Dear Christian,
I strongly support your effort to include references directly
from authoritative writings and have included a couple of my
own.
Would also like to mention that some of the "grounds"
addressed by Loni were/are covered in the Synopsis and
Codification of the Kitab-i-Aqdas. Those
whatever has been revealed from
the Pen of 'Abdu'l-Bahá in this connection so that all may be
fully reminded. Divorce is conditional upon the approval and
permission of the Spiritual Assembly. The members of the
Assembly must in such matters independently and car
Ok, I am working from memory here, but grounds for divorce (from memory)
are adultery, desertion, irreconcilable differences, antipathy,
resentment, aversion. Antipathy, aversion, and resentment are very, very
strong emotions, but hatred goes beyond them all. For instance, nobody
should hate
Title: Re: Grounds for divorce
From: "James Mock" <[EMAIL PROTECTED]>
Reply-To: "Baha'i Studies" <[EMAIL PROTECTED]>
Date: Wed, 22 Sep 2004 10:08:05 -0500
To: "Baha'i Studies" <[EMAIL PROTECTED]>
Subject: Re: Grounds for divorce
Ever
: Thursday, 23 September 2004
5:41 a.m.
To: Baha'i
Studies
Subject: Re: Grounds for divorce
In a message dated 9/22/04 4:18:27 AM Pacific Daylight Time,
[EMAIL PROTECTED] writes:
If one should not
feel antipathy towards another, however, why should antipathy be valid
grounds for di
ent: 22 September 2004 16:08
To: Baha'i Studies
Subject: Re: Grounds for divorce
Dear David,
In my recent studies of the Writings, I have come to find a lot of
paradoxessituations where two apparently conflicting statements are
madesuch as "the most manifest of the manifest and the
In a message dated 9/22/04 4:18:27 AM Pacific Daylight Time, [EMAIL PROTECTED] writes:
If one should not
feel antipathy towards another, however, why should antipathy be valid
grounds for divorce?
Dear David,
Clearly, you have never been married. ;-}
But the word here is 'aversion&
Dear David,
In my recent studies of the Writings, I have come to find a lot of paradoxessituations where two apparently conflicting statements are madesuch as "the most manifest of the manifest and the most hidden of the hidden", the two being opposites. I can cite numerous others too, su
In a message dated 9/22/2004 6:18:12 AM Central Daylight Time, [EMAIL PROTECTED] writes:
In the Faith the only grounds for divorce is antipathy towards the other.
I think the term in question is "repugnance" not antipathy.
__
You are
In the Baha'i Writings we are told not to hate others. In the Faith the
only grounds for divorce is antipathy towards the other. If one should not
feel antipathy towards another, however, why should antipathy be valid
grounds for divorce? I'm getting the impression that there
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