari Narke, agreed
that there could be some printing errors in the book.

“If there are factual errors, then let us study them. We will try to
correct the mistakes we detect,” said Narke. He emphasised that this
was not a critical biography of Ambedkar but just a photo biography.
“We will clear the mistakes, if any, in the next copy,” added Narke.





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[ZESTCaste] Dalit woman assaulted over construction of house

2010-07-06 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/City/Allahabad/Dalit-woman-assaulted-over-construction-of-house/articleshow/6125931.cms

Dalit woman assaulted over construction of house
TNN, Jul 4, 2010, 12.29am IST

Allahabad: Tension mounted in Seetalpur Tikri village under Tharwai
police station on Saturday when a group of persons belonging to an
upper caste allegedly assaulted a 35-year-old Dalit woman and
ransacked her temporary house.

The woman alleged that she was paraded naked in the village but the
the police found this allegation as false.

Superintendent of police, trans-Ganga, VK Mishra said that the woman
was assaulted by one Devi Prasad Mishra and his family members. They
also ransacked her temporary house and damaged the household items.

Mishra is the owner of the land. His family had allowed the dalit
woman to stay in the corner of the land. When Devi Prasad and his
family members noticed that the woman was trying to construct a
permanent house at the behest of the gram pradhan, they raised
objections and asked the woman to desist from doing so.

About a fortnight back, the woman made an attempt to construct a
permanent structure. Mishra and his family members stopped her.

On Saturday, the woman again started the construction work and the
land owner raised tried to stop her. When she refused to stop the
construction, Mishra and his family members allegedly assaulted her
and ransacked the temporary structure.

In the meantime, a group of villagers spread the news that the dalit
was allegedly paraded naked. On receiving this information, senior
police officials rushed to the spot and found that it was a dispute
between Mishra and the woman over constructions.

A case was lodged against Mishra under SC/ST Act. The police would
also initiate action against the persons involved in spreading the
rumour that a dalit woman had been paraded naked.


[ZESTCaste] Video-Bathukamma, A Backward Caste Festival says Kancha Ilaiah

2010-07-06 Thread Siddhartha Kumar
Bathukamma, A Backward Caste Festival says Kancha Ilaiah

http://www.game1010.com/video/video/eqkhBM5ynrQ/Bathukamma-A-Backward-Caste-Festival-says-Kancha-Ilaiah-flv.html


[ZESTCaste] Ambedkar’s complete works a bestseller

2010-07-06 Thread Siddhartha Kumar
http://expressbuzz.com/cities/thiruvananthapuram/ambedkar%E2%80%99s-complete-works-a-bestseller/187006.html

Ambedkar’s complete works a bestseller

Express News ServiceFirst Published : 05 Jul 2010 12:40:26 AM ISTLast Updated :

THIRUVANANTHAPURAM: The writings of Dr  B R Ambedkar are attracting
book-lovers to the annual book fair organised by the State Institute
of Languages at the VJT Hall here in the city. Among the 18,000 books
exhibited in over 2,500-odd titles, ‘Dr. Ambedkar: The Complete Works’
is becoming one of the main attractions. The collection, which spans
over 34 volumes, is the first of its kind in Malayalam. No other
publisher has so far published the complete works of Dr Ambedkar for
Malayalam readers.


M Rajendran, the coordinator of the exhibition, told ‘Expresso’ that
it was for the first time the 34 volumes of Ambedkar’s complete works
were put for exhibition in Kerala. “The response from the public is
very warm that by the third day of the exhibition, many volumes in the
complete works have been sold out,” he added. The paperback edition of
all 34 volumes together costs Rs 1,200 at the exhibition.

Shamlal T A, a research aspirant from Kochi, was delighted to find the
complete works of Ambedkar in the exhibition. He said that he had been
searching for it in many other places, but he found it only here.

The Institute has sold books worth more than Rs 1.5 lakh within three
days, according to the coordinator of the exhibition. Apart from Dr
Ambedkar’s works, the exhibition presents books ranging from science
and technology, literature, history to folklore. Books on health,
fisheries, agriculture, music, films and biographies of famous
personalities are also kept for sale. The exhibition offers 20 to 60
percent discount on selected books for the visitors. It is on till
July 10.

trivand...@expressbuzz.com





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[ZESTCaste] Dalits write to Hooda

2010-07-06 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/articleshow/6080443.cms?prtpage=1

Dalits write to Hooda

Deepender Deswal, TNN, Jun 23, 2010, 02.31am IST
ROHTAK: At Bopara, around five or six youths assaulted Bhoop Singh
with lathis on Tuesday. The victim, who is a Dalit and a relative of
the newly-elected sarpanch, also named Bhoop Singh, was beaten up
following a verbal duel on the ongoing controversy over the recently
conducted panchayat elections. The sarpanch had triggered the casteist
row by participating in the polls despite a call for boycott on the
ground that all major panchayat and zila parishad posts had been
reserved for Scheduled Castes.

Claiming that certain elements from both the communities were trying
to vitiate the atmosphere by engaging in casteist row, former zila
parishad chairman Miterpal Singh told TOI, “The issue (caste conflict)
is being raised without any reason as there has never been any rift
between communities in our village. If the entire village is unanimous
on a issue and a certain person prefers to disagree, then others, too,
have a right to disagree or break ties with him.”

Meanwhile, the Dalits have written to chief minister Bhupinder Singh
Hooda, asking him to ensure their security.





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[ZESTCaste] Amar claims life threat from Maya and Mulayam

2010-07-06 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/city/lucknow/Amar-claims-life-threat-from-Maya-and-Mulayam/articleshow/6128974.cms

Amar claims life threat from Maya and Mulayam
TNN, Jul 5, 2010, 12.20am IST

LUCKNOW: National president of the recently launched Lok Manch (LM),
Amar Singh has claimed that he faces serious threat to his life from
UP chief minister Mayawati and his former boss, Samajwadi Party chief
Mulayam Singh Yadav.

In Lucknow on Sunday to inaugurate the state headquarters of Lok
Manch, Amar Singh said: They cannot see me emerging as an independent
leader. The threat was not limited to his life alone. If anything
happens to me, my family or my fellow leaders of Lok Manch then these
two leaders must be held directly responsible for it, Amar Singh said
while talking to mediapersons.

One doesn't know what is the basis of Amar's claim, but fellow
politicians in the state are taking it with a pinch of salt. One of
them even went up to the extent of saying that `Amar was most
threatened politician' -- obviously not in the true sense of words.

When asked to comment about Mulayam Singh Yadav's move to write to the
Centre for removing the security cover that is provided to him, Amar
Singh said: Mulayam Singhji koi Bharat sarkar ke grih mantri to hain
nahi, (Mulayam is not the home minister of the central government).

About his stance on a separate Poorvanchal state, Singh said that now
on, only promising support to its formation will not do. He said Lok
Manch was all set to launch a padyatra starting December 1 next from
Allahabad to Gorakhpur to press for its demand for early formation of
the new state.


[ZESTCaste] Celebrating Diversity And Inclusiveness In The Age of Consent

2010-07-05 Thread Siddhartha Kumar
http://www.orissadiary.com/ShowOriyaColumn.asp?id=19557

Celebrating Diversity And Inclusiveness In The Age of Consent
Sunday, July 04, 2010

One year ago, on July 2nd 2009, a Delhi High Court division bench of
Chief Justice AP Shah and Justice S Muralidhar said We declare that
Section 377 IPC, insofar it criminalizes consensual sexual acts of
adults in private, is violative of Articles 21, 14 and 15 of the
Constitution. It upheld one of the primary principles of natural
justice, 'right to consent' and restored the dignity and rights of
millions of those whose existence in the society was not even
acknowledged. Needless to say that while it was a result of a long
struggle by a lot of people that a judgement of this kind came in, and
that is not a mean achievement, however, implementation of this is
important. Just having a law is not enough.

In this one year we have seen many changes in the society and do hope
this will go a long way in ending the life-long harassment and
discrimination in schools, colleges, workspaces, homes, the streets
and everywhere. The fight against the discrimination in the name of
caste, class, patriarchy and religion has to be led at this front too
and everybody will have to come to the fore of it. After all in this
age of consent, the cardinal principles of liberty, equality, and
fraternity has to be upheld not only by states but also by the civil
society.

We need to note that inspite of having a law to prevent the atrocities
and discrimination against the dalits and tribals still they are being
subject to all kinds of discrimination and face violence in everyday
life. What is needed is a political will for enforcing the law and
people recognising the value of dignity and a societal acceptance of
these values. With dignity, the right to life and dignified livelihood
of everyone has to be respected and that is why it becomes important
that queer community joins hands with dalits, adivasis, farmers,
workers, fisher folks, forest dwellers and others in their struggle
for a better life. These struggles are not of one community alone but
are linked and is a struggle of everyone. This would make the true
rainbow alliance and ensure diversity and plurality within the
movement.

Justice shah and Muralidhar cited Dr. Ambedkar's notion of
constitutional morality and Pt. Nehru's idea of equality, and
recognized that: If there is one constitutional tenet that can be
said to be underlying theme of the Indian Constitution, it is that of
'inclusiveness'. And further that, It cannot be forgotten that
discrimination is antithesis of equality and that it is the
recognition of equality which will foster the dignity of every
individual.

The National Alliance of People's Movements (NAPM) joins hands with
the queer movement in celebrating a year since this judgement and
urges the movement to also come forward in tune with the struggle of
millions for a dignified livelihood and to end continuing violence
unleashed by the neo-liberal policies of the government on the people.
The challenges are many and we have to spread far and wide and lend
our shoulders with struggling people everywhere and take the movement
to hitherto unreachable places in villages and smaller towns as well.
As a movement let us make sure that round the year we are on the
streets fighting the injustice everywhere not only when our individual
freedom and rights are at stake. As a movement we have to stand with
everyone and everywhere against discrimination, oppression and
injustice.

Celebrating diversity, plurality and for a rainbow of resistances
against injustice and violence ... (CNS)

Medha Patkar – CNS
(The author is a noted social activist in India, leading the Narmada
Bachao Andolan (NBA), National Alliance of People’s Movements (NAPM)
and is globally acclaimed for her absolute commitment to strive for
human rights and social justice)





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[ZESTCaste] Pray, it’s Goddess English

2010-07-05 Thread Siddhartha Kumar
http://www.mumbaimirror.com/article/82/201007042010070401502576272ca721d/Pray-it%E2%80%99s-Goddess-English.html

Pray, it’s Goddess English
In Uttar Pradesh, ABCD has found an unmatched reverence with a temple
being built in its name

Vikas.Hotwani

Posted On Sunday, July 04, 2010 at 01:50:25 AM


When a Dalit baby is born in the Lakhinpur Kheri district of UP,
someone from the family whispers ABCD in his left ear and 1,2,3,4 in
the right. Amusing as it may sound, this is the newborn’s first brush
with the ‘alchemist’ language. In a society where caste difference
rears its ugly head every now and then, the language of science has
risen to a level worthy of veneration.

It’s not just a passport to success, but a ‘Goddess’ who stands
witness to nuptials where couples pledge English education for their
future children. The latest show of appreciation is an
under-construction temple dedicated to the Goddess.

“Once a mother starts worshipping Goddess English, her child will
embrace the language too. And when there’s a demand (for English and
education at large) from parents, the schools are bound to improve as
well,” says Dalit activist and sociologist Chandra Bhan Prasad, the
man behind this endeavour.

In a country where Gods and Goddesses are seldom questioned, devotees
feel that attaching a pious identity to the modern language is the
easiest way to slip it into the realms of everyday life. Thereby,
comes into play the meticulously scripted idol of the Goddess. Holding
a pen in one hand and the Indian Constitution (crafted by a Dalit Dr
Babasaheb Ambedkar himself) in the other, the two-and-a-half feet
bronze idol stands atop a computer whose screen bears the Dhamma
Chakra.

The temple’s blueprint echoes the importance of technical knowledge to
accompany the language of science. “The front two pillars will stand
on computer-shaped blocks, the steps will replicate a keyboard and the
roof shall unfold like a book,” explains Prasad. The construction that
started a fortnight back aims to be completed by October 25, the
birthday of late Lord Macaulay, the man who initiated English into
India.

Even as the temple comes up in the premises of the Nalanda Public
School, the Goddess that rests in the principal’s office already has
worshippers making a beeline for darshan. The success stories of those
who were ‘blessed’ by this language are there for everyone to see.
Each one wants a share of the aspired life. The veneration is visible
in the humble donations that keep trickling in. “Some even donate
small quintals of wheat,” says Prasad.

In the presence of handful activists, scholars, teachers and many
locals, the foundation stone of the 800 sq ft temple was laid with a
simple ceremony. The women got together and sung praises to their new
Goddess. “The idea is to not get caught in rituals. Not that they are
any measures of devotion any way,” adds Prasad.

The temple is slowly turning into a flag-bearer of awakening, a
standing ‘instruction’ for the 500-odd children of the school (and
their parents) of the tried-and-tested formula of success — study
English. As Prasad sums it, “To us, native languages such as Hindi and
Marathi are like night soil. We don’t want to carry night soils on our
heads any more. After all, even the government has banned that
practice.”

 Once a mother starts worshipping Goddess English, her child will
embrace the language





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[ZESTCaste] Keeping caste system intact

2010-07-05 Thread Siddhartha Kumar
http://gulfnews.com/news/world/india/keeping-caste-system-intact-1.649296

Keeping caste system intact

A visit through parts of Haryana and Western Uttar Pradesh may tell
you that Khaps are most cruel when a boy from a lower caste or poor
family happens to fall for a girl from an upper caste or affluent
family as such alliances threaten to dissolve the prevalent caste and
social system.

By Narendra Kaushik, Correspondent Published: 00:00 July 3, 2010
 Villagers after attending a panchayat, or village council meeting, at
Balla in Haryana. Growing economic opportunities have made 'love
marriages' more common. Image Credit: Reuters New Delhi: The Khap
panchayats are not just about medieval practices of the clans. They
are as much an attempt to perpetuate caste hierarchies, oppression of
the poor and disadvantaged and gender discrimination.

A visit through parts of Haryana and Western Uttar Pradesh may tell
you that Khaps are most cruel when a boy from a lower caste or poor
family happens to fall for a girl from an upper caste or affluent
family as such alliances threaten to dissolve the prevalent caste and
social system.

There are villages where the panchayats have applied different
yardsticks for identical cases. In Sasrauli, a village in Jhajjar
district of Haryana State, the panchayat banished a blacksmith family
when its ward Sunil eloped with Santosh, daughter of Gonsais, an upper
caste in 2004. But it turned mute spectator to a similar match when a
Brahmin (high caste) boy Naresh married Mukesh, a backward caste
within the same village. Naresh belongs to an influential and educated
family. Similarly in Kamashpur, a scheduled caste man Om Parkash was
beaten up when he fell in love with a Punjabi girl from Sonepat even
as at least a couple of Brahmin boys in his neighbourhood are married
to the Punjabi girls.

Jagmati Sangwan, president of All India Democratic Women's Association
(AIDWA) in Haryana, agrees that opposition of khap panchayats to inter
caste marriages and honour killings are an attempt to keep the lower
castes and the deprived at the lowest rung of society and denying
freedom to women.

The panchayats want to keep the caste system intact. The inter-caste
marriages particularly the ones involving a boy from a lower caste and
girl from a higher caste, will lead to an egalitarian structure which
is not acceptable to the upper castes, she argues. Otherwise why is
there no opposition to matches where the boy is from a high caste and
the girl from a low caste?

Sangwan also sees property rights to girls as behind the hullaballoo:
If an upper caste girl marries a lower caste, she may demand her
share of land from her family.


[ZESTCaste] Maya's name game has paid poll dividends

2010-07-05 Thread Siddhartha Kumar
http://indiatoday.intoday.in/site/Story/104013/India/maya%E2%80%99s-name-game-has-paid-poll-dividends.html

Courtesy: Mail Today

Maya's name game has paid poll dividends
Piyush Srivastava
Lucknow, July 3, 2010

Whoever says what's in a name should take a closer look at the Bahujan
Samaj Party's (BSP) electoral history.

It's not for no reason that Uttar Pradesh chief minister Mayawati has
renamed the district carved out of Rahul Gandhi's constituency Amethi
as Chhatrapati Sahuji Maharaj Nagar.

A name, or names, may well have been behind the rise and rise of the
BSP's political fortune. Whenever in power, Mayawati has created new
districts and named them after Dalit reformers. The strategy,
political analysts say, has given her electoral dividends in the long
run.

Her party leaders believe it has been a motivating factor for Dalit
voters to gradually mobilise under her leadership. Mayawati created
Ambedkar Nagar out of Faizabad in June 1995 after she became chief
minister for the first time. Out of five assembly seats falling in the
district at that time, her party had won only two - Katehari and
Akbarpur.

But she reaped the dividends of her strategy in the 2007 assembly
elections when she also won the three remaining seats - Chanda,
Gosainganj and Ambedkar Nagar. Significantly, the BSP chief repeatedly
reminded the voters during campaigning that she had named the district
after a Dalit icon for the community's pride.

Analysts say a careful and strategic planning goes into selecting the
areas from which new districts are carved out and named after Dalit
icons.

She is doing this in places where she is either strong or sees a
possibility to gain substantially, said A.K. Verma, professor of
political science at Kanpur's Christ Church College.

This is part of an effort to gradually create high-visibility areas
for the BSP. If she names the areas after the leaders of a particular
community, she is bound to gain in future. It is long-term politics…
it consolidates her vote bank, Verma said.

Why the strategy is working for Mayawati is summed up by BSP MLA from
Sisani, Gendalal Chaudhary. It is related to Dalit pride. Our leaders
and iconic personalities have been ignored by all the political
parties. The people gain confidence when she names an area after a
thinker who is known for Dalit uplift, Chaudhary said.

According to an estimate, the BSP has gained at least three dozen
assembly seats in the districts named after Dalitthinkers.

