Celtic and Old English Saints 24 April =-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-= * St. Ivo of Huntingdonshire * St. Mellitus of Canterbury * St. Dyfnan of Anglesey * St. Egbert of Rathemigisi and Iona =-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=-=
St. Ivo (Ive, Yve, Ivia, Yvo) of Huntingdonshire, Hermit Bishop -------------------------------------------- Date unknown. According to medieval recounting, Saint Ivo was a Persian bishop who enjoyed great honour and luxury in his own land but he yearned for a more disciplined and arduous life. Together with three companions he went to England. They settled as hermits in the remote, wild fenlands in Huntingdonshire. There they died in the 7th century and would have been forgotten. However, about 1001, some relics with a bishop's insignia found in Slepe (near Ramsey abbey). Following a peasant's revelation in a dream, these episcopal remains (bones) were identified as those of St. Ivo. The four bodies, including that believed to be Ivo, were translated to Ramsey Abbey, where a holy well sprung up, at which many miracles were performed as recorded by Ramsey's third abbot, Whitman. About a century later, light appeared at night reaching from Ramsey to Slepe, which was interpreted as meaning that the bones of Ivo's companions should be translated back to Slepe, where a new foundation from Ramsey could enjoy this subsidiary shrine. Saint Ives in Huntingdonshire is named for him. Goselin ("Vita S. Yvonis" in "Patrologia Latina," ed. J. P. Migne, civ. 84 ff), who died about 1107, says that Ivo's cultus had been extant for a century. The Saint Ives, formerly Porth Ia, in west Cornwall, however, is named for Saint Ia (f.d. February 3) (Attwater, Benedictines, Bentley, Farmer, Husenbeth). In art, Saint Ivo is portrayed as a Persian hermit with the attributes of a bishop. He is venerated at Huntingdonshire (Saint Ives, Ramsey) (Roeder). St. Mellitus of Canterbury, Bishop -------------------------------------------- Died at Canterbury, England, on April 24, 624. Saint Mellitus was a Roman abbot, probably of Saint Andrew's Monastery on the Coelian Hill. He is one of the second band of monks sent by Pope Saint Gregory the Great (f.d. September 3) to England in 601 in the wake of Saint Augustine (f.d. May 27). Gregory sent him a famous letter that modified the pope's earlier ruling to Augustine. Through Mellitus, Gregory told Augustine not to destroy the pagan temples of the Saxons but only their idols. The temples, he said, should be converted into churches and their feasts taken over and directed to Christian purposes, such as dedications. This directive was important for the whole direction of missionary activity. In 604, after three years of mission work in Kent, Mellitus was consecrated the first bishop of the East Saxons, with his see in London. As bishop, Mellitus travelled to Rome to consult with Pope Saint Boniface IV (f.d. May 8). While in Rome Mellitus participated in a synod of Italian bishops concerning the life of monks and their relationship to bishops. The decrees of the synod he carried back to England, together with letters from the pope to Archbishop Saint Laurence of Canterbury (f.d. February 3) and King Ethelbert of Kent, who had built the first church of St. Paul in London. Mellitus converted the king of the East Saxons, Sabert (Sigebert or Saeberht). Unfortunately, his royal sons did not follow suit. When Sabert died about 616, his three pagan sons (Sexred, Seward, and Sigebert) succeeded him and drove Mellitus out; for they had asked him to give them the "white bread" (the Eucharist), and he had refused because they were not baptized (or had apostatized according to some). Mellitus withdrew to Gaul for a year with Saint Justus of Rochester (f.d. November 10), who had experienced a similar setback in Kent. Laurence recalled them both. Soon after Mellitus's return in 619 he was made archbishop of Canterbury, in 619, to succeed Saint Laurence. Bede (f.d. May 25) says of him that he suffered from gout but that in spirit he was healthy and active, ever reaching out to the things of God: "Noble by birth, he was yet nobler in mind." Bede attributes the change of wind that saved the church of the Four Crowned Martyrs in Canterbury from incineration to Mellitus's being carried into the path of the flames to pray. It was Saint Mellitus who built Saint Mary's church at Canterbury, of which a fragment remains outside the east end of the foundations of the abbey church of SS. Peter and Paul (now Saint Augustine's). The feast of Saint Mellitus was observed on numerous English calendars before and after the Norman conquest. He is also mentioned in the commemoration of the dead in the Lorrha-Stowe Missal, together with Laurence and Justus. His relics can be found near those of Augustine in the abbey church of Saints Peter and Paul in Canterbury (Attwater, Benedictines, Encyclopaedia, Farmer, Husenbeth). Saint Mellitus is portrayed in art as Saint Peter brings him a salmon to present to the king (Roeder). St. Dyfnan of Anglesey, Wales, Son of Saint Brychnan -------------------------------------------- 5th century. One of the many saintly sons of the Welsh chieftain Brychan, Saint Dyfnan founded a church at Anglesey (Benedictines). St. Egbert of Rathemigisi and Iona -------------------------------------------- Died April 24, 729. Saint Egbert was a Northumbrian monk of Lindisfarne who migrated to Ireland and lived at Rathelmigisi (Rathmelsigi) in Connaught. In 684, he unsuccessfully tried to dissuade King Egfrith from invading Ireland. At Rathelmigisi Egbert trained several bands of monks for the German missions that included Saints Wigbert (f.d. April 12) and Willibrord (f.d. November 7). When his companion Aethelhun died of the plague and he contracted it, too, Egbert vowed voluntary exile for life if he recovered. Although he wanted to join the missionaries, his vow and a vision instructing him otherwise, led Egbert to become an admirable monk on the island of Iona in Scotland. There he attempted to induce the monks to adopt Roman liturgical practices.* He succeeded at last: in fact, on the day of his death, Easter was celebrated at Iona for the first time according to the reckoning established by the Council of Nicea in 325AD. Egbert's feast is found in both the Roman and Irish martyrologies and in the metrical calendar of York (Benedictines, Encyclopaedia, Farmer, Gill). Sources: ======== Attwater, D. (1983). The Penguin Dictionary of Saints, NY: Penguin Books. Benedictine Monks of St. Augustine Abbey, Ramsgate. (1947). The Book of Saints. NY: Macmillan. Benedictine Monks of St. Augustine Abbey, Ramsgate. (1966). The Book of Saints. NY: Thomas Y. Crowell. Bentley, J. (1986). A Calendar of Saints: The Lives of the Principal Saints of the Christian Year, NY: Facts on File Delaney, J. J. (1983). Pocket Dictionary of Saints, NY: Doubleday Image. Encyclopaedia of Catholic Saints, July. (1966). Philadelphia: Chilton Books. Farmer, D. H. (1997). The Oxford dictionary of saints. Oxford: Oxford University Press. Husenbeth, Rev. F. C., DD, VG (ed.). (1928). Butler's Lives of the Fathers, Martyrs, and Other Principal Saints. London: Virtue & Co. Roeder, H. (1956). Saints and Their Attributes, Chicago: Henry Regnery. For All the Saints: http://www.saintpatrickdc.org/ss/ss-index.htm An Alphabetical Index of the Saints of the West http://www.orthodoxengland.btinternet.co.uk/saintsa.htm These Lives are archived at: http://groups.yahoo.com/group/celt-saints ¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤¤ ------------------------------------ Yahoo! Groups Links <*> To visit your group on the web, go to: http://groups.yahoo.com/group/celt-saints/ <*> Your email settings: Individual Email | Traditional <*> To change settings online go to: http://groups.yahoo.com/group/celt-saints/join (Yahoo! 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