[ZESTCaste] Tribalism

2008-07-02 Thread Tarun Udwala
http://www.dailypio neer.com/ columnist1. asp?main_ variable=
Columnistfile_name=ashok% 2Fashok133% 2Etxtwriter=ashok

Tribalism
by Ashok Malik


The Gujjars want to be declared a Scheduled Tribe. How, if at all, can
this be done? And what does the Constitution and what do past
precedents from Rajasthan say? Ashok Malik and Kumar Uttam find the
answers



They're squatting on train tracks, disrupting traffic and commerce
and, by collecting in the heat of the Rajasthan summer, creating a
potential health and hygiene crisis for themselves. Yet, the Gujjars
are not giving up. While the community leadership has finally agreed
to talk to the Rajasthan Government, it is adamant that its basic
demand must be met -- Gujjars must be recognised as a Scheduled Tribe
(ST).



Gujjars, of course, are recognised as one of the Other Backward
Classes/ Castes (OBCs) in Rajasthan. Yet, ever since the numerically
larger and socially better-off Jats were also given OBC status in the
State a few years ago, the Gujjars felt they were being squeezed out.
As such, they sought strategic demotion to ST status.



This posed two challenges to the Vasundhara Raje Government. First,
the Meenas, currently the dominant ST community, certainly did not
welcome the idea of more competition for jobs and education seats
reserved for STs. Second, the Constitution provides for a well-defined
route to identify STs. To bypass that method is impossible. To accept
the Gujjars as STs in the face of set benchmarks would be not just
illegal, but could open a Pandora's Box.



So what can Vasundhara and her Government do? Can the Centre entirely
wash its hands of the business?



In the beginning



To understand the dimensions of the current political stand-off, it is
necessary to delve into history. Article 342 of the Constitution
empowers the President of India, in consultation with the Governor of
the given State, to designate certain tribes or tribal communities (or
identifiable groups within these communities) as ST.



Following this procedure, the list of STs for Rajasthan was notified
by the Government of India in September 1976. Twelve groups were
included -- Bhil, Bhil Meena, Damor, Dhanka, Garasia, Kathodi, Kokna,
Koli Dhor, Meena, Naikda, Patelia and Seharia. No amendments have been
made to Rajasthan's ST list in the past 30 years, since the 1976
notification.



Rajasthan provides for 12 per cent reservations for STs. On their
part, Scheduled Castes (SCs) have a 16 per cent quota. After the
recommendations of the Mandal Commission were put into effect, in the
mid-1990s, 21 per cent was earmarked for OBCs.



Other numbers are more telling. While there are 12 communities
recognised as STs, 59 castes are deemed SCs and 82 castes/ communities
make up the OBC category.



What does this imply? While population figures for each caste/
community vary extraordinarily, the fact is there is more competition
among the OBCs -- about four castes/ communities per one per cent
quota -- than among the STs -- one tribe/ tribal community per one per
cent quota.



As such, if the Gujjars succeed in getting themselves redefined as
STs, other OBCs or even SCs are likely to take their cue and demand to
be called STs as well. This would make a mockery of how STs are meant
to be identified.



The tribal template



To be successfully considered for ST status, a tribal community has to
conform to five sets of characteristics. It has to:



Provide indications of primitive/ aboriginal traits in its lifestyle



Have a distinctive culture



Live in relative geographical isolation



Be diffident or shy in contact with the larger community/ society



Be backward -- or unprivileged in terms of educational,
socio-economic or human indices



What happens if a State Government wants to amend its list of STs? For
instance, what is the method the Rajasthan Government must adopt if it
wants to declare a 13th community as worthy of ST status?



Any such proposal must be mooted by the State Government. Next, it
must be recommended by the Registrar General of India. The Registrar
General also doubles as the Census Commissioner of India. His office
is responsible for population enumeration and is the national
repository of demographic data. At the third stage, the proposal has
to be approved by the National Commission for Scheduled Tribes.



Now the proposal moves into the ambit of the Central Government
proper. It is sent for inter-ministerial consultation and discussed by
the Union Cabinet. Once the Cabinet approves it, it goes to Parliament
in the form of a Bill. After the Bill is passed by both Houses of
Parliament, the necessary notification takes place -- and a new
community is accorded ST status in the given State.



Mindful of the delicate nature of traditional tribal societies, the
process of amending or changing a State's ST list gives the local
administration comparatively little autonomy. It is easier, for
instance, to include new communities in the OBC 

[ZESTCaste] Caste Manages Sports

2007-10-07 Thread Tarun Udwala
http://www.countercurrents.org/chamaria051007.htm

Caste Manages Sports

By Amit Chamaria

05 October, 2007
Countercurrents.org

Commenting that the games like football and volleyball belong to
reserve categories like SCs/STs may sound silly. But if one goes by
the conclusions of the Thorat committee's recent report, it is not far
from the ground reality. The committee constituted under the chairman
of University Grants Commission (UGC), Prof. S. Thorat has recently
submitted a comprehensive report on differential and discriminatory
treatment being meted out to SCs and STs students by the upper caste
people in the country's premier institute like All India Institute of
Medical Sciences (AIIMS). The report carries details on how SCs and
STs students are being given differential treatment in various
echelons of the life that include sports too.

Certainly, the discrimination against dalits at the level of sports is
not a new thing but it has always been kept shrouded. The mythological
story of Eklavya, the Adivasi archer with his Brahmin guru Dronacharya
has enough evidences of the discrimination against dalits. As per some
bits of the story, Guru Dronacharya refuses the request of Eklavya for
making a chance of competition with less talented Kshatriya-disciple
Arjun. Even the story of Karna, half brother of Pandavas in the epic
Mahabharata, is deemed lowborn, echoes similar sound.

Undoubtedly, sports are the vital part of life and entail the cultural
aspects of society. Many dalit students have been quoted in the
thorat's report alleging that they were excluded from the games like
basketball and cricket. A bitter reality is that basketball, as a
game, has been exclusively domain for the general category students in
AIIMS's cultural events, christened as 'PULSE'. The report mentions
that only 68 percent SCs / STs students participate in various
capacities in the PULSE. Of them, about 80 percent participate as
observers and volunteers and
only 11 per cent as competitors and 7 percent as representatives in
any committee. The reason, reported for the lower participation in the
categories of competitor and representative is two fold. One is the
lack of representation of SC/ ST on the organizing Committee and
second is it's the unfair working. The committee works in a biased
manner to ensure that the SCs/ST students are not given due
participation.

Broadly, the reach of dalits and rural society to the sports is almost
synonymous. The games which are easily available and do not attach
much paraphernalia are popular in the rural society and so as among
the dalits. Interestingly, the game like football and volleyball never
attract a mass appeal and not even due attention of the media. Even
the government does not give proper care towards these games even the
country has a great potential in it. No doubt, adivasi and dalit can
truly excel in these games. Since the games like cricket and tennis
are elite sports so they easily hit headlines in the media. Cricket
manages a big market and also commands a far greater influence in the
media.

In India athletics, hockey, football and some others are physically
intensive but deglamourised sports that invariably secure the
participation of the people mainly from the under-privileged section.
As situation prevails in the country, only upper class people can,
truly, enjoy sports and Tendulkar and Sania Mirza like sports
personalities can become icons and brand ambassadors for the products.
The forgotten Indian archer, Limba Ram manifest such indifferences. It
could not be characterized as a naïve comment that many dalits and
adivasi can become icons in the events like archery if they were
trained properly. India hardly manages a medal in this event in the
Olympic games. Ironically, the sacking of Saurav Ganguly from the post
of the captain of the Indian cricket team can rock the Parliament but
the issues related to inaccessibility of a large promising population
to the sports, hardly attracts any attention of the Parliamentarians.

In the nutshell, the report of Thorat's committee is enough to display
the prevailing caste bias in the field of sports too. And it should be
highlighted to understand that if these types of biases are evident in
AIIMS, what one has to say about rest of INDIA.

[EMAIL PROTECTED]


[ZESTCaste] Dalit Panthers to open doors for all communities (News)

2007-10-07 Thread Tarun Udwala
http://www.outlookindia.com/pti_news.asp?id=509457

Dalit Panthers to open doors for all communities


CHENNAI, OCT 7 (PTI)
Inspired by the successful formula of BSP chief Mayawati who brought
other castes and Dalits under one umbrella to win the Uttar Pradesh
assembly polls, Dalit Panthers of India has decided to open its doors
for all communities.

DPI, an ally of the ruling DMK in Tamil Nadu, has already registered
its name with the Election Commission as 'Vidulai Chiruthigal'
(Liberation Panthers), in a move to accommodate other communities in
the party.

All the units of the party were dissolved at a meeting here on October
two and a high-level committee, headed by its leader Thol
Thirumavalavan, was appointed.

Though Thirumavalavan had claimed that it was done to abide by the
regulations of EC, the move was considered significant, as it could be
to accommodate members from all communities as office-bearers.

We are no more a Dalit party. We will enroll members from all
communities and organisational polls will be conducted within next
three months, he had said.

Mayavati's experiment of bringing Dalits, religious minorities and
Brahmins under one umbrella to win the polls has inspired us, he
said.

Thirumavalavan, who has also taken a new 'avataar' as a film actor,
feels that it would also help his party to widen its vote bank.


[ZESTCaste] Verify SC/ST certificates

2007-10-07 Thread Tarun Udwala
http://www.thestatesman.net/page.news.php?clid=6theme=usrsess=1id=172670

Verify SC/ST certificates,

Statesman News Service
KOLKATA, Oct. 6: The Centre has asked the state government to
carefully scrutinise Scheduled Caste, Tribe and OBC certificates
submitted by people while securing jobs in government offices after
several cases of caste certificates being forged have been reported.
The letter, issued by Mr R Ramanujam, joint secretary of the ministry
of personnel, public grievances and pensions to the chief secretary,
said stern action would be taken against officers who do not verify
the caste status or issue false certificates.
A senior state government official said instructions had been sent to
all the district magistrates to ensure that SC/ST and OBC certificates
are carefully examined by the appointing authorities in the district.
He said during police verification of a candidate belonging to SC/ST
or OBC, the caste certificate is not examined by police. Only
certificates of the candidate's educational qualifications are
carefully examined. Police personnel also visit the educational
institution where the candidate had studied and his residence for
inquiry. On the basis of police verification, a provisional
appointment letter is issued and as there is delay in getting the
scrutiny report of the caste certificate, the candidate receives
confirmation in due course of time .
He said it had come to the notice of the administration that
particularly in Malda and Murshidabad a large number of teachers had
got jobs by submitting forged certificates. They had obtained the
certificate in collusion with unscrupulous employees.
It has now been decided that all certificates submitted by the SC/ST
and OBC candidates will be examined along with the certificates of
qualification and within a month, a report will be submitted to the
concerned department on the basis of which appointment letters will be
issued


[ZESTCaste] A former government employee, Thirumavalvan headed DPI to help Dalits since 1992.

2007-10-07 Thread Tarun Udwala
http://www.outlookindia.com/pti_news.asp?id=509430

DPI 2
A former government employee, Thirumavalvan headed DPI to help Dalits
since 1992.


He was drawn to politics by Tamil Manila Congress founder late G K
Moopanar during 1999 Lok Sabha polls, when he formed a minority-Dalit
front to contest the polls.
Thirumavalavan resigned from the government service to contest the
polls from Chidamabram. In the 2001 assembly polls, he forged an
alliance with DMK and won from Mangalore in Cuddalore district on the
DMK symbol.

During the 2004 Lok Sabha polls, he resigned his assembly membership
to unsuccessfully contest from Chidambaram.

In 2006, he joined the AIADMK front and his party won two assembly
seats, but later he shifted to DMK-led DPA during the local body polls
on the plea that his party did not get due recognition from AIADMK
supremo Jayalalithaa.

Thirumavalavan said that the present decision to throw open the party
to all communities would help make it a stronger organisation.

Now that we have decided to enroll members from all communities, we
hope to rope in a major section of the society, he said.


[ZESTCaste] English made compulsory in Uttar Pradesh schools (News)

2007-10-07 Thread Tarun Udwala
http://www.gulfnews.com/world/India/10158520.html

India

English made compulsory in Uttar Pradesh schools
IANS
Published: October 07, 2007, 00:05


Agra: The government of Chief Minister Mayawati has ordered children
in all Uttar Pradesh government schools to learn English - a move
aimed at increasing their employment potential.

Mayawati has ordered English be taught from Class Two onwards at all
state-run schools. All other subjects will continue to be taught in
Hindi.

The level of English language has gone down in the state, reducing
the job-hunting capacity of the students, an official of the basic
education department said. The department has also been directed to
ensure students from Class Six upwards listen to English news
bulletins on radio and read English newspapers.

Teachers have been told to train students to speak in English before
the class begins. Students should be encouraged to speak and converse
only in English, the official said.

The department, through its initiatives, hopes government school
students will reach a standard similar to that of children studying in
English medium schools, an education department official said in Agra.

Equipped

Schools are to have a separate room for English language teaching. It
will be equipped with newspapers, radios, tape recorders and CD
players.

The walls will have names of household consumption goods painted on
them with pictures, the official added.

The introduction of English is part of the central government's Sarva
Shiksha Abhiyan. The books have been published by central agencies for
Class Two and Class Three and they are really good, social activist
Roller Singh said.

Parents have long been demanding their children be taught English
because growing job opportunities in the retail sector require good
command of the language, added Hari Dutt Sharma, editor of School
Prangan, a magazine for schoolchildren.


[ZESTCaste] Book Review: Namdeo Dhasal: Poet of the Underworld (Poems 1972 – 2006); Selected, introduced and translated from the Marathi by Dilip Chitre

2007-10-07 Thread Tarun Udwala
http://www.hindu.com/lr/2007/10/07/stories/2007100750020500.htm

TRANSLATIONS

Taste of freedom


ARUNDHATHI SUBRAMANIAM

Vigorous, high-voltage, bruising poetry on the festering innards of Mumbai.


There is a tough and unsentimental quality to Dhasal's vision. It
crackles with both rage and compassion.

Namdeo Dhasal: Poet of the Underworld (Poems 1972 – 2006); Selected,
introduced and translated from the Marathi by Dilip Chitre, With
Photographs by Henning Stegmuller, Navayana, Rs. 350.



Both my individual and collective life have been through such
tremendous upheavals that if my personal life did not have poetry to
fall back on,…I would have become a top gangster, the owner of a
brothel or a smuggler. It's a colourful range of choices. For most
poets the alternatives are far more staid: academic, journalist,
copywriter, perhaps, but that's about it. But then Namdeo Dhasal is
not most poets. He is Maharashtra's leading Dalit poet with nine
collections of poetry to his credit. He's also the only Indian poet to
have received a Lifetime Achievement Award from the Sahitya Akademi.

Spacious layout


The first thing that strikes one about this book is its spaciousness.
An elegant hardbound volume, it doesn't offer the dense maze of print
to which poetry readers are accustomed. Although the content alludes
to cramped, embattled urban chawls and brothels, the poems are allowed
generous amounts of white living space on the page. This hospitality
of approach extends to the book's agenda as well. It's not a mere book
of translations. It offers instead a portrait — textual and visual —
of the poet, his life, his times, his city.

Dilip Chitre writes evocatively and passionately of his engagement —
of close to five decades — with Dhasal's poetry, offering the
perspectives of a fellow-poet, translator and friend. He speaks of his
first meeting in the late 1960s with 'a young taxi driver who wrote
cutting edge avant garde Marathi poetry in an unusual idiom'.

The two have had their political differences over the years. But
Chitre says he was riveted by the 'unique ethnolinguistic cocktail'
that shaped the young man's poetics: the mix of Marathi, Urdu, Telugu
and Kannada absorbed from a world of bordellos and opium dens,
integrated with the Mahar dialect of his rural origins.

This unique linguistic inheritance was then creatively processed by
Dhasal to produce an original, multi-layered idiom — a fascinating
archaeology of language. Chitre proceeds to share the frustration and
euphoria attendant on his translation of Dhasal, offering a glimpse
into the cultural and artisanal aspects of translation as well.

The introduction also traces Dhasal's life — from his beginnings in
the hamlet of Pur-Kanersar to his growing years in Dhor Chawl on the
fringes of Mumbai's red light district; from the vigilante
organisation, Dalit Panther, he founded in 1972; to his long-term
struggle with myasthenia gravis; from his personal and political
challenges to his growth as a poet (who fashioned his prodigious
oeuvre from eclectic forms — ovi, bhajans, kirtans, varkari music,
tamasha and modern European poetry).

Power and fury


Above all, there is the poetry — vigorous, high-voltage, sensual,
associative, bruising. It flows with the power and fury of Mumbai's
drains into the festering innards of the city. This is the city of the
sex worker, the drug dealer, the daily wage earner.

This is Mumbai without her makeup, her botox, her power yoga; the
Mumbai that seethes, unruly, menacing, yet vitally alive, beneath the
glitzy mall and multiplex, the high-rise and flyover. The Mumbai of
the non-gentrifiable, the untamable, the non-recyclable.

There is no doubt that the book's sledgehammer scatology — what Chitre
terms the dominance of bibhatsa rasa — isn't for the fainthearted.
Consider this extract: 'Man you should explode/…Jive to a savage drum
beat/Smoke hash, smoke ganja/…Cuss at one and all; swear by him mom's
twat, his sister's cunt/….Turn humans into slaves; whip their arses
with a lash/ Cook your beans on their bleeding backsides…'

Hypnotic tug


But when does suspect testosteronal overdrive and sensationalism, it
helps to remember that the work is clearly intended to flout what
Dhasal sees as lily-livered bourgeois aesthetics. And whatever one's
misgivings about this blistering rant, there is a hypnotic tug to this
city-sewer perspective of the universe. 'I am a venereal sore,' says
the poet in one of the book's most arresting images, 'in the private
part of language.'

It is certainly not a world of beaming communitarian outcastes and
harlots with hearts of gold — and Stegmuller's city images testify to
that. But neither is it a world of unredeemed bleakness.

There is a tough and unsentimental quality to Dhasal's vision. It
crackles with both rage and compassion. There is an acrid bitterness:
'Death is a better alternative to fear/Rather than get buggered,
butcher them back'.

But there is also what Chitre terms a 

[ZESTCaste] Business and caste in India

2007-10-06 Thread Tarun Udwala
http://www.economist.com/business/displaystory.cfm?story_id=9909319

Business and caste in India

With reservations
Oct 4th 2007 | BANGALORE, CHENNAI AND DELHI
From The Economist print edition

India's government is threatening to make companies hire more low-caste workers
Landov
A 23-YEAR-OLD dressed in white pyjama trousers and a black over-shirt
represents two worlds in India that know almost nothing of each other.
One is fast growing, but tiny: the world of business. Strolling
through the Californian-style campus in Bangalore that serves as the
headquarters of Infosys, a computer-services company, she grins and
declares herself glad. Her brother, she adds shyly, is so proud that
she is an Infoscion.

He is in the rural world where 70% of Indians reside: cultivating the
family plot in Bannahalli Hundi, a village near Mysore. Life is less
delightful there. Half the 4,000 population are brahmins, of the Hindu
priestly caste. The rest, including the software engineer and her
family, are dalits, members of a scheduled caste that was once
considered untouchable.

Sixty years on this is still the case in Bannahalli Hundi, says the
young woman, who does not want to be named. She has never entered the
house of a brahmin neighbour. When a dalit was recently hired to cook
at the village school, brahmins withdrew their children. Has there
been no weakening of caste strictures in her lifetime? I have not
seen it, she says.

The tale is in startling contrast to Infosys's modernity, and she is
embarrassed by it. But it partly explains how she came to be hired by
a company that is considered to be one of India's best. She is the
beneficiary of a charitable training scheme for dalit
university-leavers that Infosys launched last year.

In collaboration with the elite Bangalore-based International
Institute of Information Technology (IIIT), Infosys is providing
special training to low-caste engineering graduates who have failed to
get a job in its industry. The training, which lasts seven months,
does not promise employment. But of the 89 who completed the first
course in May, all but four have found jobs. Infosys hired 17.

The charity was born of a threat. India's Congress-led government has
told companies to hire more dalits and members of tribal communities.
Together these groups represent around a quarter of India's population
and half of its poor. Manmohan Singh, the prime minister, has given
warning that strong measures will be taken if companies do not
comply. Many interpret that to mean the government will impose
caste-based hiring quotas.

Quotas already apply in education and government, where since 1950
22.5% of university places and government jobs have been reserved
for dalits and tribal people. In addition, since 1993, 27% of
government jobs have been reserved for members of the Other Backward
Classes (OBCs)—castes only slightly higher up the Hindu hierarchy.

Promoting the wretched
This is not enough for supporters of reservations. Since the
introduction of liberal reforms in the early 1990s, public-sector
hiring has slowed and businesses have boomed. Extending reservations
to companies, they argue, would therefore safeguard an existing policy
of promoting the Hindu wretched. It would almost certainly require
changes to the constitution. But low-caste politicians are delighted
by the prospect, so it could happen.

The chief minister of Uttar Pradesh, a dalit leader called Mayawati,
has said 30% of company jobs should be reserved for dalits, members of
the OBCs and high-caste and Muslim poor. Chandra Bhan Prasad, a dalit
journalist, applauds this and argues that it would be in the interest
of companies. It is in the culture of dalits that they are least
likely to change their employment because they are so loyal to their
masters, he says. It would also help them become a new caste [sic]
of consumers.

Businessmen are unconvinced. Government, in both its intrusiveness and
its incompetence, is a hindrance to them. Caste-based hiring quotas
would be just another burden. People given a right to a job tend not
to work very hard. So, in an effort to avert Mr Singh's threat, many
companies and organisations that represent them are launching their
own affirmative-action schemes.

The Confederation of Indian Industry has introduced a package of
dalit-friendly measures, including scholarships for bright low-caste
students. The Federation of Indian Chambers of Commerce and Industry
plans to support entrepreneurs in India's poorest districts.
Naukri.com, India's biggest online recruitment service, with over 10m
subscribers, anticipates that companies will soon actively seek
low-caste recruits. It has therefore started asking job-seekers to
register their caste.

Basic training
Infosys's training scheme, as described by S. Sadagopan, the IIIT'S
director, is a Pygmalion undertaking. Meeting the parents of his dalit
students, he saw almost an anger in their eyes. For the first month
the students were unresponsive. Their 

[ZESTCaste] Collector for speedy disposal of atrocity cases

2007-10-06 Thread Tarun Udwala
Collector for speedy disposal of atrocity cases


http://www.indiapress.org/gen/news.php/The_Hindu/400x60/0

Staff Reporter

ADILABAD: In order to speed up progress in cases under the SC, ST
Atrocities (Prevention) Act, review meetings should be held once every
quarter at divisional level, Collector Ahmad Nadeem said on Friday. He
asked officials to work on the pending cases under the Act.

At a review meeting of SC, ST cases, the Collector said Rs. 4.92 lakh
was disbursed as immediate relief to 36 victims of atrocities. Another
35 cases were in different stages of progress. Mr. Nadeem asked
officials to circulate details of the cases to members of the SC, ST
panel so that they could prepare for the review well in advance.


[ZESTCaste] BSP mouthpiece to hit stands on Oct 9 (News)

2007-10-06 Thread Tarun Udwala
http://timesofindia.indiatimes.com/India/BSP_mouthpiece_to_hit_stands_on_Oct_9/articleshow/2433529.cms

BSP mouthpiece to hit stands on Oct 9
6 Oct 2007, 0053 hrs IST,Subodh Ghildiyal ,TNN

NEW DELHI: On the first death anniversary of mentor Kanshi Ram,
Mayawati will announce the beginning of Maya Yug .

BSP is set to hit the media market with its mouthpiece on October 9,
in what is the Dalit leader's unique way to signal a complete change
of guard of the Dalit movement-turned-political force.

Though the magazine will be unveiled at a rally in Lucknow on the
first death anniversary of the party founder, the title will be a
statement of Mayawati being the presiding deity of the Dalit outfit.

The magazine will replace Bahujan Sangathak , the wound-up mouthpiece
which was launched by Kanshi Ram in the 1980s to mobilise workers and
acquaint them with the fledgling party's ideology.

Meant for sympathisers, it was an amateurish newsletter in black and
white, and brought out on a low-quality newsprint.

Maya Yug , however, will be different not just from Sangathak but will
also represent an improvisation on political mouthpieces in
circulation, be it Sandesh of Congress, Kamal Sandesh of BJP, People's
Democracy of CPM or Organiser of RSS, which are staid and traditional
in treatment of issues, and confined to the cadre.

A news-monthly, Maya Yug will attempt to be part of the mainstream
media, in what signifies the party's new-found confidence.

Sources said it would be a commercial venture available on
news-stands. Likely to be priced at Rs 25, it will be an all-colour
glossy product running into 52 pages. What may set it apart is that it
will be an advertisement-free product. Mayawati will be the chief
editor by virtue of being the BSP boss but there will be two other
partymen to run the magazine on a routine basis.


[ZESTCaste] Cells to deal Dalit issues (News)

2007-10-06 Thread Tarun Udwala
Cells to deal Dalit issues

http://www.indiapress.org/gen/news.php/The_Hindu/400x60/0

Staff Reporter

Focus on education, culture


Cells to coordinate between aggrieved Dalits and the State

SCs, STs to be sensitised on their privileges

NELLORE: In a bid to address problems pertaining to Dalits besides
empowering them on many fronts, 'SC and ST Ikya Vedika of Nellore',
has set up various cells.

With most of the Dalits being illiterates or semi literates,
formation of a platform became inevitable to ensure educational,
cultural, and economic empowerment of Dalits. Hence the Ikya Vedika,
which is an apolitical association comprising educated and
economically empowered Dalits, has taken the initiative of setting up
different cells, 'SC and ST Ikya Vedika of Nellore' president Dr. A.
Penchalaiah told reporters on Friday.

Objectives

Outlining the objectives of the forum, Dr. Penchalaiah said the
grievance cell, for instance, would function as an intermediary, which
would coordinate between the aggrieved Dalits and departments or
sections of the Government concerned in a bid to address grievances.
As a whole, the cell will make an effort to develop responsive and
accountable attitude among officials to ensure that that there is no
laxity in terms of fair deal with Dalits. At the same time it will
also sensitise SCs and STs on the Constitutionally guaranteed
privileges, Government schemes and other related aspects.

The Ikya Vedika president said the Dalits across the district could
bring their grievances to the notice of the cell, which has been
functioning from Ikya Vedika's office premises at Aravinda Nagar,
Nellore either personally or by phone (0861-2328281, 94402-78239) on
Sundays. It will in turn takes up their problems or issues to the
notice of the officials concerned on Monday.

Cultural cell

Meanwhile, the cultural cell comprising 'Kala Brindams' will tour each
and every village to spread the message of Dr. B. R. Ambedkar.


[ZESTCaste] Immolation: Panel summons SSP (News)

2007-10-06 Thread Tarun Udwala
Immolation: Panel summons SSP


http://www.indiapress.org/gen/news.php/The_Tribune/400x60/0

Batala, October 5 Taking note of a news item published in The Tribune
regarding immolation by a Dalit boy after allegedly being harassed by
certain influential persons of his village and the police, chairman of
the National Commission for Scheduled Castes Buta Singh has summoned
the SSP, Batala, and the Inspector-General of the border range.

The commission has sought from the officials clarification on the
alleged harassment of the boy and asked them to appear before the
commission on October 11.