Sant Kabir Nagar was carved out of Basti in March 1997, when Mayawati
was CM for six months. At that time, her party held only the Haisar
Bazar assembly seat in the district.

But in the 2007 polls, it won four out of the five seats Haisar Bazar,
Khalilabad, Khesraha and Sant Kabir Nagar - falling in the district.

The BSP also won four of the five seats in Basti district - Basti,
Mahadewa, Kaptanganj and Ram Nagar.

Gautam Buddha Nagar was created out of Ghaziabad and Bulandshahr
districts in June 1997. At that time, the BSP had two seats there.

Though the composition of the constituencies falling in the district
completely changed after delimitation, the BSP now holds all the six
assembly seats in the district - Jewar, Dadri, Noida, Greater Noida,
Sikandarabad and Khurja.

Similarly, three of the five assembly seats falling in the Jyotiba
Phule Nagar district, which was mainly carved out of Amroha in April
1997, are now with the BSP. Earlier, the party had only one seat
there.

In 1997, the Hathras district was formed and renamed Mahamaya Nagar (
named after Gautam Buddha's mother). Mayawati's party, which didn't
have a single seat there at that time, opened its account in the 2002
state polls with one seat and gained two seats - Hathras and Sisani -
in the 2007 polls. A BSP leader said:  She renames those areas where
she sees great hope for the party.

But she also changes the names of those areas where the BSP is in a
strong position. Political observers pointed out that in April 2008,
she created Kanshiram Nagar by dividing Etah district and has now
renamed Kanpur Rural as Ramabai Nagar because she sees a potential to
develop these areas as a BSP stronghold.

The Samajwadi Party scrapped some of the decisions of Mayawati when it
was in power. For example, it had withdrawn her earlier notification
to create the Sahuji Maharaj Nagar district in 2003.

Despite that, she has gained from these decisions.

Now, Rahul's Amethi has become the ninth district to be renamed after
a Dalit icon. Given her electoral success after renaming districts,
Mayawati must be hoping to endear herself to the Dalits in his
constituency. But it will take much more than just renaming Amethi to
make inroads into the Congress scion's family bastion.





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[ZESTCaste] Social tension between Dalits and Jats on the rise in Mirchpur

2010-07-05 Thread Siddhartha Kumar
http://www.merinews.com/article/social-tension-between-dalits-and-jats-on-the-rise-in-mirchpur/15825204.shtml

Social tension between Dalits and Jats on the rise in Mirchpur

The dalits are demanding that they may be allotted land at Hisar
stating that in the village they fear attack from the Jats who are
pressing them to withdraw the criminal cases registered in connection
with burning death of two Dalits.

CJ: Pawan Kumar BansalSat, Jul 03, 2010 16:02:18 IST

THE VISIT of Parliamentary Committee for welfare of scheduled castes
and scheduled tribes  at Mirchpur village in Hisar district of Haryana
to assuage the heart feelings  of dalits  recently  has further
widened the  tension between dalits and jats which may have long term
remifications   on social fabric of the state.

Mirchpur village has become epicentre of caste tension following
clash between both the communities which resulted in burning of few
houses of dalits by jats and burning alive of aged dalit Tara Chand
and his polio ridden girl Suman.

Jats were agitated as the committe members only listned to the
viewpoint of dalits and  when their repeated efforts  peacefully  to
put their version failed they inluding  a large number of females laid
before their air conditioned bus in which they were going back to
Delhi.

Drama continued for about ten minutes and  ultimately on persuation of
a scribe  D.Raja , member of the committee  came down from the bus and
received a memorandum from them. The committee members asked them to
come to Hisar to to  put their viewpoint  which they refused .The
thirteen members of the  thirty member committee  headed by  Gobinda
Chandera Nasker  spent about three hours in the village  meeting the
victims . They visited the house of  Tarachand  where his wife Kamla
told them that  although they have got compensation  and her  three
sons have got government job  but even then they feel insecure in the
village fearing attack from the powerful Jats.

Earlier  the committee members had refused to listen to jats on the
plea that they have come to listen to victims. Many persons  of the
village belonging to both dalit and jat communities shared with  this
scribe that tension was easing  in the village  but the frequent visit
of politicians is spoiling the atmosphere.

Even Swrrop Singh president of the peace conmmittee constituted by the
govrnment comprising representatives of both the communites did not
turn up to meet the committee members   as he was reprotedly advised
by some politician who do not want that peace should prevail in the
village. Jats  complain that everybody   be the Union Minister  Kumari
Selja ,  All India Congress  Committee General-Secretary Rahul Gandhi
or chief minister  Bhupinder Singh Hooda who had visited the village
met only dalits.

The  police had tough  job in keeping  media at bay. Team members
gave dressing down to Haryana, Director  General of Police Ranjeev
Dalal  when he tried to reply their queries  from the victims asking
him to keep quiet and the victims  shuould be allowed to speak. Later
Dalal  directed his   team not to go so close to  team members least
they  got  offended. But the  cops  failed to keep media particularly
electronic media  at bay despite  their best efforts.

Hisar  Deputy Commissiner  Yudhavir Khayliya who has taken over only
last fortnight  was heard boasting before the committee members that
after his taking over as reins of  the district there is complete
peace  in the village and dalits are feeling  secure. Jats  also
blamed media particularly electronic media  for not giving  their
point of view  and giving  only one sided version of the incident.
They are demanding  C.B.I.enquiry into the incident whereas the
Haryana Government  has ordered judicial enquiry.

Politial  observeros  feel that  had Union Tourism  Minister Kumari
Selja  and chief Minister Bhupinder Singh Hooda jointly toured the
area then situation would have come under control.

The dalits are demanding that they may be allotted land at Hisar
stating  that in the village they fear attack from the  Jats who are
pressing them to withdraw the criminal cases registered in connection
with burning alive of Tara Chand and  his polio ridden daughter  Suman
 whereas jats allege that  the Police has arrested several innocnet
youth under pressure  from the dalits. Kumari  Selja  during her visit
 to Mirchpur  has added fuel to fire by promising dalits that they
will be allotted plots at Hisar.

In fact on her directions the district administration has even started
the paper work . This demand was outrightly rejected by chief minister
Bhupinder Singh Hooda  .  Haryana 's Health Minister Geeta Bhukal
protege of Hooda and belonging to dalit community  even  publically
fired Selja for advocating the demand of allotment of plots at Hisar.

If  this tension is not controlled then it may  escalate  causing
major  law and  problem in the state. The committee chairman  told
this scribe that they have seen 

[ZESTCaste] Why are we afraid of the caste census? (Opinion)

2010-07-05 Thread Siddhartha Kumar
http://www.thehindu.com/arts/magazine/article498535.ece

Published: July 3, 2010 16:50 IST | Updated: July 3, 2010 16:50 IST
July 3, 2010

Why are we afraid of the caste census?
BHANWAR MEGHWANSHI

The entire debate is centred on removing the caste column in the
census questionnaire while the real problem is caste itself. Why is no
one talking about annihilating caste?

In rural India, even today, the first words uttered by way of
introduction when two persons meet are — “what is your caste….?”; a
piece of information people seem most enthusiastic to elicit from each
other before anything else. Political parties have caste-based cells
and caste arithmetic becomes the basis on which tickets are allotted.
Every caste recognises jati panchayats, has its mahasabhas and often,
caste-based armed forces (senas) are constituted. Thousands of
publications are brought out across the country to invoke caste
sentiments in people. Whether Haridwar or Pushkar, the bathing ghats
are segregated on the lines of caste. Who can offer archana in
temples, bridegrooms of which caste can sit on the horse — caste
governs even such specifics practised till date in our country. Even
today, khap panchayats based on castes, sub-castes and further,
gotras,flourish and decree inhuman decisions.

In our country, caste hounds us from the moment we are born to our
death. Whether birth, marriage or last rites, caste dictates how all
these rituals should be conducted. Every government document asks us
our caste category. People are instated on jobs and reserved seats
during elections based on their caste identity certificates. People's
names are complete only with their caste names. Even the so-called big
people hang on to their caste pride; making their achievements look
small.

In simple words, there is no escaping the fact that castes exist in
our society today, and if they exist, what is wrong in counting them
and bringing to light the true figures in front of the whole country?
Just as there are houses, land, roads, schools, cows, forests, there
are also castes – and just as how they are counted, so will be castes.

Great opportunity

Around 25 lakh employees are undertaking this massive exercise of our
15th Census. This is a historic opportunity and they will easily be
able to collect information on caste along with other information from
our entire population. Then these figures can be analysed to tell us
what is the population of each caste and who has control to what
extent over the country's resources?

This very straightforward attempt has generated much noise across the
country. Everyone from ministers in the ruling government to the media
houses and intellectuals seem to be divided on the issue. Right-wing
thinkers have put it down to a “ploy to deface the Hindu society”
while some elites feel a caste-based census will halt India in the
tracks of becoming a global superpower. Many others are being eaten up
by the worry that this will lead to social fragmentation and increase
caste enmities. The upper echelons of Indian society, which like to
pretend that caste doesn't exist, are suddenly gripped with
nationalistic fervour. They fear the demand for quota-based
reservations will catch momentum and castes will get legal
recognition.

Reality is different

There is another group which has started a campaign “Meri Jati
Hindustani” of which prominent persons like Arif Mohammad Khan, J.C.
Sharma, Ved Pratap Vaidik, Shravan Garg, Amitabh Bachchan, Alka Madhok
and Ram Jethmalani among others are a part. These people are in favour
of declaring their caste in the census as “Hindustani”. It is true it
sounds good, like an ideal situation, but the country is not running
on ideals but on realities. If they are indeed so proud to be
“Hindustani” why have they not yet removed their caste names and
replaced them with “Hindustani” instead?.

Now let's talk about those fears revolving around the caste census and
see how many of them are real. Was there never any discord between
castes in the country before and if so what do we have to say about
the dalit genocides at Gohana, Jhajjar, Mirchipur, Lakshmanpur Bathe,
Kumher, Khairlanji and Kambalapalli? What about the thousands of cases
of caste-based discrimination and crimes that are reported or never
come to light in our country year after year? It is being touted as
though the minute the caste column is introduced in the census the
problems will explode. Then why is it that when the whole country has
been partitioned on the basis of religion, we never forget to ask the
question “which religion” in every single official paper or document,
and there seems no opposition to this? Why are we not able to
comprehend that the true problem is caste itself and not a census of
castes, and if caste is annihilated, caste-based problems will
self-resolve. But instead of searching out the deeper malaise, we are
sweeping the dirt under the carpet to make a show of cleanliness which
is illusionary.

A good part 

[ZESTCaste] Living in the Caste

2010-07-05 Thread Siddhartha Kumar
http://www.nagalandpost.com/ShowEditorial.aspx?eid=UzEwMDM1Mzc%3D-36Qqbp0eI%2FM%3D

EDITORIAL

Living in the Caste

Article published on 5/28/2010 11:21:34 PM ISTFont Size:


It appears that contemporary India has yet to overcome the problems of
the past, which instead, dominate the current wasting much time and
resources in squabbles, since politicians have not progressed to the
desired degree of rationality and congruence in seeing the larger
picture. The issue of caste-based census, to the outside world, would
seem to be an unthinkable proposition and an idea that betrays the
progress that has been achieved in various fields. Even before the
first phase of the ongoing census operations for 2011, the issue had
cropped up with various political parties taking the cue for some
statements, mainly to play to the gallery of electoral vote banks.
Though taking pride in being a rising power of the current century,
India’s mindset is still besot with the dreary past in an era of
globalism. The issue is whether the current census should include
caste as one of the criteria. Those against it have good reasons as
casteism has been the bane of Indian society. They feel that
caste-based census would only legitimize divisions among the people.
Further, the caste business has led to violence in many parts of the
country but for some vested interested politicians, caste is their
source of getting attention and winning election.Anyway, the union
cabinet, has referred the matter to a Group of Ministers(GoM)headed by
finance minister Pranab Mukherjee, to study and submit its report or
recommendation. If the government finally agrees to include caste in
the census, then the hurdles would prove to be one too many. There are
far too many castes in India and trying to put them in order would be
a Herculean task, which enumerators assigned with the current census
operations, would not be able to undertake. This is because,
enumerators have not been provided with required information and
training to identify whom to include under what category such as Other
Backward Classes, Scheduled Castes or Scheduled Tribes etc. Though
there is a Central and state-specific lists of OBCs; yet while some
states don’t have a list of OBCs, some have including their own
sub-set termed as Most Backward Classes. There are also names that are
found in both Scheduled Castes as well as OBCs and therefore, leaving
it to the whims of the enumerators would only create another mess and
consequent political furore. Those migrants from another state and
status of children from inter-caste marriages would also pose a stiff
challenge. Also those from the Scheduled Castes who became either
Christians or Muslims and who have not been classified as Scheduled
Castes would also pose problems. Given the fluid nature of caste as a
social marker, trying to collect accurate data is unfeasible.
According to the history of the Census, even the then British rulers
who attempted to carry out a caste census, had to finally give up when
it was found that the matter was not as easy as classification of
plants and animals or identifying the race and religion of the people.
Those in favour believe taking a caste-based census would enable a
better delivery of benefits of welfare schemes. Such a populist
concept only strengthens the caste-based reservations which parliament
has been so divided on.





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[ZESTCaste] Dalit woman allegedly stripped, beaten up in UP village

2010-07-05 Thread Siddhartha Kumar
http://www.hindustantimes.com/Dalit-woman-allegedly-stripped-beaten/Article1-566963.aspx

Dalit woman allegedly stripped, beaten up in UP village

Allahabad, July 03, 2010

A Dalit woman was on Saturday allegedly dragged out of her house,
stripped and beaten up by a group of upper caste people over a land
dispute at a remote village of the district.

The incident took place in Tharwai police station area in the
district's trans-Ganga region, around 30km from the city, where Lalli
Devi (50) alleged that a group of influential villagers, with whom her
family has had a long-standing land dispute, barged into their house
this afternoon, according to the police.

The attackers vandalised her house and beat up Lalli Devi's husband
and son and when the woman protested, she was allegedly pulled out,
stripped and beaten up, police said.

None of the woman's neighbours, however, has testified to the incident
so far and no arrests have been made in this connection, police said.


[ZESTCaste] Tumkur Tragedy: 10 held for Dalit woman's murder

2010-07-05 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/city/bangalore/Tumkur-Tragedy-10-held-for-Dalit-womans-murder/articleshow/6125684.cms

Tumkur Tragedy: 10 held for Dalit woman's murder
TNN, Jul 3, 2010, 10.56pm IST

TUMKUR: Honnamma (45), a dalit woman and an upcoming politician, was
murdered in Gopalapura of Tumkur district on Monday by alleged
supporters of the JD(S). Honnamma had unsuccessfully contested the
gram panchayat elections twice.

Tumkur police arrested 10 JD(S) members on Friday, including JD(S)
gram panchayat member and president of Choula Kattae panchayat
Manjula, in connection with the murder. Ranganatha, Channamma,
Rangaiah, Jayamma, Swamy, Ramaiah, Manju, Ramaiah and Satish are the
others who were arrested. Two SIs have been suspended for dereliction
of duty.

Honamma incurred the wrath of a section of the villagers with her
plans to construct a temple in Gopalapura village. On Monday night,
the miscreants lay in wait for her when she was returning from
Huliyar. Nearly 20 villagers of Gopalapura attacked her with stones
and left her to die in the drain. When Honamma pleaded for water, the
attackers realized she was not dead after all. They then picked her up
from the drain, attacked her further and killed her.

The police arrived on the scene an hour later but refused to move the
body until the next day.

Fearing for her life, Honamma had approached the police for protection
15 days ago. She submitted a memorandum to Handhnkerae police station,
the SP, the CM and the chief secretary saying her life was in danger.

SP P S Harsha has formed a special team to nab the other accused in
the murder. Speaking to STOI, Harsha said the murder was a political
and caste-based killing. He also claimed that the supporters belonged
to the JD(S).


[ZESTCaste] Dalit woman stoned to death; 10 held

2010-07-04 Thread Siddhartha Kumar
http://expressbuzz.com/states/karnataka/dalit-woman-stoned-to-death;-10-held/185729.html

By Devaraj B Hirehalli
30 Jun 2010 05:10:23 AM IST

Dalit woman stoned to death; 10 held

TUMKUR: The police arrested ten people, including three women, for
stoning a Dalit woman to death in Gopalapura village in Tumkur on
Monday.
An Assistant Sub-Inspector (ASI) has been suspended for dereliction of duty.
On Monday evening, a gang of around 40 people surrounded the victim,
Honnamma, pushed her into a drain and dropped stone slabs on her,
police said.
The group, led by Chowlakatte gram panchayat president (JD-S)
Ranganatha and his wife Manjula, was leaving the spot thinking
Honnamma was dead, when the severely injured woman dragged herself out
of the drain and begged for water.
 However, the assailants came back and dragged her to a dunghill and
stoned her to death with boulders, police said. The grouse against
Honnamma was fuelled by her rude domineering behaviour, but the murder
was politically motivated too, a BJP leader said.
While ASI Krishna Naika, attached to the Handanakere station, has
already been suspended, similar action may be initiated against ASI
Gangadharappa, said Chikkanayakanahalli Circle Inspector Ravi Prasad.
BJP leader Kiran Kumar has alleged that Naika instigated the accused
against Honnamma, Superintendent of Police P S Harsha said.
On the morning of her death, Honnamma had an altercation with her
assailants and the police took her opponents’ side, Kumar said. He
said that Honnamma approached him saying that her life was in danger
and that, in spite of being informed of an impending attack, the
police withdrew security from the village early.





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[ZESTCaste] Murder of Dalit woman - Cong seeks probe

2010-07-04 Thread Siddhartha Kumar
http://mangalorean.com/news.php?newstype=broadcastbroadcastid=185903

Murder of Dalit woman - Cong seeks probe

By Team Mangalorean Bangalore

BANGALORE, July 1, 2010: The State Congress on Thursday sought a probe
into the killing of Honnamma, a dalit woman, belonged to Gopalapura
village in Tumkur district in Karnataka.

