[BAROQUE-LUTE] Re: La belle homicide

2012-03-11 Thread mathias.roe...@t-online.de
manuscript. It's true, many concordances bear the title, but some don't, and some have a different label, e. g. Label Homoise (Stockholm MAB No. 3) or La bella haut musie. (Erik. Ark. 52c). those these look very much like the common misspellings .. And the

[BAROQUE-LUTE] Re: La belle homicide

2012-03-11 Thread Bernhard Fischer
Dear Arto, The Courante d:g: L'Homocide is also included in the Vienna manuscript MS 17706. I attach the PDF copy. From the piece exist so many copies in manuscripts all over the world: La Belle Homicide (#15) (Contrepartie: D-B4230 / 48v - GB-Ob617 / 28 (Mouton) or D-B4230 / 49v (Bentle) 1.

[BAROQUE-LUTE] Re: La belle homicide

2012-03-10 Thread Edgar Aichinger
From the booklet of Lislevand's CD La belle homicide: The homicide in question is indeed a very sweet one. We recall the words from a Dowland song: to see/to touch/to kiss/to die. This Grace procures the metaphorical death of the late Renaissance: the sublime ecstasy of physical love. In

[BAROQUE-LUTE] Re: La belle homicide

2012-03-10 Thread Andreas Schlegel
Dear Edgar, A very important fact for the interpretation of the Rhétorique des Dieux is: Indeed Denis Gaultier is the target of the foreword, but nothing speaks for his contribution at least for the first steps in the execution of the manuscript's plan and in the entries of Notator A. I'm

[BAROQUE-LUTE] Re: La belle homicide

2012-03-10 Thread Edgar Aichinger
Dear Andreas et al., Oh I don't feel like I'm in a position to interpret or assume anything about Rhetorique, La Belle Homicide, or other aspects of the subject; When Artos Mail came in and then a day later I read Bills question I simply remembered I had tried to play it myself before and had

[BAROQUE-LUTE] Re: La belle homicide

2012-03-10 Thread Mathias Rösel
From the booklet of Lislevand's CD La belle homicide: The homicide in question is indeed a very sweet one. We recall the words from a Dowland song: to see/to touch/to kiss/to die. This Grace procures the metaphorical death of the late Renaissance: the sublime ecstasy of physical love. In