It has been alleged that Sandeep Singh of Matholla village in the Sri
Hargobindpur area, was driven to self-immolation by certain
influential persons of the village and the police who believed he had
stolen the mobile phone of his teacher. Batala SSP R.N. Dhoke said he
had not received the summons yet. — TNS


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[ZESTCaste] Ambedkar's statue desecrated, 4 held (News)

2007-10-06 Thread Tarun Udwala
Ambedkar's statue desecrated, 4 held
Tension grips Siwan Gate area of Kaithal

http://www.indiapress.org/gen/news.php/The_Tribune/400x60/0

Our Correspondent

Kaithal, October 5 Tension gripped the Siwan Gate area here last night
after some miscreants allegedly desecrated a statue of Dr B.R.
Ambedkar at Ambedkar Chowk.

The miscreants allegedly broke one arm of the statue, besides damaging
some vehicles in the area.

As word about the incident spread, people in large numbers gathered
near the damaged statue. The police took four youths in custody for
interrogation which helped ease the situation.

Some persons noticed the desecration and raised the alarm following
which the police was informed.

SHO (city) Ravinder Tomar and Jagat Singh, inspector, CIA, reached the
spot along with a police force.

The situation became tense when the crowd that had gathered at the
site started raising slogans.

SSP Anil Kumar also reached the the site and assured the people that
strict action would be taken against those behind the incident.

However, the crowd laid a siege to the area and did not allow the
movement of traffic.

In the meantime, the police took in custody four youths identified as
Balwinder of Patti Afgan, Rohit of Mahadev Colony, Mahesh of Subhash
Nagar and Gagan Deep of Mata Gate.

Protestors could be seen near the site of the incident this morning also.

The four youths have been arrested and were produced in the court of
Judicial Magistrate Rajnish Sharma, who remanded them in police
custody for a day. Dalit leaders have condemned the incident.


[ZESTCaste] Dalit rights: NGOs say more women coming forward (News)

2007-10-05 Thread Tarun Udwala
http://www.expressindia.com/latest-news/Dalit-rights-NGOs-say-more-women-coming-forward/224557/

Dalit rights: NGOs say more women coming forward
Tarannum Manjul
Posted online: Friday , October 05, 2007 at 12:00:00

Lucknow, October 4 Call it Maya or Metadata effect. With a Dalit woman
leading the state, the Dalit population seems to have woken up to
their rights.
The women helplines in the state have started getting more and more
cases from Dalit women, who are reportedly coming up with their
smallest problems. According to helplines, the women are not just
coming to them with detailed information about their case but are also
asking for speedy justice.

According to Nai Dishayen, one of the prime helplines in the state
which runs with support from the Union ministry of Women and Child
Development, since June, the helpline has got at least three to five
cases from Dalit women almost every week.

Said Pooja Mahesh, Chief Functionary of Nai Dishayen and Counsellor,
The number since June is mind blowing. In fact, a number of women
come to us from districts like Sitapur and Hardoi with complaints of
molestation, domestic problems and even encroachment on their land.

In July, the helpline got 22 cases from Sitapur, Lucknow, Unnao and
Hardoi areas. Mahesh added, They knew that if the culprit is taken to
task, they will surely get justice as they know a Dalit woman is
heading the state.

Lalti Devi, a widow living in Kasmand block of Sitapur, approached us
as her neighbours were threatening to throw her out of her house. We
first spoke to the neighbours and told them the punishment in case
they continue to harass Devi, said Mahesh. When things got out of
hand, the helpline referred the matter to the Sitapur DM.

The helpline recently held an open meeting for women in Sitapur, where
a number of dalit women reported their cases which were forwarded to
the SP and the DM.

Said Deepak Agarwal, DM Agra: We have been getting a lot of cases
from the helpline and are trying to help in all possible ways.

Another helpline, run by the Rashtriya Mahila Sansthan at River Bank
Colony, too has reported that a lot of women are coming forward with
their problems. Said Krishna Singh, a counsellor at the
state-supported helpline, The Dalit women come in groups and discuss
their problems.

The NGO has received 10 cases in July, of which, five were referred to
local NGOs, while others were forwarded to DMs for immediate action.


[ZESTCaste] Dalit Panthers observe Black Day (News)

2007-10-05 Thread Tarun Udwala
http://www.hindu.com/2007/10/04/stories/2007100459610400.htm

Karnataka - Bangalore

Dalit Panthers observe Black Day

Staff Reporter

BANGALORE: Demanding that the Bharatiya Janata Party (BJP) should not
come to power in the State, members of Dalit Panthers of India (DPI)
observed a Black Day on Wednesday.

As a mark of protest against the BJP's ideologies, DPI leaders from
the State led by their national leader Thol. Thirumavalavan trashed a
model of the Ram Sethu bridge at the Town Hall. They shouted slogans
against the BJP and pledged to uphold B.R. Ambedkar's values.

DPI State unit president Dalit Nagaraj said that if the BJP came to
power, atrocities on Dalits would increase.

It is unfortunate that such communal parties do not think about the
well being of other communities. After the Ram Mandir issue, the party
is now creating the Ram Sethu issue. These are all attempts to come to
power. But we Dalits will not allow that to happen, he said.

On the Janata Dal (Secular)-BJP coalition Government in the State, Mr.
Nagaraj said: The Government functioned under the black shade of the
BJP's communal ideologies in the last 20 months.

The political strategies being worked out by the coalition parties are
damaging the State's political future. Elections are the best option
now.

Reiterating that no governments in the past worked for the welfare of
Dalits, Mr. Nagaraj demanded that the accused in the Kambalapalli
massacre should be hanged.

The State Government should distribute sites to the homeless instead
of auctioning the recovered land from encroachers, he added.

Mr. Thirumavalavan and Lakshman, Jati Vinasha Vedike president, spoke.


[ZESTCaste] ‘War’ launched for uplift of poor (News)

2007-10-05 Thread Tarun Udwala
http://www.hindu.com/2007/10/04/stories/2007100452940400.htm

New Delhi

'War' launched for uplift of poor

Special Correspondent

Janhit Seva Sangathan for time-bound programme to eradicate poverty

CHANDIGARH: Janhit Seva Sangathan, a social organisation, on Tuesday
launched a Second War of Independence to liberate the poor and the
downtrodden from the clutches of the exploiters.

In a statement here, Janhit Seva Sangthan president and former Haryana
Minister K.R. Punia said that even though his organisation does not
work for a particular caste or creed or even religion, it was a harsh
reality that people belonging to the Scheduled Castes, Scheduled
Tribes and Other Backward Classes form the lowest rung of society and
are being criminally exploited by the rich and the powerful.

He said his organization was not interested in a change in Government;
it wanted a change in the attitude and perspective of the political
and the administrative leadership so that the destitute could benefit
economically.

We are not targeting any one particular group or sect, but our goal
is the uplift of the poor and Dalits through education and social
mobilisation….We will create such a pressure group of enlightened
citizens that the Government is forced to bow to the wishes of the
people. Today we take a solemn oath and declare that the Sangthan will
continue to fight for the rights of the Dalits and the poor and that
the struggle will continue till the goal is reached, he added.

Dr. Punia said the prime objective now was to bring about such a
revolution at the grassroots levels, a mobilisation of the
under-privileged masses that no matter which party was in power, they
would have to be pro-people and pro-poor.

The organisation had constituted core committees to identify families
living below the poverty line in various districts of Haryana, he
added.

He demanded that the Government announce a time-bound 10 year
programme to eradicate poverty and identify those living in abject
poverty so that BPL ration cards could be issued to them without
bureaucratic obstacles. Right to work should be declared a fundamental
right and the Government should either provide employment or an
unemployment allowance, he added.


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[ZESTCaste] Wizardry or dignity? (Kancha Ilaiah)

2007-10-05 Thread Tarun Udwala
http://www.deccan.com/Columnists/Columnists.asp

Wizardry or dignity?
By Kancha Ilaiah

My children's book, Turning the Pot, Tilling the Land: Dignity of
Labour in Our Times, published by Navayana, was supposed to be
launched at a famous bookshop in Chennai in the third week of August.
But the manager postponed the launch saying, These are Harry Potter
days and no other programme can be held now. It is obvious that the
Indian elite prefer their children to read a book on fantasy rather
than one on dignity of labour.

The hype and marketing wizardry surrounding Harry Potter is so big
that parents and teachers too get caught up in the wave and encourage
their children to read it. A book on dignity of labour does not appear
to inspire them. But the latter will cure a historical disease that
India has been suffering from, whereas Harry Potter will not.

The government is thinking of introducing compulsory sex education in
schools. A furious debate is now on about its pros and cons. No doubt
sex education is necessary to tackle the problem of AIDS and venereal
diseases. But even though the whole nation suffers from the indignity
of labour, no one ever proposes that every child should be
compulsorily taught the dignity of labour.

We have suffered a huge loss on the scientific front, and in terms of
human efficiency and productivity because of inbuilt values that teach
the indignity of labour. But this has never been an issue for any
educationist in the country. Our public spaces are dirty, ugly and
murky. No citizen has a sense of cleanliness. The houses of the rich,
the middle class and the poor are all unclean because the householders
themselves are not ready to clean their houses themselves. Either paid
servants or the women are forced to clean the houses and the streets.

Men, young or old, have the right to use the whole space at home and
outside but never think that it is their duty to keep their living
spaces clean. Imagine all our citizens contributing their mite to keep
our villages, towns, cities and our environment clean. Thus we can
save of lot of money which is now spent fighting contagious diseases.
But the whole process of maintaining cleanliness requires the constant
involvement of the people in the labour process.

However, caste and gender discriminations built into the Indian ethos
have always assigned such work to the lower castes and the women.
Since no schoolbook teaches our children the dignity of labour, the so
called educated children too are indifferent to all this. Even now,
the educated lot is unwilling to get their hands dirty.

Only the Dalit-Bahujan castes should get their hands soiled. What will
happen when the children belonging to these castes too get educated?
Who will do all the work? At one level, the problem of indignity of
labour is universal, but India suffers from it more than any other
nation. Even in the United States, the blacks and the Hispanics do
much of the work related to cleaning and construction. But in everyday
life, an average Euro-American, or the Chinese or Japanese, has more
respect for labour than an average Indian. At homes, offices, in
scientific laboratories, in industries, a person who considers every
work to be dignified develops a different attitude to life itself.

This is where we need to introduce sufficient reading material for
children, but not merely in a narrative form. There ought to be a
national debate on the issue of teaching dignity of labour. In fact,
this is more urgent than the debate on sex education, since it has to
do with the development of the nation. There can be a debate on when
it should be taught and in what form. Several questions need answers,
but the debate has not even started.


[ZESTCaste] Welfare schemes for SC/ST: ‘Role of local bodies vital’ (News)

2007-10-05 Thread Tarun Udwala
http://www.newindpress.com/NewsItems.asp?ID=IER20071004023324Page=RHeadline=Welfare+schemes+for+SC%2FST%3A+%91Role+of+local+bodies+vital%92Title=KeralaTopic=0

KERALA Oct 5, 2007

Welfare schemes for SC/ST: 'Role of local bodies vital'
Thursday October 4 2007 12:54 IST
Express News Service

Speaker K Radhakrishnan inaugurating the district-level solidarity
week observation organised by SC/ST Department at Ezhikad Colony near
Aranmula on Wednesday. K C Rajagopalan MLA, is also seen.

PATHANAMTHITTA: Assembly Speaker K Radhakrishnan has highlighted the
role of three-tier panchayats for the successful implementation of the
welfare programmes for the scheduled caste/tribe people.

Inaugurating the district-level solidarity week observation organised
jointly by various departments of scheduled castes and tribes at
Ezhikad Colony near Aranmula on Wednesday, Radhakrishnan said that
wide disparity was seen in the allocation of funds and the benefits
accrued for the targeted groups.

He said that the local people should be taken into confidence before
implementing the schemes. The grama panchayats should implement the
schemes that are approved for the local people. Schemes should not be
enforced on the people, the Speaker said.

K C Rajagopalan MLA, presided over the function. District Panchayat
president Appinazhikathu Santhakumari delivered the solidarity
message. District Panchayat member Ashaben, Kulanada block panchayat
president K M Gopi, K Jayasree, T V Stalin, G Raghunath, R Jayakumar
and Prasad Verunkal spoke.


[ZESTCaste] Untouchable and unthinkable (Opinion)

2007-10-05 Thread Tarun Udwala
http://www.economist.com/opinion/displaystory.cfm?story_id=9905554

Indian business

Untouchable and unthinkable
Oct 4th 2007
From The Economist print edition

Hiring quotas would not help lower-caste Indians and would harm business

AFPBUSINESSES in India are used to bad government. Indeed, this
hardship has proved perversely useful: through coping with rotten
infrastructure, throttling labour laws and mutable investment
policies, many world-class Indian companies have emerged. A proposal
to force firms to hire more workers from the dregs of Hinduism's caste
system (see article) would be different. It would be a disaster.

India's long history of affirmative action springs from decent
instincts. The caste system is possibly the world's ugliest social
system. And it is sanctified by India's largest religion: according to
the Laws of Manu, an ancient Hindu text, anybody from the lower orders
who has the temerity to mention the name of a higher caste should have
a red-hot nail thrust into his mouth; if he makes the mistake of
telling a brahmin what to do, he gets hot oil poured into his ears and
mouth.

Fortunately, India has moved on a bit since then. But socially and
economically the place is still sharply stratified. Upper castes get a
far larger share of good jobs than do lower castes; dalits—or
untouchables—get virtually none. Which is why, soon after
independence, India's government used affirmative action to try to
redress the balance; and why calls for that action to be extended to
business are so loud.

Affirmative action necessarily has a cost, both in fairness to those
who in its absence would qualify for jobs and educational
opportunities that they are denied, and consequently in efficiency.
Still, if it went a long way to righting a big historical wrong, that
might be justifiable.

But that hasn't happened in India. Nearly a quarter of university
places and public-sector jobs have been reserved for dalits and tribal
people since 1950; and, in 1993, a successor government handed a
further quarter over to other backward classes. Yet there is no
evidence that this has made any difference to the fortunes of the
lower orders. They have certainly been getting richer—but, over the
past two decades, at almost exactly the same rate as the rest of the
population.

What's more, the policy has had dangerous side-effects. Cynical
politicians promise their fellow caste members more jobs and
university places. Reservation inflation has therefore been on the
rise, infuriating the losers. As a result, battles over reservations
have become a common source of riots, and politics has thus become
increasingly polarised along caste lines.

Extending into the private sector a policy that has been a disaster in
the public sector is lunacy. This must be clear to India's prime
minister, Manmohan Singh. As finance minister in the early 1990s, he
started dismantling a system of industrial quotas, thus unleashing the
economy. He should understand better than anyone the likely effect of
introducing a quota on people. Yet he has been threatening to impose
penalties on companies that don't hire more low caste workers.

Don't blame business
Reservations in companies would not just damage business. They would
also distract attention from the real source of the problem.
Responsibility for lower castes' lack of advancement does not lie with
the private sector. There is no evidence that companies discriminate
against them. The real culprit is government, and the rotten
educational system it has created.

Originally, reservations were supposed to be needed only for a decade.
After that, it was reckoned, they would be unnecessary, because
primary education would be universally available. Nearly six decades
on, it is not. And the quality of much of India's higher education is
execrable. By one reckoning, only a quarter of engineering graduates,
the raw material of a booming computer-services industry, are
employable. The government should concentrate on sorting out schools
and universities, not piling new burdens on business.

There's another effective weapon against ancient prejudices: growth.
As Indians get richer, their caste biases fade. Middle-class urban
Indians are less likely to marry within their caste than the rural
poor, and less likely to wrinkle their noses at a dalit. Happily, the
ranks of the middle class are swelling in a fast-expanding economy—for
which India has its businessmen to thank. Hobbling them with quotas
will only make it harder for them to help the country change.


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[ZESTCaste] Dalits prevented from entering temple in TN village (News)

2007-10-05 Thread Tarun Udwala
http://www.outlookindia.com/pti_news.asp?id=509036

DALITS
Dalits prevented from entering temple in TN village


MADURAI, OCT 5 (PTI)
Dalits, led by CPI-M cadres, have gained entry into a temple in
Dindigul District which remained out of bounds for them for 40 years
but the party's programme ended in failure in a village in
Virudhunagar District of Tamil Nadu following resistence by a forward
community.

Dalits and party cadre, under the CPI-M's state-wide Temple Entry
Campaign programme, entered the Badrakali Amman Temple in Ayakudi near
Palani in Dindigul District yesterday and offered prayers, officials
said. The Dalits were not allowed into the temple for the past 40
years by caste Hindus.

However, in Padali village in Virudhunagar District, forward Reddiar
community members prevented about 700 Dalits and other community
people, led by CPI-M MLA Nanmaran, from entering the Kannimar Kamatchi
Amman Temple, whose ownership is in dispute, according to local CPI-M
leader Venkataraman.

The temple was locked under the RDO's orders for some time but the
Madurai Bench of the Madras High Court had ordered officials to open
it and allow Dalits a few years ago. A case over the ownership is
pending before the high court.

Despite the court order, Dalits could not enter the temple yesterday.
About 150 police personnel were deployed in the village as the
situation was tense with people belonging to Reddiar community and
Dalits and others gathering there.

There was also a scuffle between the two groups in which a few persons
suffered minor injuries, officials said.

Revenue Divisional Officer R Venkatesan, who intervened, persuaded
both the groups to disperse and assured them that the issue would be
resolved within a week's time.

The 150-year old temple was built by then Zamindar of Padali who
belonged to Reddiar community. From 1998, the community members were
not allowing others, particularly Dalits, into the temple, officials
said.


[ZESTCaste] Discrimination against cook continues (News)

2007-10-05 Thread Tarun Udwala
Discrimination against cook continues

http://www.indiapress.org/gen/news.php/The_Hindu/400x60/0

Staff Correspondent

Udupi: The discrimination against Jayalakshmi Bhovi, a cook in the
Zilla Panchayat Higher Primary School at Thombattu village in Udupi
district, continues with students refusing to eat meals prepared by
her.

Jayalakshmi is a victim of a smear campaign by some vested interests
that she is HIV positive. A related report was published in these
columns on August 7, 2007. However, medical tests have proved that she
is not HIV positive.

Thombattu is a naxal-infested hamlet, 65 km from Udupi, in the Western
Ghats. The branding of Ms. Bhovi, who belongs to a Scheduled Caste, as
HIV positive and the subsequent boycott by the villagers has taken a
toll on her family too. Keshav Koteshwara, head of Spoorthi Dhama, an
NGO, who has been closely following the case, told The Hindu that only
three of the 110 students of the school ate the food prepared by Ms.
Bhovi.

Though another NGO, Namma Bhoomi, on the directions of Deputy
Commissioner V. Ponnuraj, met the villagers and tried to convince them
that it was false propaganda, it was of no use. The Karnataka Janapara
Vedike has urged the State Human Rights Commission to take action.
Vedike convener Sriram Divana urged the commission to take action
against those spreading canards about Ms. Bhovi. Though I lodged a
complaint with the commission, I did not get any reply, he said.

Superintendent of Police A.S. Rao said that a case had been registered
based on the complaint lodged by Ms. Bhovi.

However, the accused had obtained anticipatory bail.


[ZESTCaste] They deserve to die, says Krishnaiah's wife (News)

2007-10-04 Thread Tarun Udwala
http://timesofindia.indiatimes.com/India/They_deserve_to_die_says_Krishnaiahs_wife/articleshow/2426940.cms

They deserve to die, says Krishnaiah's wife
4 Oct 2007, 0143 hrs IST,SUSHIL RAO,TNN


HYDERABAD: They deserve the punishment. No mercy should be shown to
murderers, said Uma Krishnaiah, wife of Gopalganj district magistrate
G Krishnaiah who was lynched by a mob 13 years ago.

Uma, who now lives in government quarters at Kundanbagh in Hyderabad
with her two teenaged daughters, had tears in her eyes when she
recalled the fateful day on December 5, 1994, when her husband was
killed. Being the son of a labourer and a Dalit, Krishnaiah was
committed to welfare of the poor. He did not deserve to die. Even if
the guilty appeal to the President on the death sentence, it should
not be entertained, Uma said.

A chemistry lecturer at Government Degree College, Begumpet, Uma
wasn't even aware that the case was in progress until she read about
it in the newspapers a couple of days ago. I cannot get my husband
back, but this judgment should deter powerful politicians or ruffians
from killing simple people, she said.

On the fateful day, Krishnaiah woke up early, at around 3.30 am, to go
to Muzaffarpur for a meeting. When Uma saw him walk out of the house
without wearing warm clothes in the peak of winter, she asked him to
take a sweater. But he refused saying, You should think about the
poor who have no clothes. At least I have clothes to wear.

When he was leaving, I asked him to return home early, if possible,
she recalled. Later, she came to know what happened to her husband.
He pleaded with his killers to spare his life as he had two young
daughters. But they didn't listen. They killed him for no reason, Uma
said.

Krishnaiah and Uma got to know each other during their student days in
Government Degree College at Gadwal in Mahbubnagar. He wanted to make
a mark in life. His main concern was to clear the IAS. Also, he wanted
to marry me and as my father was not encouraging, he pledged that he
would come back to him only after achieving something, Uma recalled.

Soon after Krishnaiah's death, Uma took up a job. One of her daughters
is pursuing engineering and another is in college. Though I want them
to get into the IAS, they aren't interested, she said.


[ZESTCaste] SC members allege insult by DCC chief (News)

2007-10-04 Thread Tarun Udwala
http://deccan.com/Region/RegionNews.asp#SC%20members%20allege%20insult%20by%20DCC%20chief

SC members allege insult by DCC chief


Adilabad, Oct. 3: Alleged insult of dalit mandal parishad presidents
(MPPs), zilla parishad territorial constituency (ZPTC) members and
sarpanches at a function in Khanapur two days ago by District Congress
committee president Ravinder Rao and Khanapur market committee
chairman Laxman Rao, rocked the general body meeting of zilla parishad
on Wednesday.

Dalit MPPs and ZPTCs belonging to the Telugu Desam obstructed the
proceedings of the general body meeting, seeking justice. They staged
a sit-in protest in front of the podium, demanding action against Mr
Ravinder Rao and Mr S. Laxman Rao and registration of cases under the
SC, ST (prevention of atrocities) Act against them.

They alleged that Mr Ravinder Rao did not break a coconut at the
inauguration function of the sub-registrar's office in Khanapur on
October 1, saying that he would not break a coconut after breaking of
coconuts by dalits.

Dalit MPPs and ZPTCs submitted a memorandum to minister for roads and
buildings T. Jeevan Reddy seeking justice. Their fellow MPPs and ZPTC
members extended support to the victims. MPP Lavanya, ZPTC Rathod Ramu
and sarpanch Akula Srinivas of Khanapur told the ZP meet that they had
lodged a complaint with Khanapur police against Mr Ravinder Rao and Mr
Laxman Rao on October 1.

They alleged that protocol was not being followed during government
meetings and elected public representatives of local bodies were not
being invited. Instead, Congress leaders were sitting on the dais even
in government programmes, violating rules. They were being insulted
whenever they asked for information about government programmes.

Mr Jeevan Reddy instructed officials concerned to conduct an inquiry
into the incident. He further said that action would be taken against
government officials if they failed to follow protocol at government
programmes.

Meanwhile, addressing a press conference, Ravinder Rao refuted the
allegations levelled against him by some MPPs and ZPTC members and
said that he did not insult them with their caste name. He said that
they had created a scene during the general body meeting to derive a
political mileage.


[ZESTCaste] New rules to verify SC/ST certificates (News)

2007-10-04 Thread Tarun Udwala
http://www.newkerala.com/oct.php?action=fullnewsid=8532

New rules to verify SC/ST certificates

Chennai, Oct 4: The Tamil Nadu Government has formulated new rules to
determine the authenticity of Scheduled Caste/Scheduled Tribe
community certificates.

A recent Government Order issued by the Adi Dravidar and Tribal
Welfare Department outlined changes in the constitution and function
of two committees-- state-level Scrutiny Committee and district-level
Vigilance Committee.

The Vigilance Committee, comprising District Collector as Chairman,
District Adi Dravidar Tribal Welfare Officer as Member Secretary and
an anthropologist, would examine certificates issued to SC
communities.

The Scrutiny Committee would examine certificates issued to ST
communities. The Secretary to the Government, Adi Dravidar and Tribal
Welfare Department, the Commissioner of Tribal Welfare and an
anthropologist would be its members.

Members of the SCs/STs seeking entry into educational institutions or
apply for jobs should file their community certificates for scrutiny
six months in advance.

If the claim for social status was found to be suspicious, a report
would be sent to the individual concerned, for a reply within 30 days.

All false certificates would be confiscated, the individual prosecuted
and the educational institution or appointing authority informed.

--- UNI


[ZESTCaste] Internal quotas soon, says Kumaraswamy (News)

2007-10-04 Thread Tarun Udwala
http://www.hindu.com/2007/10/03/stories/2007100358170400.htm

Karnataka - Bangalore

Internal quotas soon, says Kumaraswamy

Special Correspondent



Chief Minister unveils statue of Babu Jagjivan Ram







— Photo: K. Gopinathan

A memorial: Chief Minister H.D. Kumaraswamy (right) and Deputy Chief
Minister, B.S. Yediyurappa unveiling the statue of Babu Jagjivan Ram
in Bangalore on Tuesday.

Bangalore: Even as the fate of the coalition Government headed by him
hangs in the balance, Chief Minister H.D. Kumaraswamy on Tuesday said
internal reservation (categorised quotas within the existing
reservation system) would be a reality shortly.

He was addressing a large gathering of Dalits, Scheduled Tribes and
other poor communities after unveiling a statue of the former Deputy
Prime Minister Babu Jagjivan Ram at the western gate of the Vidhana
Soudha here.

Stressing that he did not want to exploit the opportunity for
political purposes, Mr. Kumaraswamy said the beneficiaries of internal
reservation should work for the betterment of their communities. They
should not allow politicians to exploit the issue for political
profit, he warned.

Cornered by a few


The Chief Minister said that during his programme of staying overnight
in villages, he had observed that the benefits of reservation had been
cornered by a few. A majority of the people in rural areas did not
even have proper clothing. Such issues should be addressed effectively
to achieve social justice and equality, he said.

The Chief Minister said there had been apprehensions whether the
Janata Dal (S) and Bharatiya Janata Party coalition would be able to
address the problems faced by Dalits and backward classes. It had
effectively addressed those doubts by releasing Rs. 2,560 crore for
the welfare of Dalits and Other Backward Classes, Rs. 1,035 crore for
Scheduled Castes and Scheduled Tribes and Rs. 100 crore for
minorities, he said.

Commitment


Deputy Chief Minister B.S. Yediyurappa said the Government was
committed to the welfare of Dalits and other oppressed sections. It
had earmarked Rs. 3 crore for constructing Jagjivan Ram Bhavans on the
lines of the existing Ambedkar Bhavans. Additional funds would be
provided for the purpose.

Union Minister of State for Shipping, Road Transport and Highways K.H.
Muniyappa applauded the efforts of JD(S) president H.D. Deve Gowda and
the coalition Government in expediting the installation of the statue,
which had been pending for over two decades. He appealed to the Centre
to declare Jagjivan Ram's birthday a national holiday.

Many Ministers, MLAs and MLCs were present. Minister for Industries
Katta Subramanya Naidu presided over the event.


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[ZESTCaste] Caste discrimination in SVU?

2007-10-04 Thread Tarun Udwala
Caste discrimination in SVU?

http://www.indiapress.org/gen/news.php/The_Hindu/400x60/0

Special Correspondent

TIRUPATI: Sri Venkateswara University is caught in yet another
controversy. The row this time is over the alleged caste
discrimination shown against university Registrar C. K. Mohan Rao at a
function organised by the university's Centre for Gandhian Studies to
celebrate Gandhi Jayanti and the International Day of Non-violence.