H C Mahadevappa of the Congress raised the issue during the zero  hour
in the Legislative Assembly and sought compensation of the kin and
kith of the woman, and action against the culprits responsible for the
brutal murder of the woman.

A gang of villagers had stoned Honnamma to death last Monday. The
political rivalry is said to be reason for the killing of a woman in
full public view. She was a BJP leader and had contested and lost in
the recently held gram panchayat elections.

The villagers, after dumping Honnamma in a drain, dropped heavy
boulders on her when she cried for water. T B Jayachandra, deputy
leader of the Congress demanded action against villagers who murdered
the woman and suspension of police who failed to provide protection to
the dalit leader.

The BJP Government which came to power in 2008 has promised to take
all steps for the welfare of dalits in the Steps. But it failed to
provide justice to Dalit people in the State, he alleged.

Minister for Rural Development and Panchayat Raj Jagadish Shettar, who
provided the reply in the absence of Home Minister V S Acharya, said
he would discuss the issue to Dr Acharya to take suitable action.
Other Congress members too sought action against the police and
persons for the murder for the woman. It is reported that the rivalry
with local JD (S) leaders was a major reason for the crime.

H D Revanna of the JD (S) spoke about the farmers’ stir and demanded
suspension of Deputy Superintendent of Police Devaraj who thrashed one
farmer with an iron rod when they were agitating against the arrest of
their leaders for protesting against keeping them out of a meeting
related to the controversial Bangalore-Mysore Infrastructure Corridor
(BMIC) project.

The JD (S) would move an adjournment motion to discuss the BMIC
project and acquisition of farmers lands by the NICE.

Mr Shettar said the farmers damaged the security rooms of the Nandi
Infrastructure Corridor Enterprises on BMIC road and blocked the
movement of vehicles.





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[ZESTCaste] Mishra back in action

2010-07-04 Thread Siddhartha Kumar
http://www.indianexpress.com/news/Mishra-back-in-action/641316

Mishra back in action

Sanjay Singh Posted online: Fri Jul 02 2010, 04:23 hrs
Lucknow : The BSP’s national general secretary, Satish Chandra Mishra,
is all set to return to the party’s political platform. Earlier,
Mishra, the BSP’s Brahmin face, was asked by Chief Minister Mayawati
to concentrate on legal matters. At a recent meeting with her party
functionaries, the Chief Minister communicated her decision to
re-assign the task of roping in Brahmins to Mishra. He has already
discussed his strategies for the constitution of “Brahmin bhaichara
committees” across the state with party leaders. Sources in the BSP
said Mishra would undertake a tour of the state in September. Besides,
Mishra has also started holding regular meetings of the State Advisory
Council, which currently handles development projects in places which
are considered to be of religious importance, including Mathura,
Vrindavan and Varanasi.





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[ZESTCaste] Centre to write to political parties on caste census issue: Pranab Mukherjee

2010-07-04 Thread Siddhartha Kumar
http://www.dnaindia.com/india/report_centre-to-write-to-political-parties-on-caste-census-issue-pranab-mukherjee_1404685

Centre to write to political parties on caste census issue: Pranab Mukherjee

PTI

Saturday, July 3, 2010 13:02 IST
Chennai: Union finance minister Pranab Mukherjee today said the Centre
will be writing to all political parties seeking their view on
inclusion of caste category in the census.

After meeting Tamil Nadu chief minister M Karunanidhi at his residence
in Chennai, Mukherjee told reporters that he had apprised the DMK
leader of the deliberations of the group of ministers meeting on the
inclusion of caste in the exercise.

The group of ministers will meet further to take a decision on the
issue, he said.

On the direct taxes reforms, Mukherjee said all the states had been
informed about tax reforms, goods and services tax and direct tax
code.

The states have to work in close coordination with Centre in
finalising and implementing the reforms, he said.


[ZESTCaste] Caste count hits sub-quota hurdle

2010-07-04 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/India/Caste-count-hits-sub-quota-hurdle/articleshow/6121166.cms

Caste count hits sub-quota hurdle
TNN, Jul 3, 2010, 03.57am IST

NEW DELHI: The proposal to include caste in the ongoing census seems
to have hit a serious hurdle with concern being expressed that the
exercise may not only set off jostling for quotas among sub-castes but
may not be effective in changing the overall constitutional ceiling on
reservation.

As the government gets down to considering the cost-benefit of a caste
enumeration, fuller implications of conceding the demand led by
powerful OBC lobbies are being considered. The political agendas at
work may not only be contentious, but prove to be unworkable as well.

One of unsaid arguments behind the census demand is that a truer count
of backward castes would establish claims for a greater share of the
reservation pie. This means that caste enumeration may lead to
political demands that the current Supreme Court-mandated 50% cap on
quotas be breached in the future.

Well-placed sources said the argument was flawed as even if the
popular claim of OBCs accounting for 52% of the population -- though
some surveys peg it at less -- was actually exceeded, it may not
translate into an expanded quota. This was because the SC ruling was
now part of the basic structure of the Constitution and not open to
being amended by Parliament.

The group of ministers (GoM) on enumerating caste on Thursday saw the
point being made that caste numbers were not going lead to backward
empowerment in the manner in which some votaries of the proposal felt
it would. What would be the purpose of a caste count if the quota
aspirations were going to prove to be non-starters, it was pointed
out.

A cautionary note was also held out on the sub-caste counts that would
be a result of changing the census process. The sub-categorisation of
backward and other castes could see demands for proportional
representation. This would mean competing claims for entitlements on
the basis of quotas within quotas, something the government may not be
comfortable with.

It is understood that none of the ministers who expressed their views
were unequivocal in supporting a caste census though law minister M
Veerappa Moily, a strong votary of the proposal, attended the GoM
meeting briefly. Even ministers who spoke in favour of the move
pointed to the political commitment of the government rather than the
merits of the case.

Home minister P Chidambaram spoke of his reservations about a caste
census but said he would go along with the GoM's consensus. Defence
minister A K Antony, often seen to reflect the Congress brass'
thinking, made it clear he was offering his personal view that a caste
census was not a good idea.

Corporate affairs and minority affairs minister Salman Khurshed argued
the government will have to go ahead with a caste count as it was
important in terms of numbers in Parliament. He could have been
alluding to the support extended to Congress by OBC-centric parties
like Samajwadi Party and RJD. But the assessment in government seems
to be that the caste census was not likely to be settled in a hurry.

The decision to seek responses from political parties is a sure
indicator of this as apart from Mandal-oriented parties, others are
likely to ask Congress to spell out its stand first. The caste count
demand is sure to gain momentum during the monsoon session, but with
the first round of the census over, government has time till December.


[ZESTCaste] Your Kabir and mine (Pratap Bhanu Mehta)

2010-07-04 Thread Siddhartha Kumar
http://www.indianexpress.com/story-print/639844/

Your Kabir and mine

Pratap Bhanu Mehta

Posted online: Tue Jun 29 2010, 05:43 hrs
Few figures embody the contradictions of modern India’s coming to
terms with its own intellectual heritage as powerfully as Kabir. Over
the weekend you might have noticed advertisements several chief
ministers put out commemorating his customary birth anniversary,
enlisting him as a political icon. But you cannot escape the sense
that this enlistment comes precisely at the moment when a deep
intellectual engagement with this extraordinary figure is receding.
Except for a few homely lines, the number of people who could read his
work is fast dwindling. It is often said that there is a crisis in
Sanskrit Studies in India. Arguably there is an even deeper crisis in
the study of those precursors of what we now call Hindi, khadi boli,
braj, etc. Indeed it can be said without exaggeration that the number
of people in Hindi-speaking areas who will be able to read significant
figures of Indian culture and popular imagination like Tulsidas, let
alone Kabir, will
almost disappear by the next generation. This is the depth of crisis
in Indian humanities. The institutional, pedagogical and cultural
infrastructure that could engage with

figures our politicians now iconically appropriate is fast vanishing.

In a way arguments over Kabir are a perfect example of what happens
when great intellectual traditions are reduced to historical pedantry
to the point that their meaning becomes difficult to grasp. Everything
about Kabir was subject to the kind of contention made possible only
by the deep dissensus that characterises our history. His exact dates
are contested, his exact origins remain murky, his beliefs remain
subject to a bewildering variety of uses, and often each of the
technical referents in his poetry subject to a variety of
interpretations. These debates reveal more about those who engage in
them, than they do about Kabir. Like so much of our intellectual
history, he becomes a stratagem in our hobby horses, we learn from him
what we want rather than what he can genuinely teach us.

Kabir’s political salience of course stems from the fact that he is at
the centre of two of modern India’s most important faultlines:
communalism and caste. He is trotted out as the most important figure
of Hindu-Muslim unity. His searing critique of caste has made him a
canonical figure of an emerging Dalit consciousness; hence the
political homage. But ironically, this political salience has obscured
rather than deepened an engagement with his thought in two ways.
First, while understandable, these are political attempts to house a
life that was at its core original in its refusal to be trapped by any
collective noun or pronoun. Kabir had, in a true sense, fashioned a
character of extraordinary individuality, relentless in exposing the
hypocrisies and abridgements of any group identity. The liberation he
offered was of a deeper sort than our slogans of communal harmony or
caste empowerment could even begin to imagine.

The salience of the “social question” has had paradoxical effects on
the engagement with Indian intellectual history. On the one hand, it
has provided some impetus for creative reinterpretation. And it has to
be said of Dalit critics that they may be the only ones who take this
tradition intellectually seriously. But there is a danger that the
landscape of humanities in India is flattened to the point that every
figure and text is measured only by a preconceived political litmus
test: which side can appropriate them in contemporary debates.
Nationalists, Marxists, caste-based intellectuals of all stripes have
been more interested in creating their advertising icons. But this
approach has the consequence of making us tone deaf to both
philosophical depth and aesthetic complexity, making the humanities
moribund.In a way the history of Kabir criticism in modern Hindi is a
perfect example of how identity has colonised scholarship in modern
India. The first generation of 20th century scholarship and criticism,
including the monumental Ramchandra Shukla, was characterised by a
barely concealed attempt to diminish Kabir. Dalit critics have, not
entirely without justification, seen this as a move to tame Kabir’s
social radicalism. Though in hindsight what stands out is the tone
deafness of critics like Shukla, to any depth.

Hazari Prasad Dwivedi’s modern classic, that set a new benchmark in
the study of Kabir, was intellectually radical in two ways. It tried
to systematically engage with Kabir’s thought at a deep philosophical
level and made the case for its incomparable depth and complexity.
Second, it argued that like all great revolutionaries in thought,
Kabir carried a deep stamp of the myriad traditions he was negating.
It was marked with an engagement with Kabir’s technical vocabulary in
ways that very few scholars are capable of. Whether Dwivedi got Kabir
right or wrong is not quite 

[ZESTCaste] Declare Dalit Muslims SC: Nitish

2010-07-04 Thread Siddhartha Kumar
http://www.indianexpress.com/news/Declare-Dalit-Muslims-SC--Nitish/641269

Declare Dalit Muslims SC: Nitish

Express news service Posted online: Fri Jul 02 2010, 09:24 hrs
Patna : Bihar Chief Minister Nitish Kumar on Thursday demanded that
the Centre include Dalit Muslims and Dalit Christians in the Scheduled
Castes category. Speaking at the national convention of All-India
Pasmanda Muslim Mehaz (AIPMM) — a forum taking up the cause of poor
Muslims — Nitish said: “Of the 90 Muslim-dominated districts covered
by the Sachar Committee, seven are from Bihar. But save only
Kisanganj, no other Bihar district has got any amenities from the
Centre.”
The Chief Minister said that the Centre is sitting on the
recommendations of the Sachar Committee and Justice Rangnath Mishra
Commission. “We keep sending reminders to Centre but without any
results,” said Nitish, adding that discrimination on ground of
religion is not fair.

In Bihar alone, there are about 1 crore OBC Muslims, most of whom can
press claim for Dalit status on basis of their weaker socio-economic
condition.

The Muslim conference assumes greater significance in wake of
just-concluded BJP National Executive in Patna, projecting Narendra
Modi at expense of Nitish Kumar's displeasure.





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[ZESTCaste] Maya gets Dalit name for Rahul's Amethi

2010-07-03 Thread Siddhartha Kumar
http://www.indiablooms.com/NewsDetailsPage/newsDetails010710m.php

Maya gets Dalit name for Rahul's Amethi

India Blooms News Service

Lucknow, July 1 (IBNS) A name-game started between Congress leader
Rahul Gandhi and Uttar Pradesh chief minister Mayawati on Thursday as
her government brought his Lok Sabha constituency Amethi under a new
district named after Dalit icon Chattrapati Shahuji Maharaj.

Bahujan Samaj Party (BSP) chief Mayawati curved a new district called
Chattrapati Shahuji Maharaj Nagar out of Sultanpur and Rae Bareli
districts on Thursday. Congress strongholds Amethi and Rae Bareli will
be parts of the new district.

“The Uttar Pradesh government has decided to restore the district
status to Chattrapati Sahuji Maharaj Nagar, an official spokesman
told reporters.

The new district includes three Sultanpur Assembly seats and two seats
of Rae Bareli.

Back in 2003, the Congress wanted to name the new district Rajiv
Gandhi Nagar after the late prime minister. But the BSP-led government
wanted the district to be named after the Dalit icon from Maharashtra.

However, the proposal was scrapped by Samajwadi Party that toppled BSP
and came to power in the next election.





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[ZESTCaste] Maya names Amethi Sahuji Nagar district

2010-07-03 Thread Siddhartha Kumar
http://www.indianexpress.com/news/Maya-names-Amethi-Sahuji-Nagar-district/641267

Maya names Amethi Sahuji Nagar district

Express news service Posted online: Fri Jul 02 2010, 03:09 hrs
Lucknow : Seven years after it first attempted this and failed, the
Mayawati government Thursday made Rahul Gandhi’s Lok Sabha
constituency Amethi a district and named it Chhatrapati Sahuji Maharaj
Nagar. The new district also includes parts of Sultanpur and Rae
Bareli districts.
The move is being seen as a message to the people of Amethi that the
BSP government cares for them.

On May 21, 2003, during her previous stint as Chief Minister, Mayawati
issued a notification to make Amethi a district, but her successor
Mulayam Singh Yadav cancelled it on November 13, 2003.

Mulayam government’s decision was challenged in the Allahabad High
Court by one Umashankar Pandey. On March 26, 2010, the High Court
asked the government to consider his request within three months.
Subsequently, Pandey presented his case before a high-level committee
headed by the Chairman of the Revenue board.

The committee, according to an official statement, recommended
“restoration of district status of Chhatrapati Sahuji Maharaj Nagar”,
named after Sahuji, “one of the messiahs of social change who made
arrangements for 50 per cent reservation in jobs for Dalits and
exploited people under Kolhapur estate”.

On Thursday, the recommendation was implemented although the
government had earlier issued a notification stating that no change
will be made in boundaries of any district, tehsil, block or village
panchayat until the census was over. The government said creating the
new district was necessary to ensure compliance with the court order
and that the decision will be conveyed to the Registrar General of
Census. Besides, it claimed, the move won’t affect census work.

The new district, with Gauriganj as headquarters, will include five
tehsils, 16 blocks and 17 police stations. Jagdish Prasad has been
appointed the DM and Sugreev Giri the SP of the district.

The government also renamed Kanpur Dehat district as Ramabai Nagar,
“in memory of Dr Bhim Rao Ambedkar’s wife”, as existence of two
districts with almost similar names, Kanpur Nagar and Kanpur Dehat,
created confusion.

Meanwhile, local Congress leaders said they are happy that Amethi has
become a district but not so happy with the new name. It should have
been named after former prime minister Rajiv Gandhi, who was elected
from here in 1981, 1984 and 1989, they said. “All we have to say is
that it would have been better if the district was named after Rajiv
Gandhi because of his long association with the area,” said state
Congress chief spokesperson Subodh Srivastava.





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[ZESTCaste] Centre appeals against I-T relief given to Mayawati

2010-07-03 Thread Siddhartha Kumar
http://www.ptinews.com/news/757572_Centre-appeals-against-I-T-relief-given-to-Mayawati

Centre appeals against I-T relief given to Mayawati


STAFF WRITER 20:5 HRS IST
New Delhi, July 1 (PTI) The Union government has moved an I-T tribunal
challenging the relief given to Uttar Pradesh Chief Minister Mayawati
by an adjudicating body in cases relating to her sources of income and
origin of donations during 2001-03.

The Income Tax Department filed two appeals on June 25 in the Income
Tax Appellate Tribunal to contest the orders by I-T Commissioner,
Appeals, (CIT-A) giving relief to the UP chief minister against any
adverse assessment for years 2001-2002 and 2002-2003, finance ministry
sources told PTI.

Mayawati had declared in her tax returns that she had received gifts
from her political mentor Kanshi Ram's sisters --Gurcharan Kaur,
Kulwant Kaur and Swarn Kaur. I-T officials have countered this claim
by saying that they had no capacity and creditworthiness to hand
over gifts to Mayawati, and that the CIT-A had ignored this point.


[ZESTCaste] Mayawati strikes again: Robs Gandhis of brand Amethi

2010-07-03 Thread Siddhartha Kumar
http://www.dnaindia.com/india/report_mayawati-strikes-again-robs-gandhis-of-brand-amethi_1404103

Mayawati strikes again: Robs Gandhis of brand Amethi
Deepak Gidwani / DNAFriday, July 2, 2010 1:03 IST

Lucknow: Uttar Pradesh (UP) chief minister Mayawati has taken her
political battle against AICC general secretary Rahul Gandhi to a new
level by renaming his Lok Sabha constituency.

The new name is quite a mouthful, which Congress leaders here are
finding difficult to digest.

Amethi, the VIP borough of the Nehru-Gandhi family for several
decades, is now a new district and would be known as Chhatrapati
Shahuji Maharaj Nagar.

