> for the people.  If so, what did the people do wrong?  I see nothing about
> the people of Israel mentioned, as is the case in the example 'Abdu'l-Baha
> cites.  Furthermore, what David is described as doing appears pretty
sinful
> to me.
>
> David

David,

I think perhaps the confusion here is due to a matter of perspective, and
that when Abdu'l-Baha is referring to the prophets he is referring to the
Holy Spirit that motivated them, rather than the human portion (e.g. the
spirit of Elijah in human body of John the Baptist).

See also:

"If thou be of the inmates of this city within the ocean of divine unity,
thou wilt view all the Prophets and Messengers of God as one soul and one
body, as one light and one spirit, in such wise that the first among them
would be last and the last would be first. For they have all arisen to
proclaim His Cause and have established the laws of divine wisdom. They are,
one and all, the Manifestations of His Self, the Repositories of His might,
the Treasuries of His Revelation, the Dawning-Places of His splendour and
the Daysprings of His light. Through them are manifested the signs of
sanctity in the realities of all things and the tokens of oneness in the
essences of all beings. Through them are revealed the elements of
glorification in the heavenly realities and the exponents of praise in the
eternal essences. From them hath all creation proceeded and unto them shall
return all that hath been mentioned. And since in their inmost Beings they
are the same Luminaries and the self-same Mysteries, thou shouldst view
their outward conditions in the same light, that thou mayest recognize them
all as one Being, nay, find them united in their words, speech, and
utterance.


"Wert thou to consider in this station the last of them to be the first, or
conversely, thou wouldst indeed be speaking the truth, as hath been ordained
by Him Who is the Wellspring of Divinity and the Source of Lordship: "Say:
Call upon God or call upon the All-Merciful: by whichsoever name ye will,
invoke him, for He hath most excellent names."32 For they are all the
Manifestations of the name of God, the Dawning-Places of His attributes, the
Repositories of His might, and the Focal Points of His sovereignty, whilst
God - magnified be His might and glory - is in His Essence sanctified above
all names and exalted beyond even the loftiest attributes. Consider likewise
the evidences of divine omnipotence both in their Souls and in their human
Temples, that thine heart may be assured and that thou mayest be of them
that speed through the realms of His nearness."

 (Baha'u'llah, Gems of Divine Mysteries, p. 32)

and

"Know then that, inasmuch as all the Prophets are but one and the same soul,
spirit, name, and attribute, thou must likewise see them all as bearing the
name Muhammad and as being the son of Hasan, as having appeared from the
Jabulqa of God's power and from the Jabulsa of His mercy. For by Jabulqa is
meant none other than the treasure-houses of eternity in the all-highest
heaven and the cities of the unseen in the supernal realm. We bear witness
that Muhammad the son of Hasan was indeed in Jabulqa and appeared therefrom.
Likewise, He Whom God shall make manifest abideth in that city until such
time as God will have established Him upon the seat of His sovereignty. We,
verily, acknowledge this truth and bear allegiance unto each and every one
of them. We have chosen here to be brief in our elucidation of the meanings
of Jabulqa, but if thou be of them that truly believe, thou shalt indeed
comprehend all the true meanings of the mysteries enshrined within these
Tablets."

 (Baha'u'llah, Gems of Divine Mysteries, p. 36)



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