The Registrar's complaint was that the organisers who invited on to
the dais university's Rector K. Sivasankar Reddy among others
'deliberately' failed to extend him the same courtesy just because he
happened to belong to a Scheduled Tribe.

Taking serious exception to the alleged protocol violation and
'humiliation', the Registrar reportedly left the venue in a huff.

Meanwhile, the All India Students Federation strongly condemned the
incident and said that it once against exposed the increasing
incidence of caste-discrimination in SVU.


[ZESTCaste] Creamy layer exclusion equally applicable to forward class: K Parasaran

2007-10-04 Thread Tarun Udwala
http://www.indlawnews.com/00D05E9B90A1B45A65C7F9DEF1A363A6

Creamy layer exclusion equally applicable to forward class: K Parasaran

3 October 2007

Senior counsel K Parasaran, appearing for Centre and Tamil Nadu state
defending the reservation policy of the government, contended before
the Supreme Court that the principle of exclusion of creamy layer
should be made equally applicable to the forward class of society, as
it is being applied in the case of OBC.

Mr Parasaran told the five-judge constitution bench headed by Chief
Justice K G Balakrishnan that the caste reservation was fully
justified, as such policy is a must for removing unequality among
people belonging to different castes.

He, however, did not elaborate how the principle of exclusion of
creamy layer can be applied in General category without there being a
reservation for the upper caste.

While defending the government notification providing 27 per cent
reservation to OBCs in admission to Centrally-run higher learning
Educational Institutions, Mr Parasaran argued that in some cases OBCs
and SC, STs are in majority and still they get lesser number of seats,
while the upper caste minority gets larger share of seats.

In Tamil Nadu, 69 per cent of seats are reserved for the SC/ST categories.

Pleading for 100 per cent literacy and primary education to OBCs, he
sought to justify that the quota policy is on the grounds of financial
constraints and hence cent per cent literacy for OBC, SC, ST's is not
possible. Therefore, education can be given to them only by providing
reservation.

Mr Parasaran also argued that OBCs must be offered some opportunities
so that they may avail the same, citing the example of B R Ambedkar
who according to him came up only when he was offered an opportunity
through reservation.

The Court, however, contested the claim of the counsel by saying that
picking up a single case cannot be a justification for caste based
reservation.

The Court told the counsel that the reservation policy cannot continue
indefinately; some time frame must be there to end the reservation
after a particular period of time.

Other judges on the bench were Justices Arijit Pasayat, C K Thakker, R
V Raveendran and Dalveer Bhandari.

The government is defending its caste based policy on the grounds that
the oppressed section of the society have become backward socially,
educationally and economically due to the century-long exploitation in
the name of caste.

There was also some confusion whether Article 21(A) of the
constitution, which makes Right to Education an integral part of
Fundamental Right to Life.

The arguments will continue tomorrow.

(UNI)


[ZESTCaste] It wasn`t the Brahmins after all

2007-10-04 Thread Tarun Udwala
http://www.business-standard.com/lifeleisure/storypage.php?leftnm=lmnu4subLeft=6autono=300047tab=r

It wasn`t the Brahmins after all

T C A Srinivasa-Raghavan / New Delhi October 03, 2007



This newspaper does not pay much attention to either religion or
history, let alone a combination of the two. And while I have a lot of
time for history, religion strikes me as a bore. Nonetheless, there is
a very good reason for writing about this book in these columns. It is
the Introduction to it by Irfan Habib.

Let me get to the point straightaway. Prof. Habib says that it is
wrong to blame Brahminism for casteism in India. ... It seems
particularly doubtful if the evolution and spread of the caste system
can be attributed primarily to Brahminical inspiration. Had anyone
else written this, we could have dismissed it as self-serving
nonsense. But since it is no less a personage than Irfan Habib, due
attention must be paid to it, whether it is politically convenient or
not.

His starting point is his view that as far as the main Vedas are
concerned, the varna system lacks the two elements that give it is a
distinctive characteristic as far as jatis were concerned:
occupational fixity and endogamy (marrying within your own caste).
Indeed, he says, [T]he term jati itself has not been traced to in the
Vedic corpus. He then goes on to quote from the Rig Veda to show that
there was no notion of permanently fixed occupations. Nor did the
Brahmins, when they saw a pretty wench, not marry her, never mind what
her varna was. True, the Brahmins were enjoined upon to maintain a
distance. But all in all, the amount of evidence about the need for
keeping such excessive distance from the lowly is rather small.

Habib also says that it is an error to take all that stuff about
Brahmins coming from the head of Purusha and so on. … it is clear
that this is a simple declaration of social hierarchy, the class of
priests, warriors, the masses and the menials being placed in
descending order. He says this description would have fitted any
ancient or medieval society and that by itself hardly implied the
existence of the caste system.

So who was or were the culprits, if not the Brahmins? The Buddhists,
it would appear, and the kshatriyas. Of the former he has this to say:
The Buddha's own clan, the Sakyas, were so conscious of their unmixed
descent that their ancestors, reduced to a set of brothers and
sisters, married each other. And as to the latter, it seems the
khattiyas (which is what the Buddha called them) would reject the
offspring of the union of a khattiya youth and a Brahmin as
absolutely illegitimate. The Brahmins, it seems, were less fussy.

Habib concludes from this that it was not an overbearing and hugely
infecting priestly ideology but internal social processes that led to
whatever emerged in the form of fixed occupations and endogamy. It is
perfectly possible that … the repression of large groups as lowly
jatis arose in society first and and entered the Brahminical codes…
only later.

Some of the other contributors to the book are D P Chattopadhyaya, K M
Shrimali, Suvira Jaiswal, Nupur Chadhuri and Rajat Kanta Ray (who was
a columnist for this paper), Barun De, M Athar Ali (Islamic background
to Indian history), Shireen Moosvi, Kamlesh Mohan (on women in Sikh
discourse) and D N Jha.

For those who are looking for a scholarly treatment of the subject,
this is an indispensable reference volume. It is not easy-going but it
is worth a dip from time to time, if only to remind ourselves that we
should not believe politicians and other assorted fools.

RELIGION IN INDIAN HISTORY

Edited by Irfan Habib
Tulika Books
Rs 550; 291 pages


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[ZESTCaste] Creamy layer not applicable for SC, ST reservation: SC told (News)

2007-10-04 Thread Tarun Udwala
http://www.outlookindia.com/pti_news.asp?id=508889

SC-QUOTA
Creamy layer not applicable for SC, ST reservation: SC told


NEW DELHI, OCT 4 (PTI)
The Centre today maintained before the Supreme Court that reservation
was a constitutional promise for the upliftment of the backward
classes and the concept of 'creamy layer' could not be applied to the
Scheduled Castes and Scheduled Tribes.

Continuing with the arguments to defend the 27 per cent quota for OBCs
in the Central Educational Institutions, senior advocate K Parasaran
said SCs and STs have been defined in the Constitution which cannot be
altered by bringing the concept of creamy layer.

Hence, he said the concept of creamy layer was not relevant for
extending the reservation for the SCs and STs.

The senior advocate said that the 27 per cent quota for OBCs was a
timely legislation as eradicating illiteracy will take time.

When the five-judge Constitution Bench headed by Chief Justice K G
Balakrishnan wanted to know what was the norm to help Parliament to
place the law in place, Parasaran said there will be a periodic review
of the Socially and Educationally Backward Classes (SEBCs).

He said in the complexity of the modern society, Parliament was the
best to control the situation.

The Bench said while providing reservation for the SCs and STs it was
clealry stated that it would be for the period of 10 years which has
been extended over the period.

It said if in the given case it was a blanket provision then it will have to go.

While referring about reservations, the Bench said there are inbuilt
mechanism in the Constitutional set up to take care of such situation.


[ZESTCaste] When Myths Compete (Opinion)

2007-10-04 Thread Tarun Udwala
http://timesofindia.indiatimes.com/Opinion/Editorial/LEADER_ARTICLE_When_Myths_Compete/articleshow/2423007.cms


LEADER ARTICLE: When Myths Compete
3 Oct 2007,  hrs IST


It is tempting to read Karunanidhi's remarks on Ram and the Ramayana
as a return to DMK's rationalist origins. In the heyday of the
Dravidian movement, Periyar E V Ramasami Naicker, ideologue and mentor
of the movement, singled out Ram for special treatment. He read the
Ram katha as a political allegory that sought to preserve the social
and political hegemony of Brahmanism.


This critique of Ramayana, in itself a new mythology, was polemics at
its best. It sought to undermine the sacredness of the text. Periyar
was not merely criticising a sacred text, but he was attacking the
cultural space of the ruling elite, the Brahmins. It was caste war as
culture war. The battering of the Ram legend and worship was a small,
but crucial, part of a larger political battle for radical social
transformation.


The politics that informed Periyar's critique of Ram is absent in
today's Tamil Nadu politics. However, the rhetoric used by the likes
of Periyar continues to shape the political discourse in the state.
The form has been preserved, but at the cost of content. Karunanidhi,
and most politicians in Tamil Nadu, are guilty of practising such
politics.


What explains Karunanidhi's attempts to join issue with the sangh
parivar on the Ram issue? It is difficult to read the response purely
in ideological terms because of DMK's record in dealing with the sangh
parivar. The party had an alliance with BJP in the state and the
Centre from 1999 to 2003. The Vajpayee cabinet included Murasoli
Maran, a close
relative of Karunanidhi who was also a key strategist. DMK ministers
did not resign from NDA government even when the Gujarat pogroms took
place. The alliance with BJP was explained as suiting DMK's interests.


Self-interest could well have played a role this time as well. As M S
S Pandian wrote in these columns, Ram does not arouse passions in
Tamil Nadu. He is not central to the imagination of most practising
Hindus in the state. Targeting Ram may not lead to a consolidation of
Hindu votes against DMK and allies in the state. But Ram is central to
the politics of BJP even in Tamil Nadu. Predictably, BJP is upset with
DMK. As leaders fight a war of words, the Sethusamudram project has
become the talking point. BJP stands accused of stalling a project
that is beneficial to Tamil Nadu.


The Sethusamudram project has been billed as the miracle solution for
the economic development of southern Tamil Nadu. Can AIADMK, the main
opposition to DMK in the state, share the platform with BJP on this
issue of Tamil pride? Can it risk an electoral alliance with BJP in
the event of a snap poll to Lok Sabha? Karunanidhi, with his
calculated gambit, has set the agenda.


Others are only reacting to DMK's moves.DMK's rhetoric is instructive
about the nature of contemporary political discourse in Tamil Nadu. In
some ways, it is derived from the practices set by the Dravidian
movement, like the use of mass media and entertainment to get the
message across. In the 1930s and '40s, street processions would be
taken out to lampoon Brahmins and their gods. These were essentially
political mobilisations and high on emotive content. So were the
anti-Hindi protests during the 1960s when self-immolation seemed a
legitimate form of dissent.


These protests were ideological in nature — anti-Brahmanism and
pro-regional nationalism — but they were essentially spectacles, not
mere protests. The pattern of mobilisation has continued, but ideology
has given way to irrational admiration for the leader.


The dilution of ideology in Tamil Nadu politics began in the 1970s
after DMK split. MGR as chief minister sought to live his screen image
of the benevolent hero. He believed in populist gestures to shore up
the base of AIADMK, the party he formed after parting ways with DMK.
Karunanidhi and Jayalalithaa have also endorsed the brand of patronage
politics initiated by MGR.


The inheritors of the Dravidian movement find it a convenient option
because the non-Brahmin social alliance that emerged from the
Dravidian movement has disintegrated. Backward castes are emerging as
the new social and economic elite. Under the non-Brahmin umbrella, new
caste-based parties pose a challenge to DMK and AIADMK. Dalits are
organising themselves outside the dominant political set-up as they
see the backward castes as oppressors in rural Tamil Nadu.


DMK and AIADMK have failed to resolve these contradictions because
they did not complete the political project
initiated by Periyar. His self-respect agenda was not only about
capturing political power, but also the creation of a rational and
egalitarian society. The project was abandoned once DMK and AIADMK won
office.


The two parties have sought to contain the new divides in the polity,
first, by building electoral alliances with caste-based outfits, 

[ZESTCaste] Call For Papers: Dalit Agendas—Emancipation, Citizenship, Empowerment - Deadline: November 1, 2007

2007-10-04 Thread Tarun Udwala
http://www.upenn.edu/almanac/volumes/v54/n06/dalit.html

Call For Papers: Dalit Agendas—Emancipation, Citizenship,  Empowerment
October 2, 2007, Volume 54, No. 6  Print Issue

The Center for the Advanced Study of India and the Department of South
Asia Studies at the University of Pennsylvania will hold a major
conference on critical issues relating to Dalit Studies, on December
4-6, 2008 in Philadelphia to bring together academics and
intellectuals from both within and outside of formal academic
institutions, including the many organic intellectuals who have kept
India's Dalit movement alive by following Dr. Ambedkar's injunction to
educate, organize, and agitate.

The purpose of the conference will be to evaluate strategies for
ensuring that Dalit agendas are recognized by and incorporated into
mainstream academic dialogue and to assess the various political and
social agendas, both contemporary and historic, that have sought to
improve the lives of Dalits.

These include Dalit political formations; print media and literary
movements; colonial and postcolonial governmental practices and
policies; initiatives for social and economic empowerment; feminist
struggles; critiques of nationalist and radical movements; and
diasporic activism.

The conference will result in the production of an edited volume that
will bring various Dalit agendas into dialogue and examine the
conditions and contradictions of Dalit social mobility in contemporary
India.  Proposals from all disciplinary, methodological, and
ideological perspectives are welcome.  Applications are welcome from
independent scholars, postgraduate students, and those working within
and outside of formal academic institutions.

Further information can be found on the conference website:
http://casi.ssc.upenn.edu. The author of each paper proposal accepted
for participation in the conference will receive an honorarium of $500
to defray the costs of any additional research that will be conducted
for the paper. Travel (international or domestic, as needed) to and
from Philadelphia, meals, and accommodation will be covered for all
conference participants, and each contributor whose paper is accepted
for publication in the edited volume will receive an additional
honorarium of $500 following the final submission of their paper.

Deadline for paper proposals:  November 1, 2007. Applications should
include: (1) a three-page description of the research to be presented
at the conference and its place within your larger work and goals (2)
a two-page C.V.

Send to Dr. Ramnarayan S. Rawat, Department of South Asia Studies,
University of Pennsylvania,  820 Williams Hall, 255 South 36th Street,
Philadelphia, PA 19104-2653. Email: [EMAIL PROTECTED]


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[ZESTCaste] MP dalits live in shadow of terror (News)

2007-10-04 Thread Tarun Udwala
http://www.ndtv.com/convergence/ndtv/story.aspx?id=NEWEN20070028225ch=10/4/2007%207:21:00%20PM

MP dalits live in shadow of terror

Rubina khan Shapoo
Thursday, October 4, 2007 (Shajapur)
For the last two months, the dalits in Bapcha village in Shajapur
district of Madhya Pradesh are living in fear.

The pressure from the powerful is so strong that the dalits' plight is
not reported by the media and the administration too remains a mute
spectator.

Manko Bayee's husband is on the run as the Yadav-dominated village
wants him out. The family repeatedly complained to the police after
their belongings were stolen and crops destroyed but nothing happened.

Late last month their house was ransacked.

''Our life has become hell. They have threatened to kill both of us,''
said Manko Bayee, sarpanch's wife.

It all began when a Dalit boy and a Yadav girl fell in love. Villagers
objected but the lovers paid no heed.

In August the girl's body was found in a well at the nursery of Alka
Bayee, a dalit.

The boy was arrested on charges of murder but the entire Dalit
community paid the price. The nursery that had over 20,000 plants was
destroyed, dalit houses were looted and several families fled in fear.

Those like Ratan Lal who stayed back didn't dare to approach the
police. The Yadavs' decided to impose a penalty of Rs 1000 on whoever
interacted with the dalits.

The local MLA and MP are dalits but none have ever visited the
village. The district BJP President is an influential Yadav.

Though an FIR was registered 10 days after the incident, no arrests
have been made so far.

''They indulged in ransacking and vandalism. We have filed a case and
now the situation is normal,'' said J P Ahirwaar, SP, Shajapur.

They might be the most sought after vote bank by political parties but
the ground reality is that the dalits remain perpetual outsiders.

Fear and helplessness amongst the dalits clearly shows that Bapcha is
far from normal.


[ZESTCaste] USA: 'Silent' Justice Outspoken on Affirmative Action

2007-10-03 Thread Tarun Udwala
http://abcnews.go.com/TheLaw/story?id=3667079page=1


'Silent' Justice Outspoken on Affirmative Action
Clarence Thomas: Job Search After Law School Left Him 'Humiliated' and
'Desperate'
By ARIANE de VOGUE
Sept. 30, 2007—


Although Clarence Thomas has written his views on preferential
policies in his Supreme Court opinions, the release of his book and
his interview with ABC News provide an opportunity for the justice to
explain, more thoroughly then ever before, why he thinks racial
preferences are wrong and detrimental.

His views have long vexed civil rights groups, but they also differ
from the traditional conservative outlook and might re-shape the
nation's debate over affirmative action. While conservatives often
talk about leveling the playing field for society as a whole, Thomas
focuses on the stigmatizing effect affirmative action has on those it
is meant to help.

Clarence Thomas's personal experience, living through segregated
elementary schools and then transitioning to mostly white schools,
gives him a starkly different perspective from that of white
conservatives opposed to affirmative action.

When you talk about affirmative action programs you talk about the
benefits and the costs. says Roger Clegg of the Center for Equal
Opportunity, a group critical of racial preferences. Thomas can talk
about costs with a credibility you can't have if you are not a
supposed beneficiary of affirmative action.

When Thomas applied to Yale Law School, his race was taken into
consideration. He wrote in his book, I asked Yale to take that fact
into account when I applied, not thinking that there might be anything
wrong with doing so.

But Thomas says that after he graduated from Yale, he went on several
job interviews with one high-priced lawyer after another and the
attorneys treated him dismissively. Many asked pointed questions,
unsubtly suggesting that they doubted I was as smart as my grades
indicated.

The fact that he couldn't get a job would shape his thoughts on
affirmative action programs for years to come. Thomas wrote, Now I
knew what a law degree from Yale was worth when it bore the taint of
racial preference. I was humiliatedand desperate.

In his interview with ABC News, Thomas said he was unable, even when
he was nominated to the Supreme Court, to erase the stigmatizing
effects of racial preference. Once it is assumed that everything you
do achieve is because of your race, there is no way out. he said.
it is irrebuttable and it is proved to be true. In everything now
that someone like me does, there's a backwash into your whole life is
because of race.

Peter H. Schuck, a professor at Yale Law School and a prominent critic
of affirmative action, says that the stigma associated with
preferences has long been an argument of those opposed to the
programs. But he hopes that Clarence Thomas's real life experience
will help to broaden the debate. Says Schuck, The fact that he is
who he is gives the argument a special force.

But opponents of Thomas's position argue there is no real stigma. Levi
Pearson, the Communications Director for the National Black Law
Students Association, contends There are no special conditions once
you get into law school. You are competing at the same level. Pearson
says, Affirmative Action creates doors to be opened. At some point
you have to have special access to be able to get in the door.

Besides the stigmatizing aspect that Thomas sees in affirmative action
programs, he also worries about young children being thrust into
programs and situations for which they are unprepared. Says Thomas,
So we'll expend huge amounts of energy over affirmative action, but
very little over what's really happening in the classroom for the bulk
of these kids. Thomas maintains children don't need all these
theories and says they need people to actually help them.

In the past, Thomas has gone after those who say that programs that
are predominantly black might somehow be inferior.

In a recent Supreme Court opinion striking down voluntary public
school district plans to assign children to schools based on race,
Thomas writes that scholars have differing opinions as to whether
educational benefits arise from racial balancing.

As evidence, he cited a study done by George Mason University
professor David J. Armor. Armor, who opposed the school district plans
for race-based placement in the Supreme Court argument, says actual
achievement data, when corrected for the rate of poverty at the
individual level, show that black students in majority black schools
perform about the same as in integrated schools.

In a 1995 case regarding judicial desegregation remedies, Thomas
wrote, It never ceases to amaze me that the courts are so willing to
assume that anything that is predominantly black must be inferior.

After detailing his painful struggles in life, Thomas wrote he doesn't
want other children to have to suffer like he did. You don't know
what you're putting on these kids, he wrote. You 

[ZESTCaste] USA: The Future of UC Affirmative Action?

2007-10-03 Thread Tarun Udwala
http://nwlc.blogs.com/womenstake/2007/10/the-future-of-u.html


October 02, 2007
The Future of UC Affirmative Action?
by Fatima Goss Graves, Senior Counsel
National Women's Law Center

This week's NY Times Magazine has a lengthy piece on affirmative
action(http://www.nytimes.com/2007/09/30/magazine/30affirmative-t.html?_r=1oref=slogin),
with a particular focus on UCLA and what the author describes as the
possible future of affirmative action.  In the interest of full
disclosure I feel compelled to reveal that I am a UCLA alumnae and was
a student there both when the UC Regents, led by Ward Connerly, ended
affirmative action in all UC admissions and when California passed
Proposition 209, becoming the first state to effectively end
affirmative action by statewide initiative.  Since Prop. 209, Ward
Connerly has made it his mission to spread anti-affirmative action
initiatives around the country. -
http://chronicle.com/news/article/2144/4-states-are-new-targets-for-bans-on-affirmative-action-preferences

Back to the NY Times Magazine.  Putting aside, at least for this post,
some of the troubling comments made in this article — e.g., the author
seems to credit Connerly's statement that achievement gaps between
black and white students are largely self-imposed by black people—
the article does acknowledge the marked decrease in minority
enrollment since Prop 209.  As it points out, Los Angeles has easily
the largest black population west of the Mississippi River, making
the decline in enrollment of minority students since 209 all the more
shocking.  Indeed, in 2004 only 218 out of the combined total of 7,350
freshmen at UCLA  UC Berkeley were black.  While these numbers alone
are disturbing, the situation is even more extreme than the numbers
reveal given that a significant portion of these students are
athletes.  Although athletics is important, even
former(http://www.weshouldnotbetheonlyones.org/) UCLA athletes have
protested that the black student population at UCLA should not be so
limited.

But a vast network of UCLA alumni and California corporations have
stepped up to engage in outreach and recruitment to increase the pool
of applicants of color to UCLA and the number of such students who
select the university.  They recognize that there is no reasonable
proxy for race.  And their efforts have paid off — the number of black
freshman at UCLA alone is now up to 200, a significant increase in
just one year.

The alumni involved in these efforts are aware that opponents of
affirmative action may challenge these practices. No court has said —
or should say — that private, voluntary outreach and recruitment
programs violate Prop. 209 or the U.S. Constitution.  But my guess is
that the usual suspects will look for ways to halt the progress these
groups have made (indeed, affirmative action critic Richard Sander has
already filed a public information request). Let's hope they don't –
these programs need to be encouraged to ensure that California, and
the nation as a whole, make diversity on campuses a reality and not
just an empty promise.


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[ZESTCaste] Brahmins form BEM to take on Modi (News)

2007-10-03 Thread Tarun Udwala
http://www.newkerala.com/oct.php?action=fullnewsid=8056

Brahmins form BEM to take on Modi

Ahmedabad, Oct 2 : Taking a cue from the strong Patel community's show
of strength against Chief Minister Narendra Modi at Rajkot recently,
the Brahmin community has united under the banner of ''Brahm Ekta
Manch (BEM)'' in a bid to make a dent in the Modi regime.

''Over one lakh brahmins will attend the BEM meeting at Rajkot on
October 7 to show their social, economical and political strength,''
BEM convenor Jagdishbhai Dave said here today.

Mr Dave, speaking to reporters, said, ''The BEM meeting has been
organised to provide a common platform to various organisarions of
Brahmin community to come under one banner and show their strength and
solidarity.'' ''Though Brahmins are not a winning factor in the
political scenario, but the ruling BJP or opposition Congress should
not take us for granted as in every assembly constituency our voting
strength is over 10,000 voters and in the last assembly elections, the
winning margins were only between 500 to 5000 in around 65
constituencies,'' Mr Dave said.

He denied that the BEM had association with any political party or
individual politicians.

Mr Dave said the BEM wants a seven per cent representation in the
state assembly as Brahmins constitute seven per cent of Gujarat's
population.

--- UNI


[ZESTCaste] Dalits build Gandhi temple in Sambalpur (News)

2007-10-03 Thread Tarun Udwala
http://timesofindia.indiatimes.com/India/Dalits_build_Gandhi_temple_in_Sambalpur/rssarticleshow/2423260.cms

Dalits build Gandhi temple in Sambalpur
3 Oct 2007, 0121 hrs IST,TNN


SAMBALPUR: God is worshipped in many forms. And for Dalits of Bhatara
in Sambalpur district of Orissa, it's Mahatma Gandhi, the messiah of
untouchables.

The Dalits in this remote hamlet have built a temple to worship their
God, who brought succour to the lives of so many marginalised and
backward communities in the country.

This 39-foot-high temple really comes alive on Gandhi Jayanti. We
have a big festival on October 2 and special prayers are held to
worship the Father of the Nation, said temple priest Gokul Bag. We
also offer special prayers on January 30, his death anniversary, the
priest said.

Shunned by upper caste people, these poor villagers decided to pray to
a true God. Many a time, we are barred from entering temples. That
is why we decided to build a temple where we could worship our own
God, somebody who would listen to our prayers, said Narendra Kumar
Bag, a Dalit from Bhatapara. And who can be better than Mahatma
Gandhi, the messiah of Dalits?

But unlike other places of worship, the chanting of hymns doesn't
pervade this temple. Instead, worshippers sing Raghupati Raghav Raja
Ram and other bhajans.


[ZESTCaste] Saharanpur resident gets Kabir Puraskar for saving lives of Dalits (News)

2007-10-03 Thread Tarun Udwala
http://www.calcuttanews.net/story/287152

Saharanpur resident gets Kabir Puraskar for saving lives of Dalits
Calcutta News.Net
Tuesday 2nd October, 2007 (ANI)

New Delhi, Oct 2 : The Centre today announced to confer the Kabir
Puraskar, for the year 2007, on Saharanpur resident Khalifa Gufran for
playing pivotal role in stopping many incidents of communal riots in
his locality.

He will be awarded with a cash prize of Rupees 50,000.

Resident of Gali Halwaiyan, in Saharanpur (Uttar Pradesh), Gufran
helped in saving the lives of two Dalit youths in 2006 after Muslims
and Dalits scuffled over a petty matter that soon took the shape of
communal violence.

The timely arrival on the scene by Khalifa Gufran with the district
authorities stemmed further escalation of violence and saved both the
youths from the clutches of the mob, a release issued by the Ministry
of Home Affairs that announces the award said.

In March 2007 persons of Hindu and Muslim communities collected at
Mohalla Jatavnagar and started pelting stones on each other. Here also
Gufran helped the district authorities in restoring peace and
normalcy.

Kabir Puraskar is a National Award instituted by the Indian Government
for recognizing the acts of physical or moral courage displayed by a
member of one caste, community or ethnic group in saving the lives and
properties of member(s) of another caste, community or ethnic group
during caste, community or ethnic violence.

The Award is given annually in three grades viz., Grade-I, Grade-II
and Grade-III, carrying cash amount of Rs. 2,00,000; Rs.1,00,000 and
Rs. 50,000 respectively.