The district includes Amethi and areas from Sultanpur and Rae Bareli
districts. A government spokesman said the cabinet decided to
“restore” district status to Chhattrapati Shahuji Maharaj Nagar.

Amethi was accorded district status and renamed after Chhatrapati
Shahuji Maharaj by then BSP government in 2002.

Congress chief Sonia Gandhi was representing Amethi in Lok Sabha.

The decision was scrapped next year, soon after the Samajwadi Party
came to power. The decision was challenged in court and the case had
been pending ever since.

Shahuji Maharaj, a 19th century ruler of Kolhapur is an icon for BSP.
He is the pioneer in granting job reservations.

Mayawati got the chance to rechristen Amethi after the Allahabad high
court recently left it to the government to reconsider its earlier
decision of carving out new district.





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[ZESTCaste] Amethi now a district, named after Dalit leader

2010-07-03 Thread Siddhartha Kumar
http://www.expressindia.com/latest-news/amethi-now-a-district-named-after-dalit-leader/641194/

Amethi now a district, named after Dalit leader
Express News Service Posted: Jul 02, 2010 at 0156 hrs

Lucknow Opening a new front of friction with the Congress, the
Mayawati government in Uttar Pradesh converted Rahul Gandhi’s Lok
Sabha constituency Amethi into a district on Thursday and named it
Chhatrapati Sahuji Maharaj Nagar. The new district is almost
coterminus with Amethi constituency and includes parts of Sultanpur
and Rae Bareli districts.
The decision was taken at a meeting of the state Cabinet, chaired by
the chief minister herself in which the Kanpur Dehat district was also
renamed Ramabai Nagar.

It is clear the Mayawati government has revived a seven-year-old issue
to create problems for Congress general secretary Rahul Gandhi and to
send out a clear message to the people of Amethi that the present
regime cares about them.

On May 21, 2003, the then Mayawati government had first issued the
notification converting Amethi into a district. The subsequent
government of Mulayam Singh had overturned that decision on November
13, 2003.

Later, one Umashankar Pandey challenged Singh’s move in the Allahabad
High Court. On March 6, 2010, the court asked the government to
consider his request within three months.

Pandey then presented his case before a high-level committee headed by
the Chairman of the Revenue Board.

According to an official statement, this committee recommended that
the district status be restored because it fulfilled the parameters
for the creation of a district.

In view of the ongoing census, however, the state government had
issued a notification stating no changes would be made in the
administrative boundaries of any district, tehsil, block and village
panchayat until the the census is completed.

But the government said it created the new district to comply with the
court order. It will convey this to the Registrar General of Census.

It also claimed the decision would not affect census work.

The headquarters of the new district will be Gauriganj. It will have
an area of around 3,070 square kilometres and will consist five
tehsils, 16 blocks and 17 police stations. Within hours of its
decision, the government posted Jagdish Prasad as district magistrate
and Sugreev Giri as the new superintendent of police.

The government renamed Kanpur Dehat as Ramabai Nagar, because of the
frequent confusion that arises from two districts with nearly similar
names — Kanpur Dehat and Kanpur Nagar. It named Kanpur Dehat Ramabai
Nagar to honour the memory of Dr Bhim Rao Ambedkar’s wife.





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[ZESTCaste] No decision at GoM on caste census

2010-07-03 Thread Siddhartha Kumar
http://www.thehindu.com/news/national/article494928.ece?homepage=true

No decision at GoM on caste census
PTI

AP In this April 1, 2010 photo, a census worker fills in information
about a family as she conducts the national census at Ramsingh Chapori
village, east of Guwahati. A Group of Ministers will meet today to
consider the issue of inclusion of caste in census.

BJP dispels reports of differences on caste-based census Pranab to
head group on caste enumeration Caste: Chidambaram's proposal may be
accepted Movement against caste-based Census launched Government firm
on caste-based census: Minority Affairs Minister Congress leadership
pulls up Maken for writing letter opposing caste census

The Group of Ministers (GoM) on caste census on Thursday failed to
reach any decision on the politically-sensitive issue and decided to
meet again.

Sources said the GoM, headed by Finance Minister Pranab Mukherjee,
discussed the issue threadbare during the 90-minute meeting but no
decision was taken.

Among the aspects deliberated upon were the pros and cons of including
caste in census exercise, they said.

The GoM is also understood to have discussed modalities for
undertaking such an exercise if a go-ahead were given.

Government had last month decided to set up the GoM on the
controversial issue after consensus eluded at two meetings of the
Union Cabinet.

Parties like SP, RJD and JD(U) are strongly in favour of including
caste in census and disrupted proceedings of Parliament in the last
Budget Session by pressing their demands.

They are likely to raise the issue during Monsoon Session of
Parliament expected to commence in the third week of this month.

There are divisions even within Congress over the issue.

Caste census was last conducted in the country in 1931.

Besides Mr. Mukherjee, the GoM includes Home Minister P Chidambaram,
Law Minister M Veerappa Moily, HRD Minister Kapil Sibal, Renewable
Energy Minister Farooq Abdullah, Agriculture Minister Sharad Pawar,
Railway Minister Mamata Banerjee and Textiles Minister Dayanidhi
Maran.

Of them, Mr. Moily, who has been the most vocal supporter of including
caste in census, left soon after the meeting began.

Mr. Abdullah, Mr. Pawar and Ms. Banerjee also did not attend the meeting.

The issue of inclusion of caste in census has triggered a debate with
a section opposing it saying that it would divide the society on caste
lines while others advocate that it would ensure fairer distribution
of resources to the backward and downtrodden sections of the society.

Reports had it that Mr. Chidambaram had suggested that the caste-based
census should be included in the second phase of the ongoing census
exercise and clubbed with the biometric card data to ease the
logistical constraints.


[ZESTCaste] Maya renames Amethi, makes it her own

2010-07-03 Thread Siddhartha Kumar
http://www.hindustantimes.com/Maya-renames-Gandhi-bastion-of-Amethi-makes-it-her-own/Article1-565851.aspx

Maya renames Amethi, makes it her own


HT Correspondent, Hindustan Times

Lucknow, July 01, 2010

Uttar Pradesh chief minister Mayawati took her battle with the
Congress to a new level: renaming Amethi - the Gandhis' pet
constituency - after a Dalit icon.

The Congress had wanted it to be named after Rajiv Gandhi.

Maywati's Cabinet took the decision on Thursday to create the new
district of Chhatrapati Sahuji Maharaj Nagar, which will include
Congress General Secretary Rahul Gandhi's Amethi parliamentary
constituency.

Amethi is the ninth district to be named after a Dalit icon.
Mayawati's move is seen as another bid to endear herself to the
Dalits, her party's key supporters, in the face of the Congress's
efforts to woo them away.

A miffed Congress did not mince words.

In New Delhi, Congress spokesman Manish Tewari said, Amethi was, is
and will always remain intrinsically connected to the contributions of
the Nehru-Gandhi family.

UP leaders said they had wanted Amethi to be named after Rajiv Gandhi
because of its long association with the family.

Former PM Jawaharlal Nehru, his grandsons Sanjay and Rajiv Gandhi, and
Sonia Gandhi have represented this constituency. In 2004, Rahul was
elected from here and re-elected in 2009.

Though Amethi will remain the same till the Election Commission
decides to change the name, the 72nd district of UP consisting of five
tehsils - Amethi, Gauriganj and Musafirkhana of Sultanpur and Salon
and Tiloi of Rae Bareli - will be known as Sahuji Maharaj Nagar for
administrative purposes.

In 2002, amid stiff opposition from the Congress, Mayawati had tried
to rename Amethi as Sahuji Maharaj Nagar.

The notification was issued in May 2003. However, the Mulayam Singh
government, which came to power in August 2003, scrapped her decision
in November 2004.

This time, Mayawati used a Allahabad HC order to settle scores. In
March, the HC, while disposing of a petition of an advocate, asked the
state to decide within three months on creating a new district named
after Sahuji Maharaj.

The deadline ended on Wednesday.


[ZESTCaste] Caste census: GoM to hold crucial meeting on Thursday

2010-07-02 Thread Siddhartha Kumar
http://sify.com/news/caste-census-gom-to-hold-crucial-meeting-on-thursday-news-national-kg4sOhfidid.html

Caste census: GoM to hold crucial meeting on Thursday

2010-06-30 18:50:00


A Group of Ministers (GoM) formed to look into the possibilities of
including caste in the ongoing census is holding a crucial meeting on
Thursday.

The GoM headed by Union Finance Minister Pranab Mukherjee is expected
to take an expeditious decision as the second part of the census
exercise is scheduled to begin in September.

Other members of the GoM are Union Law Minister M Veerappa Moily,
Human Resource Development Minister Kapil Sibal, New and Renewable
Energy Minister Farooq Abdullah, Urban Housing Development Minister S
Jaipal Reddy and Railway Minister Mamata Banerjee.

A section of political leaders from all parties demanded that caste be
included in the census.

In May, the Union Cabinet formed the GoM on the issue after consensus
could not be reached.

The issue had figured prominently during the last Budget Session.

The Prime Minister, Dr Manmohan Singh, had assured Parliament that his
government would take the views expressed by the House into account
before deciding on the matter.

Inclusion of caste in the census was last done in the country in 1931.(ANI)


[ZESTCaste] Kandhamal riots: BJP MLA sentenced to 7 years RI

2010-07-02 Thread Siddhartha Kumar
http://www.indianexpress.com/news/kandhamal-riots-bjp-mla-sentenced-to-7-years-ri/640026/

Kandhamal riots: BJP MLA sentenced to 7 years RI

Debabrata Mohanty Posted online: Tue Jun 29 2010, 17:11 hrs
Orissa : A fast track court in Kandhamal district of Orissa today
sentenced BJP MLA Manoj Pradhan to 7 years rigorous imprisonment for
his role in the 2008 Kandhamal communal riots.
The judgement was pronounced by fast track court-I judge Sobhan Kumar
Das while disposing of a case relating to murder of Parikhita Nayak, a
Dalit Christian from Budedi village under Raikia police station limit
on August 27, 2008.

The two-month-long riot, triggered by the killing of VHP leader
Laxmanananda Saraswati, claimed 43 lives and witnessed burning of
about 4600 houses and over 150 churches and prayer houses along with
large scale violence.

Pradhan was also accused of setting on fire houses of people belonging
to the minority community.

Additional public prosecutor B Patnaik said Pradhan was convicted
under sections 147 (rioting), 149 (unlawful assembly) and 326 of IPC.
He was also asked to pay a fine of Rs 5000.

Pradhan, the 36-year-old BJP MLA from G Udaygiri constituency, had 14
cases - half of them murder - lodged against him over his alleged link
with last year's riot in Kandhamal. He was arrested in October 2008
and fought 2009 assembly election behind the bars of G Udaygiri
sub-jail successfully after majority Hindu votes polarised in his
support.

G Udaygiri bore the brunt of 2008 communal violence as several
Christians were killed and chased away from their homes by murderous
tribal Hindus most of whom were allegedly led by Pradhan.

Pradhan said he would appeal before the Orissa High Court against the
order. I have the highest regard for the judiciary. I have faith in
God, he told The Indian Express.


[ZESTCaste] GoM to consider logistics of enumerating caste

2010-07-02 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/india/GoM-to-consider-logistics-of-enumerating-caste/articleshow/6111643.cms

GoM to consider logistics of enumerating caste

TNN, Jul 1, 2010, 01.41am IST

NEW DELHI: The group of ministers set up to examine enumerating caste
is expected to consider logistics and modalities of such an operation
that was last conducted in 1932. The GoM will consider the process of
enumeration as part of the ongoing national headcount.

A caste census is clearly a done deal and the GoM is expected to now
prepare a detailed proposal on its implementation. The census exercise
will be confined to collection of responses from people and not deal
with verification of claims. That may have to be dealt with at a later
stage.

The proposal will look at how the census form is to be altered for
caste related entries and whether this should be limited to just an
open question on the what-is-your-caste lines. The panel will also
have to decide at what stage in the census process should caste be
enumerated.

This could be done at the biometric stage where the data will also be
used to build the national population register linked to the unique
identity number project.


[ZESTCaste] A distorted study of India’s road to nationhood

2010-07-02 Thread Siddhartha Kumar
http://www.organiser.org/dynamic/modules.php?name=Contentpa=showpagepid=351page=21

Home  2010 Issues  July 04, 2010


A distorted study of India’s road to nationhood
By Manju Gupta

The Weapon of the Other: Dalitbahujan Writings and the Remaking of
Indian Nationalist Thought, Kancha Ilaiah, Pearson Education, Pp 192
(HB), Rs 695.00

THE author begins by voicing his grievance at finding plenty of
literature on Nehru, Marxism and Gandhism but not on Ambedkar at the
Nehru Memorial Museum and Library and it is this which prompts him to
write a book on Indian nationalism from the Dalit bahujan perspective.

In the introduction, he says that Indian nationalism has had a Western
origin because of which and also because of the Brahmanic background
of many scholars, Hindu religion has been perceived as a nationalist
religion with caste prejudices set aside in nationalist discourses. He
says that for Ambedkar the very history of Hindu religion is a
terrain of war. Its birth is based on caste and untouchability and its
death is also related to those structures.

The book examines the Dalit movement that reconstructed the Dalit
ideology and consciousness in Andhra Pradesh after instances of
massacre of Dalits in Karamchedu and Chundur in the 1980s and 1990s.

(Pearson Education, 7th Floor, Knowledge Boulevard, A-8 (A),
Sector-62, Noida-201 309.)





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[ZESTCaste] Lover turns cheat after 10 long years

2010-07-02 Thread Siddhartha Kumar
http://www.punemirror.in/index.aspx?page=articlesectid=2contentid=20100630201006302304218655b249e09sectxslt=

Lover turns cheat after 10 long years


Dalit girl, who alleges she was sexually abused for a decade, files
rape complaint against her upper-caste neighbour

 By Payal Banerjee
Posted On Wednesday, June 30, 2010 at 11:04:21 PM

A decade of passion

Accused  Rahul Sudam Shelke of Wadgaon Sheri is absconding

Complainant alleges Rahul backed out of his promise to marry her

Complainant underwent three abortions

Yerwada police probing into the charges
A Dalit girl has lodged a complaint with Yerwada police alleging that
her upper-caste neighbour sexually exploited her for a decade after
promising to marry her and forced her to terminate pregnancy on three
occasions.

Now the girl has lodged a case of rape and cheating against Rahul
Sudam Shelke, a resident of Wadgaon Sheri, after he refused to marry
her.

Narrating their relationship, Assistant Commissioner of Police (Khadki
Division), Kalidas Suryavanshi, who is probing into the case said,
“According to the complainant, Rahul and she were in a relationship
for the last ten years.

Rahul had exploited her physically on many occasions after promising
to marry her. She stated that both would get into physical
relationship in each other’s houses and used to travel out of the
city.

Whenever she raised the topic of marriage, the boy would give the
excuse that he will marry her once his elder brother gets married. The
complainant also claims to have underwent abortion on three occasions.

However in the end, Rahul backed out of the relationship. As  he
refused to marry her, the victim lodged a case against him.”

Suryavanshi added, “Rahul is absconding. His mother was aware of their
relationship but no one else from the family seem to have know about
their ties. As of now we only have the complaint of the girl.

We are now probing into the charges. We are also taking out the
details of the hospitals where she got her pregnancy terminated and
talking to the doctors. We are in the look out for Rahul.

As long as he doesn’t come to the fore, everything is under a cloud of
suspicion. The investigation is on.”





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[ZESTCaste] The rise of 'Dalit lit' marks a new chapter for India's untouchables

2010-07-02 Thread Siddhartha Kumar
http://www.independent.co.uk/arts-entertainment/books/news/the-rise-of-dalit-lit-marks-a-new-chapter-for-indias-untouchables-2014053.html

June 30, 2010
The rise of 'Dalit lit' marks a new chapter for India's untouchables
By Andrew Buncombe in Delhi

As caste divides fade, a fresh crop of writers is emerging
Ajay Navaria, a writer of novels and short stories, cannot help but
laugh as he reflects on the nature of his other job teaching Hindu
ethics and scripture at a leading university in Delhi. The 39-year-old
is a Dalit, a so-called untouchable, and little more than a
generation ago, for him to have even been discussing Hindu texts would
have been an offence that could have cost him his life. The fact that
he now teaches them brings a smile to his face.

Fifty years ago it would have been a crime. I think about this and
think that if I had touched those scriptures I would have been
killed, he says, perched in a booth in a decaying coffee house in
Delhi's once grand Connaught Place. But democracy has given me power.
It has given power to the depressed classes and helped to make a more
modern society.

In his own way, Navaria is at the spearhead of a quiet cultural
revolution sweeping India's literary establishment. Having long been
confined to writing only in their own, local languages and largely
ignored by the literary mainstream, Dalit authors are now being
swooped on by some of the country's biggest publishers, such as
Radhakrishna Prakashan which is translating their work into Hindi, the
lingua franca of northern India and beyond.

Novelists, poets and writers of short stories are receiving both
exposure and opportunity in the market-place that they have never
before received. There are Dalit magazines, Dalit literary forums
(there are two competing groups in Delhi alone) and Dalit workshops.
And as further proof of the rising importance and clout of Dalit
lit, Mr Navaria was this year a guest at the influential Jaipur
literary festival, an annual gathering and networker's paradise of
Indian and international air-kissing types.

Indian society can sometimes seem harsh or even brutal. Nowhere is
this more evident than in its caste system, a centuries-old hierarchy
of categorisation based on ancient Hindu teachings that groups people
into one of four main castes (and thousands of sub-castes).
Traditionally, the caste someone belonged to decided where they would
live, what job they would do and even what they would eat. People
outside of these groups were considered unclean and not true Hindus,
fit only for tasks such as cleaning toilets, making leather and
sweeping the roads.

Dalits have suffered centuries of abuse and even today, despite
legislation to protect them and an increasingly urbanised society,
they are still the victims of widespread prejudice, discrimination and
violence. A recent report by the Tamil Nadu Untouchability Eradication
Front, a coalition of human rights groups in southern India, revealed
a bewildering degree of discrimination, both in scale and form.

Among the various abuses detailed by the authors of the report, Dalits
were not allowed to use a mobile phone in the presence of upper-caste
people. They were also prevented from having their clothes washed,
permitted only to drink tea from coconut shells while squatting on the
floor, barred from entering temples, forced to eat faeces, raped and
burned alive.

Yet Dalits total more than 150 million people - around 20 per cent of
India's population - and the realisation has slowly come that with
such critical mass, this community could have considerable leverage.
In India's largest state, Uttar Pradesh, low-caste voters have on
three occasions elected a Dalit chief minister, Mayawati Kumari.

The size of the population has also been a factor in the emergence of
Dalit literature as publishers have woken up to the potentially
massive market. As Navaria says: They are doing their business, they
are not missionaries. If they get a profit, they will do it. If they
do not, then they won't.

A key figure in the emergence of low-caste writing is Ramnika Gupta.
She is not a Dalit but she produces a quarterly magazine, Yuddhrat Aam
Aadmi, devoted to previously marginalised writers. She estimates that
she and her team of just three full-time assistants have published
around 1,500 Dalit writers from across India over the last two
decades. Large publishers regularly go to her for information about
new talent. She helps on the condition that the publishers agree to
produce a paperback edition that is affordable for ordinary people, in
addition to the standard hardback run.

In the first-floor drawing room of her home, which also serves as her
office, she noted that Dalit writers never lacked subject material.
The highly influential writer and Dalit leader, B R Ambedkar, she
explained, had said it was essential that low-caste people had their
own literature and that they wrote about their own lives.

Mrs Gupta, who has herself written dozens of 

[ZESTCaste] Chunk of IIT OBC quota unfilled, thrown open

2010-07-02 Thread Siddhartha Kumar
http://www.dnaindia.com/academy/report_chunk-of-iit-obc-quota-unfilled-thrown-open_1403159

Chunk of IIT OBC quota unfilled, thrown open

Mihika Basu / DNA

Wednesday, June 30, 2010 1:53 IST

Mumbai: As many as 469 seats reserved for the other backward classes
(OBC) remain vacant after the first allotment of seats in the Indian
Institutes of Technology (IITs).

Some candidates didn’t make it despite a relaxation in the cut-off
mark; several also failed to prove their OBC status, according to the
Joint Entrance Examination (JEE) organising committee.

The older IITs are implementing the last phase of the 27% reservation
for OBC candidates this year. The eight new IITs have been
implementing the quota at one go.

“The IITs had set aside 2,570 seats for OBCs, but only 2,023 were
filled. Some candidates could not establish their OBC status. Also,
there were not enough qualified candidates. Further, many got the
courses of their choice as general category students. The unfilled
seats have therefore been transferred to the general category,” said
TS Natarajan, JEE organising chairman and professor at IIT Madras.

Of the 2,570 seats under the OBC category, 78 (around 3%) are reserved
for students with physical disabilities. Of the remaining 2,492 seats,
only 2,023 have been filled.

Of the 1,27,760 OBC candidates who appeared for the JEE, only 2,357
could qualify. So, there was already a shortfall of over 200
candidates. And, of those who qualified, 868 candidates had to be
selected by giving 10% relaxation, while the remaining 1,489 made it
to the list on merit. “But, despite the relaxation, we couldn’t fill
up all the seats,” said another JEE official.

In 2009, 1,949 OBC students had qualified for 1,594 seats. But 51 OBC
seats were converted to the general category.

Similarly, for scheduled tribe (ST) candidates, 212 seats could not be
filled this year. SC/ST candidates, along with students with physical
disabilities, get 50% relaxation from the last general category
candidate.

A further 50% relaxation is given to those who do not qualify so that
they can be sent for the one-year preparatory course.

Of the 15,975 ST candidates who took the JEE this year, only 517
qualified to seek admission to 712 seats. Of these, 498 had to be
selected by giving 50% relaxation.

“There are 721 seats for ST candidates, but we haven’t been able to
fill 212 seats despite so much concession. These will be transferred
to preparatory course. For PD candidates, 90 seats couldn’t be filled
and have been transferred to the preparatory course,” Natarajan said.

In case of SC candidates, six seats are yet to be filled and the IITs
are hoping to do so in the second round of allotment. In 2009, over
1,000 seats reserved for SCs and STs remained vacant and had to be
transferred to the preparatory course and were filled after lowering
the bar by another 50%. The exact picture will emerge after the second
allotment on July 16.





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[ZESTCaste] Mayawati renames new district in Gandhi stronghold

2010-07-02 Thread Siddhartha Kumar
http://www.ndtv.com/article/india/mayawati-renames-new-district-in-gandhi-stronghold-34946

Mayawati renames new district in Gandhi stronghold

NDTV Correspondent, Updated: July 01, 2010 15:44 IST

New Delhi:  With the Rahul Gandhi threat to her turf growing by the
day in Uttar Pradesh, Chief Minister Mayawati has fired the next salvo
in the fierce battle for Dalit votes.

She has resurrected a move to carve out a new district that includes
the Gandhi strongholds of Amethi and Rae Bareli, and name it after a
Dalit icon.

The new district, carved out of Rae Bareli and Sultanpur districts,
will be called Chhatrapti Sahuji Maharaj Nagar. It will include three
Sultanpur Assembly seats and two Rae Bareli seats.

The Parliamentary constituency will remain Amethi, which Rahul Gandhi
represents and will not be affected by the new district being carved
out. Congress President Sonia Gandhi represents the Rae Bareli
Parliamentary constituency.
The state cabinet in its meeting chaired by Chief Minister Mayawati
has decided to restore district status to Chattrapati Sahuji Maharaj
Nagar, PTI quoted an official government spokesman as saying on
Thursday.

The BSP government of 2003 had accorded district status to the Amethi
Lok Sabha constituency, then represented by Congress chief Sonia
Gandhi, and renamed it Chatrapati Sahuji Maharaj Nagar.

The Congress opposed this. It was not against a new district but
wanted it named Rajiv Gandhi Nagar. The next government, that of the
Samajwadi Party, revoked the notification.

Chatrapati Shahuji Maharaj is a Dalit icon from Maharashtra.

(with PTI inputs)


Read more at: 
http://www.ndtv.com/article/india/mayawati-renames-new-district-in-gandhi-stronghold-34946?cp


[ZESTCaste] Mayawati announces nation-wide protest against price rise

2010-07-02 Thread Siddhartha Kumar
http://www.dnaindia.com/india/report_mayawati-announces-nation-wide-protest-against-price-rise_1403509

Mayawati announces nation-wide protest against price rise

PTI
Wednesday, June 30, 2010 20:26 IST

Lucknow: After announcing a state-wide agitation early next month
against rise in prices of petroleum products, Uttar Pradesh chief
minister Mayawati today said BSP will hold a nation-wide protest on
July 15.

Mulayam Singh manhandled as he unveils Lohia's statue in UP
The party will stage demonstrations and dharna against deregulation
of petroleum products at all the state headquarters across the country
on July 15, Mayawati announced in a meeting of BSP leaders from
different states.

The BSP supremo had already announced that the party would stage
demonstrations and dharna in all 71 districts in UP on July 6.

Continuous hike in prices of petrol, diesel, LPG and kerosene and the
Congress-led UPA government decision to deregulate petrol is
completely against the interest of the common people, Mayawati
alleged.

During the two-day meeting which ended today, she reviewed functioning
of the organisation in different states.

Congress slogan of party's hand with aam aadmi has turned out to be a
farce, Mayawati alleged.

She said through demonstrations and dharna, party would demand that
petroleum products be brought under government control again.


[ZESTCaste] Dalit groom hurt in clash

2010-07-01 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/city/jaipur/Dalit-groom-hurt-in-clash/articleshow/6100134.cms

Dalit groom hurt in clash

TNN, Jun 28, 2010, 05.52am IST

JAIPUR: A Dalit groom and his relatives were allegedly manhandled by
youths of Rajput community when the groom tried to enter a Shiva
temple in Basna village under Bansur police station of Alwar district.
At least, 12 persons were injured in the clash.

Later, the marriage procession was escorted by police. Bansur Police
have registered a case and have started investigation.

According to reports, Mohan Lal, accompanied by freinds and relatives,
was on his way Badagaon village for his marriage. Trouble started when
Mohan Lal wanted to visit a Shiva temple. When the procession reached
Shiva temple, a group of people from Rajput community tried to stop
them. This infuriated the Dalits and they clashed.

SP Alok Vashisht told TOI that the situation was controlled and the
injured were taken to hospital. The marriage procession was escorted
to the venue and a case was registered later. Police said that four
persons, including two women were hurt.

District collector KL Meena said additional police force has been
deployed in the area and senior administrative officials and policemen
are camping in the village.

Gopalji of Dalit Adhikar Samiti said eight persons, including the
groom were injured. The samiti would agitate if no action is taken
against the guilty. Even after decades of Independence, Dalits are not
allowed to enter temples, he added.


[ZESTCaste] A survey recorded an astonishing 80-odd practices of untouchability—new, bizarre, vintage

2010-07-01 Thread Siddhartha Kumar
http://www.openthemagazine.com/article/nation/untouchability-declassified

12 June 2010
Untouchability Declassified
Discrimination is a dynamic industry in India. A survey recorded an
astonishing 80-odd practices of untouchability—new, bizarre, vintage.


BY Pallavi Polanki

Two thousand years and counting. We must hold the record for
perpetuating one of the worst crimes on humanity for the longest time
running. The practice of untouchability has an unbroken history. A
record the Indian state, in violation of its own Constitution, has
become a collaborator to. Not hesitating to lie, even denying it at
times, the state machinery stands guilty of turning a blind eye to
this inhuman practice.

A grave failure, seen most recently in Haryana, where the Supreme
Court had to warn the government with “serious consequences” if it
further delayed justice to the Dalit community in Mirchpur, where two
citizens were burned to death and houses of 150 others reduced to
ashes by the upper caste Jat community.

To call the bluff on sanitised official reports that feign ignorance
about an ugly social truth, the Tamil Nadu Untouchability Eradication
Front, an umbrella group comprising nearly 150 labour, Dalit and human
rights movements, set off on a comprehensive survey three years ago.
They started documenting all manifestations of untouchability, circa
2010. They visited 1,845 villages in 22 (of 32) districts in the
state.

A new village, a new can of worms. Exposing the rot of oppression and
its myriad crippling ways. Discrimination is a dynamic industry in
India. The survey recorded an astonishing 80-odd practices of
untouchability—new, bizarre, vintage. It further recorded 22
atrocities committed against Dalits.

The list, titled ‘Cruel Manifestations’ was released at the Front’s
first state conference held in Pudukottai district on 28 May. Here’s
an abridged version of that list

THE LIST

»Not allowed to speak on the cell phone in the presence of caste
Hindus. (A practice reported in the Nilgiri constituency, a reserved
Lok Sabha seat, the current incumbent of which is, ironically, Union
Telecom Minister A Raja.)

»Not allowed to keep male dogs. (Why? They might breed with female
dogs from upper caste neighbourhoods.)

»Separate work timings under the National Rural Employment Guarantee Scheme.

»Refusal to rent houses to Dalits in certain neighbourhoods in urban
areas. (Reported in Madurai, Tamil Nadu’s second largest city.)

»No door delivery by postmen; postal department prevented from hiring
Dalit postmen.

»No access to the common crematorium, burial grounds.

»Prevented from having their clothes washed or ironed, or assigned
separate cupboards at the laundry for clothes of Dalits.

»Refusal by barbers to cut their hair, or separate chairs for Dalits.

»Separate ration shops, or queues, or timings for Dalits.

»Offered tea in coconut shells which they can drink only by squatting
on the ground.

»Prevented from renting private marriage halls, public address systems.

»Forced to cut out portion of the name that suggests respect
(Madaswamy will be called Mada, Muniyaswamy Muniya).

»Attacked if they call any caste Hindu as annan (brother).

»Erecting walls (as was seen in Uthappuram) to deny Dalits access to
common places.

»Elderly members of the Dalit community addressed by children of the
dominant caste as poda, vada (denoting lack of respect).

»No access to temples, public streets, public taps (separate timings
to collect water), public tanks, temples.

»Sapparam (temple car) not driven through areas where Dalits reside.

»Not allowed to participate in pookkuzhi (a ritual of walking on fire)
during festivals.

»Two, in some cases four, tumbler system in tea-shops, one set for
Dalits and categories within them, another for caste Hindus.

»Separate neighbourhoods for Dalits in villages.

»Preventing the opening of milk dairy near Dalit neighbourhoods.

»Dalit (Arunthathiyar) students compelled to clean bathrooms in schools.

»Opposition to hiring Dalit cooks in mid-day meal school kitchens.

»Engaging Dalits, Arunthathiyars especially, in conservancy work.

»Dalit workers to bring their own food-plates while others need not.

»Boycotting meetings held by Dalit Panchayat presidents.

»Preventing the opening of panchayat office buildings in Dalit areas.

NOT ALLOWED TO...

»Wear shoes or chappals

»Wear polyester dhotis

»Ride bicycles or travel in bullock carts

»Sit under bus shelters at village bus stops

»Wear a cloth headgear or carry a towel over the shoulder (as is the
local practice)

»Sport a thin moustache

»Sit on benches in hotels and tea stalls

»Burst crackers during festivals

»Rear cattle

»Sing or speak at village functions or participate in auctions

»Dine with caste Hindus

OBLIGATED TO

»Offer goats gratis to descendants of past andais (landlords in the
feudal age) during festivals

»Carry dead bodies

»Work in crematoriums and at burial grounds

»Sound the parai ( drums)

»Carry message of 

[ZESTCaste] 2012: BSP eyes reserved constituencies

2010-07-01 Thread Siddhartha Kumar
http://www.indianexpress.com/news/2012-bsp-eyes-reserved-constituencies/639734/

2012: BSP eyes reserved constituencies

Sanjay Singh Posted online: Tue Jun 29 2010, 02:09 hrs
Lucknow : In view of the 2012 Assembly elections, Uttar Pradesh Chief
Minister Mayawati has started laying special focus on reserved
Assembly constituencies. Wiser after the poor show in the last Lok
Sabha polls, when the BSP won only two seats in the reserved category,
Mayawati seems to be in no mood of taking any chances this time
around.
“Taking a lesson from her party’s defeat in most of the reserved seats
in the 2009 Lok Sabha elections, the CM does not want to leave any
room for Opposition parties, particularly the Congress, to grow
further in these (reserved) constituencies. She has asked her trusted
lieutenant and state PWD Minister Naseemuddin Siddiqui to concentrate
on party affairs in reserved constituencies,” said a BSP leader.

The BSP had created a history of sorts in the 2007 Assembly polls
after it clinched 62 of the total 89 seats that went to polls under
the reserved constituencies.

Party insiders said the CM has separated the party affairs of the
reserved Assembly constituencies from the BSP’s main organisation.
Siddiqui has been asked to constitute organisational committees at the
booth, sector and Assembly levels, besides forming Bhaichara
committees in these constituencies, said the leader, adding that
Siddiqui not only has good knowledge of the demographic structure of
the reserved seats, but is also a known face among party cadres.
Besides, Siddiqui is one BSP leader who can ensure proper coordination
among the party cadres and the caste-based “Bhaichara committees” of
the party.

Sources said the BSP’s top priority is to first strengthen its “social
engineering formula” that, it said, had provided the thrust for its
succcess in the 2007 Assembly elections. The party had then credited
the same formula for its success in reserved constituencies, saying it
was the voters from upper castes who made the difference in these
constituenices.

Mayawati has already asked the party’s “Brahmin mascot” and national
general secretary Satish Chandra Mishra to reconstitute the Brahmin
Bhaichara committees across the state. “Mishra will start an extensive
tour of the state in September. Besides the 10 Assembly
constituencies, he will focus on at least two reserved constituencies
each month,” the BSP leader said.

The exercise is meant to counter the Congress’s possible growth in
reserved constituencies. “The plan is to check Dalits tilting towards
the Congress. If the BSP is successful in wooing the Brahmins and
Muslims, it would be a clear indicator that the BSP will win these
seats. It would then be difficult for Opposition parties like
Congress, to target the BSP Dalit votebank,” said the leader. Mayawati
has also started centralising her party’s old horses from different
states to UP. Veer Singh, who was party

coordinator in Maharashtra, is now handling party affairs in Agra
zone. Similarly, Sewa Ram from Uttarakhand and Narendra Patel from
Gujarat have been asked to expand the party’s base in Kanpur and
Jhansi zones, respectively.

BSP protest against fuel price hike on July 6
In protest against the recent hike in the prices of petrol, diesel,
cooking gas and kerosene, the Bahujan Samaj Party (BSP) will hold
demonstrations at all its district headquarters on July 6. The
decision was taken at a meeting between BSP chief Mayawati and her
party functionaries on Monday.

Mayawati said the increase in prices of petrol, diesel, cooking gas
and kerosene made it clear that the Congress had nothing to do with
the common people.

She alleged this particular step was meant to benefit those
capitalists who enjoyed good relations with the UPA and its allies and
who provided them with financial support to contest elections. She
said the price hike would fuel the fire of inflation and the decision
to free petrol prices from administrative control would lead to
increase in the price of petrol at regular intervals. ENS





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[ZESTCaste] Four BSP ministers face blasphemy charges

2010-07-01 Thread Siddhartha Kumar
http://expressbuzz.com/nation/four-bsp-ministers-face-blasphemy-charges/185087.html

Four BSP ministers face blasphemy charges

Anand Raj Singh

First Published : 28 Jun 2010 01:48:03 AM IST
Last Updated : 28 Jun 2010 08:49:42 AM IST

LUCKNOW: Four senior members in the Mayawati Cabinet, along with five
others, face criminal charges in connection with an article published
in a magazine last month, allegedly denigrating Hindu gods, goddesses
and epics.