[ZESTCaste] A betrayal of democracy

2007-10-03 Thread Tarun Udwala
http://www.hindu.com/mag/2007/09/23/stories/2007092350070400.htm

Magazine


A betrayal of democracy

If democracy is rule with the consent of the governed, it is being
betrayed in States like Rajasthan where far-reaching decisions
regarding SEZs are being taken without consulting the people affected.
ASEEM SHRIVASTAVA


Economics of development: A SEZ coming up.

Arre, arre chor aaya re, chor aaya re… SEZ laya re, SEZ laya re! So
goes the rallying cry from performers playing alarmed villagers in a
street play on SEZs and land acquisition. The corrupt neta, beaming
greedily in his starched kurta-pyjama, is seen striking lucrative land
deals over the backs of farmers with Uncle Sam's representative in a
bowler hat. He sends firm messages over his mobile to his local
cronies to organise the land for the company. After some hiccups and
noises of protest from villagers, the deals go through. But the story
has just begun, as farmers prepare for land battles with the company
and the State…

Immense participation


The play has been put up in hundreds of villages of Rajasthan during
the last few weeks. Organised by several different social action
groups from the State, the Jan Adhikar Yatra concluded in Jaipur,
after a 10-day padayatra of 300 villages in four districts (Alwar,
Sikar, Tonk and Ajmer) around Jaipur by as many as 400 participants
from around the State.

Consider for a moment the possibility that in order for it to set up a
Special Financial Zone you are asked by the government to vacate
your luxury apartment in the city because the land on which the
building stands is right next to the financial district. Not only is
it valued very highly in the real estate market, it is pointed out to
you that it is in the larger public interest to allow the SFZ to
come up, hence making it possible for the government to invoke the
Land Acquisition Act to take possession of your property. As
compensation you are offered a sum equal not to the replacement value
of your property, but to its current market value. In some cases, the
compensation offered is even less. You have no voice in the matter,
especially since a significant proportion of your neighbours in the
building have agreed to the deal.

Threatened lives


This is the precise nature of the predicament in which hundreds of
thousands of rural households find themselves today. Special Economic
Zones are planned on their farmlands. The SEZ Act of 2005 is being
invoked to acquire land from villagers. Till date, three SEZs, two
near Jaipur and one in Jodhpur have become operational in Rajasthan.
In addition, five others have received formal approval and 10 others
(including as many as seven multi-product zones above 1,000 hectares
each, five of them in Alwar district alone) await formal approval,
having already acquired in-principle approval. The largest of these
is the Omaxe SEZ planned in Alwar district. It is proposed to occupy
as much as 6,000 hectares of land, a good 1,000 hectares above the
legally permissible limit, as per changes announced by the Government
of India in April 2007.

The padayatra has focused its protest on six related issues:
acquisition of land for SEZs, forced planting of jatropha for
bio-diesel (on as much as six million hectares in the State, often on
the village commons, falsely construed as wasteland), removal of
restrictions on the sale of land owned by SC/ST groups, better
implementation of the NREG and RTI Acts (for employment and
information respectively) and social security for workers in the
unorganised sector of the economy.

The red thread connecting all these controversial issues is the fact
that far-reaching decisions are being made without consulting affected
people or allowing their political participation in any form. If
democracy is rule with the consent of the governed, it is evidently
being betrayed in States like Rajasthan. Big decisions are being made
in a dangerously autocratic manner, with consequences all too easy to
foretell.

Land acquisition for corporations is being facilitated by the State by
amending or breaking existing land laws. At the same time, the
implementation of schemes like the Employment Guarantee Scheme (in
which Rajasthan is leading the States in terms of employment
generated) are being poorly implemented: workers are being denied the
promised minimum wage of Rs.73 per day. There is opacity in a large
number of government decisions. RTI applications are gathering dust in
public offices: the 30-day time limit is routinely violated. Red tape
is rife. Public information boards are missing from Panchayat offices.
Corruption has not been brought to an end. And this in the State which
birthed the idea of the people's right to information.

High spirits


I walked with the padayatris in Sikar district for a few days. The sun
was fierce but spirits were high. There were 75-year-old farmers
singing songs mocking the government administration. Puppets were used
to attract people to the street play about 

[ZESTCaste] Dalits seek mass transfer of teachers (News)

2007-10-03 Thread Tarun Udwala
http://www.newindpress.com/NewsItems.asp?ID=IEK20071001030649Page=KHeadline=Dalits+seek+mass+transfer+of+teachersTitle=Southern+News+-+KarnatakaTopic=0

SOUTHERN NEWS - KARNATAKA Oct 3, 2007

Dalits seek mass transfer of teachers
Monday October 1 2007 13:28 IST
ENS

GULBARGA: A protest rally was taken out in the city under the banner
of Dalit Employees' Joint Action Committee on Saturday, against the
suspension of scheduled caste lecturer Arunkumar Naronkar.

They alleged that the culprits in the alleged assault on a lady
lecturer at the Government Degree College had been let scot-free,
while an innocent has been made the scapegoat.

The organistion refuted the allegations that Naronkar slapped a lady
lecturer of the same college --Shivaganga Rumma. The alleged use of
abusive language against her was also denied.

Action committee president Shantappa Malli and general secretary
Devendra Heggade claimed that BJP MLC Shashil Namoshi had played a
major role in suspending Naronkar and principal S S Avaradi.

Though an FIR has been filed against Shivaganga Rumma and Kannada
lecturer Gurubasappa, who belong to the Lingayat community, on charges
of atrocity against Dalits, no action has been initiated against them,
they alleged.

The committee has urged the authorities to order a comprehensive
inquiry into the incident to ensure justice. They also sought a
congenial atmosphere for students to pursue their studies by
transferring the entire teaching staff, besides suspending Shivanga
Rumma and Gurubasappa.

They took out a rally to the Deputy Commissioner's office led by D G
Sagar, representing KRSS and submitted a memorandum to the the Chief
Minister.


[ZESTCaste] Various SC/ST organisations to begin massive campaign (News)

2007-10-03 Thread Tarun Udwala
http://www.outlookindia.com/pti_news.asp?id=508510

Various SC/ST organisations to begin massive campaign


KOCHI,OCT 3 (PTI)
A campaign for safeguarding SC/ST reservation and also for
comprehensive land reforms, organised by various organisations of SC
and ST, will begin on October 7, top leaders of the organisations said
today.

Speaking to reporters here, M Geethanandan, General Secretary,
Rashtreeya Mahasabha and C K Janu, President, Adivasi Gothra
Mahasabha, demanded that reservation for SC and ST in medical and
para-medical courses and engineering sectors,which was reduced to two
percent, should be increased to 10 percent.

Among other things, Geethanandan also demanded a legislation to
guarantee reservation for SC and ST.The campaign will be organised
after a convention which will be held at Thrissur on October 7, he
said.

Conventions and seminars will be organised in all the districts, he said.

The convention will mainly discuss the uncertainty that existed in the
self-financing education sector, Geethanandan said.


[ZESTCaste] CPI(M) to launch temple entry agitation on October 4 (News)

2007-10-03 Thread Tarun Udwala
http://www.newkerala.com/oct.php?action=fullnewsid=8063

CPI(M) to launch temple entry agitation on October 4

Chennai, Oct 2 : The Tamil Nadu unit of the Communist Party of India
(Marxist), along with Tamil Nadu Untouchability Abolition Front, would
launch ''temple entry'' agitation on October 4 in three temples, in
which Dalits were denied entry.

CPI(M) State unit Secretary N Varadarajan, in a statement here said
the agitation would be held in Agneeswarar Temple at Tamaraipakkam in
Thiruvannamalai district, Kaliamman Koil at Ayakudi in Dindigul
district and Kannimar temple at Bhavani in Virudhunagar district of
the State.

Mr Varadarajan said the agitation would be led by the district unit
leaders and local party legislators and called upon Dalits to take
part in the agitation in large numbers and make it a success.

In other district headquarters on October 4, the party would organise
demonstrations and picketing against untouchability, he added.

--- UNI


[ZESTCaste] Dalits enter temple (News)

2007-10-03 Thread Tarun Udwala
Dalits enter temple

http://www.indiapress.org/gen/news.php/The_Hindu/400x60/0

KURNOOL: A group of Dalits entered Siva temple at Ponnapuram on the
outskirts of Nandyal town on Gandhi Jayanti Day on Tuesday. According
to reports, people belonging to the the upper castes beat up a Dalit a
few days ago when he sat on the platform in their locality. Dalit
organisations have been fighting for their rights in the village since
then. Revenue Divisional Officer B. Sankar and Deputy SP Bala
Muralidhar accompanied them. -Special Correspondent

New Indpress


[ZESTCaste] DU seeks details of SC/ST appointments in colleges (News)

2007-10-03 Thread Tarun Udwala
http://www.hindu.com/2007/10/02/stories/2007100257150400.htm


New Delhi

DU seeks details of SC/ST appointments in colleges

Parul Sharma



No compromise on Constitutional obligation

Not enough candidates from SC/ST categories

NEW DELHI: The Dean of Colleges at Delhi University has written to all
the colleges asking them to send a copy of their post-based roster for
appointment of teaching and non-teaching positions. He has also
requested them to follow the guidelines with regard to ad hoc
appointments against Scheduled Caste/Scheduled Tribe vacancies.

In a letter to all the Principals dated September 5, Nayanjot Lahiri
wrote: A copy of your post-based roster for appointment of teaching
and non-teaching positions is required by my office. This is because
Delhi University from time to time has to answer questions from and
meet the chairpersons of the National Commission for Scheduled Castes
and Scheduled Tribes as also answer parliamentary questions.

It is my request to you to follow the guidelines relating to ad hoc
appointments against SC/ST vacancies in your college. Against such
reserved posts, it is essential to appoint SC/ST candidates only. I
hope there will be no compromise on this Constitutional obligation,
said the letter.

Similarly, Prof. Lahiri had written a letter on September 6 to the
heads of all departments seeking their cooperation in preparation of
ad hoc panels of candidates against SC/ST vacancies in colleges.

The University is conscious of the Constitutional obligations
regarding appointment of SC/ST teachers. This is the law of the land
and it has to be observed. As soon as I took over in September, the
Vice-Chancellor asked me to do this on a priority basis. Different
colleges have been sending their rosters. Once I get all of them, then
I will analyse and examine all the data, said Prof. Lahiri.

The Dean also said that a mechanism could be worked out whereby the
panel for ad hoc teachers against SC/ST vacancies can be put on the
University website.

Some of the Principals have admitted that since there are not enough
candidates from the reserved categories, they are forced to appoint
those from the general ones.


[ZESTCaste] Dalit assaulted, Ostracised (News)

2007-10-03 Thread Tarun Udwala
Dalit assaulted, Ostracised

http://www.newindpress.com/NewsItems.asp?ID=IET20071003032111Page=THeadline=Dalit+assaulted%2C+OstracisedTitle=Southern+News+-+Tamil+NaduTopic=0



Wednesday October 3 2007 13:42 IST

ENS

PERAMBALUR: A Dalit was allegedly assaulted and ostracised for taking
bath in the village pond at Vadakadal in Udayarpalayalam taluk of
Perambalur district.

According to sources, Duraiswamy, a 58-year-old Dalit was attacked by
Rajendran, a caste Hindu of the same village, for taking bath in the
pond meant for caste Hindus on Wednesday last.

Alarmed at the treatment meted out to him, Duraiswamy took up the
issue with the village heads but in vain.

Adding insult to injury, another Dalit was also assaulted, when he
came in support of Duraiswamy. Subsequently, they preferred a
complaint with the police, who took into custody Rajendran, though
after three days.

Duraiswamy was also threatened to withdraw the complaint or face dire
consequences.

Meanwhile, caste Hindus who convened a meeting headed by Samithurai,
president of the adjacent Pookollai panchayat, decided to ostracise
Duraiswamy, sources said.

The Dalits were also told that they would not be able to board buses
if the complaint was not withdrawn. Police are investigating.


[ZESTCaste] Dalit woman raped, murdered (News)

2007-10-03 Thread Tarun Udwala
http://www.thehindu.com/2007/10/02/stories/2007100256340300.htm

Other States - Uttar Pradesh

Dalit woman raped, murdered

Muzaffarnagar: A Dalit woman was strangulated to death by some
unidentified persons here after being raped, police said on Monday.

The body of the 30-year-old woman was found on Sunday in half-naked
condition from a jungle near Alipur village, police said. Nobody has
been arrested in the case.


[ZESTCaste] State in a fix over age relaxation for jobs (News)

2007-10-03 Thread Tarun Udwala
http://www.hindu.com/2007/09/26/stories/2007092650420100.htm

Front Page

State in a fix over age relaxation for jobs


New rule may make many 40-plus persons also eligible

HYDERABAD: As the process of recruitment for over 8,000 posts in
different departments has got under way, the State Government has
landed in a piquant situation over age relaxation applicable to the
aspirants for various posts.

Against the norm of calculating 26 years as the base age for
recruitment to gazetted and 28 years to non-gazetted posts, successive
Governments relaxed the maximum age limit enabling those under 34 to
secure jobs.

The present Government has, in principle, decided to relax the upper
age limit by four more years for fresh recruitments on the lines of
the procedures followed in 1998 and 2003.

Officials are now assessing the impact of the decision on candidates
belonging to Scheduled Caste, Scheduled Tribe, Backward Classes,
physically-handicapped and ex-servicemen categories.

Under the normal course, five years relaxation over and above the
maximum age limit is permissible for SC/ST/BC candidates, 10 years for
physically-handicapped and three years for ex-servicemen and NCC
candidates.

This will result in a situation where SC/ST/BC candidates up to the
age of 43 years and physically-challenged candidates up to the age of
48 can appear for the written examination and interview for
recruitment.

The situation turns more complex in cases where physically-challenged
candidates belonging to SC/ST/BC communities claim relaxation under
both the categories.

According to the official, a decision on scrapping the ceiling would
be announced shortly.


[ZESTCaste] The mall culture (Chandrabhan Prasad)

2007-10-02 Thread Tarun Udwala
http://www.dailypioneer.com/columnist1.asp?main_variable=Columnistfile_name=prasad%2Fprasad227.txtwriter=prasad

The mall culture
By Chandrabhan Prasad

Catch any member of the CPI(M), or a Bajrang Dal activist, and say one
good thing about the mall-culture, and see the look that comes with
it. It feels as if a predator is going to pounce on you. Why are the
two traditionalists - the former carrying the baggage of caste-Hindu
spirituality, and the latter, the baggage of the caste-Hindu rituals,
feel so threatened by the mall culture?

For the past one month I have been visiting a shopping mall in east
Delhi. It's a part of my ongoing research on globalisation and its
impact on the caste order. What I have observed so far is that the
mall on an average employ 40 sweepers. Of these only 12 were Dalits,
the other 28 were Brahmins and Kshatriyas.

Needless to say, all the sweepers irrespective of their caste, gender,
colour, and age, work together on the same wage and employment
conditions. One could see them laughing, smoking, and drinking tea
together.

There is also an American restaurant serving fast food in the mall.
During the course of my research, of the 60 workers the food chain
employs, 42 workers have studies in English medium school.

I was a bit stunned one day when I saw the duty manager sweeping the
floor. All the people in the restaurant are trained to do all the
work. We all can cook and we do, we all can serve at the counter and
we do, we all can sweep floor and we do, he said. At first he was
reluctant to speak with me because he was not allowed to speak with
the Press. However, after much coaxing he opened up. He said that he
was a Bharadwas Brahmin - superior to other Brahmins.

What if you have a Dalit guest in your restaurant - may be your
garbage collector who accidentally came to your restaurant? I asked.
I am paid more than an IAS officer. I have a job to perform and that
is to serve each and every customer who comes to the restaurant even
if he was my garbage collector. What times are you living in sir?

I let lose the caste-society bomb. Will you serve food to the garbage
collector who comes to your house in your locality? I asked him. For
this he had no answer.

So what we have is two set of people living in the society - those who
live the mall culture and then there are those who live outside it.

With my limited exposure to Europe and the US, I find cultures and
societies inside the malls as the same as outside malls.

If given a choice what kind of a society would India choose - the
traditional society or the society as that is slowly evolving inside
the malls.

Can Brahmins, Kshatriyas/Bhumihars, Reddys/ Kanmmas, Jats/Yadavs,
Gaudas/Lingayats, Thewars/Vanniyars, Marathas/Kunbs, Patels, Patnaiks,
Jat- Sikhs, Nairs, and Basus sweep streets outside malls?

Can any member of CPM, CPI, CPI(M), Bajrang Dal, RSS, VHP show us one
instance where Dalits and non-Dalits clean toilets together for the
same pay scale and working arrangements outside the mall society?
Well, Sulabh is an exception, and Sulabh is part of the new culture.

Here is what a mall culture does to a society:

It provides a Europe like climate - centrally air-conditioned
environment. There is a rare combination where the mall workers and
the customers are treated alike. A mall deploys machines to redefine
occupations. The cleaning staff are given uniform, shoes and socks, a
cap, and modern tools to sweep. With such changes, the mall culture
liberates traditional occupation from their caste identities.
Additionally, they are paid well.

The English speaking workers in the American food chain are trained to
receive each visitor as their guest. Workers in the American food
company are also consumers and must earn enough to shine individually.
To them, caste arrogance becomes a liability.

Despite the caste pressures, the mall culture is creating a
tradition-neutral society. In other words, howsoever, unintended that
may be, malls are creating a new society, an anti-thesis to the caste
society.


Forget what the traditionalists - the CPM the RSS aspire for, Dalits
will have to make a choice - between the caste society and that of a
mall society.


[ZESTCaste] Fwd: Silver Jubilee National Conference of IAWS- Call for Papers

2007-10-02 Thread Tarun Udwala
-- Forwarded message --
From: sandali thakur [EMAIL PROTECTED]
Date: Oct 1, 2007 10:27 PM
Subject: Silver Jubilee National Conference of IAWS- Call for Papers
To: [EMAIL PROTECTED]


It is my pleasure to inform you that the Indian Association for
Women's Studies (IAWS)  is organizing its Silver Jubilee National
Conference in February, 2008, at Lucknow. The theme for the Conference
is 'Feminism, Education and the Transformation of Knowledges:
Processes and Institutions'. Kindly find attached the Conference
Brochure for detailed write-ups on the sub-themes, guidelines for
paper presentation and information on registration, membership, etc.
For further queries, you can also mail me at [EMAIL PROTECTED]

Regards
Sandali
Conference Secretariat, IAWS
@ Centre for Women's Development Studies, New Delhi




--
Gajarpunni ki Jad
Badayun Lalla
Naam Layanso


[ZESTCaste] Ambedkar golden jubilee fails to reunite RPI factions (News)

2007-10-02 Thread Tarun Udwala
http://www.indiaenews.com/politics/20071002/73199.htm

Ambedkar golden jubilee fails to reunite RPI factions

By Shyam Pandharipande. Maharashtra, India, 02:01 PM IST


Even as the constitution drafted by Dalit icon B.R. Ambedkar continues
to guide India's destiny and helps keep the republic intact, his
followers remain splintered. They will hold separate golden jubilee
functions of the party of his dream here Wednesday.

While the Republican Party of India (RPI) led by Bihar Governor R.S.
Gavai's son Rajendra and claiming to be the 'original' RPI will
celebrate the function at an obscure place in the city, the
RPI-Athavale faction led by Member of Parliament Ramdas Athavale has
organised a grand show at the Kasturchand Park here.

Ironically, Ambedkar's grandson Prakash -- who leads the third major
faction of the party styled Bharatiya Republican Party-Bahujan Maha
Sangh (BRP-BMS) -- has said that he will stay away from both
celebrations, declaring that the real Republican Party has long ceased
to exist.

The RPI was founded by Ambedkar's chosen lieutenants on Oct 3, 1957,
-- 10 months after his death and a year after he embraced Buddhism
along with thousands of his scheduled caste followers. An estimated
700,000 people had attended the foundation ceremony at Nagpur's
Deeksha Bhoomi.

The party was formed as per the blueprint that the Dalit icon had
handed down to his political heirs, days before his death on Dec 6,
1956. Ambedkar's mandate was to set up a broad-based version of two
parties he had earlier launched -- the Labour Party in 1936 and the
Scheduled Caste Federation in 1942.

Billed to be a big draw on Wednesday, the RPI-Athawale function is
expected to be graced by a galaxy of national and state level leaders
of Congress, Nationalist Congress Party (NCP), both the communist
parties and those of some smaller secular parties. Athavale claims
that 300,000 workers drawn from 30 states will attend the
celebrations.

In contrast, Rajendra Gavai's 'original' RPI has decided to keep its
golden jubilee celebrations limited to the party loyalists.

The young son of the Bihar governor talked deferentially about the
senior leaders. 'I will gladly take a small seat in any corner of the
dais offering bigger chairs to Athavale and Ambedkar should they deign
to grace the 'original RPI' function,' Rajendra told IANS.

But pointing to the Gavai-led party's alignment with the Congress,
Prakash Ambedkar has dubbed it the 'Congress-RPI' while describing the
RPI led by Athavale as 'NCP-RPI'.

An embittered Ambedkar told IANS that the offer coming from an 'NCP
serf' is not worth looking at. He also refused to have anything to do
with the 'Congress satrap' -- meaning R.S. Gavai.

Ramdas Athavale, recalling that he was unanimously elected president
of the unified Republican Party in 1995, told IANS that he would
initiate fresh unification moves immediately after Wednesday's
function.

'I am willing to offer the pride of position of 'party leader' to
Prakash Ambedkar, the post of secretary to Rajendra Gavai and make the
People's Republican Party chief Jogendra Kawade the organising
secretary,' Athavale said. 'I will, of course, be the president.'

Referring to some RPI puritans who disapprove of the idea of opening
up the party to communities other than Scheduled Castes, Athavale said
a party restricted to Dalits could not have a political future.

'Dr. Ambekar had himself realised this when he lost the Lok Sabha
election from Dadar in 1952 and a by-election from Bhandara,' Athavale
said, adding that a combination of 40 percent Dalits and 60 percent
non-Dalits would be right for the new party.

'We will take up major economic and developmental issues concerning
the masses like increased irrigation facilities, a people-oriented
Special Economic Zones policy and redrafting of forest related acts to
safeguard forest dwellers' rights,' Athavale said.

Referring to the growing clout of the Mayawati-led Bahujan Samaj Party
(BSP), Athavale said he was going to move the Supreme Court to claim
back the 'Elephant' symbol for the RPI that the BSP uses now.

The RPI, which in 1967 won 12 percent votes in Maharashtra and had
nine Members of Parliament and 29 members in different state
legislatures declined in strength after forging an alliance with the
Congress following the elections. Split in several factions, it lost
the status of a recognised party.

Following unification in 1995, the party won four Lok Sabha seats and
regained recognition only to lose it again after the second split in
1999. The point of difference that caused the second split -- which
persists even now -- was whether to be aligned with Congress or NCP.

With the party remaining splintered, the division in the Scheduled
Caste votes has helped other parties.

The ego clashes and battle of supremacy among top RPI leaders are
coming in the way of Ambedkar's party, and the party workers and
followers, whose pressure brought about the short-lived unification in

[ZESTCaste] Gujjars to court arrest (News)

2007-10-02 Thread Tarun Udwala
http://www.deccan.com/City/CityNews.asp#Gujjars%20to%20court%20arrest

Gujjars to court arrest


Jaipur, Oct. 1: Security has been beefed up in Rajasthan following the
Gujjar  community's call for a mass arrest campaign on Gandhi Jayanti.
The government has made over 200 makeshift jails and executive
magistrates have been posted in sensitive areas. We have made all
necessary arrangements to maintain peace during the agitation, said
Rajasthan home minister Gulabchand Kataria.

We are ready to accept them if they offer themselves for mass arrest,
but we will ensure law and order, said Mr Kataria. The  Gujjar
leaders claimed that over 500,000 Gujjars will present themselves at
seven divisional headquarters on Tuesday to court arrest.  Meanwhile,
tribal leaders from all over India assembled in Jaipur and said they
would not accept any division in the Scheduled Tribe list. The tribal
leaders, including Central ministers, were busy on Monday drafting a
Jaipur declaration on the tribal issue.

The administration has acquired government buildings, like schools and
offices, for use as makeshift jails. The administration also hired
vehicles to transport the Gujjars.  The Gujjar leaders assured us
that they would maintain the peace. We hope the agitation will pass
off peacefully, Mr Kataria said. It is on the government. If the
government uses force to victimise us, it will be their
responsibility, said rebel BJP MLA Prahlad Gunjal.


[ZESTCaste] Fwd: Job openings at The Centre for Alternative Dalit Media, New Delhi

2007-10-02 Thread Tarun Udwala
The Centre for Alternative Dalit Media, New Delhi, is looking for a
Documentation Officer and a documentation assistant. The latter may be
part-time and may be pursuing higher education. The only qualification
is good comprehension, reading and writing skills in English and a
working knowledge of Hindi. The candidates should be based in Delhi.

Please send your CV to Ashok Bharti - [EMAIL PROTECTED]


[ZESTCaste] Inclusion in ST category a constitutional matter: Minister

2007-10-02 Thread Tarun Udwala
http://www.outlookindia.com/pti_news.asp?id=508114

MINISTER
Inclusion in ST category a constitutional matter: Minister


JAIPUR, OCT 1 (PTI)
Ahead of Gurjars' stir in Rajasthan tomorrow in support of their
demand for a Scheduled Tribe tag, Union Minister P R Kyndiah today
said inclusion of any caste or community in SC or ST category for
reservation benefit was a constitutional matter.

States should know proper rules and procedures before recommending any
caste or community to the Centre for quota benefit, Kyndiah, Minister
for Tribal Affairs, said.

Any inclusion in the SC or ST category for reservation needs to go
through the SC/ST Commission and the concerned Ministry, he said.

Thereafter, an amendment in the Constitution was required, Kyndiah
told the 14th National Conference of the All India Tribal Development
Council here.

He said the UPA government at the Centre had approved a bill on tribal
land and forest rights and it would be notified shortly.

A draft of the National Tribal Policy had also been placed before the
Union Cabinet for consideration, he said.


[ZESTCaste] Dr Ambedkar and the Jaibhim Community in Hungary

2007-10-02 Thread Tarun Udwala
http://www.fwbo-news.org/2007/10/dr-ambedkar-and-jaibhim-community-in.html

Tuesday, October 02, 2007
Dr Ambedkar and the Jaibhim Community in Hungary

For some two years now there have been growing links between the FWBO
and the Romany gypsies in Hungary. This began when they discovered Dr.
Ambedkar and became inspired by him and his followers in India. Roma
gypsies in Eastern Europe live lives of extreme poverty and
discrimination similar to the conditions experienced by Indian Dalits
about 75 years ago, indeed, they describe themselves as the
'untouchables' of Europe. They realised Dr Ambedkar's 'Dhamma
Revolution'(in which in 1956 millions of his followers renounced the
Hindu social order based on caste discrimination and inequality and
became Buddhist) was relevant to them too.

By the time they contacted the FWBO they had already opened the Little
Tiger Grammar School in Alsoszentmarton in south Hungary. The name
comes indirectly from Dr. Ambedkar, who referred to education as
'tiger's milk'. More than that, they realised Buddhist ethical
practice helped to develop confidence and self-respect, and that
Buddhist conversion opened the door to social, economic, and personal
development - thus, that Buddhism could be directly relevant to their
problems. In addition to their feeling for Dr. Ambedkar, East European
Roma/Gypsies are deeply conscious of their roots in India and many
identify strongly with what happens there.

Since the initial contact there have been several exchange visits to
Hungary, mostly by students of the Dharmapala College, Birmingham.
Mostly recently Manidhamma, an Indian Order Member, visited, together
with Ashwin Gunaratna, an Indian mitra from Nagpur. Reports of some of
thier previous visits can be found on the Dharmadhuta blog.

One of the important events during this visit was the formation of the
Jaibhim Community. This is an initiative by Janos Orsos and Derdak
Tibor, two mitras from the gypsy community (there are now four in
total). It will provide the organisational framework for Buddhist
activities and the communication of Dr Ambedkar's vision in Hungary.
The Jaibhim Community is linked to the FWBO/TBMSG and has adopted a
modified version of Ambedkar's 22 Vows in its constitution. These are,
in essence, a set of vows to practice Buddhism, to spread Dr
Ambedkar's message and to reconstruct society to one based on Liberty,
Equality and Fraternity. Manidhamma and Janos together collected the
registration document from the Charity Commissions' office in Pecs.
The website contains several videos of their activities and Dalit
programs in India – even a 'Jai Bhim' ringtone!

Manidhamma and Ashwin were able to visit the Little Tiger School and
meet students and staff. Manidhamma gave a talk on Dr Ambedkar's
emphasis on self-help and his threefold injunction to his followers to
'Educate, Agitate, and Organise'. The school is very successful and
has been taken as a model by the Hungarian government. A new similar
school is being set up in northern Hungary at Tomor in association
with the 'Bhim Rao Association'.

Manidhamma also led a 3-day retreat at Uszo, a beautiful place in
North Hungary, which 30 young men and women attended from different
parts of Hungary. There were talks about Dr Ambedkar, Buddhism in
India, meditation and discussion about the five precepts and
vegetarianism. Ashwin and Manidhamma cooked delicious Indian
vegetarian food and distributed gifts - Dr Ambedkar's photos, books,
CDs, Indian saris, dhotis and cloths, Buddhist images, 'Jai Bhim'
head-bands (as seen in the photo), necklaces, lockets, rosaries and
vegetarian food-spices and sweets. They travelled visiting
Romas/Gypsies in Budapest, Pecs, Komlo, Baksa, Manfa, Hidas, Harkany,
Sayokaza and Ozd. The response was warm and welcoming and our
connection with them seems set to grow.

We are currently looking for English teachers able to go to Hungary
and teach English to the gypsy community for four or five months at a
time, if anyone is interested please contact
email:[EMAIL PROTECTED]


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[ZESTCaste] Fwd: Screening of INDIA UNTOUCHED on 2nd October

2007-10-01 Thread Tarun Udwala
on the occasion of the 138th birth anniversary of Mahatma Gandhi
Nazariya Drishti-Natarani Film Club Presents
Stalin K's documentary film

INDIA UNTOUCHED - Stories of a People Apart
Winner of One Billion Eyes - Documentary Film Festival Award.
After six months traveling to Hyderabad, Pune, Chennai, Delhi, Mumbai
and Madurai, the film is coming back to Ahmedabad.

Date - 2nd October
Venue - Natarani, Usmanpura
Time - 8:15 pm

About India Untouched
108 minutes/Hindi, Bhojpuri, Gujarati, Punjabi, Tamil, Telugu,
Malayalm with English sub-titles.

This film is perhaps the most comprehensive look at Untouchability
ever undertaken on film. Director Stalin K. spent four years
traveling the length and breadth of the country to expose the
continued oppression of 'Dalits,' the 'broken people' who suffer under
a 4000 year-old religious system. The film introduces leading
Benares scholars who interpret Hindu scriptures to mean that Dalits
'have no right' to education, and Rajput farmers who proudly proclaim
that no Dalit may sit in their presence, and that the police must seek
their permission before pursuing cases of atrocities. The film
captures many 'firsts-on-film, ' such as Dalits being forced to
dismount from their cycles and remove their shoes when in the upper
caste part of the village. It exposes the continuation of caste
practices and Untouchability in Sikhism, Christianity and Islam, and
even amongst the communists in Kerala. Dalits themselves are not let
off the hook: within Dalits, sub-castes practice Untouchability on the
'lower' sub-castes, and a Harijan boy refuses to drink water from a
Valmiki boy. The viewer hears that Untouchability is an urban
phenomenon as well, inflicted upon a leading medical surgeon and in
such hallowed institutions as JNU, where a Brahmin boy builds a
partition so as not to look upon his Dalit roommate in the early
morning. A section on how newspaper matrimonial columns are divided
according to caste presents urban Indians with an uncomfortable truth:
marriage is the leading perpetuator of caste in India. But the film
highlights signs of hope, too: the powerful tradition of Dalit
drumming is used to call people to the struggle, and a young Dalit
girl holds her head high after pulling water from her village well for
the first time in her life.

Spanning eight states and four religions, this film will make it
impossible for anyone to deny that Untouchability continues to be
practiced in India.

Stalin K: Stalin K. is a human rights activist and award-winning
documentary filmmaker. In recent years, he has become known for his
pioneering 'participatory media' work with urban and rural
communities, in which local people produce their own videos and radio
programs as an empowerment tool. He is the Co-Founder of DRISHTI-
Media, Arts and Human Rights, Convener of the Community Radio
Forum-India, and the India Director of Video Volunteers. He is a
renowned public speaker and has lectured or taught at over 20
institutions ranging from the National Institute of Design and the
Tata Institute of Social Sciences in India, to New York University and
Stanford and Berkeley in the US.


[ZESTCaste] Mala employees to fight ‘victimisation’

2007-10-01 Thread Tarun Udwala
http://www.siasat.com/english/index.php?option=contenttask=viewid=210855Itemid=63cattitle=Andhra%20Pradesh


Mala employees to fight 'victimisation'

Monday, 01 October 2007

Kadapa, October 01: Mala Mahanadu formed Mala Employees Association on
Sunday to protect the interests of employees of the community in the
movement against classification of Scheduled Castes, Mala Mahanadu
State general secretary J.V. Ramana said on Sunday.

Political forces were dividing SCs in order to bring about disunity
and employees of Mala community were being victimised by their Madiga
counterparts, Mr. Ramana alleged at a meeting here. Those demanding
classification of SCs should foresee the threat of foregoing their
constitutional rights, he cautioned. He charged political leaders with
usurping crores of rupees earmarked for uplift of SCs.

Administration's indifference to recognise Dalits in cases of
atrocities against SC/STs and reluctance to issue caste certificates
to genuine Dalits posed problems, he said. He alleged victimisation of
Mala employees in the Treasury Department, suspensions, cut in
increments and stoppage of promotions at the behest of Madiga
employees.

Madiga community should realise their folly in demanding
classification of SCs, Mala Mahanadu district president R.
Ramachandraiah said. Officials and upper castes subjected SCs to
attacks and they would be countered, he said.

Mala Employees Association district president D. Satyanand Babu
announced election of a 39-member body for the association with K.
Suresh Babu as working president, seven vice-presidents, six general
secretaries, seven secretaries, four organising secretaries, five
joint secretaries, a treasurer and six honorary advisors.

--Agencies


[ZESTCaste] Dalit students battle prejudice and violence

2007-10-01 Thread Tarun Udwala
http://koyatoor.blogspot.com/2007/09/dalit-students-battle-prejudice-and.html


Sunday, September 30, 2007
Dalit students battle prejudice and violence

Times of India

Siddarth Varadarajan


NEW DELHI: Vikram Ram, a Dalit student at the UniversityCollege of
Medical Sciences (UCMS) in east Delhi, got a rudeshock when he sat
down for his first meal at the hostel mess.``Bloody Shaddu'', he was
told fiercely by a group of upper castestudents (using an abusive term
for Scheduled Castes), ``youcannot eat with us''. Hurt and bewildered,
he made his way to therow of tables where the Dalit students normally
sit.

According to the Dalit students, even the hostel has de factobeen
ghettoised, with most of them on two floors. When RakeshKumar, an SC
student, was assigned a room elsewhere, aneighbour said: ``We will not
let you stay here, Shaddu. Yourkind of person cleans our toilets.''
Faced with the prospect ofconstant harassment, he asked to be shifted.


When this reporter asked some upper caste boys at UCMSabout the term
`Shaddu', they denied the word was ever used,except during arguments.
After some prodding, one student,Anand Bakshi, said: ``It is only a
pet name.''As for separate dining and living areas, the upper caste
studentsthis reporter spoke to say there is no such policy. ``If at
all theyeat and live together'', said Sudhir Kathuria, ``it is because
theylike sticking to their own community''.

Today, Vikram, Rakesh and several other Dalit students are ondharna.
After years of discrimination, they say they have hadenough. The last
straw was the violent attack on them by someupper caste students on
February 22. UCMS authorities insist itwas a run-of-the-mill fight
between students but the fact is severalDalits were badly beaten. The
hostel PA system was used to asall `general category' students to
assemble.

The turban of DrJaswant Singh, a gentle, small-built Dalit, was pulled
off and hewas punched and kicked. Another Dalit intern, Balwinder
Bhatti,hid himself but the mob ransacked his room.When this reporter
went to talk to the Dalit students, they weresuspicious. It was only
gradually that their complaints poured out.Stubbornly, reluctantly.
More than anything, it is the perceiveddiscrimination from the faculty
that rankles. A tall, intensetwenty-something, Vikram had topped his
school and had neverbefore experienced casteism. ``My parents say
`thoda seh lo;but become a doctor at any cost','' he said, wistfully
twisting hisstethoscope this way and that.The son of a driver, Vikram
hasn't graduated despite being atUCMS for eight years. Like many SC
students, he has frequentlybeen made to repeat exams.

If the intake of reserved students is22, only four graduate on
time.``We study as hard as anyone else but it is the faculty's
casteismwhich is holding us back,'' said a Dalit student. Ram Das, a
finalyear student, had just appeared in an exam. ``The first
questionthe examiner asked was `Are you a bania?'.

When I said no, hesaid `Then what? Are you from reserved category?
What is yourcaste?'.``If an exam begins like this'', said Ram, ``we
get demoralised,nervous. How are we supposed to cope?''

(The names of the students have been changed.)


[ZESTCaste] Dalit+OBC is Maya’s formula for Chhattisgarh (News)

2007-10-01 Thread Tarun Udwala
http://www.indianexpress.com/story/222926.html

Dalit+OBC is Maya's formula for Chhattisgarh

Nitin Mahajan
Posted online: Monday, October 01, 2007 at  hrs IST
RAIPUR, SEPTEMBER 30
After successfully wooing Brahmins in Uttar Pradesh, the Bahujan Samaj
Party (BSP) in Chhattisgarh has decided to engineer a social pact with
OBCs and Scheduled Castes to make inroads into the state polity.
The state unit of the BSP is preparing to replicate Uttar Pradesh's
social engineering experiment in the 2008 Assembly polls through an
alliance with SCs and OBCs.
Chhattisgarh BSP President Dau Ram Ratnakar said the party was
confident that the alliance would succeed. The party has decided to
contest all 90 Assembly seats in next year's polls, he said.
As OBCs are a majority in the state, comprising mostly Sahus and
Kurmis, an alliance of Dalits and OBCs will be an advantage for us in
next year's Assembly polls, Ratnakar added. With the total population
comprising 52 per cent OBCs and 22.3 per cent SCs, the party is
hopeful that the alliance will be invincible.
To bring OBCs into the party fold, bhaichara committees have been
launched by the BSP in each of the parliamentary constituencies. The
committees have been entrusted with the task of organising
constituency-level contact programmes for these communities, he said.
In the last Chhattisgarh Assembly polls held in 2003, the party had
contested 52 seats out of which it secured 2. However, polling on one
of these seats — Malkharauda — was annulled by the High Court and a
bypoll held for the seat was won by the BJP. The BSP in the last
Assembly elections had secured a total vote share of 5 per cent by
contesting on 52 seats. The party hopes to improve the vote share
significantly once the alliance of the two castes is established.
Party sources pointed out that upper castes only constitute about 4
per cent of the total population here, but the state has always been
governed by them. Once an alliance between OBCs and Dalits is
achieved, along with some upper caste leaders coming into the party
fold, the state BSP hopes to make significant gains in next year's
Assembly polls.
As part of the party's strategy to woo the community, several OBC
ministers from Uttar Pradesh will address mass rallies in various
parts of the state. Also, the charge of Chhattisgarh has been handed
over by the national leadership over to OBC leader Sewak Ram Sahu to
prepare for next year's Assembly polls.


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[ZESTCaste] Are Madigas Behind Chiranjeevi?

2007-10-01 Thread Tarun Udwala
http://www.humsurfer.com/view/are-madigas-behind-chiranjeevi

Monday, October 1, 2007
Are Madigas Behind Chiranjeevi?


Are madigas behind Chiranjeevi? This impression is rising as Manda
Krishna Madiga's cutout was placed along with Chiranjeevi and Ram
Charan in Machilipatnam region. How Krishna Madiga is connected with
Chiranjeevi and the film? There is nothing, but the impressions are
making rounds that the community is behind Chiranjeevi. It is true
that Chiranjeevi is being considered the man of all now. This
certainly wouldn't continue if he starts a party for himself.
Chiranjeevi is worried only in that aspect.

The first thing that happens to Chiranjeevi if he starts a new party
is income tax ride by present government to threaten him. The next
thing is lack of majority in elections as TDP would give tight
competition. The next thing is chances for Congress to form government
again as opposite votes would split into two between TDP and
Chiranjeevi's party. The other thing is Chiranjeevi getting new set of
enemies for the rest of his life. So, under these circumstances can
Chiranjeevi dare to start a party?

October 2nd is falling tomorrow. There was gossip that Chiranjeevi
will be announcing his new party on the occasion of this Gandhi
Jayanthi. But will he do that? There are no signals till now.


[ZESTCaste] BSP MLA shielding murderers of a dalit youth (News)

2007-10-01 Thread Tarun Udwala
http://www.asiantribune.com/index.php?q=node/7594

BSP MLA shielding murderers of a dalit youth
Mon, 2007-10-01 03:02
By Bobby Ramakant

Mayawati led Bahujan Samaj Party (BSP) has been trumpeting the welfare
of dalits, but in UP state of India where they are in power, one of
their own Member of Legislative Assembly (MLA) is allegedly shielding
the murderers of a dalit youth.

On the fateful morning of 1 August 2007, a dalit youth Chakrasen was
brutally assaulted by two upper-caste men and murdered in Bhadevra
village of Pratapgarh district, about 200 kilometres away from the
state capital Lucknow.

Ram Shiromani Shukla, local Bahujan Samaj Party (BSP) MLA, has been
protecting the accused.

On 30 September 2007, a fact-finding team went to this village in the
morning, led by Magsaysay awardee (2002) and head of National Alliance
of People's Movements (NAPM) Dr Sandeep Pandey, retired Inspector
General of Police SR Darapuri, and Dynamic Action Group activists
Gyan, Sujit and Ram Kumar to strengthen community's voices for
justice.

Ironically this is yet another blot on BSP's claim to champion
dalit's welfare in UP with BSP MLA and party workers shielding the
alleged murderers of a talented dalit youth said Dr Sandeep Pandey.

The deceased Chakrasen graduated from Allahabad University this year
and had qualified for the State-level Engineering Entrance
Examination. He came to the village a day before he was murdered, to
meet his family before joining the Engineering College.

On the ill-fated day of 1 August 2007, when he went out in the
morning, Santosh Mishra and Akash Dubey allegedly started battering
him. Chakrasen tried to escape to the nearby village Sudemau but
Santosh and Akash followed him shouting 'thief'. In response to the
false 'thief' alarm, some people from the Pasi community caught hold
of Chakrasen. He was then tied up with a thick rope, beaten
mercilessly, dragged, eyes were gouged with needles and beaten with
rods and strangulated to death. Chakrasen's eyes held dreams of
college and career. They didn't just kill him. They first punished him
by smashing the eye that dared to dream of education.

Santosh Mishra is a BSP party worker and close associate of Ram
Shiromani Shukla, the local BSP MLA.

On 11 August 2007, a fact-finding team of DAG members went to the
said-villages, and met the members of the family as well as other
villagers. Till then none of the assailants had been arrested.

Surprisingly the role of BSP MLA was not protective towards the dalit
community but instead BSP MLA kept the murderers in his protection and
had pressurized the local administration not to arrest them. Dalit
family members too were being threatened by BSP members to keep
silent.

The dreams to live with dignity fostered by dalits in the wake of the
recent landslide victory for BSP in UP, are being thwarted by such
unfortunate incidents.

Chakrasen's grandfather Shiv Murat was distributing ration and
kerosene in the village. Santosh and Akash made illegal demands for
ration and kerosene. Chakrasen reportedly didn't allow them to take
more ration or kerosene than the allotted quota. Santosh and Akash
often used to fight with bhaiya for this, says his youngest brother
Shaktisen. The family says they got even more upset when he got
admission to the engineering college.

One of the two accused, Santosh Mishra had threatened Shiv Murat by
life. Shivmurat reported this death-threat to the local police 'thana'
10 months back but police did not pay any heed to it.

Role of police in this case has been very dubious. When Chakrasen was
being beaten brutally, the village pradhan Rammani Vishwakarma tried
to call the police three times but all calls fell on deaf ears.
Although the murder took place at about 6am on 1 August, the police
registered a first information report (FIR) only at 7pm of that
evening, due to mounting pressure from outraged villagers. The police
first lodged the report under Section 304 i.e. culpable homicide not
amounting to murder. It was only two days later, that section 302 was
added.

The police neither allowed the family of Chakrasen nor the villagers
to go near the dead body. They took the dead body into their custody
after reaching the spot. Panchnama was also not done. The family
members of the deceased were called to the police station but the dead
body was sent for post mortem before they could reach the police
station.

The family members of Chakrasen allege that the local police is trying
to shield the accused and deliberately trying to weaken the case. For
instance, police named Matadin as one of the main accused, who had
died four years ago!

The two main accused, Santosh and Akash, were arrested earlier on
direct orders of Superintendent of Police, but later released on bail.
After coming out on bail they had again beaten up the family members
of Chakrasen.

Let's hope dalit voices for justice are held in the current corridors
of power in UP assembly and justice meted out at the 

[ZESTCaste] Periyar An Iconoclast and a Reformer

2007-10-01 Thread Tarun Udwala
http://www.chowk.com/articles/12637

Periyar An Iconoclast and a Reformer
Shantanu Dutta September 20, 2007

I woke up to the news that in an apparent reaction to Tamil Nadu Chief
Minister M Karunanidhi's statements on Lord Rama and the Ramar Sethu
controversy, miscreants pelted stones and hurled petrol bombs at his
daughter's house near Ragigudda in J P Nagar. The Tamil Nadu CM had of
course taken someheat of Sonia Gandhi and Man Mohan Singh by boldly
claiming there was no historic proof of Lord Ram's existence. There
was also no proof of Lord Ram having constructed a bridge and being an
expert in engineering, he told a TV channel. It is one thing for an
Italian born Sonia Gandhi and a Sikh Prime Minister to make such
inflammatory statements and another thing for a born son of the soil
Hindu to say so, albeit a rationalist and atheist.

But the man who first said such things and more was not the current
Dravidian Patriarch, Karunanidhi, but the original founder patriarch
of the Dravidian movement, EVR Ramasami popularly known as Periyar.
His birth anniversary was on the 17th September, just two days ago and
unlike another social reformer, Vinoba Bhave, Periyar got his garlands
and tributes. He remains an iconic figure in Tamil Nadu and unlike the
Congress which seems to have completely abandoned its Gandhian legacy,
as long people of Karunaninidhi's generation are active at least the
legacy of EVR is safe.

The first time that I had heard of Periyar was in the context of the
Ravana Leelas that he and his organization, the DK used to conduct.
This was as an answer to Ram Leela conducted in North. They would
carry pictures of Hindu Gods garlanded with slippers and depict Hindu
mythologies in obscene manner. In my childhood, I used to watch the
Ram Leela but trying to imagine what the Ravana Leela might be like
where the hero turned villain was exciting. Fortunately or
unfortunately now the performances have now stopped having made their
point about the trampling of the Dravidian identity by the Aryan one.

But Periyar's contribution was far more than the eccentric and perhaps
even offensive Ravana Leelas. He was initially a Congressman inducted
into the party by Acharya Vinoba Bhave, C Rajagopalachari, Gandhiji
and others. He passionately espoused Gandhian ideals, such as the use
of khadi. However, he soon became disenchanted with the Congress and
its indecisive ways when he brings up the issue of eliminating caste
discrimination The Self-Respect Movement, founded by him in 1925,
carried on a vigorous and ceaseless propaganda against ridiculous and
harmful superstitions, traditions, customs and habits. He wanted to
dispel the ignorance of the people and make them enlightened. He
exhorted them to take steps to change the institutions and values that
led to meaningless divisions and unjust discrimination. He advised
them to change according to the requirements of the changing times and
keep pace with the modern conditions.

Self-respecters performed marriages without Brahmin priests (purohits)
and without religious rites. They insisted on equality between men and
women in all walks of life. They encouraged inter-caste and widow
marriages. Periyar propagated the need for birth-control even from
late 1920s. He gathered support for lawful abolition of Devadasi
(temple prostitute) system and the practice of child marriage.

In a sense Periyar and Gandhiji were contemporaries. Gandhiji was born
in 1869 and Periyar in 1879. In many aspects they did or stood for
similar things. But there were significant differences. Gandhiji's
movement was deeply and irrevocably rooted in Hinduism, even if it was
a kind of Hinduism that satisfied nobody. It did not satisfy the likes
of Jinnah, who still thought of the Congress as a Hindu party and it
of course did not satisfy the likes of Nathuram Godse and who thought
that Gandhiji's Hinduism wasn't pure enough. Gandhiji did a lot to
remove untouchability and was active in agitations like the temple
entry movement but his stance on caste was ambivalent which made first
EVR and later Dr. Ambedkar part ways with him.

Some day it would be worthwhile to study the distance that both Dr.
Ambedkar and Periyar covered in their journey away from Gandhi. Both
were clear that the solution to the caste problem was not to be found
within the boundaries of Hinduism but whereas Dr. Ambedkar found his
answers in Buddhism, Periyar felt the answer lay in humanism and going
down that route, he became progressively an atheist and a rationalist.
I am not an atheist and believe that religion and a longing for God is
firmly and deeply embedded in the racial memory of men and women
because God created them in His image.

But nevertheless, the anguish and pathos of Periyar in describing his
experience as he looked at the dehumanization of life and God
seemingly silent is best captured in his own words  Men should not
touch each other, see each other; and cannot enter temples, fetch
water from the 

[ZESTCaste] India's cotton fields: Over 4 lakh child labourers (News)

2007-09-30 Thread Tarun Udwala
http://inhome.rediff.com/money/2007/sep/29cotton.htm

India's cotton fields: Over 4 lakh child labourers

More than four lakh children, mostly girls and under 18 years of age,
are involved as child labour in cottonseed fields in India, a human
rights report has said.

Nearly 4,16,000 children below 18 years, almost half of which are even
younger than 14 years of age are working in the states of Andhra
Pradesh, Gujarat, Karnataka and Tamil Nadu, the report said, adding
that compared to the 2003-2004 harvest season, the total number of
such children has risen.

The figures only decreased in Andhra Pradesh because of local and
international pressure, it said.

The study titled Child bondage continues in Indian cotton supply
chain, was jointly released by the India Committee of the
Netherlands, the International Labour Rights Forum, OECD Watch, German
Agro-Action and OneWorld Net NRW of Germany.

The statistics, the report said, are based on field research and it
has been authored by Dr. Davuluri Venkateswarlu, director of Glocal
Research.

ICN's director Gerard Oonk said: The report makes it chillingly clear
that our cotton products are tainted with massive bonded child
labour.

The companies involved, both Indian and multinational, concerned
governments and international organisations, should make every effort
to get the children out of this pernicious work force and are admitted
into school, Oonk said.

Children, the report said, are made to work 8 to 12 hours a day and
usually earn between Rs 20-30 daily. They are routinely exposed to
poisonous pesticides in the fields and often trafficked as migrants
from other districts and even states, it added.

In Tamil Nadu and Gujarat, the report found that more than 80 per cent
of the children are trafficked. For instance, North Gujarat receives
tens of thousands of children from the neighbouring state of Rajasthan
every year, it stated.

These children often live in make-shift shelters and are very
vulnerable to mental, physical and sexual abuse, the study said.

The report contains a number of cases on the plight of children
working in the cotton fields. These include horrifying details of two
girls being raped, three children being killed due to pesticide
exposure, children forced to leave school because of a drinking father
and a loan to repay, and the dawn to dusk work schedule of a migrant
child.

The overwhelming majority of the children working in the cotton fields
are either Dalits or tribals, it said.

Around 13 big Indian companies and two multinational groups are
involved in this modern form of child slavery, the report revealed.


[ZESTCaste] Does entitlement enrich?

2007-09-30 Thread Tarun Udwala
http://www.dnaindia.com/report.asp?newsid=1124348

Sunday, September 30, 2007 3:41:00 AM

Does entitlement enrich?

R Jagannathan

Microview

One fact that has been much commented upon in India's recent victory
in the World T20 Championships is the composition of the team. With
several small town lads playing big-time cricket, they fought like
tigers and took risks. Harbhajan and Irfan, who had been out of favour
for a while, also did well because they, too, had something to prove.
To themselves, at any rate.
Lesson: Achievement depends on motivation, not entitlement.

This column is not about cricket. I would like to use the above idea
to make a broader point about how easy entitlement to jobs or college
seats robs the poor and disadvantaged of the opportunity to excel and
achieve. Entitlement, on the other hand, demeans. Nobody, but nobody,
likes to feel beholden to benefactors for their success.
Unfortunately, that's precisely what politicians want to encourage.

It is also why they are so keen on inflicting quotas on favoured
constituencies –– whether it is Dalits, OBCs, Muslims or women.
Mayawati even wants to include poor Brahmins in this quota system.

God forbid. That would be the surest way to make them useless and
unemployable. Brahmins were on the cusp of economic decline when the
DMK came to power in Tamil Nadu and started increasing education and
job quotas for the backwards. Once they fell from grace, though,
Brahmins were a transformed lot.

Most Brahmins in Tamil Nadu worked harder to succeed, since they knew
the state system would be tilted against them. Many moved to other
parts of India, and many migrated to the US and Europe. Today, Brahmin
soft power has never been higher. Even Mayawati courts them.
Lesson: Adversity stokes performance, not easy entitlement.

A few days ago, DNA published a story suggesting that women are
increasing their share of organised employment at a time when men are
slipping. One reason for this is, no doubt, the willingness of women
to work for lower wages than their male counterparts.

They also bring skillsets that are more appropriate to the modern
workplace –– easy adaptability, ability to communicate, networking
skills, et al. But I daresay the most important reason is that they
are more eager to succeed than most men are. Most employers I know
prefer women employees, and not because they are poor things that need
a helping hand from men. They deliver.
Lesson: Attitude, as the cliché goes, is important for altitude.

In Tamil Nadu, which has had the oldest and deepest system of
reservations in education (60-80 per cent), an interesting thing seems
to be happening. An increasing number of OBCs, and a sprinkling of
SC/ST students, prefer to compete not for the quotas, but for the open
merit seats. They are succeeding.

According to PV Indiresan, a former IIT, Chennai, director, and vocal
critic of the reservation system, OBCs are almost on par with
so-called forward caste candidates when it comes to 'merit-based'
admissions in medical colleges in Tamil Nadu. Quoting an August, 2004,
report in The Hindu, he points out that the lowest marks secured by
SCs choosing to compete for open merit seats was 287.5 against 295.74
for the forward castes (FCs).