T he order of Chief Judicial Magistrate Mohd Ashraf Ansari of Jaunpur
district on Saturday came on a petition filed by Radhey Shyam Verma in
connection with an article published in ‘Ambedkar Today’, brought out
by the kin of a ruling party leader.

The accused are ministers Swami Prasad Maurya, Babu Singh Kushwaha,
Naseemuddin Siddiqui and Daddu Prasad, along with Backward Commission
Chairman Parasnath Maurya, Sushma Rana, editor of the magazine Rajiv
Ratan Maurya, bureau chief Ashok Anand and writer of the article
Ashwini Kumar Shakya.

The CJM directed the police to lodge the case under various sections
of the IPC, including 295A (deliberate and malicious acts intended to
wound religious beliefs), 298 (uttering words with deliberate intent
to wound religious feelings), 120B (criminal conspiracy) and 505
(commencement and continuance of the right of private defence of
property), and submit the investigation report. The state government
denied that the CJM’s order contains names of the ministers.

The government had earlier ordered a CB-CID probe into the incident.

The editor of the magazine had apologised and the matter seemed to have ended.

Swami Prasad Maurya, who is also the state president of the ruling
BSP, said, he was yet to see the order of the CJM and would move
superior court if necessary.





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[ZESTCaste] Hills show way forward for tribals

2010-07-01 Thread Siddhartha Kumar
http://blogs.timesofindia.indiatimes.com/Swaminomics/entry/hills-show-way-forward-for?utm_source=twitterfeedutm_medium=twitter

Hills show way forward for tribals

S A Aiyar,  27 June 2010, 12:30 AM IST
So you think that Indian tribals are utterly downtrodden, oppressed
and bypassed by national economic development? You think activists are
right to view Maoist insurgency as a tribal blessing and the only way
forward for such an oppressed group?

Think again. No less than 17.1% of tribals own colour TVs, 46.6% have
bicycles, 20% have two-wheelers, 12.5% have life insurance and 8.5%
have refrigerators. That is below the national average of course, but
nothing like the stark deprivation painted by activists.

These startling figures come from Caste in a Different Mould  by
Rajesh Shukla, Sunil Jain and Preeti Kakkar. The book draws on major
household surveys by the National Council on Applied Economic
Research, especially one in 2004-05. Its main finding is that caste
matters much less than people think, while education and location
matter much more.

That is good news. The OBCs (other backward castes) show no sign of
suffering from discrimination — their income and durables ownership
shares are roughly in line with population share. The share of dalits
and tribals is below the national average, but not nearly as far below
as activists and Maoists would have you believe.

India's average annual household income in 2004-05 was Rs 65,041.
Upper caste households averaged Rs 86,690, higher than the national
average but not dramatically so. Tribals averaged Rs 40,753, lower
than the national average but not dramatically so.

Cynics will say this is too good to be true. Academic Pratap Bhanu
Mehta expresses surprise in an introductory chapter that inequality
seems so low. Tribals account for 8% of the population and 5.2% of
national income. This inequality is strikingly modest.

In the US, the bottom quintile (bottom 20%) of the population gets
only 3% of the national income. In India, the bottom quintile gets
twice as much. Tribals and dalits account for 24.8% of the population
and as much as 17% of national income, clear evidence that some are
well off.

One-third of tribals are in the lowest quintile, but as many as 4% of
them are well off and in the top quintile.  Differences between
tribals are as great as all-India differences. Hence block benefits
for all tribals (such as job reservation) are not warranted.

Tribal households in hill states average an annual income of Rs
72,052, well above the national average. In other states, tribal
income rises in line with state incomes. Tribals average Rs 30,939 per
year in low-income states, Rs 44,533 in middle-income states, and Rs
53,176 in high-income states.

Laws on reservation (and most analyses) make no distinction between
tribals in different areas. That is a terrible mistake. Tribals in
hill states are privileged, not deprived. The tribal north-eastern
states have the benefit of low population, high literacy (boosted
initially by Christian missionary schools), and extensive road
networks built for defence purposes in these border areas. The
north-east also benefits from huge infusions of Central money and
substantial income from smuggling. Violent clashes are common in the
north-east too, but these are not Maoist: they relate to secession
(Nagaland) or inter-tribal tensions (Manipur and the Bodo
territories).

Hill tribals constitute a creamy layer, absolutely non-comparable with
illiterate tribals in the central Indian jungles. Missionaries worked
in the central jungles too, but the number of tribals there was
infinitely larger, so the impact on literacy was correspondingly
small.

Tribals in low-income states like Jharkhand and Chhattisgarh earn
slightly less than half the national average. This is a pity, but
hardly represents a hopeless state of deprivation justifying violent
insurrection. Like me, most readers will be astonished that tribals
are not worse off in even the most inhospitable locations. Tribals in
these locations can double their incomes by migrating to higher income
states, and even more (to Rs 85,023 per year) by migrating to big
cities.

Illiterate upper castes earn 1.4 times as much as illiterate tribals.
This suggests a modest degree of discrimination. But a graduate tribal
earns 3.7 times as much as an illiterate one. Among upper castes,
graduates earn 4.2 times as much as illiterates. Clearly education
provides a way forward for everybody.

This suggests the foundation of a proactive strategy to combat the
socio-economic appeal of Maoism in tribal areas. First, roads and
other infrastructure are needed to improve economic possibilities and
migration opportunities. Second, education is needed to create skills
and lift potential incomes.

The combined effect of infrastructure and education can lift tribals
above the national average, as has been achieved in the hill states.
The task will be much harder in the central Indian jungles. But 

[ZESTCaste] Dear capitalists, call the Telangana bluff (Kancha Ilaiah)

2010-07-01 Thread Siddhartha Kumar
http://www.deccanchronicle.com/dc-comment/dear-capitalists-call-telangana-bluff-940

Dear capitalists, call the Telangana bluff

June 25th, 2010
Kancha Ilaiah

Dear Hyderabad capitalists,

The city is as much your home as it is mine. I have been living here
ever since I came to write my MA entrance examination in 1974 with a
broken suitcase, bought from a local Sunday market of Narsampet by my
late mother. Now I am a professor with status and salary.

Some of you came to this city much earlier than me and some later than
me, but by all means you are far richer than me or any average
employee, doctor or engineer.

You have made your money on the labour power of your employees and
also from the profits you accrued in the market. You have accumulated
your wealth by combining labour and capital. Yet that wealth is yours,
no doubt.

Now the movement for separate Telangana state is threatening your very
survival in Hyderabad. Your response has been to pump money to the
leaders of the Telangana agitation since they have been issuing
threats to your economic interests.

“We will not allow your business in Hyderabad”, they say. “We will not
allow your cinema industry to run; we will not allow even your cricket
match to take place”.

You have pacified them by bribing them. Of course, you have also aided
and abetted a united Andhra movement alongside.

What worries me most is the way the leaders growing around such
movements have become richer day by day.

Thanks to this, your economic activity has been going on without
hurdles. After each such threat, it is the threat giver’s wealth and
health that is increasing. But the general health of Telangana — the
economic health of its aam aadmi — has been deteriorating.

In the late 60s and early 70s the Telangana movement was conducted
mostly on legs and bicycles. The bigger leaders of the movement were
moving in jeeps, and even the biggest ones could only boast Ambassador
cars.

Yet they conducted agitations that shook the Centre, inspired the
youth to brave bullets and also won elections — 11 out of 14
parliamentary seats were in the pocket of Praja Samithi.

Of course, that movement also caused loss of lives and disrupted
education. Lot of public property that Telangana people would have
used for their advancement was damaged. The agitations also pushed the
region backwards in the field of education. And no great moral leader
or intellectual emerged from the movement. And most importantly,
Telangana did not become a separate state.

But the fact remains that no leader made money out of that movement.
Only Mr Chenna Reddy made political capital.

Now look at the present Telangana movement and its drivers. All you
see is money, money and more money. Where is it coming from? Obviously
much of it is coming from you. You see this movement as an inevitable
evil and want to handle it as carefully as possible.
There is a saying that Capitalists like corrupt Communists. Not only
can the corrupt Communist be bribed, his presence also gives a bigger
moral licence to the capitalist to exploit workers more and more.

Similarly you capitalists do not like the Telangana movement. But
since it is a reality, you would rather deal with a corrupt leader,
who asks money for everything.
Whatever money you pay him you get from the sweat of the aam aadmi of
the region. And as the wealth of the leader grows the resources of the
aam aadmi dwindles in the same proportion. This is bad capitalist
morality, to say the least.

Now you have a Telangana tiger that needs red blood every day and a
group of paper tigers who need some “white water” every day. The
relationship is perfect.

But where does that leave the ordinary people of Telangana? They are
not given drought relief and their children do not get English
education. For all the demands there is one answer — wait till
Telangana comes.
Meanwhile, Telangana’s brand ambassadors are moving around in brand
new Innovas and Maruti Swifts. Should this be the quality of the
movement? We are scratching our heads for an answer.

Assume that you had spent the same kind of money to give English
education to the children of the poor people of Telangana after the
1969 movement, perhaps by forming charity trusts or by establishing at
least 10 schools in the villages.

Do you know what would have happened? You would have produced a world
class intellectual from this region. The whole region would have
appreciated your culture of charity. Many of you praise Mahatma Gandhi
but hate his trusteeship theory. Where did we get this capitalist
culture from?
That is the difference between Warren Buffett, Bill Gates and you. So
long as you do not change your culture, any number of leaders and
professional agitators will be squeezing money out of you. India
cannot survive with this culture of capitalism and politics. It is
time to start thinking.





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[ZESTCaste] A Study on Dalit Women Movement in Tamilnadu

2010-07-01 Thread Siddhartha Kumar
http://womenclub.tk/a-study-on-dalit-women-movement-in-tamilnadu/

A Study on Dalit Women Movement in Tamilnadu

Even as we are in the 21st century, caste discrimination, an age- old
practice that dehumanizes and perpetuates a cruel form of
discrimination continues to be practiced. India where the practice is
rampant despite the existence of a legislation to stop this, 160
million Dalits of which 49.96 percentage are women continue to suffer
discrimination. The discrimination that Dalit women are subjected to
is similar to racial discrimination. Dalit women are thrice
discriminated, treated as untouchables and as outcaste, due to their
caste, face gender discrimination being women and finally economic
impoverishment due to unequal wage disparity, with low or underpaid
labour. According to the Manusmiriti, women have no right to
education, independence, or wealth. It not only justifies the
treatment of dalit women as a sex object and promotes child marriage.
Manusmiriti also promoted inequality between men and women. As other
parts of country in Tamil Nadu also Dalit women are facing challenges
because of their caste and gender discrimination. So, in order to
improve and get due respect of Dalit women, the various womens forum
and organization started as Dalit women movement to protect their
rights.

In this context, the present paper focuses on Dalit Women Movement in
Tamil Nadu. This study also highlights the Dalit Movement in India and
Role of Ambedkar for the rights of Dalits.

Dalit Movement in India

Dalit movement has a rich history of rationalism and humanism. In
fact, the historical evolution took place with Buddhas revolt against
Varnashram dharama. Buddha not only rejected supremacy of Bramins but
also of the Shastras. After Buddha, Mahavir Swami rejected the notion
of caste and violence in the brahmanical structure. In the 15th
century Kabir talked of rejection of caste system and talked of one
God. He attacked rituals and shastras and talked of a society based on
equality. Yet the brahmanical system continued by hook or by crook.
The brahmanical literature degraded Dalits and talked very cleverly
about the pre- birth theory. While Mughal rule in India was a status
quo one, the emergence of British power made a lot of difference for
the downtrodden people. They brought a sense of liberty for the
marginalized communities. Jyoti Ba Phule belonged to Mali community of
Maharastra. Punes Chtpawan Bramin would not allow any Dalit and
backward to join schools. Women and particularly of Dalit community
could never dream of going to school. Phule realized that unless the
community gets educated they would not be able to emancipate
themselves. So he started a massive work of education by starting
various schools in and around Pune. The Brahmins opposed education
movement among Dalits which they had denied for years. Phule
appreciated Christian missionaries for their noble work in school
education.

Dalit Movement today is at the crossroads. The early center of the
movement was Maharashtra since the pre- Independence period. Ambedkar
and the Maharashtra Movements were the source of inspiration for the
dalit movements elsewhere. But, the dalit panthers of 1970s could not
withstand for more than a decade. The Republican party (RPI ) has
splintered into so many factions and the main faction led by Athauale
is clinging on to the Congress apron strings. The BRP led by Prakash
Ambedkar is still enjoying mass respect and influence, still, there is
no movements worth the name.

The dalit movement in Karnataka, symbolized by the Dalit Sangharsh
Samiti (DSS) was known for its agitational and movemental character.
In Andhra Pradesh the Dalit movement showed some signs of revival in
the mid 1990s when the BSP made an attempt to expand its wings to
south India. Lakhs of people got mobilized in the inaugural rally.
Ex-PWG leaders, prominent dalit leaders etc., joined the BSP in the
presence of Kansiram. Kerala has the lowest proportion of dalits in
south India. The 68 communities included in the list of S.Cs form a
mere 9.8 percent of the population in a state dominated few major
communities Muslims, (27.70%) Ezhavas, (22.91%) Chirstians ( 19.02%)
and Nairs ( 12.88%) and S.Ts form a miniscule 1.1 percent. The dalits
of Kerala are the most literate among the S.C. population in the
country.

Role of Ambedkar for the Dalits rights

Taking inspiration from phule, Baba Saheb Dr. Ambedkar also talked the
importance of education. But education must be rationalists and
reasonable. Education agitates our mind. It gives us thought about
what is good and what is bad. Hence, Education is root of every
movement. Agitation on certain thing is uniting factor. It became the
famous word of Ambedkar Educate, agitate and organise . Ambedkar was
one of the tallest intellectuals of the country, a scholar who
understood the crookedness of the Shastras. He was an iconoclast and
questioned the very essence of Shastras.

Ambedkar fought for 

[ZESTCaste] Parliamentary Committee to visit Mirchpur on July 2

2010-07-01 Thread Siddhartha Kumar
http://www.ptinews.com/news/753524_Parliamentary-Committee-to-visit-Mirchpur-on-July-2

Parliamentary Committee to visit Mirchpur on July 2

STAFF WRITER 16:53 HRS IST
Hisar (Har), Jun 30 (PTI) Parliamentary Committee on the Welfare of SC
and ST will visit Mirchpur village on July 2, which had witnessed a
caste violence in April, to take stock of the steps taken by the state
administration to provide relief and rehabilitation to the victims.

The 30-member Parliamentary team will meet the affected families, take
stock of relief and rehabilitation measures taken by the state
government and will suggest steps for resettling the victims in their
own village, an official spokesman said here today.

On April 21, a 70-year-old man and his teenaged physically challenged
daughter were burnt alive and several others were injured when members
of a particular community torched several houses belonging to dalits
in Mirchpur.

The incident was triggered when a dog barked at a youth, belonging to
the pre-dominant Jat community, when he was passing by some dalits
houses in the village.


[ZESTCaste] Stripped Dalit girl says caste-hatred behind attack

2010-06-29 Thread Siddhartha Kumar
http://www.expressindia.com/latest-news/stripped-dalit-girl-says-castehatred-behind-attack/639275/

Stripped Dalit girl says caste-hatred behind attack
Sukanya Shetty Posted: Jun 28, 2010 at 0334 hrs

Mumbai Even with round-the-clock police security, the 22-year old
Dalit girl has not stepped out of her house for more than a week after
she was stripped and paraded semi-naked in the bylanes of Mira Dargah
Street in Reay Road area, a hub of warehouses in South Mumbai.
“A mob of 23-30 women and a few men entered my house, beat me with
bamboo sticks, kicked me, tore my gown, stripped me and dragged me to
the street. I pleaded, but they hurled abuses at me,” Rajini Rajini
Kamble (name changed) recalls.

The mob attack on June 17 was ostensibly to “teach a lesson to the
family” after her brother Vijay Kamble was picked up allegedly for
raping a minor in a nearby warehouse where he worked as a guard, but
the girl says caste-based hatred for the family runs a long way back.

“The upper class women in the neighbourhood would always abuse us...
They would not allow us to draw water from the community water pump.
They waited for an opportunity to attack our family,” she says.

In 2008, the girl’s mother had written to the local police station
about death threats her family had received. “Neighbours would force
us to cough up money to use a public water pump. When I didn’t give in
to the demand, they threatened us. The only person they feared was my
son and now he is in jail,” says her mother.

On June 17, over 30 women and a few men assembled in the area on
knowing she was alone at home, according to the girl who has
registered a case with Sewree police station. “They stripped me and
kept telling me my family is a disgrace to the area... A few men
joined them. One recorded the drama on his cellphone,” she said. The
drama went on for over 30 minutes before police reached the spot, she
says.

“The mob had planned it well in advance. The incident occurred 10 days
after her brother’s arrest on June 7. It’s a clear case of atrocity,”
said ACP Dilip Waghmare, Wadala Division.

Waghmare said Rajini’s friend and next-door neighbour Sayeeda Qazi
came to her assistance and wrapped a duppatta around her. “We have
recorded statements of witnesses, especially Sayeeda’s,” says
Waghmare.

Twelve people identified by the victim were arrested and sent to
police custody till July 1. “We are still looking for a few more women
who fled from the spot. Security would be provided to the family until
things calm down,” says Waghmare.

All accused, including 10 women and two men are booked under several
sections of the Indian Penal Code for unlawful assembly, rioting,
outraging the modesty of a woman along with section 3 (1), 3(10) and 3
(11) of Scheduled Caste and Scheduled Tribe (Prevention of Atrocities)
Act.





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[ZESTCaste] MMRPS to agitate for SC classification

2010-06-29 Thread Siddhartha Kumar
http://www.hindu.com/2010/06/28/stories/2010062857460300.htm

Andhra Pradesh - Kadapa

MMRPS to agitate for SC classification



Special Correspondent



We will stage protests in front of the houses of Ministers, MPs, MLAs:
Devaiah Madiga


KADAPA: Maha Madiga Reservation Porata Samithi (MMRPS)
founder-president S. Devaiah Madiga asserted on Sunday that the
samithi would not only agitate for achieving micro-classification of
Scheduled Castes in the State, but would strive to ensure that the
fruits of developmental programmes and welfare schemes implemented by
the Central and State government reached Madigas and its sub-castes.