The backward castes were right behind the FCs –– at 294.13. Quite
clearly, reservations are not the only reason why the disadvantaged
have begun to compete so strongly. The 'X' factor that works is likely
to be their tremendous will to succeed.

As against this, even after 60 years of independence, the presence of
SC/STs in the upper reaches of government is insignificant. Could it
be because such SC/ST candidates are actually underperforming because
of the acute loss of self-esteem that comes from knowing you wouldn't
have gotten in through the front door?

As though policy-makers haven't done enough damage already, they now
want to include Muslims in this system of undeserved entitlements ––
through quotas and special favours.

I believe that special treatment for any group is counter-productive
and self-defeating. Secondly, it engenders a false sense of hope in
the 'favoured' community that it will get benefits without effort.
True achievement needs an atmosphere of empowerment, not entitlement.

Email: [EMAIL PROTECTED]


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[ZESTCaste] USA: The New Affirmative Action

2007-09-29 Thread Tarun Udwala
http://www.nytimes.com/2007/09/30/magazine/30affirmative-t.html?_r=1oref=slogin


Application
The New Affirmative Action

 Tierney Gearon for The New York Times

Two decades ago, Frances Harris would have been a shoo-in for a place
in U.C.L.A.'s class of 2011. But the political landscape changed, and
with it her chances for admission.

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By DAVID LEONHARDT
Published: September 30, 2007
In another time, it wouldn't have been too hard to guess where Frances
Harris would have ended up going to college. She has managed to do
very well in very difficult circumstances, and she is
African-American. Her high school, in the Oak Park neighborhood of
Sacramento, was shut down as an irremediable failure the spring before
her freshman year, then reopened months later as a charter school.
Midway through high school, her father developed heart problems and
became an irritable fixture around the home. She also discovered that
he was not actually her biological father. That was a man named Leroy
who, when her mother took Harris to see him, simply said his name was
George and waited for her to leave. In Harris's senior year, her
mother lost her job at a nursing home and the family filed for
bankruptcy.

Harris somehow stayed focused on teenage life. She earned an A-minus
average and she distinguished herself as a debater. Her basketball
teammates sometimes teased her for using big words, but they also
elected her co-captain. As she led me on a tour of her school and her
neighborhood one day this summer, she introduced me around with an
assured ease that most adults can't manage, even if her sentences are
peppered with like, you know and Oh, my God. Her bedroom in the
bungalow she shares with her parents is a masterpiece of teenage
energy, the walls covered with her prom-queen tiara, her
purple-and-white basketball jersey (No. 3) and photos of her friends.
The hardest part of high school, she says, was to be smart and cool
at the same time. She decided her dream college was the University of
California, Los Angeles.

Ten or 20 years ago, Frances Harris almost certainly would have been
admitted. Her excellent grades might not have even been necessary,
because Berkeley and U.C.L.A. — the jewels in the U.C. system —
accepted almost all of the African-Americans who met the basic
application requirements. To an admissions officer, Harris would have
seemed like gold: diversity and achievement, wrapped up in a single
kid.

But in the early 1990s, the elite campuses began to pull back from
their aggressive affirmative-action policies, and in 1996, California
voters passed the California Civil Rights Initiative, also known as
Proposition 209. After that, race could no longer be a factor in
government hiring or public-university admissions. The number of black
students at both Berkeley and U.C.L.A. plummeted, and at U.C.L.A. the
declines continued throughout the next decade. The reasons weren't
entirely clear, but they seemed to include some combination of the
admissions office taking Proposition 209 to heart and black students
falling further behind in the academic arms race. (Harris, for
instance, scored a 22 on the ACT test — slightly above the national
average and well below the U.C.L.A. average.) The changes on
U.C.L.A.'s campus were hard to miss. In 1997, the freshman class
included 221 black students; last fall it had only 100. In the region
with easily the largest black population west of the Mississippi
River, the top public university had a freshman class in which barely
1 in 50 students was black.

A U.C.L.A. graduate named Peter Taylor, a 49-year-old managing
director at Lehman Brothers in Los Angeles, remembers picking up The
Los Angeles Times outside his house on a Saturday morning in June of
last year and reading that piece of news. Taylor, who is black, is a
third-generation native of the city and one of U.C.L.A.'s most active
alumni. Within days of reading about the latest decline in the number
of black students, he began a campaign to reverse it. At a reception
to honor U.C.L.A.'s new acting chancellor, a law professor named Norm
Abrams, he greeted Abrams with a big smile and said, Well, Norm,
you're stepping right into it, and you've got to deal with it. Abrams
soon named Taylor to lead a task force of students, faculty, alumni
and outsiders from places like the Urban League and the First A.M.E.
Church. It spent the next year trying to get more black students to
apply, more black applicants to be admitted and more black admits to
enroll. In essence, Taylor's group was trying to figure out how to
bring a student like Frances Harris to U.C.L.A. without breaking the
law — or at least without getting caught. What they have achieved may
well show us the future of affirmative action.

Peter Taylor's office on the 25th floor of the MGM Building in Century
City looks out over the Fox movie lot and a golf course; in the
distance downtown Los Angeles 

[ZESTCaste] Fear haunts Khairlanji Dalits (News)

2007-09-29 Thread Tarun Udwala
http://www.thehindu.com/2007/09/29/stories/2007092961981500.htm

National

Fear haunts Khairlanji Dalits

Meena Menon

Last year on September 29 four Dalits were murdered in the Maharashtra village

KHAIRLANJI (Bhandara district): We are terrified of living here,
says Shamkala Meshram. Hers is one of the two Dalit families still
living in this village in Maharashtra.

Last year, after the murder of four members of the Bhotmange family on
September 29, the Meshrams, along with the family of Durvas Khobragade
and his sister Panchshila Shende, had asked the government to
rehabilitate them somewhere else.


However, the district administration forwarded their request to the
Director of Social Welfare in Pune in December 2006, but nothing has
happened since then. Shamkala and her husband Vinod own 2.5 acres of
land. Most of the time they work as daily wage labourers. On the day
of the incident on September 29, the Meshrams were away and returned
in the evening. We saw nothing. The police took our statement and
that of my three sons since they were at home. But they too saw
nothing because it all happened near Bhotmange's house which is
further away, she said.


We stay like second class citizens here and we don't talk much, she
said. Their family is related to the Bhotmanges and the incident
deeply affected them.


I am worried about my three sons. What about their future? Anything
can happen here, she added. Her eldest son was in the same college
that Priyanka Bhotmange attended. The village is dominated by the
Bharatiya Janata Party (BJP) and now it is playing politics with the
two families.


The Meshrams are upset that in the panchayat elections, a member of
the Khobragade family, Jayshree, contested with the help of the BJP.
She has already been elected unopposed as the seat was reserved for
women of the Scheduled Caste.


Keys handed over


The District Collector Sambhaji Sarkunde on Friday handed over the
keys of a flat in the low-income group colony built by the State
government to Bhaiyyalal Bhotmange, the only surviving member of the
Bhotmange family. Mr. Sarkunde told The Hindu that since Bhaiyyalal
had refused to pay a portion of the money for the house allotted to
him earlier this week, it was decided to give it to him free of cost.


On Saturday, Bhaiyyalal will offer shraddanjali to his family at
Deulgaon where the burial took place. A small ceremony is also planned
at Khairlanji.


Other meetings have also been organised in Bhandara and Nagpur to mark
the first anniversary of the killings. About 20 policemen have been
stationed at Khairlanji since last year. Now a platoon of the State
reserve police has been added and prohibitory orders have been
imposed.


Bhotmange's house in Khairlanji is almost falling apart. It remains
locked and the single room remains as it was when the family was
dragged out and killed on September 29. The courtyard and the cattle
shed are overgrown with weeds. A police picket is still stationed
outside and every visitor to the village has to make an entry in the
register.


Normality


Things seem to have returned to normal in the village. In the evening,
men stand around chatting and you can hear the sounds of television.
The five witnesses in the trial here have been given 24-hour
protection. Two of them have asked to be relocated.


Panchshila Shende, who is an anganwadi sevika, says that on the
surface there is no tension but we can sense the hostility. She
lives with her brother Durvas Khobragade who owns 10 acres of land.


After this incident, it is very difficult to get labour. People don't
come to work for us. We have to wait till the work is over on everyone
else's fields. Then we get labourers and that too we have to pay
extra, says Shende.


Both Panchshila and her sister-in-law Kausalya remember the Bhotmanges.


The village never let him build a pucca house. The sarpanch refused
to give a letter saying that he was a resident of the village. They
kept saying this was public land and a house can't be built on it,
says Shende. She keeps saying that she wants to work in another
village. I was the only one who has done Montessori training in the
village but I got a job as an anganwadi sevika. I wish to work
elsewhere. Here my helper is siphoning off the food supplies and
putting the blame on me. I am fed up, she says.


Police claim


The district administration did receive a request for rehabilitation
from the Meshram family as well as the Khobragades and Shende but no
action has been taken. However, Superintendent of Police (Bhandara)
Suresh Sagar said that in a meeting with the Collector, these two
families were asked if they wanted to shift out of the village and
they had said 'no'. There are over 100 houses in Khairlanji and the
majority communities are Kunbi and Kallar, which belong to the Other
Backward Classes.


In 2006, Bhandara reported 52 cases of atrocities against Dalits. This
year there are 30 registered cases, according to Mr. Sagar. After the

[ZESTCaste] Nepal: Dalit NGO Federation on the caste discrimination incidents in the Farwestern region

2007-09-29 Thread Tarun Udwala
http://nepaldalitinfo.net/2007/09/27/331/

Dalit NGO Federation on the caste discrimination incidents in the
Farwestern region


Kathmandu, 24 September 2007. Dalit NGO Federation has submitted a
memorandum to different ministries and parliament head on the caste
discrimination incidents that occured in the Farwestern region. Dalit
NGO Federation has seriously drawn attention on the two incidents of
caste discrimination in which two ladies in different districts of
Far-western regional namely Baitadi and Doti are severely beaten by
local non datis.

In the incident of Baitadi that occurred on 27 Bhadra 2064, the 18
years old Dalit girl named Manisha Nepali was severely beaten while
she was bathing in the public tap by local non dalits. The reason was
only that she belonged to Dalit. Surprisingly, it has come in the
national daily news papers that there was direct involvement of
Parliament member of Nepali Congress (Democratic) Mr. Narendra Bam in
this incident. It is also mentioned that this incident was happened
under his leadership. However, it is yet to be proved. The fact
finding team from DNF and HRTMCC has headed toward Doti to find out
the real facts.

In the another incident, the 13 years Dalit lady was also severely
beaten by two local non Dalit women in Doti that occurred on 26 Bhadra
2064. The lady was beaten while she was dancing in the dancing party
of her neighbor house at their invitation to celebrate Teej festival.
In the Nepalese culture, there is custom to organize regular dance
parties during the Teej festival. It has come in the national daily
news papers that there was involvement of mother of Sopan Bohora in
this incident who is the district president of Nepal Student Union
affiliated to Nepali Congress.

Two Dalit women who were also invited on the occasion severely beat
the Dalit girl blaming the place was unclean because of her presence
as she belonged to Dalit.

Today (24 September 2007), after consulting with its member
organizations, Journalists, Human Rights activists, Intellectuals and
Dalit Students, DNF has jointly submitted the memorandum to different
ministries drawing the attention take action against culprits provide
justice, medical care and compensation to the victims immediately. The
ministries include Home Ministry, Peace and Reconstruction Ministry
and Agriculture Ministry respectively. The delegation team also drawn
the attention separately about the incidents in fornt of honorable
parliament head Mr. Subash Nembang to raise these incidents in the
parliament session in front of all the parliament members to create
exert pressure for taking necessary action to the real culprits.

All the Ministries have assured the delegation team that the incidents
will be investigated by the government soon for taking the action
against culprits and provide justice and compensation to the victim
from their own. The delegation team was under the leadership

Mr. Krishna Bishwokarma from DNF Mid-central Regional chapter, other
members in the team were Dhana Maya Bishwokarma DNF,Mr.Tirtha
Bishwokarma, DNF, Suman Poudel, DNF/SAMATA Nepal, Sushil B.K,
journalist Kumal Nepali, FEDO, Tulsa Gautam, DHRO, Hari Prasad
Rasaily, CUDC and Arjun Bagale, DNF/DDL Nepal respectively. Please
find the attached memorandum for your information and necessary
action. DNF has also drawn the attention of National Human Rights
Commission, National Dalit Commission, National Women Commission and
OHCHR for taking necessary action from their own.

Report by:
Suman Poudel
Kamalpokhari, Kathmandu
DNF


[ZESTCaste] Dalit massacre to be commemorated (News)

2007-09-29 Thread Tarun Udwala
http://www.indiaenews.com/india/20070928/72506.htm

India Friday, September 28, 2007
Dalit massacre to be commemorated

From correspondents in Maharashtra, India, 09:30 AM IST


Dalit groups in Maharashtra are to pay homage Saturday to a Dalit
family massacred a year ago by a group of Hindus who wanted to teach
them a lesson for taking them on in a criminal case.

A Dalit group will hold a public meeting in Nagpur while similar
functions will be organised in neighbouring Bhandara district.

On Sep 29 last year, a group of non-Dalit villagers attacked the house
of 50-year-old Bhaiyyalal Bhotmange and beat to death his wife
Surekha, young daughter Priyanka and two sons Dilip and Roshan after
dragging them out. Bhaiyyalal managed to escape moments before the
slaughter in Khairlanji village.

The attackers were mostly from the 'other backward classes' and were
angry with the Dalit family for testifying against 12 of their
community members in a case of attack on their family friend Siddharth
Gajbhiye.

Bhotmange's daughters Surekha and Priyanka had testified in the case.
The villagers were furious for not bowing to their caste 'superiority'
and accepting their demand not to give evidence.

The massacre had triggered widespread protests in Maharashtra and
elsewhere in the country.

Police arrested 47 people, 36 of whom were discharged for want of
evidence. The remaining 11 are facing trial in a special court.

The government suspended three policemen and a medical officer for
dereliction of duty and handed over the case to the Central Bureau of
Investigation (CBI). Bhaiyyalal was given a government job, a house
plot and money to buy farmland.

Bharatiya Republican Party and Bahujan Maha Sangh (BRP-BMS) president
Prakash Ambedkar, Dalit Panthers chief Jogendra Kawade and Communist
Party of India-Marxist (CPI-M) leader Brinda Karat are slated to
attend the rally in Nagpur. Social activists have been invited for the
meeting in Bhandara.

One of the organisers, Ashok Saraswati, said that the Saturday
function would be used as a launch pad for the formation of a militant
youth organisation of Dalits.


[ZESTCaste] Scindia demands action on atrocity against Dalit woman (News)

2007-09-29 Thread Tarun Udwala
http://www.newkerala.com/oct.php?action=fullnewsid=6616

Scindia demands action on atrocity against Dalit woman

Bhopal, Sep 28: Congress MP Jyotiraditya Scindia has said he did not
expect justice from the Madhya Pradesh Government over registering of
a police case against him.

However, action must be taken against the legislator, who insulted a
Dalit woman.

Talking to UNI, Mr Scindia said Rashtriya Samanta Dal MLA Harivallabh
Shukla has insulted a Dalit Congress woman worker and attacked another
Congressman.

He said action must be taken against Mr Shukla. He said he was ready
to go to jail in connection with the case registered against him.

Replying to a question, Mr Scindia said he did not have any discussion
with any representative of the government in connection with the case
registered against him.

Mr Scindia said the case was registered against him as a part of a
planned conspiracy.

--- UNI


[ZESTCaste] There's no end to Maya's maya

2007-09-29 Thread Tarun Udwala
http://economictimes.indiatimes.com/PoliticsNation/Theres_no_end_to_Mayas_maya/articleshow/2413148.cms

There's no end to Maya's maya
29 Sep, 2007, 0243 hrs IST,Bharti Jain, TNN


NEW DELHI: Iving up to her political stature, Mayawati now not only
figures among the country's richest politicians, but has officially
become the highest tax-paying people's representative. The UP chief
minister and BSP supremo has, between July and September 15 this year,
paid a whopping Rs 14 crore as advance income tax for the assessment
year 2008-09.

While she paid Rs 1.5 crore as advance tax in July, an additional Rs
12.5 crore was deposited by her on September 15. This may be only a
percentage of the total tax to be paid by her for the assessment year.
Till September 15, assessees need to disclose only 40% of their income
and the remaining 60% can be declared by March 15. In an affidavit
filed along with her nomination papers for the UP Assembly polls, this
year Ms Mayawati had declared an income of Rs 52 crore.

The Dalit icon, who rose from humble beginnings as the daughter of a
lowly clerk of the government and worked as a school teacher before
BSP founder Kanshi Ram initiated her into politics, incidentally,
continues to face a disproportionate assets case alleging that she
had, over the period 1995-2003, declared her income at Rs 88.70 lakh
when her known sources of income totalled Rs 1.12 crore.

The latest status as the highest income-tax paying politician may only
help Ms Mayawati legitimise her huge wealth acquired over less than a
period of three years, when her declared income grew from barely Rs
1.67 crore — as recorded in the affidavit filed along with the
nomination papers for 2004 Lok Sabha poll — to Rs 52 crore this year.
By paying tax on a declared high income, Ms Mayawati hopes to weaken
the CBI's disproportionate income case pending against her.

The BSP leader has been claiming that the assets amassed by her are
contributions from ordinary party workers as well as well-wishers.
She, in her affidavit filed with her nomination papers for this year's
state polls in UP, had declared her property at Rs 37.82 crore, cash
worth Rs 50.27 crore, deposits in banks, financial institutions and
non-financial institutions at Rs 12.88 lakh, gold and diamond
jewellery at Rs 49.75 lakh, silverware at Rs 1.12 lakh and murals
worth Rs 15 lakh, which are among her assets totalling Rs 52 crore.
She even found a convenient explanation for her newly acquired wealth:
donations from her supporters after the BJP upped the ante with
false cases like the Taj corridor against her.

Property accounts for the largest chunk in Mayawati's wealth. She owns
prime commercial properties in Connaught Place as well as Okhla,
besides a palatial house on the posh Sardar Patel Marg and another
mansion on Nehru Road, Lucknow.


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[ZESTCaste] Khairlanji survivor is a lonely outsider as Dalit groups fight (News)

2007-09-29 Thread Tarun Udwala
http://www.indianexpress.com/story/222483.html

PAGE 1 ANCHOR

Khairlanji survivor is a lonely outsider as Dalit groups fight

Vivek Deshpande Posted online: Saturday, September 29, 2007 at  hrs

Bhaiyyalal Bhotmange was the rallying point of Dalit organisations,
today he is not even invited to their rallies.



BHANDARA, SEPTEMBER 28: A year ago, he was the rallying point for the
deeply divided Dalit groups of Maharashtra. As Bhaiyyalal Bhotmange
revisits his Khairlanji village tomorrow to pay homage to his wife
Surekha, daughter Priyanka and sons Sudhir and Roshan, killed by a mob
on the same day last year, he is a lonely outsider.

Bhaiyyalal has not been invited to a rally in Bhandara, the district
headquarters, organised by Dalit leader Shyamdada Gaikwad. Nor will he
be in Nagpur, where the Khairlanji Action Committee has organised a
shraddhanjali rally to be attended by CPM leader Brinda Karat and
Prakash Ambedkar.

Bhaiyyalal will first visit Khairlanji and later Deulgaon, where his
in-laws stay, to return to Warthi, where he has been staying with
local NCP Dalit leader Dilip Uke.

So sharp are the divisions among the Dalit protestors that they don't
see eye-to eye today. Rajan and and Siddharth Gajbhiye, with whom
Bhaiyyalal addressed his first post-Khairlanji press conference under
the aegis of the Khairlanji Action Committee, are today the target of
his wrath.

Siddharth is responsible for what happened to my family. I had warned
him not to come to the village so often, but he didn't listen. Now, he
and Rajan go to Mumbai, Delhi and everywhere and use my name to become
leaders, Bhaiyyalal says hurling expletives. If the villagers would
have found him, my family would haven't been killed. And now how they
are telling the media they are the eye-witnesses? he asks.

The Khairlanji Action Committee blames Uke for appropriating
Bhaiyyalal and brainwashing him. Uke says his being NCP leader has
nothing to do with his solidarity with Bhaiyyalal. He is a Dalit and
that's why I am with him, he says. I don't have any axe to grind
like many of his relatives. All have an eye on his money, he alleges.
Convenor of Khairlanji Action Committee Milind Pakhale says, True,
Bhaiyyalal had become a rallying point but is no more one. I am also
confronted with this question and have no ready answers to give.
Republican leader Prakash Ambedkar, however, says: There was never a
sense of unity in the Khairlanji protests. I never had any such
illusions. For tomorrow's occasion, we have appealed to all Dalits to
congregate before the Ambedkar statue and pay their respects to the
victims. What Bhaiyyalal says about anyone isn't an issue before us at
this moment. We are now concentrating on the legal case and waiting
for justice, he says.

Siddharth Gajbhiye, a police patil from the neighbouring Dhusala
village was Bhotmange's family friend. Owner of 50 acres, he would
employ people from surrounding villages on his farm. Early in
September last year, he had a tiff with a landless labourer. Siddharth
had allegedly beaten him up, resulting in anger among villagers, some
of whom thrashed him severely. Bhaiyyalal's wife Surekha and daughter
Priyanka had testified before the police against the alleged
assaulters, who were arrested. When they got bail, they set out to
teach Siddharth a lesson. When they couldn't find him, they returned
to the village and vented their ire at the Bhotmanges. While
Bhaiyyalal fled the spot after seeing the mob, his family was wiped
off in the attack, leading to nationwide outrage and Dalit protests.

Then, everybody seemed to be reaching out to Bhaiyyalal. The
government rushed in with aid, cash and kind, worth over Rs 13 lakh
and the job of a security guard in a government school for Rs 5,000 a
month. Two days before the incident's anniversary, on Wednesday, the
government gave him a house in Bhandara.

Now, no one comes to visit Bhaiyyalal. I know how I am living, he
says. He hasn't yet thought about beginning his life afresh. That's
for later. First, I want to see all the killers hanged, he says. He
isn't happy with the slow pace of the case in a fast-track court in
Bhandara. There have been 24 days of hearing so far, covering only 12
of the total 78 witnesses. They should be completing at least 4-5
witnesses in a month. I had demanded a special court that would have
been able to do that. The government hasn't given it, he complains.


[ZESTCaste] Is it better to be a poor Brahmin or a well-to-do Dalit?

2007-09-28 Thread Tarun Udwala
http://www.hindustantimes.com/StoryPage/StoryPage.aspx?id=298b636c-da66-4320-b9ba-21ca1f05fd11Headline=Silly+arguments%2c+again

Hindustan Times
September 27, 2007

Silly arguments, again

Is it better to be a poor Brahmin or a well-to-do Dalit? Your answer
will determine on which side of the reservations debate you stand.
'Backwardness', whatever politicians might make of that much-abused
term, is a condition from which communities, like individuals, want to
move away. The argument is that to help such a process, the State must
provide a 'leg-up'. Once a time-bound 'de-backwardisation' process is
complete, the community will hopefully be like the fortunate others
outside the SC/ST list.

Unfortunately, the matter of such a time-bound process with its
accompanying inspections does not exist in India's great affirmative
action policy. 'Backwardness' has become a much sought-after tag that
brings with it benefits that the lucky unlucky refuse to give up once
—  and if — they're asked to forfeit it. But for politicians,
including those in the central government, to admit that the backward
tag that makes one eligible for quotas may not have a sound
correlation with real (read: economic) backwardness   means to set off
on the road to political suicide. Which is why we have been hearing
Solicitor-General G.E. Vahanvati over the last few days defending the
Centre's legislation allowing 27 per cent quota to OBCs in admissions
to educational institutions before the Supreme Court. Mr Vahanvati
insists that caste is the starting point for determining a
community's backwardness. Which, to our mind, sounds like stating that
the starting point to determining womanhood is wearing a sari.

The Centre's counsel seemed to also have got his Caesarean nuances
wrong. Mr Vahanvati states that the 27 per cent quota legislation is,
like Caesar's wife, above suspicion. Once again, the cart has been
placed before the horse, for a legislation must be above suspicion,
not automatically deemed so just because it is a law. Mr Vahanvati
also seems to be protesting too much when he says that reservations
are not about 'vote-bank politics' — as if doing the right thing and
playing vote-bank politics are always at odds with each other. But
what exposes the lack of logic in the quota policy is the response to
the charge that the government neglects its commitment towards
universal primary education because of its obsession with quotas: that
dramatic results have been achieved by the Sarva Shiksha Abhiyan
(SSA). Exactly. And that's because the SSA is free of quota politics.


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[ZESTCaste] Land After Thirty Years Of 'Entitlement'

2007-09-28 Thread Tarun Udwala
http://www.countercurrents.org/rawat270907.htm

Land After Thirty Years Of 'Entitlement'

By Vidya Bhushan Rawat

27 September, 2007
Countercurrents.org


Story of Land Reclamation of Dalits in village Rupchandrapur


Mutuna's face was expressionless even after the greatest event of her life when 
she entered her field of one acre for the first time after 1976 when her 
husband Furtidin was given land entitlement by the then prime minister Indira 
Gandhi. She never knew about the place as since then they tried to occupy their 
land but the powerful neighbors wont allow them to map. In fact, Mutuna's issue 
reflect the dilemma of India's farmers movement which not only remained caged 
in tainted caste structure of the powerful upper castes but highly violent 
also. On August 11 th August, 2007 when I witnessed the whole thing, many 
memories of the past reminded me how the land issue would always remain violent 
and volatile as it affect the local power equations, unite the oppressed and 
give them dignity and self respect. It also shows how the powerful communities 
try to circumvent and subvert the due process of law by delaying and disturbing 
the entire process. 

Ramchandra, eldest son of Furtidin informed me how the local powerful people 
are still creating hurdle. On the first ay when the land was being measured, I 
personally asked the women to take control over the land immediately as they 
would be trapped in saying 'come tomorrow'. Do not wait for another day, I said 
to them. But the question was that the local Yadava (a powerful farming 
community of northern India) family which has illegally grabbed that land had 
maze crop over the land. Now, there was tension in the area as the Dalit 
families wanted to occupy the land immediately while the Yadava was taking 
shelter under the maze crop. Immediately, all decided that Yadava must get away 
with this. The Dalit women asked Yadava family to collect his maze crop or face 
its destruction. It was an amazing site to see when a powerful exploitative 
family cutting their crop and behind them were Dalit women leveling the land 
and making the boundary wall of their portion. It was a great show of how 
things change if the administration is with you. When the Lekhpals and others 
in the village were mapping the land, there was deliberate taunting by the 
upper caste Hindus and the powerful people. Virtually abusing to provoke the 
Dalits, they would claim that the Dalits are lazy, as they never aspired to get 
land. ' We have tilled this land, made this concrete to a workable land, said a 
local Thakur. But when the land at the Yadava family's backyard was being 
measured, the issues, which often comes was that right now there was a maze 
crop and it would not be good to destroy the crop. This time, the Dalits knew 
it very well that such pretensions of the powerful people in the village in 
front of the officials results in further complicating the issue. 

Ramchandra, migrated to bigger town as a labour has now decided to remain the 
village and cultivate his land.  I am very happy to look after my land as my 
two other brothers would remain in cities to earn for themselves but I will 
help my family and my mother.' 

This story is being written over a period of one month. The gap was deliberate. 
Having worked in deeply crisis driven condition, I know how the official switch 
their loyalty and the poor has to run from pillar to post for every small 
thing. Once the initial work was done and the official gone, we all know, power 
elite will start creating the same hurdle. After all, how many times, we will 
come and monitor the situation. But this time around, the villagers were 
determined come what may and their strength were doubled by some of the 
outstanding workers of Bharatiya Jan Seva Ashram, Badlapur. Ms Renu, the fire 
brand women leader of the Ashram actually faced some of the toughest questions 
of her life right from the officials to rural power folks but she remained 
un-relented. In those trying time, her determination yielded result and now 
people's control over their land is complete, of course, there are certain 
problematic areas for which the community, the individuals have decided to go 
to the court. 

Rupchandrapur village, which falls under Badlapur block of district Jaunpur in 
Eastern Uttar-Pradesh witnessed this historic land acquisition. This village is 
dominated by the Thakurs, the upper caste Hindus claiming to hail from 
Kshatriya i.e. warrior clan. It also reflect how 'efficient' our administrative 
system is which despite legal validity and by its own standard, it does not 
follow rules of the law. In 1976, the then prime minister Mrs. Indira Gandhi 
went for a massive sterilization programme and one of her issues was to give 
land entitlement to not only Dalits and Muslims but also to those who opt for 
the sterilization process thus adopting government's family planning programme. 

74 people were given land 

[ZESTCaste] Atrocities on SC/STs: 128 cases registered in Kadapa district (News)

2007-09-28 Thread Tarun Udwala
Atrocities on SC/STs: 128 cases registered in  Kadapa district

http://www.indiapress.org/gen/news.php/The_Hindu/400x60/0

Staff Reporter

44 cases are pending disposal since January

Of these charge sheets filed in six cases

KADAPA: One hundred and twenty eight cases were registered under
Atrocities Against SC/ST (Prevention) Act in Kadapa district since
January this year and 44 of them were pending disposal, Kadapa
Superintendent of Police Y. Nagi Reddy said on Thursday.

Of the 44 cases, charge sheets were filed in six cases, three proved
to be false and two cases were pending in court, the SP said in a
video conference addressed by Social Welfare Commissioner R.M. Gonela.

In the remaining 33 cases, 20 cases were disposed off and 13 were
pending for want of land records and caste certificates, he said.


[ZESTCaste] Khairlanji: the trial still drags on, a year later

2007-09-28 Thread Tarun Udwala
Khairlanji: the trial still drags on, a year later


http://www.hindu.com/2007/09/28/stories/2007092855751500.htm



Meena Menon

Bhandara (Maharashtra): A year after the Khairlanji massacre in which
four members of his family were brutally killed, Bhaiyyalal Bhotmange
is in the centre of a different storm. On September 29, 2006,
Bhotmange's wife Surekha, his daughter Priyanka and sons Roshan and
Sudhir were stripped and bludgeoned to death in Khairlanji village in
Bhandara district by a mob which dumped their bodies into the Pench
canal.

The killing of the Dalits sparked off violent protests all over the
State prompting the government to order a CBI inquiry. An ad hoc
sessions court in Bhandara is conducting the trial since May and 12 of
the 68 witnesses have already been examined. However, the case is not
proceeding on a day-to-day basis as no special court has been
appointed.

Bhaiyyalal, the surviving member of the family, is a changed man
today. After initially refusing to take up the job the government
offered, he now works as a peon in the Babasaheb Ambedkar boys' hostel
in Bhandara with a salary of Rs. 5,300 a month. He has disowned his
relatives with whom he used to stay in Varthi near Bhandara and has
taken up residence since January with Dilip Uke of the Nationalist
Congress Party (NCP), a local panchayat member.

Acrimony

This led to much acrimony between him and his relatives and his former
neighbours from Dusala village apart from activists who had supported
him after the incident occurred. Activists like Milind Phuljale say
that the NCP is keeping Bhaiyyalal under its wing so that he does not
expose the real people behind this massacre.

Mr. Uke on the other hand says that Bhaiyyalal's relatives are
grabbing his money and he does not trust them anymore. I have
suffered a lot for letting Bhaiyyalal stay with me. People are saying
I am a government agent. I am only helping the poor man, he said.
This unseemly tug of war with Bhaiyyalal in the centre has been going
on ever since the massacre happened.

Bhaiyyal, who demanded a house from the government, has just refused it.

According to official sources, he was allotted a house from the Chief
Minister's quota. The Social Welfare Department had set aside Rs.1.10
lakh for a house for Bhaiyyalal. He had written to the government
saying he wanted a house in Bhandara since he was working there and
was willing to put in the remaining amount. According to the
government, he had to pay Rs.1.13 lakh more which would be collected
in monthly instalments of Rs.1,300. However, when the Collector called
a meeting to hand over the house to him earlier this week, Bhaiyyalal
refused to pay the remaining amount and said that he must get the
house free of cost. The Collector had now made a fresh proposal to the
government with this demand.

At the boys' hostel in Bhandara, Bhaiyyalal's name is on the black
board listing the names of employees. He was first appointed as a
chowkidar but after protests, he was re-designated a peon. He has a
personal security guard. Asked why he took up the job, Bhaiyyalal
said, I did not want to sit idle. I cannot live in Khairlanji and I
needed to do something, he said. He has given his land at Khairlanji
on contract for Rs. 12,000 a year.

The government did not set up a special court for the trial. The trial
is proceeding very slowly, he said. Some of the real accused have not
yet been caught and all those arrested should not have been
discharged, he alleged.

He also launched a personal attack on his nephew Rashtrapal Narnavre,
with whom he used to stay in Varthi before he moved to Mr. Uke's
house. He now accuses Mr. Rashtrapal of withdrawing money from his
bank account and using it for his personal gain.

They are after my money. I have nothing to do with these people, he
said. Apart from disowning Mr. Rashtrapal and his family, he is nasty
about Rajendra, an eyewitness to the incident, and his brother
Siddharth Gajbhiye who were once friends of the family.

Surekha Bhotmange and her daughter Priyanka were witness to an assault
on Siddharth by villagers from Khairlanji who resented his frequent
visits. They also gave the names of the attackers to the police who
arrested them.

It was on September 29 morning that these arrested villagers were
released on bail.

They decided to take revenge on Siddharth and his brother Rajendra and
went looking for them. They came to Khairlanji when their fury was
directed towards the Bhotmange family. Now Bhaiyyalal blames them for
the entire incident. If it was not for them, my family would be
alive, he said.

However, it was at Siddharth's house at Dusala that Bhaiyyalal hid
that night when he ran away fearing for his life. It was the Gajbhiye
brothers who called the police too. Rajendra is not on the list of
witnesses the CBI has submitted to the court.


[ZESTCaste] SC/ST hostel students go on an indefinite fast (News)

2007-09-28 Thread Tarun Udwala
SC/ST hostel students go on an indefinite fast

http://www.indiapress.org/gen/news.php/The_Hindu/400x60/0

Staff Reporter

Demand better infrastructure and sanitation

For a better deal: Students observing a fast at Adi Dravidar Boys
Hostel in Tuticorin on Thursday.

Tuticorin: Inmates at the student's hostel established by the Adi
Dravidar Welfare Department near New Bus Stand on
Tuticorin-Ettayapuram highway for SC/STs started an indefinite fast
here on Thursday.

They were protesting the infrastructural weaknesses on the premises.

The students said that despite repeated representations made to the
officials concerned, hygiene and sanitation needs were not taken care
of properly.

No proper toilets

According to them, only two toilets were available on the premises for
a total of 69 inmates lodged at the hostel.

Both these lavatories were in bad shape for the past few months. All
our pleas to repair the facilities had been cold shouldered, they
said.

They added that similarly, septic tank was in a bad shape and the
sewage from nearby areas was found mixing with the water in the open
well situated on the premises from where water was drawn for cooking.

Hence, we are in a danger of contracting dreaded diseases, the youth said.

Besides, food was not cooked under hygienic conditions and drinking
water was supplied to the hostel only once in a week.

The agitators said that they would continue their struggle till the
infrastructural gaps were filled.

K. Prabhavati, District Adi Dravidar welfare officer, said that four
more toilets and a borewell would be established soon, to address the
grievances of the students.


[ZESTCaste] More Lok Sabha seats: Panel proposes, Govt set to dispose (News)

2007-09-27 Thread Tarun Udwala
More Lok Sabha seats: Panel proposes, Govt set to dispose

http://www.indianexpress.com/story/221534.html

RITU SARIN
NEW DELHI, SEPTEMBER 26:  Redrawing of India's constituency map as per
change in population has pitted the Delimitation Commission against
the Government. The commission has completed its final notification
for reorganisation of Parliamentary and Assembly constituencies in 25
states — based on the 2001 Census — but the Government is now trying
to find ways to get around this.

Reason: the commission has reserved 13 new Parliamentary
constituencies and 73 Assembly seats as SC/ST seats. This has affected
virtually every political party and a host of important leaders.

Stepping on the gas is commission chairman retired Supreme Court judge
Justice Kuldip Singh. Underlining the fact that the Rs 20-crore
exercise was conducted after three decades, he told The Indian
Express: The immediate implementation of these reserved seats is the
need of the hour. The next general elections should be held on the
basis of the formula decided by the Delimitation Commission and
notified in official gazettes of 25 states. My job is over. Now the
Government has to explain the delay...It is the politicians who are
making the delimitation exercise to be a controversial one, not us.

Justice Singh said he wrote three letters to the Ministry of Law to
get the Presidential nod and inform him about the date of
implementation but there has been silence from the government.

The next general elections should be held on the basis of the formula
decided by the Delimitation Commission and notified in official
gazettes of 25 states. (The remaining states are locked in legal
battles over the 2001 Census). My job is over. Now the Government has
to explain the delay, Justice Kuldip Singh said. It is the
politicians who are making the delimitation exercise to be a
controversial one, not us.

His views are echoed by Chief Election Commissioner, N Gopalaswamy, an
ex-officio member of the Delimitation Commission. We need just four
months to prepare the new electoral rolls on the basis of the
readjustment done by the Commission, he said. My predecessor has
informed the Government in writing that six months time was needed
about a year ago but there is no word from the Government.

Despite such reminders, the UPA Government is in no hurry to implement
the readjustment. It first set up a high-level group of Secretaries to
scrutinize the Delimitation Commission's report and then on September
13, discussed the issue at the meeting of the Cabinet Committee on
Political Affairs (CCPA). Sources said now a Group of Ministers (GoM)
will step in.

UPA Ministers and PMO officials say that the GoM will go beyond the
commission's findings and assess proposals laid before it by the
Committee of Secretaries (CoS). These include identifying the increase
in population of minorities in several constituencies, delimiting them
as general category constituencies and shifting SC/ST seats to
adjoining constituencies.


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[ZESTCaste] Lara's mother hurt in attack (News)

2007-09-27 Thread Tarun Udwala
Lara's mother hurt in attack


http://www.indiapress.org/gen/news.php/The_Tribune/400x60/0

Sonepat, September 26 Mother of the dalit youth, Rakesh, alias Lara,
whose murder sparked tension in Gohana town last month, was allegedly
attacked with sharp-edged weapons by a youth today, the police said.

Shakuntala was on way to her house at Gohana, 35-km from here, when a
youth hit her by a bicycle and allegedly attacked with sharp-edged
weapons.

She sustained serious injuries and was immediately rushed to the
community health centre at Gohana town. Later, she was referred to a
hospital at Rohtak for treatment.

She has named one Dharampal of the Balmiki Basti, Gohana, for the
attack. The police is investigating the case. However, no case has
been registered so far.

Meanwhile, a Dalit woman, Renu, sustained bullet injuries when she
intervened in the clash that took place between two rival groups at
Prahladpur Kirohli village, about 20 km from here, last night.

The injured woman was rushed to the community health centre at
Kharkhauda town. Later, she was referred to a hospital at Rohtak for
further treatment. The police has registered a case against three
persons. — PTI


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[ZESTCaste] Crown doesn't pinch

2007-09-27 Thread Tarun Udwala
http://in.news.yahoo.com/070926/48/6l8xe.html

Thu, Sep 27

Crown doesn't pinch

By IE
Thursday September 27, 01:53 AM
There is talk of anti-incumbency in the air in Gujarat. Caste and
community groups like the Patidars, Kolis, Tribals, OBCs, Brahmins,
Muslims, Dalits as well as Sangh Parivar outfits like the VHP, RSS,
and BKS are seen declaring their resentment against the Modi-led BJP
dispensation. Analyses in the electronic and print media show that the
BJP's dominance in Gujarat is shaken and declining. How realistic is
this scenario?
The CSDS conducted a countrywide opinion poll, interviewing 18,750
voters in 18 states in the first week of September 2007. This survey
was sponsored by The Indian Express and CNN-IBN. In Gujarat, a total
of 1,075 voters in 48 polling stations of 12 assembly constituencies
were interviewed.

When asked about their being satisfied or dissatisfied with Modi's
rule of the last five years in the state, 66 per cent reported being
satisfied and 19 per cent were dissatisfied. Besides, 38 per cent
voters in Gujarat have chosen Modi instead of Vajpayee, Advani,
Jaitley and Rajnath Singh as the BJP leader for the next LS poll. When
asked to name one leader from different parties as prime minister of
the country, Modi was the second highest choice of 23 per cent Gujarat
voters as against Sonia Gandhi who ranked at the top with 24 per cent.
These, by any measure, are formidable ratings for an incumbent leader
and party.

The overall gap in the vote share between the BJP and Congress, which
had narrowed in the 2004 Lok Sabha poll by 3 per cent, has once again
expanded to its earlier decade-old position of 10 per cent. Secondly,
the answers to the question: ... if polls are held tomorrow, which
party will you vote for... yielded some interesting revelations. The
BJP's strongest social support group, comprising of the Patidars, has
not only remained intact but their support has increased from 82 per
cent for the BJP in the post-Godhra 2002 poll and 75 per cent in the
2004 Lok Sabha poll to 83 per cent as reported in this survey.

Also, the much hyped threats of withdrawal of support to the Modi-led
BJP by the coastal Kolis and Brahmins are not supported by the survey
data. Actually, it is the tribal voters who have changed their party
preference in a big way. In the 2002 assembly poll, 34 per cent
tribals voted for the BJP as against 49 per cent for the Congress. In
the 2004 LS poll, 48 per cent tribals voted for the BJP as against 46
per cent for the Congress. The present survey shows that the tribal
support to BJP has slid, as only 27 per cent will vote for the BJP and
69 per cent for the Congress.

The OBC vote share of the BJP which slipped from 57 per cent in 2002
to 40 per cent in 2004 has been retrieved by the BJP and it stands
today at 60 per cent. The Dalit, Bania, Rajput and Muslim vote shares
are withheld from the analysis due to their small numbers.

This political sociology of Gujarat voters' preferences places the BJP
in a comfortable position. The rebellion, factionalism, and leadership
crisis in the BJP are apparently only skin deep. The overall pre-poll
picture shows that while the Congress's total vote share has
marginally declined from 45 per cent in 2004 to 43 per cent now in
2007, the BJP has raced ahead from 47 per cent in 2004 to 54 per cent
now. The anti-BJP and anti-Modi mood, it seems, is superficial.

One caveat is in order: pre-poll surveys usually contain a pro-ruling
party bias. But on the whole, this survey shows that the BJP under
Modi continues to dominate the electoral contest in the state.

The writer is professor of political science at MSU-Baroda, and is the
Gujarat State Coordinator for Lokniti Research Programme, CSDS, Delhi


[ZESTCaste] Dalit labourer dragged by tractor over refusal to work (News)

2007-09-27 Thread Tarun Udwala
http://timesofindia.indiatimes.com/India/Dalit_labourer_dragged_by_tractor_over_refusal_to_work/articleshow/2404265.cms

Dalit labourer dragged by tractor over refusal to work
26 Sep 2007, 1322 hrs IST,PTI

MORENA: Refusal to plough a field proved costly for a Dalit labourer,
who was allegedly tied to a tractor and dragged till he was injured by
two persons in Murdav village of Morena district.

The incident occurred yesterday when Lalsingh Jatav refused to plough
the field of Kadamsingh Kushwaha and Ball Singh, saying he was sick
and will do it later, police said.

Angry over the refusal, the duo abused Jatav and tied him with a rope
to a tractor and dragged him in the village, leaving him injured.

Some of Jatav's sympathisers also pelted stones on the duo while they
were dragging him and they also sustained injuries.

Police have registered a case against Kushwaha and Singh and also
against Jatav and his supporters, based on complaints from both sides.


[ZESTCaste] Future of Dalits safe under leadership of Sonia: DPCC chief (News)

2007-09-27 Thread Tarun Udwala
http://www.hindu.com/2007/09/26/stories/2007092654710400.htm

New Delhi

Future of Dalits safe under leadership of Sonia: DPCC chief

Staff Reporter

Congress has always protected their interest

NEW DELHI: Delhi Pradesh Congress Committee president J. P. Agarwal on
Tuesday said that Dalits had always extended unstinting support to the
Congress and expressed confidence that the party would win the
upcoming Delhi Assembly elections next year for the third time in a
row riding on their support.

Addressing a convention at Rajiv Bhavan here, Mr. Agarwal said his
party had always protected the interests of the Dalits and the
community in return had reposed full faith in the party for its
efforts towards their growth and uplift.

He said the Delhi Government had been taking new initiatives for their
welfare and the efforts had helped a great deal in protecting the
interests of the community.

The future of Dalits is safe under the dynamic leadership of Congress
president Sonia Gandhi and the dreams of Father of the Nation Mahatama
Gandhi and Bharat Ratna B. R. Ambedkar will be realised under her
stewardship, said Mr. Agarwal.

Hailing the appointment of Rahul Gandhi as All-India Congress
Committee general secretary, Mr. Agarwal hoped that his young and
dynamic leadership would help the Congress grow. Senior party leader
Yogendra Makwana exhorted the Dalits to unite under the Congress flag
and fight for their own uplift and betterment of the country as a
whole.

The Congress alone can serve the community well and help it
accomplish its objectives.

Karol Bagh MP Krishna Tirath claimed that the party had been working
tirelessly to provide food, shelter and employment to the community
and the efforts had brought about visible changes in the condition of
the community.

AICC Scheduled Castes department chairman Lal Chand Chandelia said Ms.
Gandhi had laid much emphasis on improving the lot of the poor and
downtrodden and the community would continue to strengthen her hands
by extending firm support to the party.


[ZESTCaste] Start admissions without OBC quota: Govt (News)

2007-09-27 Thread Tarun Udwala
http://timesofindia.indiatimes.com/India/Start_admissions_without_OBC_quota_Govt/articleshow/msid-1965407,curpg-2.cms

Start admissions without OBC quota: Govt
27 Apr 2007, 1319 hrs IST,PTI

NEW DELHI: After days of uncertainty, government on Friday issued a
directive to all Central educational institutions to commence
admissions for General and SC/ST categories asserting every
constitutional and legal measure will be taken to ensure the OBC
reservation.

The directive to 64 Central government funded institutions, including
IIMs and IITs, came after UPA allies and Left parties gave a go-ahead
to the government to allow admissions to general, SC and ST categories
for the coming academic session without the OBC quota for the time
being.

... the offer of admissions to the ensuing academic session in
Central Educational Institutions shall, until further communication,
be limited to the approved intake that existed during the academic
session 2006-07, said the directive.

The directive also made it clear that no offers of admissions shall
be made until further communication in respect of seats that are
proposed to be expanded during the ensuing academic session.

HRD Minister Arjun Singh told reporters on Friday that notwithstanding
the order, the commitment of the government to the principle of
reservation to OBCs is irrevocable.

We shall explore every constitutional and legal procedure by which to
ensure it, said Singh.

Asked about CPI(M)'s suggestions for a fallback option in case the
Supreme Court does not vacated the stay on 27 per cent OBC quotas,
Singh said all kinds of options were voiced. Obviously, that is not
the manner in which we can function. When the situation comes we can
see.

To a question whether the government was hopeful of a positive
outcome, he said the court will have to take a decision and we are
waiting for that. Government has made no decision on that.

Pressed further on the options before the government, Singh said:
There is always an option for everything but we should not start
thinking about options even before the time has arrived.


[ZESTCaste] 24 residents of same village selected as VAOs (News)

2007-09-27 Thread Tarun Udwala
24 residents of same village selected as VAOs

http://www.hindu.com/thehindu/holnus/004200709270324.htm

Madurai, Sept. 27 (PTI): As many as 24 villagers from Dalit-dominated
Pazhaya Ayakudi village near Palani in Dindigul district have been
selected as Village Administrative Officers in a test conducted by
Tamil Nadu Public Service Commission recently.

According to officials, the 24 candidates, including a couple, from
one village getting selected is a unique feat, as 5,51,834 candidates
had written the examination for the recruitment of 2,500 VAOs.

More than 60 per cent of the 6,000 residents of the Pazhaya Ayakudi
were Adidravidars.

We are more happy as 17 persons from one street were able to make
it, a villager said.

The village has already produced IAS and IPS officers besides several
doctors and engineers.

The candidates attribute their success to the coaching given by
village elders, who had constituted a People's club.


[ZESTCaste] BSF For Action Against Corporate Colleges (News)

2007-09-27 Thread Tarun Udwala
http://www.siasat.com/english/index.php?option=contenttask=viewid=210130Itemid=63cattitle=Andhra%20Pradesh


BSF For Action Against Corporate Colleges

Thursday, 27 September 2007

Hyderabad, September 27: Demanding action against the corporate
colleges in Telangana region for charging extra fees illegally, the
Bahujan Student Federation (BSF) on Thursday organised a rally from
Narayanaguda to Basheerbagh.

The BSF twin cities President, Perika Krishna, who led the rally, has
alleged that the corporate colleges are refusing to give admissions to
the students of SC, ST, BC communities, who have passed tenth standard
in compartment.

In order to make aware the students, the BSF  organised awareness
classes at Ambedkar Junior college, Saint Francis, Jahanavi Degree
college, Reddy Women's College and other colleges.

BSF City General Secretary B. Ambedkar, Secretary A. Srinu, Saidulu,
Kalyan Rao, V. Srinu, Sanjeev and others participated in the rally.
(NSS)


[ZESTCaste] Cong plays caste card in UP (News)

2007-09-26 Thread Tarun Udwala
http://www.thestatesman.net/page.news.php?clid=2theme=usrsess=1id=171449

Cong plays caste card in UP

Statesman News Service
NEW DELHI, Sept. 25: The Congress knows that it cannot prosper unless
it becomes a challenge in Uttar Pradesh and Bihar. And with Mr Rahul
Gandhi now in the big league, he needs a well knit organisation in UP.
The party has embarked upon its own form of social engineering in the
state. It has replaced Mr Salman Khursheed, a Muslim, with Mrs Rita
Bahuguna Joshi, a Brahmin, as state party chief. That Mr Khurseed
would be replaced in the aftermath of the disastrous Assembly polls,
was obvious. The change has been synchronised with the party
reshuffle.
As the Congress was losing its support base, particularly to the BSP,
the counter efforts, apart from bringing Mr Gandhi to centre-stage,
are nominating a Brahmin and a woman as party chief and making Mr
Digvijay Singh, a Thakur, as organisational in charge of the state.
The focus thus is on the upper castes. The leader of the legislature
party, Mr Promod Tewari, is also a Brahmin.
The BJP has a Brahmin chief and Mr Satish Mishra is the Brahmin face
of the ruling BSP. The restructuring of the Congress organisation is
designed to meet the challenge from caste-based regional forces.
In the Assembly polls, the Congress remained on the margins, despite
Mr Gandhi being in the picture. People decided in favour of Miss
Mayawati as a strong alternative to Mr Mulayam Singh Yadav's Samajwadi
Party. In the process, the Congress won less than 25 seats. The tally
could have been worse had Mr Gandhi not been to electioneering.
Mrs Joshi's recent track record has been poor. She was a loser in
Allahabad South Assembly constituency. However, her nomination as
party chief in the state has been met with a chorus of approval. State
level leaders have declared that the appointment will recharge the
party. Mrs Joshi is the daughter of the late chief minister Hemvati
Nandan Bahuguna.
However, she has hardly been active in the mainline politics of the
state and her detractors say she belongs to the same breed as Mr
Khursheed ~ more active in Delhi than in Lucknow.


[ZESTCaste] 'Caste discrimination cause of suicide' (News)

2007-09-26 Thread Tarun Udwala
'Caste discrimination cause of suicide'

http://www.indiapress.org/gen/news.php/The_Hindu/400x60/0


Special Correspondent

'Anti-Dalit attitude' led to IISc student's extreme step, say parents and SSD


SSD inquiry found that some professors were harassing Dalit students

IISc denies discrimination and says independent report is due

Bangalore: The suicide of Ajay Srichandra, a Ph.D. student of the
Indian Institute of Science (IISc) on July 28, was a result of
caste-related harassment, the Dalit boy's parents and members of
Samata Sainik Dal (SSD) have alleged.

Speaking to presspersons here on Tuesday, M. Venkataswamy, President
of SSD, said that they would hold a protest in front of IISc on
September 28 against the anti-Dalit attitude of some professors in
the institution. Mr. Venkataswamy said that Ajay, a student of
integrated Ph.D., had not committed suicide in his hostel room due to
depression as made out by the police. Members of SSD had conducted an
independent inquiry and found that some professors of IISc were
harassing and discriminating against Dalit students, he added. B.
Chennakrishnappa, Bangalore District President of SSD, said that other
students were in the know about it but were not willing to openly
admit it.

Ajay's father Ravindra Kumar, who was also at the press conference,
alleged that his son's suicide note had been tampered with. I was
first told that my son had written a suicide note running to two or
three pages. But some pages had been removed by the time I reached
here from Hyderabad, he alleged. SSD has demanded that criminal cases
be booked against professors and an independent inquiry conducted into
the case by University Grants Commission.

An official at IISc told The Hindu that there appears to be no
harassment of any kind. The institute has formed a committee to look
into the matter, the official said. A committee was formed
immediately after the death of the student. The independent report
should be coming through in a few days.


[ZESTCaste] AIIMS faculty member cries caste bias (News)

2007-09-26 Thread Tarun Udwala
AIIMS faculty member cries caste bias
http://www.indiapress.org/gen/news.php/The_Times_of_India/400x60/0

25 Sep 2007, 0131 hrs IST ,Dwaipayan Ghosh ,TNN

NEW DELHI: An assistant professor of the radiotherapy department, Dr
Suman Bhasker has written a letter to the SC Commission alleging caste
discrimination by her colleagues. She has alleged that junior doctors
refused to cooperate with her accusing her of practising
''discriminatory behaviour against the upper caste resident doctors.''

Sources in the commission said that her complaint was received in the
third week of July. ''The commission has already summoned some of the
administrators of AIIMS in this connection. These included the
director, P Venugopal and the department HoD Dr G K Rath. On Monday,
the commission sat for its third hearing and decided to give AIIMS a
last chance to look into the matter so that the complainant's
grievances can be properly addressed. Upon Dr Rath's suggestion, we
decided to ask the HoD to accompany Dr Bhasker once she goes on her
rounds from Tuesday. The next hearing has been scheduled for October
22,'' said an official of the commission.

Speaking to Times City Dr Bhasker said that her trouble began towards
the end of May this year when she was identified as a sympathiser of
the pro-reservation group. ''On June 2, which was a half day, I was
told verbally that an inquiry committee has been constituted against
me. Nothing in written was passed to me. I was told that there were
two charges against me - of not attending work and of discriminating
against upper caste resident doctors.''

She added: ''When I went to the hospital the next day, I was gheraoed
by sloganeering resident doctors. After that they stopped
cooperating.''