MMRPS committees would exert pressure on the Central and State
governments in a peaceful manner and stage protests in front of the
houses of Ministers, MPs and MLAs in pursuance of their demand, he
said. The problems confronting the Madiga community would remain
unresolved until micro-classification was achieved, he asserted at a
news conference here.

There was no rift between the Mala and Madiga Communities and they
developed on education, employment and political lines when the
previous government enacted a legislation classifying the SCs, he
stated. Development of Madiga community was hampered ever since the
micro-classification was disapproved by Supreme Court, he added. The
Central and State governments were apathetic in getting the
micro-classification restored since two years, despite concerted
agitations, Mr. Devaiah said.

Mr.. Devaiah Madiga oversaw the election of office-bearers for MMRPS'
Kadapa district unit and the district student wing. Chitti Sriramulu
Madiga was elected honorary president of Kadapa District MMRPS,
Ponnolu Subbarayudu as district president and G. Nagamuni as general
secretary. Others elected were G. Brahmaiah and B. Palakondaiah as
vice-presidents, S. Narasimhulu as joint secretary and G. Munaiah as
State vice-president.

S. Balu Madiga was elected president of Kadapa Maha Madiga Vidyarthi
Samakhya, M. Venkataramana as district general secretary, S. Gangadhar
as vice-president, S. Sriramulu as district secretary.


[ZESTCaste] Whither Reservations?

2010-06-29 Thread Siddhartha Kumar
http://www.mainstreamweekly.net/article2166.html

Mainstream, Vol XLVIII No 27, June 26, 2010

Whither Reservations?
Sheetal Sharma

As the final phase of the intake of OBCs quota in educational
institutions—such as central universities, IIMs, IITs, AIIMS,
institutions funded or managed under the aegis of the Central
Government—is going to be accomplished in the coming session, there is
a sense of satisfaction that another step has been taken for the
upliftment of the socially backward sections of society. Hitherto, the
backward castes and communities have been denied any attempt to rise
socially; thus it is our obligation to ensure social justice and
equality. It is purported that through means of affirmative action,
such as reservation in educational and occupational opportunities, the
backward castes and downtrodden communities (including Scheduled
Castes and Tribes) can free themselves from the shackles of age-old
discrimination. Although it would take some years before we can
actually realise the consequences of these policy initiatives, it is
appropriate time to reflect upon the process through which we are
expecting to achieve a ‘desired’ product—a society free of caste-based
discrimination.

•

CASTE defines the structural reality of the Indian society and
constitutes the very fabric of the Indian social system. In Ambedkar’s
words, “The Caste System is not merely a division of labour. It is
also a division of labourers. Civilised society undoubtedly needs
division of labour. But in no civilised society is division of labour
accompanied by this unnatural division of labourers into watertight
compartments. The Caste System is not merely a division of labourers
which is quite different from division of labour—it is a hierarchy in
which the divisions of labourers are graded one above the other. In no
other country is the division of labour accompanied by this gradation
of labourers.” (Section IV, Annihilation of Caste. Vol-I, Dr Babasaheb
Ambedkar: Writings and Speeches) Access to opportunities and status is
intrinsically rooted in one’s caste status. Conventionally, the birth
in a particular caste predetermines and defines the status and
profession of an individual. The caste identity precedes any other
form of identity and in extremes of cases even the fact that an
individual is a ‘human being’. In practice this reality creates caste
consciousness among the practitioners of the caste system and governs
his/her social interaction with other such identities. More often than
not interaction between asymmetrically ranked caste identities results
in social exclusion, lack of self-esteem, stigma, discrimination, and
denial of equality in various spheres of life. The social and cultural
sources of exclusion and inhuman discrimination are deeply entrenched
in our institutions and social structure, and are established as
reified reality. Poverty and penury are just economic manifestation of
this subterranean structural rootedness.

With few exceptions, for centuries the philosophers, leaders,
enlightened intellectuals, and godmen could not, or chose not to, see
any irregularity in the established order; perhaps their vision and
perception was being myopic and blighted by their own position in the
entire social arrangement. The task to change the character and
characteristics of such an order was daunting, nevertheless,
achievable. The much needed empathetic understanding from the
perspective of the ‘oppressed’ could not take place until Ambedkar
began to see caste-based discrimination as some kind of challenge to
the extent that he placed social freedom precedent to political
freedom. He saw restoration of dignity to fellow citizens as
important, if not more, as freedom from foreign yoke. Ambedkar, the
architect of the Constitution of India and one of the leading
advocates of civil rights, tried to turn the Wheel of Law towards
social justice for ‘all’.

After independence, it was realised that historical deprivation,
continuing discrimination and persistent disparity call for state
initiative or affirmative action. The state, through pronunciation of
its normative prescription of secularism and democracy, took up to
guarantee all its citizens equality, liberty, and freedom from
exploitation. State sponsored mobility for backward castes and
communities was perceived as a means of compensation for injustices,
deprivation, and discrimination which these communities have suffered
historically and in fact continue to suffer. For safeguarding their
interests and accelerating socio-economic development it was realised
that these communities need special provisions. A policy of
reservations was instituted in order to combat social disability,
economic backwardness, and other handicaps confronted by them in
getting reasonable representation in elected offices, government jobs,
and educational institutions. Article 46 of the Constitution of India
states that “the State shall promote, with special care, the education

[ZESTCaste] Locals fear losing homes to Annabhau Sathe memorial

2010-06-29 Thread Siddhartha Kumar
http://www.dnaindia.com/mumbai/report_locals-fear-losing-homes-to-annabhau-sathe-memorial_1402156

Locals fear losing homes to Annabhau Sathe memorial
Akshay Deshmane / DNAMonday, June 28, 2010 1:26 IST

Mumbai: Even as social justice minister Sachin Ahir declared that the
government has cleared all issues related to its plan of building a
memorial for Marathi Dalit littérateur Annabhau Sathe at Chiragnagar
in Ghatkopar, residents of the area are not in favour of the memorial.


The locals complain that there was no public consultation by the
government, and they fear that the memorial could leave them homeless.

The memorial, if built, will force about 100 families from 3 chawls to
look for accommodation elsewhere. “How can you expect families
residing in the locality for so many decades to just leave? I have
been staying here for the past 25 years,” said Juliana Brags, a
resident of Chawl No. 5. The residents insist that Ahir once visit the
area and clarify the government’s plans.

“We thought the matter had been closed. But after Ahir’s announcement,
we are worried. We were informed about the project in December 2009
when officials from the collector’s office and the surveyor’s office
came to survey the area. They told us that a memorial was being
planned,” added Brags.

According to locals, in February 2010, officials forcefully conducted
another survey. “On March 4, we wrote a letter to the chief minister
and other officials, but didn’t get any response,” said Brags.

Another local, Sheikh Aarif Hussain, who resides close to Sathe’s
house in Abdul Pathan Chawl, said, “In April, officials from the
collector’s office arrived with police bandobast. They took signatures
and thumb impressions of those who objected to the construction of a
memorial. And now they announce that they are going ahead with the
memorial.”

Caretaker of Annabhau Sathe’s home, Namdeo Sathe, who also organises
events in memory of the writer throughout the year, said he does not
know if the state will allot him a home or a job, if they do build a
memorial. Namdeo is hoping that he gets a government job once the
memorial is built.

Even the daughters of Annabhau Sathe — Shantabai Dodke and
Shakuntalabai Saptal — are in the dark about the memorial. “We have
not been consulted by the government for the memorial. We came to know
about the plans through newspapers,” said Dodke.





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[ZESTCaste] Class is the issue

2010-06-29 Thread Siddhartha Kumar
http://www.hindu.com/mag/2010/06/27/stories/2010062750140400.htm

Viewpoint

Class is the issue

HARI NARKE

The OBC census is not a caste census and one that is necessary to
formulate policies vital to their development.


OBCs are not a caste but a socially and educationally backward class.


While the demand for census of Other Backward Classes (OBC) is being
criticised for promoting casteism, it was the Planning Commission's
report on the Eleventh Five-year Plan ( Vol 1, pg 118, 120, 2008)
which stressed the need for such a census. “Like SCs, STs, Minorities
and persons with disabilities, there is an imperative need to carry
out a census of OBCs now or in the next census in 2011. In the absence
of exact assessment of their population size, literacy rate,
employment status in government, private and unorganised sectors,
basic civic amenities, health status, poverty status and human
development and HPIs, it is very difficult to formulate realistic
policies and programmes for the development of OBCs.”

The Commission said that “State-wise, OBC-wise data on populations as
well as vital and demographic variables are not available, which is
the main hurdle in the formulation of policies and programmes for the
development of the Other Backward Classes.”

Before this, the Standing Committee on Social Justice, 2006, headed by
Sumitra Mahajan and comprising 28 MPs, “strongly recommend that
Ministry should vigorously pursue with the Registrar General of India
to conduct a survey of OBCs and the persons living below double the
poverty line in this category so that the Ministry could prepare its
Action Plan so that the required amount of funds can be made available
to the State Governments for effective implementation of National
Backward Classes Finance Development Corporations various schemes for
the development of backward classes”. In addition , the three Backward
Classes Commissions in 1955, 1980 and 2004-05, apart from the National
Commission for Nomadic Tribes, Semi Nomadic Tribes  Denotified Tribes
[Renke Commission], 2008, was in favour of an OBC census.

Crucial distinction


A major issue that needs to be clarified here is that the OBC census
is a class census and not a caste census. It has to be pointed out
that OBCs are not a caste but a socially and educationally backward
class. Just as there is a special provision in the budget of the
states and the Centre for Scheduled Castes and Scheduled Tribes
(SC/ST), the OBCs also need a separate budget for their upliftment.
They have a constitutional right to basic amenities, employment, and
shelter and unless we know their exact population, it will be
difficult to make plans for them. The OBC census is required for two
reasons. While budgeting and planning for the OBCs is one aspect, the
other crucial one is to silence the repeated attack, in numerous writ
petitions, against reservation for OBCs on the grounds that their
exact population is not known. The Supreme Court has on every occasion
rejected this argument but it will pop up again and again. There is a
misconception that SCs and STs are Constitutionally recognised
categories but OBCs are not. This is not true. The Constitutional
recognition of SCs and STs are articles 341 and 342 and for OBCs it is
article 340. Only, there was gross delay in implementing article 340
at the central level till as late as 1990, though lists of OBCs were
made in the peninsular provinces and princely states even before
Independence. The total number of OBCs for all states in the central
list is only 1963, not a formidable number compared to SCs and STs.

There has been a religion-wise census for 140 years. India was divided
because of religion, not because of caste, but the religion-wise
census continues. There is a census of SC/ST without any objection. If
SC/ST census is not opposed, why then is a classwise census of more
than 52 per cent of the population being opposed? Even today, there is
endogamy in this country. All castes have their organisations. Those
organisations hold their conventions, they have their own banks,
educational institutes etc but no one complains against them.

Those who say that casteism will spread due to the OBC census forget
that the caste system has been in existence for thousands of years and
continues regardless of any Census. Dr. Babasaheb Ambedkar himself had
insisted on an OBC census along with separate SC/ST census in
independent India. This has been categorically mentioned in his book
Who Were The Shudras?There were serious debates in the Constituent
Assembly on this issue. Dr. Ambedkar played a seminal role for the
rights of OBCs. Jyotiba Phule and Dr. Ambedkar have given the
blueprint for caste annihilation in this country. Social justice to
all, equality and adequate representation in the power structure are
prerequisites in 

[ZESTCaste] Centre steps in to reactivate SC, ST sub-plans

2010-06-29 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/India/Centre-steps-in-to-reactivate-SC-ST-sub-plans/articleshow/6098804.cms

Centre steps in to reactivate SC, ST sub-plans
Subodh Ghildiyal, TNN, Jun 28, 2010, 02.00am IST

NEW DELHI: Fresh attempts are afoot to activate the Scheduled Caste
Sub-Plan and Tribal Sub-Plan, with social justice ministry raising an
alarm with the PM over their non-implementation and the Planning
Commission constituting a task force for their review.

The SCSP and TSP stipulate that every government programme should have
part of the budget earmarked for SCs/STs in proportion of their
population.

Sources said social justice minister Mukul Wasnik has written to PM
Manmohan Singh that the sub-plan was lying in disuse and was in dire
need for attention.

The Plan panel's decision to constitute a task force to revisit the
issue seems part of an attempt to get the sub-plans off the ground
after a study found their implemention to be dismal.

Planning Commssion member Narendra Jadhav told TOI that only 20% of
the Union ministries had implemented plans for allocating 15% and 7.5%
of their programme money for SCs and STs. The situation is no better
with states as most of them either do not follow the guidelines or
divert the allocations under SCSP and TSP to other heads.

The task force, headed by Jadhav, will comprise the Union secretaries
of tribal affairs and social justice, and secretaries of Maharashtra,
Tamil Nadu and Gujarat.

Chandrapal, former adviser with the Plan panel who revised the
guidelines for the non-lapsable, non-divertible sub-plan in 2006,
said, The idea was to ensure that benefits of the welfare schemes go
to SCs/STs. Special programmes funded by sub-plans should also be
designed for them. The underlying reason behind creating the
sub-plans was that systemic bias was preventing the weak groups from
benefiting from welfare schemes.

The new task force within four years of the revision of the guidelines
and approval by National Development Council only shows that
implementation has been poor.

While indifference has been the bane of the sub-plans, a review by
Centre, Plan panel and states may highlight the difficulties in
dividing budgets along community lines.

Sources said infrastructure-related ministries have expressed
inability in making allocations for SCs/STs as facilities like roads
and transport are used by people across communities. It may result in
the Plan panel identifying programmes where SCSP and TSP can be
implemented.

We can introduce flexibility in guidelines. The idea is that
sub-plans should work, a functionary said.


[ZESTCaste] One Indian village wins freedom with job program

2010-06-28 Thread Siddhartha Kumar
http://www.washingtonpost.com/wp-dyn/content/article/2010/06/26/AR2010062602159.html

One Indian village wins freedom with job program

By RAVI NESSMAN
The Associated Press
Sunday, June 27, 2010; 12:01 AM



PIPARI, India -- For as long as anyone can remember, the people of
Pipari have lived as virtual slaves.

The wealthy, upper-caste landlord forced them to work his fields for
almost nothing, gave them loans at impossible interest rates,
controlled their access to government welfare and held the police in
his pocket.

They were dalits, the lowest caste, with houses made of cattle dung,
clothing in tatters and barely enough food for a meal and a half a
day. They were trapped below the bottom, serfs in an age-old system of
exploitation that few in rural India dared question.

Until, one day, with the help of the world's largest social welfare
program, they did.



The roots of Pipari's revolt lie in the latest effort to alleviate the
devastating poverty that plagues India, amid an economic boom that
brought luxury cars to city streets but left rural villages without
running water.

Earlier programs intended to empower the poor - giving them land and
subsidized food, reserving posts for women and lower castes - often
ended with upper-caste landlords and corrupt bureaucrats amassing even
greater power.

They distributed the cheap food, but kept a cut to sell at market
rates. They used front men to obtain land meant for the destitute.
Their servants and wives ran for reserved posts on their behalf.

So legions of critics rolled their eyes when the government passed a
new law in 2005 guaranteeing every rural family 100 days of work a
year at a wage that is now pegged at 100 rupees ($2.10) a day.

But the law was largely shaped by social activists with deep
on-the-ground experience, who designed it as a vehicle for
transforming rural India.

The program - which has given work to more than 52 million families
this year - pays the rural poor to build everything from roads to
irrigation ponds. It also fights corruption by giving local grassroots
groups oversight. It pressures rural employers to raise their wages to
compete with the program's pay. It reserves one-third of the jobs for
women. And, the government hopes, it will stem the flight from farms
to cities.

It's incredibly ambitious, said Jean Dreze, a development economist
affiliated with the Delhi School of Economics. Over time, all of this
could lead to quite a bit of social change.

When corrupt officials siphoned off part of the villagers' wages, the
government pushed the program's 90 million workers to get bank
accounts so they could be paid directly - a revolutionary move that
suddenly gave much of India's rural poor access to formal banking for
the first time.

When agents began gathering at the banks to help workers fill out
forms for a hefty fee, the government mandated that all paperwork be
taken care of at the job sites.

The program has had an uneven impact across India. In some places,
like Pipari, it has doubled or tripled local incomes and empowered
villagers. In many others, villagers do not even know they have the
right to request work, or if they do, are simply brushed off by local
officials. Some states are barely implementing the program, Dreze
said.

And even the program's supporters admit it is hemorrhaging money. The
cost of 400 billion rupees ($8.6 billion) accounts for nearly 4
percent of the central government's budget. Some economists says as
much as 30 or 40 percent of the funds might be pocketed by
unscrupulous officials - a relatively good track record for rural
India. Program officials say the percentage of misused funds is far
lower.

But the program has also won accolades from surprising quarters.
Political analysts credit it for the Congress Party's re-election last
year. Citigroup says the money it pumped into rural areas helped India
weather the global economic downturn.

There is a huge amount of scope for improvement, said Himanshu, a
professor of economics at Jawaharlal Nehru University in New Delhi,
who goes by one name. But, it's working a lot. More than what we had
expected.

---

Pipari is so far at the bottom, its economy runs on cattle manure.

It is mixed with mud to construct brittle homes baked pale yellow in
the paralyzing heat. It is cut into logs, laid out to dry and burned
as cooking fuel. It is stacked for safekeeping into 8-foot-high mounds
scattered everywhere in the village.

There is no electricity, no running water and not a single toilet or
outhouse for the 179 families of this village, about 180 kilometers
north of Lucknow, the capital of the state of Uttar Pradesh.