Dr Bhasker alleged that her repeated requests to senior administrators
to solve the issue fell on deaf ears.

Dr Rath, HoD of radiotherapy department, said that a decision on the
issue would be taken only after a high level meeting on Tuesday in the
institute. Institute spokesman Dr Shakti Gupta said: ''I know there
was a hearing today but I don't know what happened.''


[ZESTCaste] Untouchability finds new forms (News)

2007-09-26 Thread Tarun Udwala
Untouchability finds new forms

http://www.indiapress.org/gen/news.php/The_Hindu/400x60/0

Bageshree S.

Bangalore: The appalling practice of untouchability seems to only
assume new and less obvious forms after it is exposed and causes
public outrage. The situation in Kadkol village of Basavanabagewadi
taluk in Bijapur district, where 80 Dalit families were imposed social
and economic boycott by caste Hindus on July 25, 2006 for daring to
draw water from a tank till then reserved for caste Hindus, is a case
in point.

According to Chalavadi Ramanna of Karnataka Mula Asprushyara Manava
Hakkugala Rakshana Vedike, the tank which is at the centre of the
controversy, is now not barred to Dalits. However, in a strange
reversal, it is shunned by caste Hindus who allegedly spare no
opportunity to pollute it. They routinely leave their cattle to splash
around in the tank, which is a source of drinking water, he alleges.

What is even more shocking is that one year and two months after the
incident was reported, the authorities are yet to book anyone for
practising untouchability and imposing boycott. The police say it has
to be handled by the Civil Rights Enforcement Cell. The cell says that
it does not have adequate staff to conduct an inquiry and the police
should do it, says Mr. Ramanna. As a result, those responsible for
the act, including a member of the taluk panchayat and president of
Gram Panchayat, are walking free, he said.

In the meanwhile, the practice of untouchability, banned by the
Constitution, continues in various forms. A local barber will not give
a Dalit a haircut. This is not typical of Kadkol. This is the most
normal thing in many villages in north Karnataka, says Mr. Ramanna.

The demands put forward by Karnataka Mula Asprushyara Manava Hakkugala
Rakshana Vedike for rehabilitation of the 80-odd families which faced
boycott are yet to be fulfilled, barring the demand for housing.
Seventy-three people have been identified for giving housing sites.
Local political and caste Hindu interests, Mr. Ramanna alleges,
diverted the loans sanctioned meant for victims to those who did not
face social boycott. The other demands, including sanction of lands
and creating job opportunities, are not even under consideration at
the moment.

The vedike submitted a memorandum with nine demands to the Deputy
Commissioner on October 10, 2006.

The Government has an obligation to rehabilitate people who face
social boycott under sections of the Protection of Civil Rights Act,
which was enacted in 1955. The sad part is even the victims of
atrocities are often not aware of this, says Mr. Ramanna.


[ZESTCaste] Fast track courts to take up Dalit cases (News)

2007-09-25 Thread Tarun Udwala
http://in.news.yahoo.com/070924/32/6l5fp.html

Tue, Sep 25

Fast track courts to take up Dalit cases

By HT
Tuesday September 25, 01:18 AM
WITH THE National Scheduled Castes Commission headed by Buta Singh
accusing the Mayawati government of ignoring the interest of the
community, principal secretary (Law) SMA Abdi today said that fast
track courts (FTCs) had been set up in 56 districts to take up cases
of atrocities against Dalits.

During his recent visit to Lucknow, Buta Singh had raised accusing
fingers at the government for diluting the Scheduled Castes, Scheduled
Tribes (Prevention of Atrocities) Act and rising crime against Dalits
in the state. However, Cabinet Secretary Shashank Shekhar Singh had
strongly rebutted the charges. Neither there has been any dilution of
the Act nor rise in crime against Dalits, Shashank Shekhar told
newsmen last week.

The government had also took out data about decline in crime against
the community as compared to 2005 and 2006. The fast track courts
would effectively deal with the cases under the Act, Abdi said and
added these courts would dispose of the cases speedily.


[ZESTCaste] Busts of Marx, Periyar, Ambedkar opened (News)

2007-09-25 Thread Tarun Udwala
http://www.hindu.com/2007/09/19/stories/2007091953220300.htm

Tamil Nadu

Busts of Marx, Periyar, Ambedkar opened


Special Correspondent


TINDIVANAM: Several leaders participated in the function organised by
the Pattali Makkal Katchi (PMK) for unveiling the busts of E.V.
Ramasamy Naicker, B.R. Ambedkar and Karl Marx at its political
training centre in Thailapuram on Monday.

Union Minister of State for Textiles E.V.K.S. Elangovan, general
secretary of the Viduthalai Chiruthaigal Katchi (VCK) Thol.
Thirumavalavan and national secretary of the Communist Party of India
D. Raja unveiled the busts respectively.

PMK founder S. Ramadoss said he hit upon the idea of installing the
busts as there were no statues for Periyar and Karl Marx in
Tindivanam.

Mr. Thirumavalavan said regardless of the political situation and
alliance, the VCK would remain with the PMK to uphold the ideology of
social justice. Mr. Elangovan said the function focussed on the
striving of these leaders to realise the dreams of the triumvirate.
Union Health Minister Anbumani Ramadoss said the coming together of
the PMK and the VCK had caused fear among those who were fishing in
troubled waters. Mr. Raja said the SCs/STs and OBCs should work
together for a new social order. Union Minister R.Velu, MPs E.
Ponnuswami was present.


[ZESTCaste] Periyar echo in DMK lines (News)

2007-09-25 Thread Tarun Udwala
http://www.telegraphindia.com/1070925/asp/nation/story_8357620.asp


Periyar echo in DMK lines
M.R. VENKATESH

Karunanidhi
Chennai, Sept. 24: M. Karunanidhi's statements on Ram are not a sudden
burst of BJP-baiting by a former scriptwriter for Tamil films.

They are statements typical of a stalwart of a political tradition
based on iconoclasm that has for decades targeted Brahminical heroes
such as Ram and Krishna.

The Tamil Nadu chief minister's party, the DMK, feeds on Periyar's
atheistic Dravidian movement that has defined Tamil Nadu politics
since the pre-Independence era.

Karunanidhi's remark about Ram being a fictional character is almost a
throwback to Periyar's statement that he who created god was a fool,
he who spreads his name is a scoundrel, and he who worships him is a
barbarian.

In his days in the movie industry in the '40s and '50s, Karunanidhi
pushed the Dravidian anti-Brahmin agenda by pioneering a new genre of
screenplay for films championing social reforms.

For instance, in Paraskathi, he penned a dialogue for Sivaji Ganesan
that went on to become a classic: We are not against temples, but we
don't want temples to become havens for immoral goons.

He wrote similar lines for M.G. Ramachandran, who became his ally in
politics before parting ways to form the ADMK.

After the 1962 Chinese war, the DMK under C.N. Annadurai dropped its
separatist agenda and toned down its anti-Brahmin rhetoric. But since
Annadurai's death in 1969, Karunanidhi has never fought shy of mining
Periyar's more hardline legacy if he thought it politically expedient.

He had once remarked jocularly Vendraal, Anna vazhi; thotral, Periyar
vazhi, implying he would follow Annadurai's moderate line if the DMK
won an election, but would return to Periyar's stridency if the party
lost.

However, as with the we are not against temples dialogue, the
politician in him would temper the rhetoric to keep an escape hatch
open. Our attack is not against Brahmins, it is only against
Brahminism and what it stands for, he would say.

When the DMK had to cohabit with north Indian parties in the post-1989
coalition era, he declared: We are not against Hindi as a language
but its imposition.

His remarks now reflect that astuteness. He has pointed to Ram's
enjoyment of alcohol, but has been careful to attribute it to Valmiki,
adding that there's nothing wrong in factually narrating what has
been said about someone.

In support of his denial of Ram's existence, he has cited how
Jawaharlal Nehru had described the Ramayan as a piece of fiction
portraying an aspect of the age-old Aryan-Dravidian conflict.

In this, he has occupied the middle ground between Annadurai and
Periyar, who had organised a march with a picture of Ram garlanded
with slippers and destroyed the portrait in public in 1956.


[ZESTCaste] ‘Pune pact should be re-examined’ (News)

2007-09-25 Thread Tarun Udwala
http://www.hindu.com/2007/09/25/stories/2007092561650800.htm

Andhra Pradesh - Hyderabad

'Pune pact should be re-examined'

HYDERABAD: A majority of leaders from various political parties on
Monday felt that the Pune pact between B.R. Ambedkar and Mahatma
Gandhi in 1932 on providing political reservations for Dalits should
be re-examined.

The leaders were participating in a round table conference to discuss
the topic of '75-years of Pune pact - Experiences and Lessons'
organised by the Centre for Dalit Studies at Madina Educational
Centre, Nampally, on Monday.

Drawing parallels with current times and the opposition of Mahatma
Gandhi towards reservation for Dalits during the signing of the Pune
pact, Dalit intellectual U. Rajasekhar observed that opposition to the
Pune pact by Mahatma Gandhi and other Hindu leaders still troubles the
present-day Dalit leaders.

I feel because of this, the Dalit leaders of today are unable to
perform to their potential, he said.

Associate Professor of Osmania University, G. Krishna Reddy, felt that
apart from voting rights, the general public should also be given an
opportunity to elect the person who belongs to their own community.

State BJP President Bandaru Dattatreya, TDP leader T. Devender Goud,
CPI (M) State Secretary B.V. Raghavulu, CPI general secretary K.
Narayana, BSP leader Vidyasagar Reddy, Congress leader P. Venkat Rao
and others were present at the round table conference.


[ZESTCaste] Polls in mind, state teams rejigged (News)

2007-09-25 Thread Tarun Udwala
http://www.hindustantimes.com/storypage/storypage.aspx?id=75619ac5-15b2-48ef-8ee0-b97dc8621f9dHeadline=Polls+in+mind%2c+state+teams+rejigged

Polls in mind, state teams rejigged

September 24, 2007

Saroj Nagi, Hindustan Times
New Delhi, September 25, 2007

Along with revamping the AICC, Sonia Gandhi has started restructuring
the organisation at the state level to meet challenges from regional
forces and caste-based parties.

On Monday, the Congress president began the exercise by appointing
four new Pradesh Congress Committee chiefs — Rita Bahuguna Joshi
(Uttar Pradesh), Rajinder Kaur Bhattal (Punjab), C.P. Joshi
(Rajasthan) and Yashpal Arya (Uttarakhand). At the heart of it is an
effort to strike a social combination to woo different sections of
society.

With the Congress's upper caste-SC-Muslim support base hijacked by the
BJP, BSP and the SP in UP, the party has in the last few years sought
to woo them back by handpicking PCC chiefs from different castes — Sri
Prakash Jaiswal (Bania), Jagdambika Pal and Arun Kumar Singh Munna
(Rajput) and Salman Khurshid (Muslim). This time, Sonia has tried out
a Brahmin face by choosing Joshi, daughter of the late Hemvati Nandan
Bahuguna. Helping Joshi in this task is state in-charge Digvijay
Singh, a Rajput.

In Rajasthan, Sonia is testing a Brahmin-Dalit combination with
working president Parasram Mordia, an SC, supporting C.P. Joshi. Joshi
is said to be a good orator and Mordia a good organizer. The CLP
leader is likely to be a Jat. In Punjab, a Jat-Dalit combination is on
offer with Bhattal as PCC chief and Mohinder Singh Kaypee as working
president. With Bhattal's appointment, the state is likely to get a
new CLP leader.

There are several more states that require Sonia's attention. West
Bengal has had a working president since Pranab Mukherjee quit as PCC
chief more than a year back but needs a full-fledged president.

Sonia has made a start by appointing veteran leader Mohsina Kidwai as
AICC general secretary in-charge of the state. In Chhattisgarh, she
brought V.C. Shukla, Arvind Netam, Dilip Singh Bhuria and Mohammad
Baloch back into the party fold. A signal has been sent to Bihar with
Minister of State Dr Shakeel Ahmed inducted as one of six party
spokespersons.


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[ZESTCaste] Youths clash in police station (News)

2007-09-25 Thread Tarun Udwala
Youths clash in police station


http://timesofindia.indiatimes.com/Chandigarh/Youths_clash_in_police_station/articleshow/2399959.cms

25 Sep 2007, 0224 hrs IST ,TNN

JALANDHAR: With clashes, that shook Haryana's Gohana district after
Dalit youth Rakesh was allegedly killed by Jat youth after being
acquitted in the murder of a Jat youth, still fresh in mind, 12
persons were booked on Sunday for attempt to murder after a violent
clash between the two communities in Punjab's Jamsher village. Five
were reportedly injured, including four from the Jat community.

According to the police, Sukha of Jamsher village and Deepa of Bhode
Sarpai village were at logger heads and following a dispute, they were
called to Jamsher police chowki for a compromise, where they again had
an altercation.

When Dalit sarpanch Bujha Ram's driver was driving back the Dalit
community to the village to avoid further tension, the other group
attacked the vehicle near the police post gate and they clashed within
chowki premises, said a police official.

The youths reportedly attacked each other with swords and other
sharp-edged weapons. Chowki in-charge Om Parkash was transferred for
failing to control the situation.


[ZESTCaste] ‘Dalit MLAs, MPs stooges of politicians’ (News)

2007-09-25 Thread Tarun Udwala
http://www.hindu.com/2007/09/25/stories/2007092555190500.htm

Karnataka - Bangalore

'Dalit MLAs, MPs stooges of politicians'


Special Correspondent


'Those amenable to 'upper caste' interests

have been given tickets'

'Budget allocation to SC/STs is regularly diverted'

Bangalore: Elected representatives from Scheduled Castes and Scheduled
Tribes fail to speak up for the cause of their communities because
their political survival depends on upper caste votes, said Bojja
Tarakam, Dalit leader from Andhra Pradesh and President of the South
India cell of the Republican Party of India.

Speaking at a function organised by the Federation of SC/STs Employees
Welfare Associations to mark the 75th anniversary of the Poona Pact,
he said MLAs and MPs being at the mercy of upper caste Hindu votes
was the sad legacy of the agreement between Gandhiji and B.R. Ambedkar
in 1932. Ambedkar had demanded separate electorates for Dalits, a
demand rejected by Gandhiji. Ambedkar, he added, was forced to sign
it because Gandhiji had threatened a fast unto death if a separate
electorate was given to Dalits, arguing that the depressed classes
were not a minority, but part of the larger Hindu fold.

Though there are reserved constituencies for SCs and STs, only those
amenable to upper caste interests have historically been given
tickets by all political parties since the first election, argued Mr.
Tarakam. This was the reason why MLAs and MPs had never spoken up for
the rights of Dalits even when people of their communities were
massacred, as in Karamchedu in Andhra Pradesh and Kambalapalli in
Karnataka, he added.

Elected representatives do not speak up even though money allotted for
SCs and STs is regularly siphoned off, pointed out Mr. Tarakam. Though
15 per cent of budget allocation is reserved for SCs under Special
Component Plan and six per cent for STs under Tribal Sub-Plan since
1975, the money is always diverted.

MLAs and MPs from reserved constituencies were reduced to being
stooges of political parties as a result of the electoral equation
drawn up by the Poona Pact, said Mr. Tarakam.


[ZESTCaste] Dalits to organize ‘Dhikkar Rally’ to mark 1 year of Khairlanji incident (News)

2007-09-24 Thread Tarun Udwala
 
http://www.indiadaily.org/entry/dalits-to-organize-dhikkar-rally-to-mark-1-year-of-khairlanji-incident/

Dalits to organize 'Dhikkar Rally' to mark 1 year of Khairlanji incident

Pratyush | 3 hr. ago


On September 29, several Dalit organisations across Maharashtra have
planned to organize a 'Dhikkar rally' in Bhandara just to mark the 1st
anniversary of the murder of four members of a Bhaiyalal Bhotmange at
Khairlanji village.

On September 29, 2006, four members of the dalit family were
reportedly massacred in Kherlanji village in Bhandara, near Nagpur in
Maharashtra.

The incident was reported first in some Marathi daily and the
mainstream media did not provide any space to this incident till
October first week. Some political parties had organised a protest but
it remained a mere ritual.

DNA had reported about the incident on October 7 that Surekha, 44, and
her daughter Priyanka, 18, were beaten and gang-raped in front of
villagers for an hour before they fell dead. According to the report,
Surekha's sons, Sudhir and Roshan Bhotmange, were murdered in the same
incident on September 29.

Bhiyyalal, the head of the family, had managed to save his life when
his family was attacked. Later, online media exposed the matter that
led it to the nationwide protests. [1], [2]

Now, several Dalit organisations has decided to hold a rally in
Bhandara and more than 30,000 people are likely to attend the
gathering on September 29. According to the report, a a Dalit cultural
front from Mumbai is the main organiser of the rally.

The Khairlanji incident had even given a chance to the various divided
Dalit groups to be united against the state government's poor action
taken in this matter.

Later, Naxalites had even taken keen interest and even issued warnings
to deliver justice to the perpetrators of the crime. At present, a
fast-track court in Bhandara is hearing the case.

Bhandara District Collector S M Sarkunde said that he was unaware of
any proposed rally. He said:


We get to know about it only through newspapers. Protests may be held,
but we do not think there is any reason for additional security.


[ZESTCaste] Police fail to address our complaints, say Dalits (News)

2007-09-24 Thread Tarun Udwala
Police fail to address our complaints, say Dalits


http://www.indiapress.org/gen/news.php/The_Hindu/400x60/0

T.S. Ranganna

National Human Rights Commission issues notice to police for failure of action


Bangalore: Chikka Alaghatta village in Chitradurga taluk has 300
families, of which 100 are Dalits, most of them belonging to the
Madiga, a sub-sect among the Scheduled Castes. They were nursing a
desire to have a primary school under the Sarva Shiksha Abhiyan.

Rangaswamy, who had a stint as a primary school teacher, got elected
to the Alaghatta Village Panchayat and obtained sanction to start a
school for Dalits. This reportedly upset a section of the upper caste
families. In March 2006, some of them attacked Mr. Rangaswamy.

Attacked

They allegedly attacked him again when he got a job for a Dalit in the
panchayat. Gangamma Hemachari, a gram panchayat member belonging to
Vishwakarma caste, had invited him for tea when a group of people
belonging to the upper caste threw stones at him. The member said that
some villagers had declared Rs. 1 lakh reward for his head. He is
afraid of going back to the village.

Santhosh S. and his mother, Lakshmamma, of Kankenahalli colony in
Magadi taluk complain that two villagers had assaulted him two years
ago for refusing to work in their fields. Mr. Santhosh lay unconscious
in hospital for 21 days. The Kudur police have not arrested the
accused persons and instead are allegedly forcing him to strike a
compromise with the attackers.

Hotteppana Halli in Challakere taluk has been witnessing unrest
between Madigas and Gollas for 50 years. The Gollas are allegedly
preventing Dalits from carrying on unauthorised cultivation on Gomal
lands. Shanmukhappa alleged that his brother Jagadish was killed in
the presence of the police. But, the Challakere police failed to act.

H.N. Shivamurthy, district in-charge of the Dalit Liberation Human
Rights Forum-Karnataka, demanded that Hotteppana Halli should be
declared a Dalit village and the Dalits be given land..

The list of atrocities on Dalits goes on. Barbers reportedly refuse to
shave Dalits, numbering around 700 in Kestur village in Yelandur
taluk. Hotels serve food on paper to them. R. Manohar of the South
India Cell for Human Rights, Education and Monitoring alleged that the
Superintendent of Police, Bangalore Rural District, had failed to
reply within four weeks to the notice issued to him by the National
Human Rights Commission on July 19, 2007. The notice was issued for
police failure to act on the cell's complaint that Dalits in
Narayanaghatta, Muthanallur, Halechandapur, Singena Agrahara and
Yedanahalli in Attibele police station limits were assaulted by the
upper caste in July.


[ZESTCaste] Eroding tradition(Chandrabhan Prasad)

2007-09-24 Thread Tarun Udwala
http://www.dailypioneer.com/columnist1.asp?main_variable=Columnistfile_name=prasad%2Fprasad226.txtwriter=prasad

Eroding tradition
By Chandrabhan Prasad



While inventions by James Hargreaves, Richard Arkright, Samuel
Crompton and James Watt are duly accredited in triggering the march of
machines in England, not much is attributed to Adam Smith author of
the magnum opus Wealth of Nations (1776), and birth of the London
Stock Exchange (1801).



The final quarter of the 18th century was the launching pad for the
industrial revolution. That phase witnessed battles between handlooms
and powerlooms. The triumph of machine was facilitated by many
factors, crucial being the intellectual umbrella hoisted by Adam
Smith, and financial discipline administered by the London Stock
Exchange.



Indisputably, as the earliest philosophical-mentor of capitalism,
Smith in his book wrote about the socio-economic rational for a
capitalistic order society. The London Stock Exchange accorded capital
an institutional authority.



Thus, without Adam Smith and the London Stock Exchange, all discourses
on the industrial revolution would be out of place. Without either of
them, the machine on its own lacked any inbuilt vision.
Self-mesmerised Luddites on the other hand, had their well thought of
goals. They fought the machine with a purpose.



Jonathan Katz, an American journalist and author, reflects upon the
ideological mood of Luddites in the online magazine HotWired
//www.wired.com// in following lines:



The Luddites were fighting for their way of life in the most literal
sense. For centuries, they had lived in small villages in ancient
valleys, using simple machines that could be operated by individuals
or families. Big mills and factories meant an end to social custom and
community, to personal status and individual freedom. Having worked
independently on their own farms, they would be forced to use complex
and dangerous machines in noisy, smelly factories for long hours,
seven days a week, for slave wages. Their harvest and agricultural
rituals, practiced for centuries, would perish. Fathers could no
longer be with their wives and children. This new kind of labour
changed notions of time and introduced concepts like work schedules
and hourly wages. It despoiled whole regions, including Sherwood
Forest.



In other words, the march of the machine was opposed not only on
grounds that handloom workers would loose jobs, but essentially
because of the fear of industrial culture where their traditional
social customs and community-life might wither away.



As Europe soon realised, machines did eliminate Europe's tradition. In
other words feudalism was defeated by capitalism, and monarchy
defeated by democracy. Even Karl Marx welcomed that epoch march of
machine in his Das Capital.



As a matter of fact, that march of machines over tradition, march of
the capitalism over feudalism, march of democracy over monarchy are
inseparable. Adam's capitalism deployed machines to enhance
profitability. In its own interest, capitalism began to destroy
agrarianism. There was no way agrarianism and industrialisation could
go together.



What if machines win over traditional India? What if India's social
customs and the community lives are eliminated by capitalism? What if
India's agrarianism is defeated by industrial revolution? What
Spinning Jenny, Water Frame, Spinning Mule and Steam Engine were to
Europe 250 years ago, malls, nuclear propelled electricity, and the
mass capital are to India.



In other words, what machines did in the late 18th and early 19th
century in Europe, the new age machine is doing in India. It is
preparing a funeral ground Manu's social codes. To Manu, the
untouchables, or the out-castes, or Dalits, were to live outside the
settlements, and serve the society.



With a machine based economic activity,
Dalits-Brahman-Kshatriya-Vaishya-Shudras are seen working together for
the same amount of reward.



Has anyone seen Dalits and non-Dalits working together in tradition
based economic activities? it is strange that the CPM and RSS are
resisting the march of the machines which is fighting Manu's social
agenda?


[ZESTCaste] Tension in village after murder (News)

2007-09-24 Thread Tarun Udwala
Tension in village after murder


http://www.hindu.com/2007/09/24/stories/2007092457090300.htm

Muzaffarnagar: Tension prevailed in Budima village here following the
alleged murder of a Dalit as villagers blocked the Panipat-Khatima
highway for several hours after the incident.

Earlier, the body of Inderpal (40) was found in the jungle. The body
bore injury marks caused by some sharp-edged weapons, police said.

The irate villagers did not allow police to hand over the victim's
body to his relatives and blocked the highway for several hours,
police said.


[ZESTCaste] Nepal: DALITS, JANAJATIS AND MUSLIMS-THE MOST NEGLECTED

2007-09-24 Thread Tarun Udwala
http://telegraphnepal.com/news_det.php?news_id=2015

NEPAL: DALITS, JANAJATIS AND MUSLIMS-THE MOST NEGLECTED
TGW
The Dalits, Muslims and the Janajatis were more affected by rampant
poverty in the country, a three-year interim plan approach paper
prepared by the Nepal's National Planning Commission has freshly
revealed.
46 per cent of dalits, 44 per cent of Magar, Rai, Gurung, Tamang and
Limbu in the Pahadi-Janajati category and 41 per cent of Muslims
living in the country have been found living below the poverty line,
says the NPC report further.
These groups have negligible share in the State apparatus, overall
resources and the production as well, says the report.

Poverty in the country is widespread and is showing an upward trend as
compared to the average 31 per cent in the recent past, the report
adds.

Similarly, the paper also declares that the participation of Dalits,
Janajatis and Madhesis are negligible in the Government bureaucracy.

The major objective of the interim plan is to scrutinize earlier plans
and to develop strategies to rectify past errors by increasing
participation of the marginalized groups in the county, the report
concludes.

2007-09-23 08:40:41


[ZESTCaste] No FIR in Dalit immolation case (News)

2007-09-24 Thread Tarun Udwala
www.tribune.com

No FIR in Dalit immolation case
Bipin Bhardwaj, Tribune News Service

Batala, September 23

Even after 24 hours of recording the statement of Sandeep Singh, alias
Sonu, a Dalit boy, in the presence of a judicial magistrate, the
police still has not registered any case against the suspects who
forced him to set himself ablaze in Matholla village yesterday.

In his declaration, Sonu, who is struggling for life in Guru Nanak Dev
Hospital, Amritsar, has said his master Sawinder Singh, alias Kala,
Rattan Singh, Bira Singh and certain others had been harassing him
over the a missing  mobile phone.

They charged him with stealing the phone and even threatened him.

Sucha Singh, father of the victim, alleged that Sonu took the extreme
step following harassment and threats by village sarpanch Raghubir
Singh and his master Sawinder Singh, alias Kala.

Batala SSP R.N. Dhoke said, I have asked the area DSP to register an
FIR against the persons who have been named by Sonu in his declaration
after proper investigation.


[ZESTCaste] Dalits still living in fear in Karnataka village (News)

2007-09-24 Thread Tarun Udwala
Dalits still living in fear in Karnataka village


http://www.indiapress.org/gen/news.php/The_Hindu/400x60/0

Staff Correspondent

MYSORE: Fear has gripped the Dalits of Chikka Ankanahalli village in
Srirangapatna taluk in Mandya district, who were targeted by upper
castes on Friday.

Eerie silence

An eerie silence prevailed in the Dalit colony, and despite the
presence of police platoons the fear among the victims is palpable.

The deployment of forces has not helped in banishing fear among the
Dalits, who say the culprits are freely roaming in the village and
that the police are only promising that the accused would be arrested
soon. So far, the police have arrested only nine persons. The persons
who were injured have returned to the village, after treatment at K.R.
Hospital in Mysore.

Speaking to The Hindu, Superintendent of Police, Mandya, Seemanth
Kumar Singh, said the situation was fully under control.

Two cases had been registered against the upper castes for throwing
stones at the police and attacking the Dalit colony.

According to Mandya Deputy Commissioner Manjunatha Prasad, the
district administration has given compensation of Rs. 10,000 each for
10 Dalits injured in the incident and repair of houses damaged has
commenced.

Because of the 'tension' in the village, Dalits do not want to pass
through the area dominated by 'upper castes' to procure foodgrains. In
view of this, they will be given 25 kg of rice on Monday, he said.


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