The villagers are chamars, from the untouchable caste of traditional
leather tanners, and pasis, the slightly higher caste of watchmen.
Before India gained independence from Great Britain in 1947, they were
landless peasants tending farms on behalf of their upper-caste
landlords.

After independence, they were given tiny farms of 

[ZESTCaste] Use of Dalit racism in anti-Hindu propaganda: How to deal with cunning Xtian missionaries

2010-06-28 Thread Siddhartha Kumar
http://greathindu.com/2010/06/the-use-of-dalit-and-racism-in-anti-hindu-propaganda/

Use of Dalit  racism in anti-Hindu propaganda: How to deal with
cunning Xtian missionaries

June 27th, 2010 | No Comments | Posted in Great Hindu

Christian missionaries have cleverly used Dalits to divide Hindu society.
They have played the caste card to negate whatever is positive in Hinduism.
The way out is a heady mix of positive reforms and creative counter-propaganda.
This is what Belgian historian Koenraad Elst says:
http://koenraadelst.bharatvani.org/articles/chr/christiandalit.html

The use of Dalits and racism in anti-Hindu propaganda
How to deal with clever Christian missionaries
The ongoing commemoration of the abolition of the slave trade in the
British empire (1807) is being used by Christian missionary circles as
an occasion for Hindu-bashing through the theme of caste oppression as
a still-existing form of slavery.
Hindu polemicists typically react by highlighting the human-rights
abuses committed by Christians or in the name of Christianity through
the centuries: witch-burning, persecution of pagans and heretics,
racism, apartheid and of course the slave trade itself.
The intended implication is that Christians are morally in no position
to berate Hindus for their social injustices and had better not meddle
in inter-Hindu matters. This may be a correct and convincing position
to take in front of a neutral or as yet uninformed audience, but with
Christians who know their religion, it is hopelessly ineffective.
Whereas Christian missionaries have invested heavily in studying Hindu
society and its subsets as defined by language, caste or social class,
most Hindus including anti-conversion activists are unfamiliar with
the Christian mentality. Hindu polemicists listen to their own and
each other’s words and then think: how great, how clever. But if you
want to get a message across to an audience, you should listen to the
effect you’re having on this audience.
So, as an ex-Christian and still daily in touch with Christian
circles, I would like to point out certain beliefs and attitudes that
immunize Christians against the charge of being no better than Hindus
with their caste oppression.
First of all, the historical facts and present eyesores which you want
to shove into their faces and of which you expect that they will shock
 awe Christians into silence about caste, are already widely known
and acknowledged.
On the 900th anniversary of the Crusades, a perfectly justified
Christian reaction against Muslim imperialism, numerous Christians
indulged a guilt trip and said sorry to the Muslims. But most of all,
they impressed it upon themselves (far more thoroughly than you could
hope to do) what evil sinners they had been back then, and how this
should spur them into being nice to today’s Muslims.
To Christians, past sins are a matter for repentance vis-à-vis God,
but ultimately only the normal course of things, since we’re all
sinners. So they are not uptight about having sins on their record and
won’t be blackmailed about this. Secondly, repentance about sins past
is proven precisely by a commitment to avoid and combat similar sins
in the present.
It is not enough to say your confession of sins, you have to resolve
to undo the sins’ consequences and go out of your way to remove them
from this world. So, precisely because Christians have been guilty of
slave-trading etc., they have a duty to combat similar inequality now.
And this must not be limited to their own backyard, for sins are both
by commission as by omission, i.e. standing by passively when others
get away with committing them. Because of their past sins, they feel
obliged to meddle in your sins today. Just as after abolishing the
slave trade and then slavery itself in the British Empire, the British
felt obliged to go out and impose its abolition on the Ottomans, the
Arabs and others. This is a moral imperative.
In missionary-speak: “We have been part of the problem so now we must
become part of the solution.” Hindus could have guilt-tripped modern
Westerners into leaving the injustices of Hindu society alone if they
had been Africans or Muslims.
More perceptive Westerners would not be inhibited versus these two
either (Muslims traded black, white and Indian slaves; while Africans
enslaved and sold off their own brethren to Arab and European
slave-traders), but most of them, and especially politicians, don’t
dare to speak against those two groups. But Hindus are a different
matter altogether.
Hindu polemicists talk about “white racism” as if they are totally
oblivious to the torrent of anti-racist re-education that has swept
Western society in the past half century. The problem is not just that
Hindus cultivate an anachronistic world-view, apparently drawing a
good feeling about themselves from pretending to live in the colonial
age and occupying the moral high ground of the anti-colonial struggle.
This is bad enough, for movements based on 

[ZESTCaste] Despite best efforts, OBC seats vacant in colleges

2010-06-28 Thread Siddhartha Kumar
http://timesofindia.indiatimes.com/city/delhi/Despite-best-efforts-OBC-seats-vacant-in-colleges/articleshow/6096014.cms

Despite best efforts, OBC seats vacant in colleges
Manash Pratim Gohain  Neha Pushkarna, TNN, Jun 26, 2010, 09.52pm IST

NEW DELHI: Like the past two years, colleges are nervous over the OBC
seats this year too. A large number of seats in the OBC category
remain vacant across colleges one reason why almost all courses are
still open for admission in the second list. At Kamala Nehru College,
which has 232 seats for OBC this year, only about 15 students were
admitted under this category in the first list. At Ramjas College, 77
students took admission in different courses against a total of 380
OBC seats.

The situation is no better in off-campus colleges. Dyal Singh College
has reduced the second cutoff by as much as 8% in BA (honours)
economics and up to 5% in other courses. Principal I S Bakshi said,
We have closed admissions for OBC students in just two courses. In
the rest, we had to lower the cutoffs significantly hoping the seats
would get filled. But it seems quite unlikely even this year.'' He
added, As we don't expect all OBC seats to get filled up, these will
be available for conversion to other categories after August 16.
Students will have to apply afresh.''

A teacher from a south campus college, who did not wish to be named,
said: The government should take stock of the situation now. The
implementation of the OBC quota led to several infrastructural
changes. But are there really any takers for these reserved seats?''

Rajendra Prasad, principal of Ramjas College, said: Trends are really
unpredictable this time as unlike previous years a lot of interest has
been shown for the science courses. We may be able to get enough OBC
students after the third list.''

An indication of this unpredictable'' trend comes from Gargi College.
It has closed admissions for honours courses in physics, chemistry and
zoology. In fact, in physics and chemistry it has admitted students
beyond its capacity. Principal Meera Ramachandran said: Even OBC
admissions for these courses are over. But that doesn't mean we will
be able to fill up all the OBC seats by the end of the third list.
Though we have given OBC candidates relaxation of as much as 10% in
most courses, except in commerce, we have not been able to fill up all
the seats.''

There are many other reasons that make filling up of OBC seats
difficult. According to deputy dean of students' welfare, Gurpreet
Singh Tuteja, the eligibility criteria also makes it tough for OBC
candidate to get admission. Only the popular colleges and popular
courses will be able to fill up the OBC seats. While there is
relaxation in cutoffs, riders such as a minimum of 55% in PCM or PCB
and 50% in English makes it tough for the OBC candidates. Another
problem we have witnessed in the past three years is that most OBC
candidates are from outside and forget to bring original documents,''
said Tuteja. According to DSW estimates, about 30% seats in OBC
category are expected to remain vacant.


[ZESTCaste] Dalit woman stripped, beaten up in Mumbai slum

2010-06-28 Thread Siddhartha Kumar
http://www.thehindu.com/news/article487516.ece

Published: June 27, 2010 01:07 IST | Updated: June 27, 2010 01:07 IST

MUMBAI, June 27, 2010

Dalit woman stripped, beaten up in Mumbai slum
Staff Reporter

Rape of a minor girl triggered the attack

‘Neech jaat' (low caste) was a word Kavita (name changed) kept hearing
when she was being stripped and beaten up. “They beat me with bamboo
sticks. I kept saying ‘no.' They ripped off my gown, pulled my hair
and dragged me out of the house to a nearby shop. Many were filming
the act on mobile phones. In Hindi, they kept saying, ‘neech jaat [low
caste], come, take your turn.' Men were beating me too,” Kavita told
The Hindu on Saturday.

From a polythene bag, Kavita's mother fished out a clump of hair
plucked from the woman's head.

The shocking incident took place last week in a Mumbai slum, where a
group of upper caste women assaulted the 22-year-old Scheduled Caste
woman. A case under the Scheduled Caste and Scheduled Tribe
(Prevention of Atrocities) Act (POA) has been registered at the Sewree
police station. The police have arrested 10 women and two men.

The arrest of Kavita's brother in a case of the rape of a minor girl
triggered the assault. However, deep-seated caste hatred towards the
family runs a long way back. There are two water pumps in the
locality. “The main reasons are water and house. Ours is the only
Dalit Marathi family in this area, and they want to oust us from
here,” said her mother.

“It all began in 2007 when a water pump was sunk here. Sharda Yadav
and Mumtaz [residents, now under arrest] would routinely demand money
for the water supply. It's a community pump. We refused to pay up. I
would fight against these illegal practices all the time. I have
complained to the police several times about it. The women would say,
‘These people have gotten too big for their boots. Sticks should be
shoved inside them.' They have used such abusive words that I cannot
even utter them,” she said with difficulty.

“The rape case was just a pretext. Owing to the fights over water,
there was already much anger [against the family]. So they targeted
her [Kavita]. Her mother was also beaten up. The mother ran to the
police, and they called the police control room,” Assistant
Commissioner of Police Dilip Waghmare told TheHindu on telephone.

On the day of the incident, the victim's mother was the first to be
beaten up. “They had a meeting somewhere. All of them entered
together. The whole lane was packed with people. After I ran to the
police chowky, help arrived on time. The molesters were arrested. They
were laughing even while being taken away,” Kavita's mother said.

In 2008, she had written to the police about the death threats her
family had received and the harassment her daughter suffered. “As my
son was here, nobody dared touch us, but when he was arrested, they
saw an opportunity.”

The family said Ms. Yadav, who led the attack, was a Shiv Sena worker,
a claim Mr. Waghmare has denied.

None came to the rescue of Kavita, except her neighbour Sayeeda Quazi,
who put a dupatta around her. Sayeeda's statement has been recorded.

The entire neighbourhood, meanwhile, is tight-lipped. “Something
happened, but I was on work,” said a resident. Some said they were
away at their native places, or away from home.

“Basically women were enraged by the rape of a girl. When they went to
[Kavita's] house, her mother shot back, saying [it wasn't as if] it
had happened to them. Any woman would be enraged by that, won't she?”
asked a shopkeeper, who claimed to know nothing of the incident.

Kavita and her mother have been given police protection. “A police
guard has been posted here. He checks on us at regular intervals,” her
mother said.





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[ZESTCaste] Honour killings: Chickens of identity politics come home to roost (Comment)

2010-06-28 Thread Siddhartha Kumar
http://www.thaindian.com/newsportal/politics/honour-killings-chickens-of-identity-politics-come-home-to-roost-comment_100386636.html

Honour killings: Chickens of identity politics come home to roost (Comment)
Sunday, June 27, 2010 11:22:37 AM by IANS
 By Amulya Ganguli
Even a decade ago, khap panchayats - the caste-based village councils
with their kangaroo courts functioning mainly in Haryana - were
virtually unknown, and sporadic “honour killings” were reported only
from northwest Pakistan. Now, these make headline news in India almost
every day.

To understand this regressive phenomenon, it may be necessary to go
back to 1990 when caste-based identity politics received a boost.
Although caste was always a feature of Indian politics, except in
areas like West Bengal, it was generally a muted affair before that
fateful year.

Even if the parties selected their candidates on the basis of the
caste composition of the constituencies, especially in the Hindi
heartland, they pretended that they were motivated more by merit and
organizational strength than by caste. It was the same where the
religious communities were concerned.

A seminal change took place with the V.P. Singh government’s
implementation of the Mandal Commission report on reservations for
Other Backward Classes (OBCs) in government jobs in 1990. This was
followed by L.K. Advani’s rath yatra to “remove” a mosque at the
supposed birthplace of Lord Ram in Ayodhya to prevent the Hindu vote
bank of the Bharatiya Janata Party (BJP) being split by the upsurge of
casteist sentiments.

The BJP’s rise at the time was accompanied by the rise of parties like
the Rashtriya Janata Dal (RJD) and the Samajwadi Party, which
championed the cause of the OBCs, and the Bahujan Samaj Party (BSP),
which was associated with the Dalits. The politics of identity, based
on religion and caste, had suddenly acquired more importance than ever
before.

A key feature of the segmented politics was the aggressive flaunting
of one’s religious and caste identity. Since aggression requires a
target, the minorities faced the BJP’s provocative campaign while the
parties of the OBCs and Dalits targeted the upper castes. “Tilak,
tarazu aur talwar, inko maro jootey char” (beat the Brahmins, Banias
and Rajputs with shoes) was the BSP’s belligerent advice to its
followers.

Indian politics had never before seen such vituperation in public
life. Inevitably, the strengthening of such divisive sentiments
infected the social scene as well.

Hence the appearance of khap panchayats, which are not strictly legal
entities like the three-tier panchayat system which operates in the
rural areas. Instead, they are an informal gathering of village elders
of one community, mainly the Jats.

Had these been a congregation of wise old men giving sage advice
against moral turpitude, there would have been no cause for alarm. But
the boost received by the caste system in 1990 has strengthened their
traditional prejudices, resulting in the issuance of directives
against inter-caste or even inter-village marriages. These panchayats
have also forbidden marriages between boys and girls of the same
gotra, a system of clans in Hindu society.

What is ominous is that these illegal bodies haven’t stopped after
issuing their regressive diktats. The excessive importance which the
caste system has received has emboldened the khap panchayats to order
even the killings of defiant couples to save the “honour” of their
families. This repulsive practice has now spread from the villages to
the towns, including Delhi.

It will be a mistake to believe that such outrages are the result of a
generation gap or of a religious or class divide, the usual reasons of
disagreement between parents and grown-up children. Such divergence of
views can lead to estrangement, but not murder. The killings are the
result of the whipping up of an intense antipathy towards perceived
opponents.

The belief at the time of independence was that the caste system would
gradually wither away with the spread of education and modern,
scientific ideas. There was wide agreement among the intelligentsia
about the reprehensible nature of the system with its concepts of
ritual purity which made the Dalits untouchables in the eyes of the
upper castes.

As a form of affirmative action, therefore, the founding fathers of
the constitution had called for reservations in jobs and education for
only the Dalits and Adivasis - the Scheduled Castes and Scheduled
Tribes - and that, too, for a period of 10 years.

Unfortunately, not only has this restriction been consistently
bypassed with extensions being provided every 10 years, but the scope
of reservations has been widened to include, first, the OBCs, and then
the women in panchayats, which will be extended to parliament and
state assemblies as well.

Quotas for the OBCs along with those for Dalits and Adivasis are also
being set aside in the higher educational institutions. Now, to give
further importance to the 

[ZESTCaste] A contrasting story of Brahmin migration

2010-06-28 Thread Siddhartha Kumar
http://www.deccanherald.com/content/77862/a-contrasting-story-brahmin-migration.html

Palakkad Iyers and Mysore Iyengars had fluctuating fortunes, says study
A contrasting story of Brahmin migration
M R Venkatesh, Coimbatore, June 27, DHNS:

''Palakkad Iyers'' are as well known as ''Mysore Iyengars'' as two
prominent Tamil Brahmin groups migrated under similar circumstances.
But the two communities had to encounter contrasting situations, a
research into the communities presented at the World Classical Tamil
Conference here on Sunday revealed.


While “Palakkad Iyers” had to face the vicissitudes of history until
their absorption in modern times into mainstream Kerala society,
adaptation of the “Tamil Iyengar” families from Srirangam—“invited” to
the erstwhile princely State of Mysore when the Wodeyars consolidated
their kingdom — with the local community was smoother, said Dr
Lakshman Singh, Bharathiyar University’s former head of sociology
department, who presented his findings on the communities at the
sociological session of  the WCTC.

In his paper on “Plight of the Palakkad Iyers” in the migration’s
aftermath, Singh said they were originally a group of Brahmins mainly
from Kumbakonam in the heart of Cauvery delta.

They (the “Iyers”) in good numbers migrated possibly from the early
part of the 18th century to Palakkad in Kerala and set up “agraharams”
there under encouragement by the local “Nair chieftains,” Dr Singh
said.

The Nair chieftains had a reason to welcome them to Palakkad, as the
dominant land-owning “Namboodhri Brahmins” there refused to “cooperate
in the coronation of Nair chieftains on the ascendant then,” Dr Singh
said.

The immigrant Brahmins from Thanjavur district set up over 75
“agraharams” (traditional residential area) in and around Palakkad
though the “Namboodris” resented their entry and their mode of temple
worship.

Shedding their age-old Brahmin self-image, the “Palakkad Iyers” took
to all kinds of works; such as domestic servants, cooks in “Namboodri
illams” and even entering into marital relations with Nair women “to
sustain their prolonged stay,” he said.

“These migrant Brahmins thus readjusted to the new situation and yet
took care of their kith and kin in the agraharams of Palakkad,” Dr
Singh who studied the sociological history of 120 families of
“Palakkad Iyers” over three generations, highlighted.

Of those families surveyed in his field research, Dr Singh found that
36 of them had produced an IAS officer each. One of them was the
inimitable former chief election commissioner TN Seshan’s family, he
noted.

The Wodeyar Kings of Mysore ,too, facing “resistance to their
coronation” from the local Brahmins at one time, encouraged a group of
“Tamil Brahmins” from the Vaishnavite bastion of Srirangam, to migrate
to Mysore.

AIADMK leader and former Tamil Nadu Chief Minister J Jayalalithaa
traces her ancestry to one such migrant “Iyengar” family, he said.
Nonetheless, the “Mysore Iyengars” did not face the same level of
hostility as the “Palakkad Iyers,” as the political transition of the
erstwhile princely state of Mysore to British control and then into
independent India was relatively smooth, Dr Singh added.





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